Psalm 57 – Prayer and Praise in the Middle of Trouble

Above the Heavens by painter Melani Pyke

Be merciful to me, O God, be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.
I cry to God Most High,
    to God who fulfills his purpose for me.
He will send from heaven and save me,
    he will put to shame those who trample on me.
God will send forth his steadfast love and his faithfulness.

I lie down among lions
    that greedily devour human prey;
their teeth are spears and arrows,
    their tongues sharp swords.

Be exalted, O God, above the heavens.
    Let your glory be over all the earth.

They set a net for my steps;
    my soul was bowed down.
They dug a pit in my path,
    but they have fallen into it themselves.
My heart is steadfast, O God,
    my heart is steadfast.
I will sing and make melody.
    Awake, my soul!
Awake, O harp and lyre!
    I will awake the dawn.
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
For your steadfast love is as high as the heavens;
    your faithfulness extends to the clouds.

Be exalted, O God, above the heavens.
    Let your glory be over all the earth. (New Revised Standard Version)

One thing we all share about the human experience is that, sooner or later, someone or a group of people will let us down. 

On top of that, many have experienced, or will experience, some sort of abuse and victimization from another person or group – leaving one scarred by trauma. What’s more, there are those who have even had their very lives at risk because someone intentionally sought to actually kill them. That is the company David found himself in when King Saul, and when his son Absalom, sought to do away with his life.

To David’s credit, he never retaliated and did not try and turn the tables by putting a hit out on either Saul or Absalom. Instead, David cried out to God. And we get to listen in on the prayer. Today’s psalm is David’s prayerful reliance upon the God in whom he put all his trust and praise. 

The entire basis of prayer is to let God be God. So, how do we exactly do that?

When the storms of life assail us, calloused persons trample on us with impunity, devious individuals set traps for us, and greedy organizations prey upon us, we refuse to respond in kind. Instead, we deliberately praise God and rely on divine protection, praying to the Lord and steadfastly holding to our confidence that if God is for us, nothing can be against us.

That advice may seem like some sort of pie-in-the-sky rot of ginning up positive thoughts when there is nothing positive to be seen in the experience. Indeed, we must never, and I repeat, never invalidate another’s experience nor our own, when those experiences are hellish.

Yet, there is also always hope. There are two unshakable truths which are constant and never diminished by any adverse circumstance: God is present. And God loves.

If we know nothing else, and all else seems to be descending into the abyss of tragedy, the twin towers of divine presence and attention stand tall as the strongest sentinels over our dilapidated situation and struggling faith.

Letting God be God means not trying to exercise control over things we have no control over – but affirming that the Lord is willing and capable of handling our worst. It could be that we are stuck in the belly of whale because, without our knowing, there are sharks surrounding us who cannot get to us.

Our perspective of matters is, at best, severely limited. It is much better to place faith in the God who sees it all with an expansive eye which misses nothing.

One of the best things about the psalms is that they are a wonderful collection of prayers we can adopt for our own. Not only can we use them for ourselves, but we are also obliged to do so. If anyone has been in an adverse situation so deep that it feels like having ambled into a pride of lions, it is quite likely that the experience leaves one with no adequate words to say. It’s as if you are paralyzed with fear. 

So, let the psalm say for you what you cannot even begin to utter yourself. The Word of God is not meant to sit on a coffee table or rest on a shelf; it is meant to be opened and used for prayer. Allow it to do its intended purpose.

Who knows? Perhaps your faith in the mercy of God and your praises lifted to God will give rise to settled confidence and peace so that you can rest secure even when all around you is going to hell.

Be merciful to me, O God, for in you my soul takes refuge.  Even though I feel the slash of people with tongues as swords, my heart is steadfast and will exalt your name above the heavens.  Let your glory be over all the earth!  Amen.

2 Samuel 15:13-31 – Unflagging Trust

Stained glass of King David, Fringford, England church

A messenger came and told David, “The hearts of the people of Israel are with Absalom.”

Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”

The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”

The king set out, with his entire household following him; but he left ten concubines to take care of the palace. So, the king set out, with all the people following him, and they halted at the edge of the city. All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. You came only yesterday. And today shall I make you wander about with us when I do not know where I am going? Go back and take your people with you. May the Lord show you kindness and faithfulness.”

But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”

David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.

The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.

Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.

Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again. But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”

The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan. You and Abiathar return with your two sons. I will wait at the fords in the wilderness until word comes from you to inform me.” So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

But David continued up the Mount of Olives, weeping as he went; his head was covered, and he was barefoot. All the people with him covered their heads too and were weeping as they went up. Now David had been told, “Ahithophel is among the conspirators with Absalom.” So, David prayed, “Lord, turn Ahithophel’s counsel into foolishness.” (New International Version)

“Faith is taking the first step even when you don’t see the whole staircase.”

Martin Luther King, Jr.

It’s an understatement to say that King David had family drama.

Maybe that’s because he had a lot of wives and even more kids. Or it could be that being a king didn’t transfer well to being a father. And it just might be that his experience was mostly about simply living in a fallen world, full of icky relational dynamics and human conflict.

