Tag: fellowship

What Should We Do? (Acts 2:37-42)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Apostle Peter Preaching, by Lorenzo Veneziano, c.1370

When the crowd heard this, they were deeply troubled. They said to Peter and the other apostles, “Brothers, what should we do?”

Peter replied, “Change your hearts and lives. Each of you must be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. This promise is for you, your children, and for all who are far away—as many as the Lord our God invites.” With many other words he testified to them and encouraged them, saying, “Be saved from this perverse generation.” Those who accepted Peter’s message were baptized. God brought about three thousand people into the community on that day.

The believers devoted themselves to the apostles’ teaching, to the community, to their shared meals, and to their prayers. (Common English Bible)

The Apostle Peter, follower of Jesus, had a fire in his belly and fresh wind in his lungs.

Pentecost will do that to a person.

The promised Holy Spirit came – the Spirit of fire and wind – and the result was an impassioned, reasoned, and convicting message from Peter.

The crowd of people listening to Peter understood clearly that he was saying the person and work of Jesus was the activity of God.

And Christ was killed because of his presence and ministry. But three days later, he was raised from death. And then, ascended to heaven, promising the Spirit’s continual involvement.

The people listening to Peter were cut to the heart, convicted in the depths of their soul, and beside themselves as to their culpability in Christ’s situation. They cried out to Peter and asked him what they should do, how they could possibly be a part of what God is doing in the world.

Peter’s response to the crowd was to change – to repent and be baptized, receiving the gift of the Holy Spirit. The Apostle was telling them to turn away from the old way, and turn toward the new coming kingdom of God.

Baptism assures people that God has received their repentance, and has forgiven them. It initiates the believer into the new community of the redeemed, the church.

This was not only for Jewish people, but also for Gentiles; and for everyone, both far and near.

Celebration, by John August Swanson (1938-2021)

The four qualities which characterized the earliest church were these:

  1. The new community followed apostolic teaching (the story of Jesus)
  2. The church continually engaged in fellowship (mutual encouragement and working together in unity)
  3. The believers broke bread together (kept meeting together in shared meals to remember the person and work of Jesus)
  4. They prayed (as the Lord had taught them to pray – for God’s gracious and benevolent kingdom to come, and God’s ethical and moral will to be done, right now on this earth, as it is always done in God’s heaven)

For those who are established in the faith of Christianity, all of this material raises several questions to reflect upon in how our life together as Christians is going:

How do Christians understand the word “repentance?”

Because this determines a great deal of how we live as believers. If we discern repentance as following the rules – both written and unwritten – then we are likely behaving more in the old ways that the earliest believers were to repent of.

But if we see repentance as a way of life, of continually offering prayers of confession to God, and seeking to align our life with the words and ways of Jesus, then we are living more into the spirit of Peter’s original exhortation to the people.

Is the Church living as the baptized community of the redeemed?

Again, how do we understand the word “baptism?” If baptism is nothing more than a personal decision to outwardly show one’s faith, then we have severely truncated Peter’s meaning of the word.

Baptism is the outward sign that we belong to God. And belonging to God is something God does, not us.

One good way of understanding the whole of the Christian life is that we are to ‘live into our baptism,’ that is, we are to daily live our lives cognizant that our life is not our own.

We belong to God. Long before we happened to choose God, God chose us. And we must always remember that.

Are believers in Jesus living in the Spirit?

The Spirit has been given as the continuing presence of Jesus on this earth. The Spirit reminds us of Christ’s words and ways, his person and work. To live in the Spirit is to be continually reminded that what is important to Jesus, needs to be important to us.

“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

“You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

“You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.

“You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

“You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.

“You’re blessed when you can show people how to cooperate instead of competing or fighting. That’s when you discover who you really are, and your place in God’s family.

“You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. (Matthew 5:3-10, MSG)

Are individual Christians and the Church communicating the promise to those who are far away? In other words, are we seeking to include others in the community?

Too many churches are closed groups who have a lot of extraneous rules and ancillary beliefs in order to truly be a part of their local church.

This does not mean we are to have no rules or guidelines or any teaching about our particular Christian tradition. However, it does mean that make sure we are proclaiming good news (which is what the word “gospel” means) because the gospel is radically inclusive, not exclusive.

