Welcome, friends! Today we consider three important words to help us relieve our emotional and spiritual pain, as well as enabling us to experience joy and new life. Click the videos below and let us worship our risen Lord….
O God, who in Jesus Christ called us out of darkness into your marvelous light; enable us always to declare your wonderful deeds, thank you for your steadfast love, and praise you with heart, soul, mind, and strength, now and forever. Amen, and amen.
All the hopes and expectations of Christians are realized in Christ’s resurrection. The good news of Easter cannot be contained or limited to a single day (Easter Sunday). That is why, according to the Church Calendar, Easter is only the first of fifty days of celebration called “Eastertide” which leads to the day of Pentecost. Eastertide is designed for exploring the new life we have in Jesus and the joyful Christian life we can all experience.
Yet, what if a new life has not been our experience? What do we do when, year after year, Easter comes and goes and all the old sins, failures, compulsions, and addictions remain unchanged? It is not sufficient to simply know the gospel of grace; there must be a careful and truthful application of the gospel to our lives. For the gospel is not just a message to believe; it is a powerful truth to be acted upon in our daily lives.
Too many folks are spiritually damaged from regrets or remorse over bad decisions. They have shame and guilt about the inability to overcome bad habits. There is a lack of courage in facing temptations and sins within. It all lies beneath the surface festering, irritating, and causing pain. In some cases, it is so deeply embedded in the soul that the cause of the discomfort is unknown.
Spiritual renewal is needed. To take a trip into our inner worlds, there are three words that bring to light three important theological themes. We need to know and apply these words so we will have the pain relieved and experience the joy of new life in Jesus Christ. (1 John 1:1-2:2)
Fellowship: Christians have a sharing bond of partnership in Christ with God and with one another.
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (1 John 1:3, NIV)
Koinonia is a familiar word to many Christians. The image of “fellowship” might be of sitting around a table at a church potluck. Or maybe it evokes the picture of standing around after church and talking with each other over a cup of coffee. The biblical word is much more than this. Fellowship means we have deeply shared beliefs and behaviors with God and one another.
Fellowship means Christians have a vital union with Jesus which paves the way to cooperate with God’s purposes in the church and the world. Fellowship also means Christians share in Christ together through a common relationship with God and a common purpose of glorifying God. In Christ we partner together to live out the Great Commandment and the Great Commission. Biblical fellowship is an action based in the union we have with God in Christ. To live in fellowship is to live in the light and not in the darkness.
The way we view Jesus determines how we live the Christian life. Jesus was a real flesh-and-blood man. If Christians do not uphold the physical reality of Jesus, then the Christian life will be unconcerned for the material world and the ethics of bodily existence. The Christian life is very much about both body and soul.
Walk: The power of sin is very deceptive.
If we claim to be without sin, we deceive ourselves and the truth is not in us…. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8, 10, NIV)
The New Testament often pictures the Christian life as a walk down a road. Which road we are on and how we walk it is especially important. God is light and in him is no darkness at all. We are to walk with the light of Jesus illuminating our way.
Talk is cheap. The real muster is whether we live in the light of revealed truth. If a person claims a relationship with Jesus but lives how they want, that person is not an authentic believer. If a person claims to be without sin, that person is self-deceived by the power of sin. If a person claims they are okay and do not sin, such a person makes a mockery of Christ’s bodily existence, including his human suffering and death.
If a person’s daily life is characterized by darkness, then no matter how sincerely or publicly they make a profession of Jesus, that proclamation is a sham. This is not about sinners in general making occasional lapses in judgment or behavior. This is about people who claim to be Christian but have daily on-going patterns of deliberately walking down a dark path and doing what they want. Their mantra is, “It’s my life, I do what I want, and nobody is going to tell me what to do.” Such a person is a poser. They only pretend to have a walk with Jesus.
To counter the bogus claims and pretensions, we are to walk in the light, and not hide in the darkness. This requires honesty, integrity, and the courage to allow God’s light to shine on the shadowy places of our lives. There cannot be new life without the light.