David seemed to be at his best when at his lowest. His son, Absalom, carefully designed a conspiracy to take over the kingdom. And it was looking as though he might just do it. David, and those loyal to him, fled Jerusalem to avoid being overthrown and killed. They were between a rock and a hard place, to put it mildly. David was literally running for his life.

If we put ourselves in David’s sandals, how would we respond? 

I suppose, at the least, we would likely complain. Who is Absalom that he should dishonor his father in such a way as this? Then, we may try and find ways to maintain power, and get back at Absalom for being a rebellious and destructive son. 

I am humbled by David’s unflagging trust in God. Like the suffering Job centuries before him, David was willing to receive anything from the hand of God, whether for good or evil. He wholesale accepted whatever seemed good to God, without attempting to force anything on the Lord. “Let God do to me what seems good to him,” was the faith affirmation of David.

Yet, at the same time, David was aware and in touch with his emotions as he left the city and ascended the Mount of Olives. He wept and lamented over the situation he and all those with him had to experience. 

A thousand years later, Jesus took the same trek out of the city in great sorrow because of people who conspired against him. Christ faced the agony of the cross through the machinations of sinful humanity who did not want him as Lord over their lives.

Our confidence must rest in the God who is never caught unaware of our situations and always knows how to respond. We must rely on our prayers to the Lord as we navigate the difficulties of this life. 

Humility goes a long way toward letting the will of God rule the day.

O Lord, please turn the plans and the counsel of evil persons into foolishness. Do not let the sinfulness of people have its way and run roughshod over my life.  I trust in you to bend a bad situation toward your own good purpose through Jesus Christ my Lord.  Amen.

Mark 6:35-44 – You Want Us To Do What?

Late in the afternoon his disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the nearby farms and villages and buy something to eat.”

But Jesus said, “You feed them.”

“With what?” they asked. “We’d have to work for months to earn enough money to buy food for all these people!”

“How much bread do you have?” he asked. “Go and find out.”

They came back and reported, “We have five loaves of bread and two fish.”

Then Jesus told the disciples to have the people sit down in groups on the green grass. So, they sat down in groups of fifty or a hundred.

Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread to the disciples so they could distribute it to the people. He also divided the fish for everyone to share. They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftover bread and fish. A total of 5,000 men and their families were fed. (New Living Translation)

I once knew a dear church lady who made a pan of lasagna for a local soup kitchen. When she showed up, it turned out, other church ladies didn’t. Hers was to be one pan amongst many. Instead, it was the only one. When a long line formed of hungry impoverished people, she felt both compassion and heartsick. Her immediate thought was to go and buy several pans of lasagna. But she knew it would take too long, and she wasn’t even sure she could find enough to feed everyone.

So, rather than turning the people away, the dear woman looked up to heaven, uttered a prayer of thanksgiving to God for what little she had, and began serving. She said, “I just kept sticking my spatula into the pan, and lasagna kept coming out. By the time the last person in line came, I served the last of it. I can’t explain it. It just happened.”

No one left hungry.

Today’s Gospel lesson of Jesus feeding the five thousand men and their families is not just a nice account of something that happened a long time ago. Jesus is still doing miracles. The Lord is still expanding his benevolent reach all across God’s big world.

Jesus takes our meager resources and turns them into something with a large impact on a lot of people. For this to happen, all we need to do is follow our Lord’s simple instructions: “You feed them.” 

“But Jesus! I don’t have much money. I’m not a good organizer. I can’t do what you’re asking!”

“I don’t…” “I’m not…” “I can’t…” Jesus hears it every day.

Jesus really doesn’t want to hear about our “buts.” Maybe we ought to take the word “but” out of our language altogether. That’s because it’s not about us, at all.

Jesus can multiply whatever little we have to accomplish his benevolent work through us. 

Jesus could clearly do miracles without us having any involvement. Yet, he deliberately chooses to use us and our drop-in-the-bucket resources to participate in his work. Jesus wants to use our minds, our mouths, and the very marrow of our being to effect a miracle.

Our work is to bring Jesus our five small loaves and two fish. He’ll do the rest.

It is the compassion of Jesus which motivates him to miracles.

The crowd did not leave him alone. Rather than being annoyed by the situation because it was not on his agenda to deal with any people, Jesus looked at the large group of people and had compassion on them.  His heart went out to them.

God does not begrudgingly deal with us, as if we are an interruption to his day.

All these hungry people. What to do about it? “You feed them,” Jesus says. I perhaps detect a hint of sarcasm in the tone of the disciples reply: “We have only five loaves of bread and two fish.”  Their math was way off because they did not count Jesus. 

Through simple prayer and active obedience, we must give Jesus what we have, no matter how little or insignificant.

In this contemporary era, much of what we do is concerned to be reasonable and rational with a strong scientific or proven base for engaging ministry. Although I don’t have much of a stomach for believers who incessantly want a miracle for everything and see devils under every rock, I equally have no stomach for doing ministry as if it were an Enlightenment project, completely drained of all faith and the possibility of seeing God work in ways that are incomprehensible to our modern sensibilities.

Indeed, looking out at all the vast Western resources have accomplished with money and buildings and programs, it makes me want to explain, “This is amazing! It is incredible what we know-how American Christians can do without God!” 

