Real Life (1 Thessalonians 3:6-13)

But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. 

For now we really live since you are standing firm in the Lord. How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.

Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones. (New International Version)

What does it mean to really live? Everyone has their own conceptions of what the good life is. But to live life to the full, to really live in sync with how life actually is (and is supposed to be) brings us true satisfaction, contentment, and meaning.

In the radical individualism of the West, it may seem foreign or strange to us that the Apostle Paul’s life was very much bound up in the lives of others – in the churches he established and with the believers who had come to faith in Christ. For Paul, to really live was to see spiritual growth and development in the places where he ministered.

The thing that really got Paul excited, what really melted his butter, was leading others to Christ, forming them into churches, and watching them carry out their missional mandate by doing the same things that he did with them. I can relate to Paul’s joy and satisfaction over Christian discipleship.

There’s nothing quite like mentoring others in the faith, helping them mature in that faith, and sending them out to live according to the model of faith that you’ve demonstrated for them. To see the Word of God take root in individuals and communities of people is like no other sort of joy and contentment.

In the midst of discouraging circumstances of persecution and distressing situations of opposition, it was gratifying, encouraging, and motivating for Paul to hear a good spiritual report from his protégé Timothy about the Thessalonian church’s faith.

Whether we acknowledge it or not, or like it or not, every one of us is inextricably connected to the other. And that is especially true in families, and in the family of God. The Thessalonian believers’ steadfast commitment to Christ and the Christian faith was a crucial and important dimension of Paul’s own persevering faith.

The Apostle had been on the front lines of faith – taking the good news of grace and forgiveness in Christ to the nations. To have his churches endure through all their own troubles and challenges is a great boon to Paul. They each derive confidence and inspiration from the other. Everyone’s faith is confirmed and strengthened when everyone is striving to live for Christ.

All the believers in Christ were really living because they stood firm in the Lord and were immovable in their faith commitments. Assurance and reassurance comes not in isolation, but through the interdependence and interaction with others who share the same values.

Parents don’t really live, unless they see their children living a life of abundant joy and satisfaction. And it’s the same with spiritual mothers and fathers; they truly live when their spiritual children are walking in faith and patience with the Lord.

This is why Paul was grateful and could not thank God enough for the Thessalonians’ life of faith. God’s powerful and gracious work in the church brought out all kinds of thanksgiving. With that sort of dynamic happening, Paul could face any tribulation with the confidence and trust needed to keep going.

Prayer is the logical response to a healthy spiritual and relational dynamic of faith. The greater the good relations, the greater the desire to come and keep imparting needed teaching and encouragement for the Christian life. In other words, spiritual growth begets spiritual growth.

The best way the Thessalonian converts and all the churches become rooted in faith is by God helping them to have their love increase and overflow for each other, and for everyone else. What’s more, God intends that the love Christians have for one another be a model and a witness to and for the world.

Christian community is the place we learn to love. As we practice again and again how to love one another in the church, we then take this love into the world in loving even our enemies. For if we are to follow our model and leader, Jesus Christ, then we will infuse each word and every action with the love of God in Christ – which is the light that draws others into a healthy spiritual and relational dynamic.

We must pray, as Paul did, for love to increase amongst us, so that our hearts are strengthened with genuine purity and holiness of life. For unless love grows and flowers, selfish desires will increase and turn our love inward to the point of taking love away from God and the world.

It is imperative that we have a genuinely loving stance toward each other as believers, and toward others in the world. Apart from this love – given graciously to us through the cross and resurrection of Christ – there is little hope for anything bad in this old fallen world to ever be better.

The bottom line is that churches wither and die because they lose sight of love; Christians lose faith and go their own way because they forget about love; and believers throughout the world continue on because loving prayers, loving ways, and loving words come their way, despite difficulty and hardship they face.

So, let us love one another as Christ loved us. For this is the way our faith is strengthened and our hope is kindled to keep enduring until Jesus returns to this earth and makes all things new and right. This is real life.

May almighty God give you grace to persevere with joy, so that the work of love begun in you may be completed, through Jesus Christ our Lord. Amen.

