Recall the Faithfulness of God (Psalm 105:1-11, 37-45)

The Delivery of Israel out of Egypt, by Francis Danby, 1825

O give thanks to the Lord; call on his name;
    make known his deeds among the peoples.
Sing to him, sing praises to him;
    tell of all his wonderful works.
Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
Seek the Lord and his strength;
    seek his presence continually.
Remember the wonderful works he has done,
    his miracles and the judgments he has uttered,
O offspring of his servant Abraham,
    children of Jacob, his chosen ones.

He is the Lord our God;
    his judgments are in all the earth.
He is mindful of his covenant forever,
    of the word that he commanded for a thousand generations,
the covenant that he made with Abraham,
    his sworn promise to Isaac,
which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,
saying, “To you I will give the land of Canaan
    as your portion for an inheritance….

Then he brought Israel out with silver and gold,
    and there was no one among their tribes who stumbled.
Egypt was glad when they departed,
    for dread of them had fallen upon it.
He spread a cloud for a covering
    and fire to give light by night.
They asked, and he brought quails
    and gave them food from heaven in abundance.
He opened the rock, and water gushed out;
    it flowed through the desert like a river.
For he remembered his holy promise
    and Abraham, his servant.

So he brought his people out with joy,
    his chosen ones with singing.
He gave them the lands of the nations,
    and they took possession of the wealth of the peoples,
that they might keep his statutes
    and observe his laws.
Praise the Lord! (New Revised Standard Version)

Some stories are worth repeating over and over again. For example, on the birthday of each of my children (and now grandchildren) I recount and remember their birth story; on Christmas, I read the first chapter of Luke’s Gospel to the family in order to recall and remember the birth of Jesus.

Psalm 105 is a remembering and retelling of the ancient Israelites’ exodus event, their deliverance from Egyptian slavery. That event permeates much of the Old Testament, and rightly so. God’s faithfulness, grace, and steadfast love dominates the psalm, namely because the Lord’s majesty, power, and sovereignty was overwhelmingly evident through the deliverance from Egypt.

And so, it is appropriate for the psalmist to express gratitude and praise to God in remembering that deliverance. It only makes sense, in such a retelling, that we are encouraged to continually seek the Lord. Seeking the Lord is a common biblical admonition, and is linked to memories of what God has done in the past.

Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
Seek the Lord and his strength;
    seek his presence continually.
Remember the wonderful works he has done,
    his miracles and the judgments he uttered. (1 Chronicles 16:10-12, NRSV)

God graciously works in history by choosing a people and making a covenant with them. The Lord is faithful to that arrangement by giving them everything they need to maintain obedience on their end of the covenant. For God doesn’t merely call persons who are already equipped and ready for high level spiritual service. Rather, the Lord equips those who are called.

Abraham was called by God, not because he had some sort of superior spirituality or inclination toward the divine, but only because God chose him, period. And once he was called, Abraham doggedly and faithfully sought the Lord.

God brought the Israelites out of Egypt because of the covenant made to Abraham. The Lord promised him and his descendants a people and a land. It may have seemed that becoming enslaved in Egypt would negate the promise. But not so. The exodus happened.

Being freed from slavery, the people could seek the Lord and pursue knowing God without any hindrance or obstacle. From that point on, the people were expected to utilize their memory of God’s saving actions to seek God with all their heart, soul, and mind.

The entire aim of recounting God’s covenant and the exodus event is to remind the people to observe God’s commands. Since a powerfully good God has acted in history, then we are to keep the faith by embracing the powerfully good words of God and following them with the utmost commitment.

Remembering that we belong to God, enables us to keep on seeking the Lord throughout all of life, for the rest of our lives. The consistent retelling of deliverance stories can strengthen our faith and equip us for what is ahead.

When times are tough, it is good and helpful to recall the divine deliverance that has already happened. Our memory can then serve us well, by renewing our minds and energizing us to persevere in the spiritual life.