Therefore, to have a community of people who genuinely love one another by spiritually changing and growing, serving and helping, sharing and encouraging, praying and opening up, is to have a group of redeemed persons who give a compelling proclamation of good news through both their gracious words and their loving actions.

If we have little Christ’s walking about this world and living according to his words and ways, and being full of the Spirit, then we give other people a big reason for faith, hope, and love in a world that is too often characterized by being overwhelmed, jaded, and hopeless.

One can never go wrong with living a blessed life as Jesus has defined it; and as the early apostles and believers lived it.

May it be so, to the glory of God, and for the blessing of the church and the world. Amen.

No Class (1 Corinthians 11:17-22)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year BLeave a comment

In the following directives I have no praise for you, for your meetings do more harm than good. 

In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. 

So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 

Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! (New International Version)

The memory of the Last Supper with Jesus and his disciples is one that has significantly shaped church history. In the earliest church, we see from the Apostle Paul how impactful table fellowship was for the believers.

Paul received the words of faith, and passed them on to the churches he established, including the church at Corinth. The Apostle faithfully engaged in handing down a tradition which Christians practice all over the world, even today.

The Corinthian Church had devolved into a bunch of divided special interest groups. They were in great need of unity in order to reflect being the one Body of Christ. The divisions fractured their worship, especially their communion with one another.

The Christians in Corinth were gathering for a shared meal, but not really for communion with each other and their Lord. There was no true interaction and fellowship that was happening.

The church’s divisions were such that the groups had no intention of meaningfully interacting with one another. In other words, the church culture was so fragmented and polarized that the Apostle Paul had enough of their disunity, and addressed it head on in his letter.

One of the significant situations was the class differences amongst the believers. The wealthy members of the congregation were given to a lot of leisure time with a good deal of discretionary money. They would often come together, well before the working class and the day laborers could show up to eat.

The richer parishioners feasted amongst themselves. By the time others arrived, many of them either had very little, or went without altogether. For Paul, this was a travesty of the communion meal, which was supposed to signify the unity of believers and the sacrifice of Christ for all.

The Apostle clearly understood that the poor were being humiliated and treated as second class citizens in the church. So, Paul condemned this situation of division, and the inequitable treatment of the less privileged.

The rich people were therefore instructed to eat and drink privately in their own homes, so that the wealthy would not come and scarf all the food, making a mockery of the sacrament.

The shared meal was to remind them of Christ, and was not a time for petty and ostentatious selfishness. Jesus gave his life for all. All believers – whether rich or poor – are to remember both the corporeal body of Jesus, and the corporate body of believers, so that every Christian may overcome ungodly divisions and live into the unity provided through the cross of Christ.

What the Corinthians were doing was not the Lord’s Supper. The believers’ conduct and character eviscerated it’s true purpose and meaning, and made it something else altogether.

Celebration, by John August Swanson (1938-2021)

If the church was to celebrate at the Table, then they needed to listen to what the Lord told Paul about it. Christians coming together for fellowship, eating, and remembering the Lord is not a collection of individual believers doing their own thing. It is a collective meal, meant to emphasize their unity with Christ and one another.

Unlike a contemporary church potluck, the Corinthians brought their own food to eat without sharing. Thus, the rich were eating caviar and crème brûlée, whereas the poor chewed on a peanut butter sandwich with no jelly, and stale potato chips.

On one side of the room there was a group of well-to-do people gorging themselves on a feast, while on the other side of the room the less fortunate folks just tried to eat their meager rations.

The have’s and the have-not’s were splitting the church in ways that made it no different from the wider pagan culture. And Paul would have none of it. The Apostle’s train of thought and Christian convictions on this were clearly spelled out just a few verses earlier in his letter:

So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God—even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved. (1 Corinthians 10:31-33, NIV)

We are all to ensure that our meetings together are helpful, life-giving, and promote the common good of everyone. Anything less than this is simply unchristian.

Almighty God our heavenly Father, you declare your glory and show forth your handiwork in the heavens and in the earth: Deliver us in our various occupations from the service of self alone, that we may do the work you give us to do in truth and beauty and for the common good; for the sake of him who came among us as one who serves, your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Grace of Redemption and Gratitude (Exodus 37:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. He overlaid it with pure gold, both inside and out, and made a gold molding around it. He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. Then he made poles of acacia wood and overlaid them with gold. And he inserted the poles into the rings on the sides of the ark to carry it.