Encouragement for Today (1 Thessalonians 4:13-18)

Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 

For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words. (New International Version)

Everyone needs encouragement. Everybody wants some good news in their lives. People must not only have food, drink, clothing, and shelter, but also words that they can live by – words that can sustain them and help to make ends meet for their daily lives.

The Thessalonian Christians needed some good words of encouragement. They believed the Lord Jesus was coming soon. Any day now, at any time, Christ will return and take us to be with him forever. And yet, day after day, there was nothing but the anticipation, along with the expectations that weren’t realized.

On top of it all, some of the believing brothers and sisters died. So, what happens to them when they die? Will they somehow be excluded from enjoying Christ’s return? And, by the way, are we missing out on something here? Did Jesus come, and we somehow missed it?

The believers in the Thessalonian Church were left with concerns – not only for those who had died, but for those who were still alive. Perhaps somebody, even themselves, were being excluded from the gracious visitation of God. They were curious, but most of all confused.

Hope needed to be clarified for the Christians. A confident expectation would help sustain them in this life. They can keep laboring in the Lord with faith, have hope for the future, and realize love in both this life and in the life to come.

Christ will descend from the clouds with a cry of command, the sound of a trumpet, and lift the faithful into heaven. In other words, for those people who were living in the Roman Empire, Christ will arrive with the fanfare and pageantry of any Roman Emperor. Peace and security are here – not from Ceasar – but from a Sovereign who is greater than any earthly ruler.

I realize that many believers today see this vision of the coming Christ as a literal description. Maybe it is, and maybe it isn’t. But whatever it is, the Apostle Paul intended to assure the Thessalonian faithful that the promises of God were backed up by a power even greater than that of Rome.

Furthermore, true peace, security, and hope are not found in the Pax Romana of Rome, but in the gracious rule and reign of God. Christ is the Lord; Ceasar is not. The Thessalonians, therefore, were encouraged to let God be the source of their peace. For the One who calls you is faithful.

The encouragement we need is really not so different from what the Thessalonians needed to hear. Two thousand years later, like them, we continue to look for signs that assure us that God has not forgotten us; that we will not be left behind; and that we will not be separated from those who have already died.

As world problems continue, and as time marches on, we may grow weary. We might then place more hope and confidence in the power of a national government that offers us peace and security, as we patiently wait for God. Like the Thessalonians, all we really need is the assurance that God’s power and God’s promise is real.

We might not see Christ coming down from the sky today, or even next week, or next year. But we can still embrace the hope we need in order to get by every single day.

Although an apocalypse is coming, it is actually in the little things of life that helps sustain us till then. An encouraging and timely word from a friend; praying with a fellow believer; giving thanks to God for all things; and living with an awareness of the spiritual throughout the world all these things strengthen us and enable us to see God at work.

Through a consistent walk with God, day after day, the power and presence of God becomes real to us – maybe just as real as a dramatic scene of Christ coming down from the clouds – and offers us hope to face each new day with courage and compassion for a world in desperate need of salvation.

Almighty and all-sufficient God, give me strength to live another day.

Let me not be a coward in difficult circumstances, or to turn tail and run in the face of hard responsibilities.

Help me not lose faith in other people.

Keep my heart tender and wise, in spite of others’ ingratitude, treachery, or meanness.

Preserve me from minding the little stings of life, or of giving them to others.

May my heart be pure; and may I live honestly and fearlessly, so that no outward failure can dishearten me or take away the joy of inward integrity.

Open wide the eyes of my soul that I may see good in all things.

Grant me today some new vision of your truth.

Inspire me with a spirit of joy and gladness.

Make me the cup of strength to suffering souls.

I ask all of this in the name of my Deliverer, Lord, and Friend, Jesus Christ. Amen.

Grateful to God (1 Thessalonians 2:13-20)

Apostle Paul, by Ivan Filichev

And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.

But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. For we wanted to come to you—certainly I, Paul, did, again and again—but Satan blocked our way.For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? Indeed, you are our glory and joy. (New International Version)

Reception and Acceptance of God’s Word

The Apostle Paul, in all of his letters to the churches, was attentive to affirming those things which are good amongst the believers; and not only the aspects of church life that needed change and/or repentance.

