Psalm 84 – Sacred Space

How lovely is your dwelling place,
    Lord of heavenly forces!
My very being longs, even yearns,
    for the Lord’s courtyards.
My heart and my body
    will rejoice out loud to the living God!

Yes, the sparrow too has found a home there;
    the swallow has found herself a nest
    where she can lay her young beside your altars,
    Lord of heavenly forces, my king, my God!
Those who live in your house are happy;
    they praise you constantly.

Those who put their strength in you are genuinely happy;
    pilgrimage is in their hearts.
As they pass through the Baca Valley,
    they make it a spring of water.
    Yes, the early rain covers it with blessings.
They go from strength to strength,
    until they see the supreme God in Zion.
Lord God of heavenly forces,
    hear my prayer;
    listen closely, Jacob’s God! Look at our shield, God;
    pay close attention to the face of your anointed one!

Better is a single day in your courtyards
    than a thousand days anywhere else!
I would prefer to stand outside the entrance of my God’s house
    than live comfortably in the tents of the wicked!
The Lord is a sun and shield;
    God is favor and glory.
The Lord gives—doesn’t withhold! —good things
    to those who walk with integrity.
Lord of heavenly forces,
    those who trust in you are genuinely happy! (Common English Bible)

I want to be where God is.

That works out quite well, since I believe God is everywhere, anyway.

Yet, there are those special sacred spaces for us, and holy places where we especially sense and perceive a connection with the divine.

That’s why the psalmist’s heart was set on the pilgrim’s way. He was longing for the chance to go to that sacred place of basking in spiritual grace.

I know the feeling. There are times when I begin itching to go to a particular place, a hermitage, which I try to get away to, at least once a year. In 2020, with the coronavirus raging, that didn’t happen. And now, this year, with so many current responsibilities, I’m not sure when it’s going to happen. Yet, happen it must.

Even though we don’t always have the opportunity in traveling to a sacred site, having small spaces set aside just for divine connection can make a real difference. After all, we don’t need to walk a thousand miles to a grand cathedral in order to meet that deep spiritual need. It could be as simple as walking a few steps to a special chair, perhaps with small rituals of lighting a candle or incense, playing contemplative music, and/or having objects, such as a cross, which enables us to enter that connection with God.

“Your sacred space is where you can find yourself again and again.”

Joseph Campbell

Unhappiness can settle in rather quickly when we go for long stretches without a break, not properly attending to our spirit in special ways. Loneliness, and feeling as if no one understands, are normal responses when there is disconnection.

Unfortunately, we aren’t always aware of what’s happening within us. Then, all of a sudden, we wake up – as if having been in the lower deck of a boat – and discover we are in the middle of the sea, unable to see the land. The disconnection becomes palpable.

I strongly urge walking. It has more than physical benefits. The spirit also needs some movement to remain healthy and happy. Do a pilgrimage around your neighborhood of prayer walking, or purposely trying to notice things you’ve never seen before. If limited, do what you can. Even a stroll around the living room can have a therapeutic effect.

The point is to have a sense of God’s presence. For the psalmist, it was taking the journey to Jerusalem, ascending the temple mount, along with other worshipers, praying and singing along the way. It was about enjoying the process of getting to the temple, reveling in the experience of being in the temple, and descending the mount with a heartful of peaceful satisfaction – knowing that, deep down, everything is going to be okay because God is with me.

Just a single day in the sacred space is better than a thousand days elsewhere. I picture it something like enjoying those rare days when our girls and their families, with grandkids and dogs in tow, are with my wife and I for a meal. It doesn’t happen often. Yet, when it does, all the loud hubbub becomes sacred time. I take off my shoes because I realize I’m on holy ground.

Indeed, all of life is sacred and holy. And yet, those special times and places help us remember how sacred and holy life really is.

Just as good nutrition, hygiene, diet, and exercise are part of the continuum of care for the body, a personal sacred space for prayer, meditation and spiritual thought is part of the spiritual self-care that can enrich and support our practices of regular worship within a community of faith, as well as service to the world.

And we must never lose sight that the most sacred space we each have to maintain is our own heart, where the light and life of Christ resides. The fruit of the Spirit come from a humble life surrendered to God’s guidance and healing. That can happen as we visit sacred places and create sacred spaces in our lives.

Lord, let me dwell for a moment on your life-giving presence. I open my heart to you. I can tell you everything that troubles me. I know you care about all the concerns in my life. Teach me to live in the knowledge that you care for me today, will care for me tomorrow, and all the days of my life. Amen.

Mark 8:14-21 – Adventures in Missing the Point

The disciples had forgotten to bring bread, except for one loaf they had with them in the boat.“Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”

They discussed this with one another and said, “It is because we have no bread.”

Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,” they replied.