He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. Then he made two cherubim out of hammered gold at the ends of the cover. He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.

They made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. Then they overlaid it with pure gold and made a gold molding around it. They also made around it a rim a handbreadth wide and put a gold molding on the rim. They cast four gold rings for the table and fastened them to the four corners, where the four legs were. The rings were put close to the rim to hold the poles used in carrying the table. The poles for carrying the table were made of acacia wood and were overlaid with gold. And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings. (New International Version)

This section is, for the most part, a mirror image of Exodus 25:23-40 – which provides meticulous instructions from God on how to build the Ark of the Covenant and the Table that goes with it.

The purpose of this section in Holy Scripture is to give a detailed report that everything the Lord instructed Moses to do, was obediently done, down to every last detail.

This was of upmost importance to the biblical writer, because half-obedience is really not obedience, at all. And there needs to be obedience in order to realize blessing.

God had a purpose with ancient Israel to establish them as God’s people, with God dwelling amongst them. The way this would happen was by means of all the specific prescriptions for the Tabernacle with its worship implements.

Foremost amongst those worship implements was the Ark and the Table, simply because that was the place of meeting with God – and even more specifically – the place of redemption.

The Tabernacle was built, then erected and put into place, just as it was described by God to Moses. And that is the point. The Lord does not change. There was no Plan B or altering the agenda as things went along, because human sin and people’s foibles mucked up everything. No, that’s not how it went down.

Nothing detracts or sidelines God from accomplishing divine purposes – especially when it comes to redeeming people and coming alongside them.

Just because the Israelites disastrously made an idol in the form of a golden calf, and worshiped it as if it were God, did not mean God’s plan failed.

In fact, the Lord made the plan even better by showing exceeding grace in not wiping out the entire lot of them – but instead used the situation to demonstrate steadfast love and accomplish the divine purpose of redemption.

No matter how you slice or dice it, it always comes out as grace.

My hope is that you can see that through all of the details of worship implements and Tabernacle protocol, God bent over backwards to be with the people.

God is holy. God is absolute purity and light. That holiness and purity would incinerate us in a nanosecond if we didn’t have things in place to help us be with God. That was what the Ark and the Table helped to do for Israel.

There are times in Holy Scripture when things get repeated. Repetition, according to many scholars, communicates emphasis. The repeated details of the Ark and the Table, as well as all the other articles associated with worship, communicate the heart of God in wanting us to have access to the divine. In other words, its repeated because it’s important.

Access, redemption, worship, and mercy are all important for the believer. We learn from today’s seemingly mundane verses that:

  • Sin must be addressed in order to have access to God
  • A way has been made for us to be with God
  • We are enabled and empowered to approach God
  • We have received the mercy of redemption from God
  • We are to therefore give mercy to others through table fellowship and forgiveness
  • And we are to give thanks and have gratitude in our hearts to God

Listening to the instructions of God, obeying them, and enjoying them is at the heart of good religion. May it be so, to the glory of God.

Accept, O Lord, our thanks and praise for all that you have
done for us. We thank you for the splendor of the whole
creation, for the beauty of this world, for the wonder of life,
and for the mystery of love.

We thank you for the blessing of family and friends, and for
the loving care which surrounds us on every side.

We thank you for setting us at tasks which demand our best
efforts, and for leading us to accomplishments which satisfy
and delight us.

We thank you also for those disappointments and failures
that lead us to acknowledge our dependence on you alone.

Above all, we thank you for your Son Jesus Christ; for the
truth of his Word and the example of his life; for his steadfast
obedience, by which he overcame temptation; for his dying,
through which he overcame death; and for his rising to life
again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit, that we may know him and
make him known; and through him, at all times and in all
places, may give thanks to you in all things. Amen.

Psalm 133 – The Blessing of Unity and Harmony

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year C1 Comment

How wonderful it is, how pleasant,
    for God’s people to live together in harmony!
It is like the precious anointing oil
    running down from Aaron’s head and beard,
    down to the collar of his robes.
It is like the dew on Mount Hermon,
    falling on the hills of Zion.
That is where the Lord has promised his blessing—
    life that never ends. (Good News Translation)

Unity, solidarity, and harmony are beautiful blessings. Disunity, division, and fragmentation are ugly curses.