I am curious what Christ’s Church would look like if we were to have an underlying presupposition and assumption that God is still in the business of doing miracles? I wonder: Would it impact the way we pray, and the way we act? 

What if we altogether forsook shame and had the boldness to say, “This might sound crazy, but what if we…”

  • “Found everyone in our city who needs food and go love on them and feed them” (instead of just going the rational route of only supplying the food pantry).
  • “Used our property to create a community garden and seek to help people grow their own food.” (instead of just giving out some food cards).
  • “Built a smart robot to plant the fields of disabled farmers and gave them the rights to the tech we developed.” (am I getting too crazy yet!?). 

In the kingdom of God, there are no boundaries – only unlimited opportunities to give our small ideas, little bits of strength, and puny resources to Jesus so that he can take it and feed the world.

Jesus is perfectly able to do his work without us and without what we have. However, he wants to use us and our meager resources to accomplish the miraculous meeting of needs far beyond what we could ever imagine. 

We too often do nothing. That’s because we mistakenly believe God either cannot or does not want to use me or what I have.

It just won’t do to stand afar off and expect God to work without us giving what we have, whether that something is time, money, conversation, food, hospitality, or whatever. Our excuses won’t do for Jesus – my home is too small, it is not clean enough, I don’t have enough money, I am not smart enough, my schedule won’t allow it, I don’t have enough resources…. All you need is something, no matter how seemingly insignificant it is.

You want me to do what? Feed thousands? The real pre-miracle work for many people is to be open, real, and transparent enough to believe Christ can do a miracle through confessing sin, participating in a ministry, having a spiritual conversation with somebody different than me, or just saying what I actually think and feel.  

The question is never, “Can God use me?” The real question is, “What miracle does Jesus want to do through me and through his Church?”

It was no accident when Jesus distributed the bread that it sounds a lot like communion.

The Lord’s Supper may seem to be irrelevant to some – as if it is only a way to remember Jesus, a mere regular ritual. Yet, God’s design is much bigger. Jesus wants to do a miracle through the distribution and ingestion of the common elements of bread and wine – a miracle of healing, a miracle of bringing true satisfaction the world can never give. 

It isn’t realistic to expect that Jesus can use the Table to feed and reach thousands. However, we don’t serve a God who is limited to work through rational means by only using our five senses. 

We serve a God who does unexpected miracles within the life of the community.

Lord, I believe. Help me in my unbelief! I open my mind and heart believing in your infinite power and possibility. I believe in your constant expression of perfect good in and through me. I know that with you all things are possible. All that I am, all I was, and all I hope to be I give to you. I am yours. Amen.

*Above painting: Feeding of the 5,000 by Laura James

**Above: Ethiopian Orthodox Church depiction of Christ feeding the 5,000

Psalm 14 – On the Significance of God

Statue of George Washington, outside the National Gallery, Washington D.C.

Godless fools say in their hearts,
“There is no God.”
They are corrupt.
They do disgusting things.
There is no one who does good things.
The Lord looks down from heaven on Adam’s descendants
to see if there is anyone who acts wisely,
if there is anyone who seeks help from God.
Everyone has turned away.
Together they have become rotten to the core.
No one, not even one person, does good things.
Are all those troublemakers,
those who devour my people as if they were devouring food,
so ignorant that they do not call on the Lord?
There they are—panic-stricken
because God is with the person who is righteous.
They put the advice of oppressed people to shame
because the Lord is their refuge.

If only salvation for Israel would come from Zion!
When the Lord restores the fortunes of his people,
Jacob will rejoice.
Israel will be glad
. (God’s Word Translation)

George Washington, first President of the United States, in his farewell address to the nation in 1796, constructed his encouragements to the American people on the basis of virtue. 

Only a virtuous people, Washington believed, could cause the American experiment to succeed among the family of nations. Virtue, for Washington, could only occur through the twin pillars of religion and morality. He stated:

“Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it – It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it? Can it be that Providence has not connected the permanent felicity of a nation with its virtue? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?”

George Washington, Farewell Address, 1796

Washington was no fool. He understood that the guiding hand of Providence [God] was necessary to the flourishing of a free and happy people. 

Indeed, the ancient psalmist would agree. When humanity is untethered from their own deep spirituality, they become worthless, heartless, cruel and can rarely do right by others. 

Whatever Washington’s true personal sensibilities were about theology, he most certainly was convinced that belief in God along with the Scripture’s moral guidance were needed for a fledgling nation. The people’s ability to recognize and engraft religion into their lives would be a must for America.

Unmooring ourselves from the moral compass within us and forsaking the Creator leads to vice – whereas enjoining God and paying attention to the divine leads to virtue. 

It is not wise to ignore the God of all creation. From the psalmist’s perspective, through daily attentiveness and devotion to the Lord, moral and ethical ways can take root and produce justice, reconciliation, and peace.

Sovereign God, you rule the nations through your wise and benevolent reign. Help me to participate with you in your grand kingdom enterprise so that I can make decisions consistent with true morality, for the sake of Jesus, in the power of your Holy Spirit. Amen.