“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

He said to them, “Do you still not understand?” (New International Version)

In today’s Gospel lesson, Jesus uses yeast as a metaphor for corrupting influences. It only takes a little bit of yeast to work through the whole batch of dough. Christ, upholding the teachings of Old Testament law, didn’t just want people to avoid eating actual unleavened bread. He desired his disciples to be unleavened themselves, a holy people, free of all crookedness and malevolent motives.

Christ’s disciples, bless their pea-pickin’ literal interpreting hearts, were too dense to pick up on the metaphor. They began anxiously chattering about how Jesus might be disappointed with them in having no actual bread to eat. Although they had just witnessed an amazing miracle of literally feeding thousands of people, the disciples did not discern what that miracle meant beyond just filling bodily stomachs.

Had Christ’s disciples been able to see beyond the literal to the metaphorical, they would have likely understood several lessons Rabbi Jesus was teaching them:

  • The provision of bread pointed to who Jesus truly is: Living Bread from heaven. Just like the miraculous provision of manna in the desert to the ancient Israelites, so God was graciously meeting the total needs of people through Jesus. Conversely, the yeast of corruption saps the life out of people.
  • The presence of bread doesn’t necessarily mean it’s all good. There’s leavened bread and unleavened bread. That is, there is the healthy bread of God’s Word to eat, and there are other words to eat which is unhealthy bread. A life set apart for goodness and mercy in the world brings life to others. A person with mixed motives and personal agendas of power and privilege brings no nourishment to others – only inedible bread.
  • The puny amount of bread became a huge feast. A little bit of Jesus is enough to feed thousands and satisfy empty stomachs. A little bit of false teaching and hypocrisy is enough to corrupt thousands of people and make them sick.
  • The prosperity of bread multiplied by Jesus was so much that there were leftovers. In the kingdom of God, there is abundance. The disciples served the bread to the throng of people, and they received bread for themselves with twelve basketfuls of bread pieces – enough bread to feed their families, as well. The leavened bread of corruption doesn’t satisfy; it only decreases health.

But the disciples didn’t get it. So, Jesus chided them for their profound lack of spiritual awareness. By this time, the disciples had been following Jesus for a while – watching him do miraculous works of healing and meeting people’s needs, as well as being on the inside track of receiving his gracious teaching. If anyone ought to get what’s going on, it was them.

If we continually possess only a one-dimensional interpretation of Holy Scripture, a literal one, we are most certainly going to miss most of what’s really happening with Jesus. Rigid and narrow hermeneutical approaches aren’t just inadequate; they’re a corrupting influence. It is an adventure in missing the point because there is only a dim awareness of self, others, God, and God’s Word. It doesn’t nourish anybody. In fact, it makes people sick.

That sad situation makes such people, along with disciples at the time, no better than those on the outside of God’s kingdom.

“You will listen and listen,
    but never understand.
You will look and look,
    but never see.” (Isaiah 6:9, CEV)

Spiritual blindness and deafness are the symptoms of an unexamined and unaware life. And the lack of awareness is a malady from the bread of corruption.

Jesus Christ has a mission, along with the authority to make it happen. He was hoping for a more adequate understanding of this from his disciples, instead of getting the obtuse deer-in-the-headlights response.

Although, in some ways, today’s Gospel story is downer, it is also hopeful. The disciples ultimately do not remain stuck. They illustrate for us the nature of faith. Faith is not a one and done event of praying a sinner’s prayer or accepting Jesus. Rather, faith is an unfolding drama of redemption.

We grow in and into faith. Faith is much more a gradual awareness of God’s character and working in the world, with maybe a few dramatic epiphanies along the way. It is piecemeal, rather than wholesale. It’s more like taking small bites of delicious bread and savoring it with friends, instead of ravenously devouring an entire loaf alone.

“I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.” (John 6:51, NKJV)

Lord Jesus, as you came to serve us living bread, fill us with the compassion and insight to respond to human need by loving service. Let the fire of your goodness and justice burn into us and through us, that we may seek to transform the unjust structures of society. As you come into our lives to redeem all that is good, guide to renew and sustain the life of your creation. Let your glory fill our lives. Let your glory fill this world. Amen.

John 4:7-26 – Living Water

Samaritan Woman at the Well by He Qi

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew, and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.”

“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

He told her, “Go, call your husband and come back.”

“I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

Then Jesus declared, “I, the one speaking to you—I am he.” (New International Version)

Jesus and the Samaritan Woman by He Qi

Many years ago, I was the pastor of a small congregation north of Detroit, Michigan. Many of the people in the community viewed the big city as a place of disrepute. So, they avoided going into the heart of the great city as much as possible.