We counter the darkness by openly confessing our sins. There is a promise attached we need to take to heart: God is faithful to forgive and purify us. God’s light shining upon us might hurt, but it brings life and healing. Holding onto secrets only festers in the soul, while the snakes of sin slither around our feet. The result is spiritual blindness, darkness, and death. Confession is more than private and personal; it is also public and corporate. New life, renewal, revival, and revitalization come from real honest tell-it-like-it-is confession.
This really ought to scare the hell out of us. Jesus, in his Sermon on the Mount, said we should pluck our eyes out if they offend. Cut our hands off if they cause us to sin. It is better to be in God’s kingdom with no eyes and hands then to burn in hell with all our parts intact. (Matthew 5:29-30)
Repentance is more than mouthing words about being a sinner like everybody else. Repentance is a complete change of how we live our lives. If there is a besetting sin that dogs us every day and we do all the same things this year we did last year to deal with it, and it did not work, then we will be right back here at Eastertide next year – frustrated with the very same dark walk, carrying the very same burden of guilt, shame, and regret.
Remaining in the dark with no one knowing about our inner life is opposite of biblical fellowship because it forsakes the light. Walking away from the church will not deal with it. Walking away from God will not deal with it. Trying a new teaching or a new practice will not make it go away. Only agonizing, soul-rending, yet freeing, confession will allow God’s surgical knife to take out the offending sin and bring healing of both body and soul.
Patricia Raybon, in her book I Told the Mountain to Move confesses the regret and grief she carried after aborting two children. She writes, “I had told myself that an abortion would end my problems, not complicate them by bringing an innocent life into my own upheaval.” She shares the following letter, written to her two aborted children:
“This is Mama. You will know my voice, I think, even though we were together for such a short time. I did a bad thing. I did not trust God. I did not understand God would have made everything okay. I was like Peter, who looked at the waves, not at Jesus. And when he looked at the waves, he started to sink—down, down, down.
That’s how I felt, like I was sinking down. When the doctors said you were growing inside of me, that’s how I felt, so I didn’t know how to love you. I was afraid. I let fear convince me that more babies would just make things worse.
Instead, look what I did. I robbed us. First, I robbed you—taking your own lives. I didn’t think I was strong enough. So, I robbed myself of all the joy you would have brought me, too. Brought all of us, your sisters, your family, and for each of you, your daddy. I thought we would have more problems. That we did not have enough money. That we did not have enough time. That we did not have enough love. But I just did not know then that God is bigger. And God would make everything all right. I didn’t know.”
We are not left to unending remorse and sorrow.
Advocate: The atoning sacrifice of Jesus Christ purifies us from all unrighteousness.
My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. (1 John 2:1, NIV)
To advocate means to come alongside another in need, speaking and acting on their behalf. Jesus is our Advocate. Christ’s death atoned for all our sin, guilt, and shame. Christ’s propitiation satisfied all of God’s righteous wrath against every sin, including yours and mine. The Lord’s gracious intervention has saved us from ourselves. Jesus made it possible for us to experience forgiveness, restoration, and new life.
When we are so broken and full of tears that we cannot even speak, Jesus steps in and speaks on our behalf with meaningful words that have been backed up with the action of the cross and resurrection.
We have a few choices: We could pretend everything is okay and proceed with business as usual. Or we can come to Jesus, confess our sin and receive the grace of forgiveness and cleansing. We can allow the church to be a hospital for sinners through praying for one another. Throughout the New Testament we are called to be little advocates practicing the ministry of coming alongside and speaking on one another’s behalf before God and others.
They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved. (NRSV)
You’ve likely heard the old saying, “If it’s not broken, don’t fix it.” It is a wise saying. Yet, what if we don’t know something is broken? What if we keep living our lives with something out of whack and don’t even realize it? Or, worse yet, what if we don’t care?
The ancient church after Christ’s resurrection and ascension was on a mission to live communal life together different from how they lived before Jesus came into their lives. Today’s New Testament lesson gives us a glimpse of what that life together consisted of.
We know something needs to change when it doesn’t quite match up to the life depicted by our ancestors in the faith – a life of fellowship, of glad and sincere hearts, and of concern for the common good of all. We never just change or alter something for change’s sake or because we like or dislike something. No, instead, we adjust our lives according to whether it lines up with the relational dynamics of Holy Scripture.