Within every family, faith community, neighborhood, organization, and workplace are a diverse bunch of people – which brings the potential of both wonderful fellowship and disagreeing fights.

Today’s reading is a psalm of ascent. It is one of a group of psalms the Israelites would say and sing together as they made their pilgrimage to Jerusalem, ascending the temple mount to worship the Lord. Their common purpose and shared experience led to a blessed unity among all the worshipers.

The metaphors the psalm uses are meant to convey the feeling and impact of a unified people’s blessing as one harmonious bunch. The reference to oil communicates abundance and extravagant blessing beyond expectation. The dew pictures a giving of life to a dry landscape. The psalm is a celebration of life’s simple pleasures, enjoyed with friends and family.

People created in the image of God are hard-wired for community. Rather than existing in isolation, doing our own thing, and keeping to ourselves, the Lord’s intention for humans is to be close enough to one another to rejoice with those experiencing joy and to weep with those mourning a loss.

True community requires unity and harmony.

To live in harmony with one another means we regard everyone the same way by not playing favorites, being condescending, or giving more weight to one group more than another. It is a willingness to interact, work, and play with all kinds of people – not just those whom we like or help us get ahead in life.

We are designed by our Creator to live and work together in common purposes. And that takes a great deal of effort.

Be completely humble and gentle; be patient, bearing with one another in love.  Make every effort to keep the unity of the Spirit through the bond of peace.

Ephesians 4:2-3, NIV

If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care—then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand. (Philippians 2:1-4, MSG)

If we long to enjoy blessed relationships, then we will engage in genuine conversation, focused listening, and fair dialogue; simply stating opinions at each other will not do the trick.

Unity and harmony take work because it is easy to have a nasty tendency to think better of oneself than what is true, and of others what is not so good. We might inflate our positive qualities and abilities, especially in comparison to other people. 

Numerous research studies have revealed the propensity to overestimate ourselves. For example, when one research study asked a million high school students how well they got along with their peers, none of the students rated themselves below average. Interestingly, 60% of students believed they were in the top 10%; and 25% rated themselves in the top 1%.

College professors were just as biased about their abilities. When they were asked how well they got along with others, only 2% of professors rated themselves below average; 10% were average and 63% were above average, while 25% rated themselves as truly exceptional in getting along with their peers. Of course, this is statistically impossible.

One researcher summarized the data this way: “It’s the great contradiction: the average person believes he is a better person than the average person.”

Christian psychologist Mark McMinn contends that this study reveals our pride. He says, “One of the clearest conclusions of social science research is that we are proud. We think better of ourselves than we really are, we see our faults in faint black and white rather than in vivid color, and we assume the worst in others while assuming the best in ourselves.”

Where sinful pride rules, disharmony runs amok within a community. The acid test of harmonious love is how we treat the lowly.

“If a poor man comes into your church, behave like him, and do not put on airs because of your riches. In Christ there is no rich or poor. Do not be ashamed of him because of his outward dress but receive him because of his inward faith. If you see him in sorrow, do not hesitate to comfort him, and if he is prospering, do not feel shy about sharing in his pleasure. If you think you are a great person, then think others are also. If you think they are humble and lowly, then think the same of yourself.”

St. John Chrysostom, Bishop of Constantinople, 4th Century

We cannot function apart from harmony.

A tuning fork delivers a true pitch by two tines vibrating together. Muffle either side, even a little, and the note disappears. Neither tine individually produces the pure note. Only when both tines vibrate is the correct pitch heard. 

Harmony is not a matter of give-and-take and compromise to make each other happy or satisfied. Harmony comes through a common mission and purpose which engages in the shared experiences of loving and caring for others.

My Christian convictions and tradition tell me that the Word of God is applied by the Spirit of God through the people of God.

We are to embrace community.

We are to do life together.

We are to view everyone as our brother or sister.

After all, we are our brother’s and sister’s keeper.

So, let us ascend the hill of the Lord together. Let us worship God together with glad and sincere hearts. Let us be mindful of all our brothers and sisters, no matter who they are.

Lord Jesus, who prayed that we might all be one, we pray to you for the unity of Christians, according to your will, according to your means. May your Spirit enable us to experience the suffering caused by division, to see our sin, and to hope beyond all hope. Amen.