O Lord our God, we pray that your Spirit would guide and inspire our life and worship, our contemplation and our action. Open our mouths to sing and speak your praise, our ears to hear your Word, our eyes to see to you at work among us, and our hearts to receive your divine love. Help us to remember your goodness, seek your face continually, and serve you always. Amen.

With Great Power Comes Great Responsibility (1 Kings 16:1-7)

This message from the Lord was delivered to King Baasha by the prophet Jehu son of Hanani: “I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”

The rest of the events in Baasha’s reign and the extent of his power are recorded in The Book of the History of the Kings of Israel. When Baasha died, he was buried in Tirzah. Then his son Elah became the next king.

The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins. (New Living Translation)

“With great power there must also come great responsibility.” Uncle Ben to Peter Parker, Spiderman

That’s one of those popular modern proverbs that resonate with us because we readily acknowledge the truth of it. No matter the culture, ethnicity, or place, we all have an inherent sense of justice and what is right.

And that makes sense to me, since we are created in the image of the Lord who is a God of justice and cares about what is right and good. So, whenever a person or a people buck their conscience, and practice injustice, it will raise the ire of both other people, as well as God.

Anger, at its core, is a response to injustice. Whenever we are treated unfairly in some way and are denied what we need to survive and thrive in this life, it makes us mad! Not only that, but it also makes God mad, too.

The use and abuse of power is a vital issue. Power must not be accumulated simply for someone (or a particular group of people) to enjoy its privileges. Power is given by God to individuals and groups so that they will use their position and authority for the common good of everyone.

To possess power is to possess a great moral responsibility for making good and just decisions. If the people in power fail to do this, then they shall be held accountable by a sovereign God who has ultimate authority over everyone and everything.

King Baasha of Israel was given a solemn responsibility by God to ensure the proper worship of God and to provide for the needs of everyone in the kingdom. In a theocratic society such as ancient Israel, the king served as the person who was responsible for knowing the commands of God and making sure that they were fulfilled. And that meant that justice for all should be ensconced throughout the land, and injustice should be eradicated wherever it is found.

By discarding the proper worship of God, and instead following other gods who engaged in injustice, Baasha was shirking his responsibility and setting up the nation for the misuse and abuse of power. So, God was determined to uproot the evil so that it didn’t destroy the whole nation.

“Whoever has been given much will be responsible for much. Much more will be expected from the one who has been given more.”

Jesus (Luke 12:48, ERV)

We all possess some level of power – whether it be small or great. Everyone is held responsible for what they have. If we have been blessed with talent, wealth, knowledge, time, position – or whatever it is – it’s expected that we benefit others. With whatever we have received, we are, in turn, to give for the sake of another.

Each of you has been blessed with one of God’s many wonderful gifts to be used in the service of others. So use your gift well. (1 Peter 4:10, CEV)

It’s not a matter of how much or how little power you have been given, but how faithful you are with the power you actually possess. Those who are trusted with something valuable must show they are worthy of that trust by stewarding their resources and their decision-making well. (1 Corinthians 4:2)

God’s anger serves the purpose of fueling God’s great purposes in justice for all people everywhere. And if we channel our own anger into love for all humanity, then we are rightly ordering our own power in good, redemptive, and responsible ways.

Almighty and eternal God, empower us all by your Spirit to be good, just, and faithful stewards of the power and authority you have given to us. Help us to live conscientiously, to bless others graciously and generously with the grace and generosity given to us by your goodness. May the very life of Christ be manifested in us and through us to your glory and honor. Amen.

Respect Wise Sayings (Proverbs 22:1-9)

Being respected is more important than having great riches.
    To be well thought of is better than silver or gold.

The rich and the poor are alike
    in that the Lord made them all.

The wise see danger ahead and avoid it,
    but fools keep going and get into trouble.

Respecting the Lord and not being proud
    will bring you wealth, honor, and life.