For the Thessalonians, Paul was profoundly grateful to God for the people’s receiving of the Word and their accepting it as from God. Perhaps there is no greater affirmation than this for the Christian.

In order to receive and accept God’s Word, people must know it. And people cannot know God’s Word unless they take the time and effort to read it and discover it for themselves.

Scripture reading is a foundational spiritual practice for Christians everywhere, and for all of Christ’s Church throughout the earth. Church worship liturgies, as well as individual Christians’ daily disciplines of faith, ought to be thoroughly saturated with Holy Scripture. Yet, many churches are believers, sadly, are not.

I am specifically calling out the conservative evangelical church on this. Although they claim to be Bible-centered, with an extended time for the sermon, there is a paucity of actual Scripture contained within those gathered times.

Too much of the preaching fails to truly explain Scripture, and there are virtually no Scripture readings or references outside the sermon and in the worship service. This is a travesty, and also a testament to the biblical ignorance of so many evangelicals.

What’s more, the evangelical impulse for a “personal quiet time with the Lord” is, in reality, practiced by precious few believers – and usually consists of little more than a daily crumb of the Bible.

I perhaps sound cranky and crotchety. Yet in a previous life, I was an evangelical Pastor for many years, and know the frustrations and challenges of attempting to bring biblical literacy to such churches and Christians. There’s a better way, but alas, that is a topic for another time and another post.

Imitators and Sufferers with God’s Churches

The true muster of a Christian and any Christian Church is the desire, speech, and action of actually following the words and ways of Jesus. It was the Lord Jesus himself who said:

“Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also.” (John 15:20, NIV)

“In this world you will have trouble. But take heart! I have overcome the world.”

Jesus (John 16:33, NIV)

Paul was thankful for the Thessalonians because of their solidarity with the other churches; and their willingness to suffer as Jesus did. What’s more, they did not try to reinvent the wheel, but affirmed the sound practices they saw in the original churches of Judea and imitated those good things.

This was not a matter of pragmatism, that is, just doing something that worked somewhere else and adopting it for yourself. Instead, Paul was talking about following the example of the first and earliest of churches. Those churches were made up of Jewish Christians who received a lot of persecution from their fellow Jews.

The Thessalonians, too, received grief and belligerence from the same sort of people, trying to bully them around and tell them what to do. But the believers held fast to the pattern of teaching and living they observed from both Paul and the churches who endured suffering in Judea.

It’s one thing to express belief. It’s quite another thing to suffer for those beliefs and experience persecution for them. God will handle the persecutors on Judgment Day, not us. It’s our job to remain faithful and persevere in the Christian life until that Day comes.

Glory and Joy in God’s Presence

For the Apostle Paul, glory and joy was not found in his great intellect and persuading many people, or his many accomplishments of planting churches and defending the faith. Paul’s highest joy was found in people coming to know Christ and living for Jesus.

His glory was in the hundreds of relationships established with people, and all the believers he mentored. In other words, Paul’s glory and joy was the real names and faces of people he encountered and gathered into the one Church, for whom Christ died and sacrificed himself.

It wasn’t even a thought in the Apostle’s big old head to gain glory for himself, or to pursue joy for it’s own sake. Rather, Paul discovered that real joy and glory comes in fulfilling the mission give to him by Christ:

To make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit; teaching them to receive and accept God’s Word, to become imitators and sufferers with God, and to glory and joy in God’s presence.

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made.

We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up ourselves to your service, and by walking before you in holiness and righteousness all our days, through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

Remember… (1 Thessalonians 2:9-13)

St. Paul writing to the Thessalonians, by Jan Lievens, c.1629

Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. (New International Version)

The Christian believers in Thessalonica were becoming discouraged. The church sincerely believed that Jesus was coming soon… any day he could show up!

But as time went on, and Jesus was still nowhere to be seen…

the Thessalonians began losing their spiritual resolve…

started wondering if they had missed out on something…

began doubting if it was all real…

started slipping spiritually.