I had just one grandparent when I was growing up. My Grandma was seventy-nine years old when I was born, and she lived to be ninety-seven. I always knew her as an old lady. Although quite aged, she had a lot of spunk to her, all ninety-five pounds of her.
I remember Grandma had an old wooden cutting board in her kitchen. I don’t how old it was, but it was probably purchased from Methuselah’s Kitchen Outlet. It was cracked and nearly falling apart. The board had deep furrows in it from the thousands of cuts made on it. Grandma liked her cutting board.
For Mother’s Day one year my Dad bought her a nice brand-new cutting board. After thanking my Dad for the gift, Grandma proceeded to put the new board in the back of her cupboard and continued to use her nasty old cutting board. Whenever my Mom or sisters helped her in the kitchen, they were not about to touch that old board because it was like a bacteria trap with its deep grooves.
Grandma didn’t care about anyone’s concerns about her cutting board. When my Dad finally asked her why she did not use her new cutting board, she simply answered, “Oh, it is much too nice to use.” We all knew that was Grandma’s way of saying that she liked her nasty old cutting board and nobody was going to tell her she can’t use it.
Sometimes folks, including Christians, can be like my Grandma, bless her stubborn old heart. They just like the way they do things, and really don’t see what others see who aren’t Christ followers. They fail to consider or realize that non-Christians have no emotional attachment to the cutting board. All they see is an antiquated old board they would never use and find it weird anyone would ever want to use it.
Christians may forget or lose sight of how overwhelming and even intimidating they can be with those outside the faith. Because Christianity is familiar to Christians, we don’t see what others see when they view us from the outside.
I remember once walking into a beautiful new church building and sitting down and seeing a huge old pulpit that was literally falling apart. Since I’ve been around a lot of churches, I quickly discerned it was likely the old pulpit from the old church building. I asked someone, and it was. But as an outsider to that fellowship, I had zero emotional attachment to the pulpit, and it was a distraction because it just looked like a big old ratty collar on a new little puppy.
The point I am making is this: The decision to change our lives, or not to change, must come from a motivation of biblical and human values. The Christian’s mission and purpose are the Great Commission (make disciples) and the Great Commandment (love God and love neighbor). We express those values through our daily devotion to teaching, fellowship, the breaking of bread, and prayer. Such life together is attractive and winsome to a watching world.
If people matter, including those who don’t think or believe like us as Christians, then we will make decisions based upon that value. Nothing need be fixed or changed if the mission is going forward with biblical values driving it. However, if people stay away, or know nothing about our shared life together, then we have a prime reason to change. If this has gone on for years, even decades, I suggest that the fellowship of people is eating meat prepared from a cutting board full of bacteria and it is making everyone sick.
Whenever a faith community is focused on trying to keep people from leaving, instead of reaching people with an outward focus, then that community has lost its sense of spiritual values.
The main verb contained within the Scripture verses for today is the word “added.” Those who accepted the message of repentance and faith in Jesus were baptized and about three thousand were “added” to their number that day. We then get a string of participles, that is, words connected to the main verb of “added.” The result is this: The Lord “added” to their number daily those who were being saved. Please understand the text makes it quite clear that the driving force of Christ’s church is to reach people.
It could be we take the old cutting board for granted and simply expect other people to use it if they are in our kitchen. If that is the case, there is to be a driving motivation and desire for outreach. There are people aplenty who need the kind of deliverance Jesus provides.
If something is off in our faith community, then the biblical solution is to change our lives, change our practices, change our speech, and change our daily behavior by reaching people for Jesus and adding them to the fellowship.
Whenever Christians break bread together at the Lord’s Table, the communion reminds us of our highest purpose and values. Jesus came to this earth for those estranged and far from God and others. Through Christ’s life, death, resurrection, and ascension we are saved by grace through faith. This reality is made tangible to us in the elements of bread and cup. They are a visible sign and seal of an invisible grace. We are to come to the Table forsaking all personal agendas and embracing God’s agenda of redeeming humanity.
And, by the way, after about a year of sitting in my Grandma’s cupboard, my Dad took out the new cutting board, put it on the kitchen counter and threw away the old board. It was about time.
Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act to fulfill his good purpose.
Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain.But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So, you too should be glad and rejoice with me. (NIV)
Here is what I would like you to do. Go back and read these verses for today….
Now, I want you to read them again, but with this understanding: Every pronoun in the verses is plural, not singular….
Did that last reading make a difference for you? You see, we all tend to read with certain lenses. Reading with American glasses usually means we read such biblical passages, like our New Testament lesson today, with individualist lenses. But this would be a misreading of the text.
These words from Holy Scripture are directed at the community. They are meant to be read with a collective understanding. So, when the Apostle Paul told the Philippian church to “work out your salvation with fear and trembling,” he wasn’t aiming it toward individual persons. He meant everyone together was to help one another live out their common salvation. In other words, deliverance is more than an individual affair – it is also a communal concern.
This also shapes how we understand the admonition to do everything without being a grump and a complainer. The community works together to encourage each other and weeds out all arguing and bickering. Practically speaking, no one individual is going to get over being a crotchety curmudgeon without the help of the group. Since people are hard-wired by God for community, always trying to be radically independent will almost always end in being a faultfinder and bellyacher.
Group work is human work, and vice versa.
Interdependence with others is the proper road to travel, without veering into either ditch of independence or dependence. Community dynamics are necessary to life. Mutual giving and receiving are a must. Both sharing and accepting need to occur for any sort of relational health.
The reason the Apostle Paul wrote his letter to the Philippian Church was because they weren’t getting along, weren’t playing well with others. Christianity is a team sport. Everyone must work together, even when it comes to salvation. Deliverance from sin, death, and hell – salvation from guilt, shame, disconnection, and relational separation from both God and others – is a matter for the collective community. That’s why no one is baptized alone or observes the Lord’s Table all by themselves.
Today’s New Testament lesson is not a text dealing with individual salvation but is an ethical text dealing with the outworking of salvation in the believing community for the sake of the world. Paul’s present concern was with a group of believers being God’s people. Individuals were to stop their selfish in-fighting and get along with each other.
To do that, the entire group was to set aside selfish ambition and put the concerns of others ahead of their own personal agendas. Everyone is to think of the needs of the group. When we do that, we then discern that murmuring and grumbling are simply not helpful. And, what’s more, such an attitude can damage, even destroy a group through bitterness resulting in gangrene of the church body.
Instead, we are to be blameless and pure in all our dealings with one another. Here are a few basic ways this communal concern works itself out practically:
No one cries alone.
No one suffers in silence.
No one falls through the cracks.
There is always someone present to share joy with.
There is always someone around to hear your story.
There is always somebody there to pick you up.
When such a dynamic dominates any group, then it will be hard to find any grumblers, any sort of in-fighting, and little discontent. Rather, there is a great deal of carrying one another’s burdens, a lack of judgment toward others, and a settled hope that, even though the world might be going to hell in a handbasket, we will be okay because we have each other.
So then, the church is to be an inclusive community, inviting persons into a hospitable space of care and support. Church as factory cannot do this. Church made up of special interest groups is not able to do this. Church as simply a Sunday affair will never get it done.
However, Church poured out as an offering to the world will get it right. Church as oriented toward faithful service for the common good of all has it. Church as the community of the redeemed, living out their faith together as one people of God cannot be stopped or restrained from blessing the entire planet.
Do you want to go it alone? That is what Satan did, and it hasn’t worked out so well for us.
Will you think of the needs of the group? That is what Jesus did, and it resulted in our salvation.
We are to work out that salvation, together, so that our collective faith is strengthened, and the world is delivered from its great loneliness. So, put your best foot forward and think of the needs of the group.
Holy God, we your people come with deep gratitude for our common call as believers for the life of your big world. Draw us into communion with you and all creation. Living with intentional awareness and openness to change, we seek to expand the expression of our collective obedience to the mission of Jesus to love God and neighbor, inviting others to walk with us in sharing our gifts. Free our hearts to recognize and attend to Christ in hidden and unexpected places. We renounce and reject societal barriers created by the misuse of power and authority by selfish individuals. Transform us to listen deeply to one another and to the brokenness of the world. Bless our efforts to be the change we want to see in the world, through the enablement of your Holy Spirit. Amen.