Evil people’s lives are like paths covered with thorns and traps.
    People who guard themselves don’t have such problems.

Train children to live the right way,
    and when they are old, they will not stray from it.

The rich rule over the poor,
    and borrowers are servants to lenders.

Those who plan evil will receive trouble.
    Their cruel anger will come to an end.

Generous people will be blessed,
    because they share their food with the poor. (New Century Version)

The Bible is a big book. In fact, it is more like a compilation of many books – 66 of them, to be precise, contained in the Old and New Testaments. Although the Bible has the grand theme of presenting a redemptive drama, it is not a flat one-dimensional piece of literature. 

Throughout the Bible’s contents, from Genesis to Revelation, it is chocked full of various literary genres. From poetry and narrative stories to apocalyptic accounts and exhortative epistles, Holy Scripture provides a many-sided look at the unfolding drama of God’s redemption toward humanity. 

Included in this big Bible is the book of Proverbs, a collection of wise sayings to help people navigate God’s big world. The chief reason it’s important to know that the Bible contains different types of literature is so that we can read it and interpret it well. 

A proverb is a short pithy statement of experiential truth. 

It’s not the same as commands or law. The individual Hebrew proverbs are designed to point out that, all things being equal, this is how the world works. For example, let’s consider one of the most misunderstood and misused verses in the Bible: Train up a child in the way he should go; even when he is old he will not depart from it. 

Many a parent has been made to feel unrelenting guilt over a wayward son or daughter, believing that somehow they have failed. The reason they have such feelings is that they treat the book of Proverbs as clear promises to claim. But biblical proverbs simply were not meant to be stretched in this manner.

Rather, the proverb is meant to communicate to us that if parents are diligent and faithful in raising kids, that in all likelihood, this training will never leave them; it will always stick with them in some way, shape, or form. 

Furthermore, it’s also true that many a parent has rejoiced over an adult child coming back to their faith after a sojourn in the muck of the world. Important to that return is the foundation laid years ago with faithful parenting that desired to pass on wise and good instruction.

Proverbs, therefore, are meant to encourage us, not with an ironclad promises, but with the hope that all the blood, sweat, and tears that parents, teachers, mentors, and others put into children, and into their diligent work, will someday likely bear much fruit of responsible lives that contribute and benefit the church and the world. 

So, be diligent, patient, and do not give up; keep persevering knowing that your labor in the Lord is not in vain.

And also consider the proverb that honoring, respecting, and fearing God will bring a person wealth, riches, and an abundant life. It might. Perhaps likely. But it’s neither a promise nor a command. And it’s definitely not a math equation; you cannot build an algorithm from it to get rich quick. No, the verse is a proverb.

In other words, if we are careful to pay attention to God, and seek to obey and trust the Lord for all things, then, it is quite likely that you will find yourself with plenty, and not be in want. Thus, we ought never to look at the world with black-and-white glasses that unthinkingly believes that all rich people are hard workers and godly, whereas all poor folk are lazy good-for-nothing’s.

What’s more, many a poor person is rich in faith and good works, whereas many of the rich, care little for God and spend their wealth on self-centered concerns. Understanding a proverb as a proverb helps us to avoid stereotyping people and giving them labels they don’t deserve.

Let’s keep going. I do believe, as the proverb says, that generous people will be blessed. But know this: genuine generosity always costs us something. It will take money, time, energy, and/or resources which become depleted when we give liberally. Some folk never acquire wealth because they are committed to sharing what they have with others. And, in my opinion, these are the persons who are truly blessed.

If we keep an eye toward acquiring wisdom, pursuing experiential knowledge, and trusting God, then we look to places in the Bible like the Proverbs, and seek to live life as it was intended to be lived.

Internalize the biblical proverbs and, all things being equal, you are quite likely to have a good and blessed life.