Missed expectations can be difficult to deal with. Maybe we have been praying for someone or something for so long that we wonder if it will really happen; or secretly question if something is wrong with us. Yet, maybe God simply wants us to wait… to be patient and to persevere… maybe the answer is closer than we think.

Since the church was becoming discouraged, the Apostle Paul reminisced with them. He wanted them to remember and not forget about what God had done in their lives. The Thessalonians desperately needed a faith for the long haul.

Remembering is a prominent theme in Scripture. Well over a hundred times we are told to remember:

  • God’s covenant and actions on behalf of people
  • Those less fortunate than us
  • Important people in our lives who influenced us in our journey of faith

In order to steel the church for a faith that lasts a lifetime, Paul reminded them of his own example, his own character, his ministry among them, and how they initially came to faith.

Paul was trying to inspire the believers with his own model of faithfulness, so that they would persevere in their Christian lives and not give up. He reminded them of his hard work in order to preach the gospel to them. The picture that Paul painted for them is having done whatever it took to make the good news of Jesus Christ known to the Thessalonians. 

Who were the people in your life that went out of their way to communicate the gospel to you both with words and with actions? 

Who were those persons who labored behind the scenes in prayer so that you and others would know Jesus? 

If any of those persons are still around, and you know where they are, remember them. Drop them a note. Express to them a simple thank you for their influence in your life. In doing so, you will not only encourage that person, but it will help you remember and re-engage with something in your life that you may have forgotten or taken for granted.

Paul was not shy about reminding the Thessalonians concerning the way in which he interacted with them. He did this not because he was trying to illicit some praise for himself, but because he wanted the church to emulate his character. 

That particular character is described as holy, righteous, and blameless. And we are to emulate Paul in these character qualities. These three words refer to the full range of relationships we encounter on a daily basis: with God, the church, and the community. 

Holiness in our relationship with God means that we have been set apart completely in Christ, so that we say and do nothing impure. 

Righteousness in our interactions with fellow believers in Jesus means we are in right relationship with them, so that there is nothing that hinders or stands between us. 

Blamelessness in our relations with the world means that the ways we live and work among outsiders are ethical and consistent with being a Christian.

Paul described his ministry as one of encouraging, comforting, and urging the believers to live lives worthy of God. He expected the Thessalonians to live into their callings as believers in Jesus. 

Encouragement refers to the ministry of coming alongside others and telling them what they need to do both in teaching and by example. Comfort refers to consoling others with the gospel. The word “urge” in the NIV is the word for “witnessing” which is a reference to the reality that Paul was constantly living his life in such a way that proclaimed Jesus to others.

The Thessalonians had received the Word of God; and this was an occasion to thank God for it. Each time we recall and remember what God has done for us through others and through God’s Word, we need to offer thanks. God’s Word is implanted within us, then takes root, grows, and produces a harvest of righteousness for those who have been disciplined by it.

We must remember those who brought us the Word of God; and to remember how they treated us, and what they did for us. Then, we must be obedient to what we learn. 

There are several needs we have as followers of Christ: 

  • intimate relationships in the church
  • to be mentored, and mentor others, in the faith
  • the power of God’s Word
  • our callings as Christians 

We forget these needs too easily – which is why repetition is a good thing. For example, each time we celebrate a baptism, it causes us to remember our own baptisms, and to live into our callings as Christians. Or when we move through the worship liturgy, we remember our sinfulness, God’s forgiveness, and our responsibility to live according to God’s Word. 

Our lives, our work, and our worship might seem plain and ordinary. However, the majority of life is lived in the mundane. The tangible reminders we can put in front of us are important, so that we never forget the spiritual experiences God has given us. (i.e. Deuteronomy 27:2-3)

We are meant to live our Christian lives in a vital connection with Christ and other believers. We will continue to persevere and thrive in the faith, when we remember those who have gone before us, and allow those here in the present to journey with us along this road of faith.

Blessed God, continue the good work begun in me; that increasing daily in wholeness and strength, I may rejoice in your goodness; and so order my life always to think and do that which pleases you, through Jesus Christ our Redeemer. Amen.