Blessed and almighty God, the Giver of life, it is from your hand that we have received all we have, and are, and will be. We understand that your divine call upon us is to be the stewards of your abundance, the caretakers of all you have entrusted to us. Help us always to use your gifts wisely; and teach us to share them generously. May our faithful stewardship bear witness to the love of Christ in our lives; we pray with grateful hearts, in the gracious name of Jesus. Amen.

Stop and Listen (Judges 2:16-23)

Yahweh raised up judges, who saved them out of the hand of those who plundered them. Yet they didn’t listen to their judges; for they prostituted themselves to other gods, and bowed themselves down to them. They quickly turned away from the way in which their fathers walked, obeying Yahweh’s commandments. They didn’t do so. 

When Yahweh raised up judges for them, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them. 

But when the judge was dead, they turned back, and dealt more corruptly than their fathers in following other gods to serve them and to bow down to them. They didn’t cease what they were doing, or give up their stubborn ways. 

Yahweh’s anger burned against Israel; and he said, “Because this nation transgressed my covenant which I commanded their fathers, and has not listened to my voice, I also will no longer drive out any of the nations that Joshua left when he died from before them; that by them I may test Israel, to see if they will keep Yahweh’s way to walk therein, as their fathers kept it, or not.” So Yahweh left those nations, without driving them out hastily. He didn’t deliver them into Joshua’s hand. (World English Bible)

Listening seems to be a lost art and a forgotten skill. Genuine focused attention on another person through careful listening requires a lot of practice. Maybe that’s one reason there is so little authentic hearing these days – it’s just so doggone hard. Throw into the mix that a lot of folks like hearing their own voice, and you have a recipe for poor communication.

God is good at everything, especially listening. The Lord is the Master Listener. In fact, God is so good at listening, that divine ears hear the prayers of people all over the world. The same careful attention is given to both the little girl in the West who intercedes for her parents and teddy bear at night, as well as halfway around the world with the national leader who requests wisdom for decisions in a heated meeting.

The Lord God Almighty is gracious, merciful, and kind, hearing us when we call, and listening when we our hearts long for the divine. God always bends low in a posture of listening to all creation.

As creatures in the image of God, we were meant from the very beginning of creation to listen well. Yet, ever since humanity fell into disobedience, people have the tendency to talk more than they listen; and to sometimes refuse to hear what another is saying. There are even those who ignore God’s speech.

The ancient Israelites in the book of Judges were fickle in their attention to God. When things were bad, they cried out to the Lord. Because God attentively listens, they were heard, and a merciful divine response came. However, when things were better, the people went about their business, forgot about God’s deliverance, and stopped listening.

For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;
but whoever listens to me will live in safety
    and be at ease, without fear of harm. (Proverbs 1:32-33, NIV)

God sent judges, rulers, and leaders, to the people for their own welfare. But instead of graciously receiving this gift of leadership from God, the people were quick to be unfaithful; they refused to listen to the divinely sent judges.

Listening, really listening with focused attention, was not a high value to the people. They talked and talked, incessantly droning on, and so could not hear what God through the divinely appointed rulers was saying.

We must learn to listen well because God listens well. We need to pay attention and hear because we are designed by our Creator to do so.

Perhaps our society would not be so perpetually upset and polarized if we would just take the time to notice and receive advice through a posture of humble hearing.

Try this little exercise of listening: Take just ten minutes and do not talk, read, check your phone, or do anything but listen to the sounds around you…. What do you hear?… What do you think God is saying to you through those sounds?… How will you respond?

Stillness reveals the secrets of eternity, allowing us to hear the still small voice of God. Sound is amplified through silence.

If we desire a clear word from the Lord, then stillness and silence are the spiritual practices that allow it to happen. Life’s most precious moments are not always loud or uproarious; silence and stillness have their own virtues which connect us with the divine.

Never underestimate the power of doing nothing, and simple listening.

God of all creation, you have made me with two ears for listening. Help me to so hear and distinguish you through creation, and the voices of others, so that I will follow Christ with confidence in my daily life.

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve. Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.