The locale of Samaria was viewed much the same way by many Jews back in Christ’s day. Samaritans were seen as untrustworthy, a mongrel people with a mix of Jewish and ancient Assyrian blood. And their religion was most suspect of all – an amalgam of Jewish and Gentile practices.

Jesus, however, didn’t avoid the territory. He confidently walked through Samaria and had no problem stopping to rest on his journey in a foreign area. That’s because Jesus didn’t class people into groups, nor did he attach adjectives to people, such as “those” Samaritans.

Jesus had no obstacles between himself and others.

Which is why an organic conversation happened between Jesus and a Samaritan woman. Christ simply saw a human being who happened to be a woman and a Samaritan. He acknowledged both her gender and her ethnicity without those being a problem. Not even Christ’s knowledge of her string of husbands was a problem in conversing with her.

Every time I read this narrative of Jesus interacting with the Samaritan woman, I wonder and use my imagination about all the non-verbal communication. I am sure the conversation was as much about Christ’s affect, gestures, and tone of voice, as it was his well placed words. I fully believe his verbal and non-verbal communication was perfectly congruent with each other, giving the woman a compelling sense that her ultimate needs could be met with the living well of a person in front of her.

Water gives life. And Jesus, as living water, gives new life. A bunch of failed relationships testified to the woman’s dissatisfaction. Even though we hear no more about her after this story in the Bible, we as readers get the overwhelming sense that the woman finally found satisfaction. The love which kept slipping through her fingers now had staying power.

I am sure the Samaritan woman discovered true worship, in spirit and in truth.

I still remember my first encounter, at least my first aware experience, with the living Christ. I am quite sure Jesus was near me for a long time, without me knowing his presence. Words will never truly capture the overwhelming sense of love, acceptance, mercy, kindness, and deep satisfaction – a contentment and gratification which has stuck with me now for decades.

Messiah, “Savior,” is an apt term for Jesus. He certainly saved me from myself. And Christ has never left me nor forsaken me – always there, always available, always loving with both tender love and tough love.

I’m glad that Jesus didn’t consider this earth like the city of Detroit – a place to avoid – but willingly came to encounter people like the Samaritan woman, and me. And this is the basis of true worship.

“Have faith in me, and you will have life-giving water flowing from deep inside you, just as the Scriptures say.” (John 7:38, CEV)

Lord Jesus, Son of God, Savior of humanity, there is a river flowing straight from your heart into mine — replenishing, renewing, sustaining. May you, as Living Water, be persistent in me, breaking through every barrier in its path. Send this hydro-power through the dark crevices of my heart like a mighty flood overcoming and pushing everything out of the way that blocks its path. I want my heart to be washed clean of any debris cluttering and blocking your life-giving flow. May your love overflow onto your people — your grace, your mercy — into the lives of those we encounter, to your glory and honor, in spirit, and in truth. Amen.

Psalm 111 – Praise

painting by P.J. Bruzzi

Shout praises to the Lord!
    With all my heart
I will thank the Lord
    when his people meet.
The Lord has done
    many wonderful things!
Everyone who is pleased
with God’s marvelous deeds
    will keep them in mind.
Everything the Lord does
    is glorious and majestic,
    and his power to bring justice
    will never end.

The Lord God is famous
for his wonderful deeds,
    and he is kind and merciful.
He gives food to his worshipers
    and always keeps his agreement
    with them.
He has shown his mighty power
    to his people
    and has given them the lands
    of other nations.

God is always honest and fair,
    and his laws can be trusted.
    They are true and right
    and will stand forever.
God rescued his people,
    and he will never break
his agreement with them.
    He is fearsome and holy.

Respect and obey the Lord!
This is the first step
    to wisdom and good sense.
    God will always be respected. (Contemporary English Version)

Sometimes we forget. Difficult challenges, heavy stress, or daunting responsibilities might become the focus of our lives to such a degree that we lose sight of the big picture. Today’s psalm helps us to back up the truck and take a sweeping panoramic view. The backdrop to all those concerns we presently experience is a Divine Being who is unfazed by any trouble. In other words, God’s got this.

The basis for this settled faith is a realization of who God is and what God has done.

Whereas change and loss is a reality all people must navigate, it is a comfort to know there are some things which never change. God is the One who is the same yesterday, today, and forever. God’s character is always right, just, and good. And God makes good on all promises.

Throughout the psalter, there are admonitions to praise the Lord. I personally do not believe the reason for this is because God requires adoration, like some self-centered narcissist. No, I think it has to do with God knowing we have a need to praise.

Our brains are complex organs. There is a lot we don’t know about it. Yet, what we now know is that things like gratitude, adoration, beauty, affirmation, and praise changes our brain chemistry in a healthy way.

Yes, praising the Lord perfectly syncs with our brains in such a way as to cause mental health.

People’s lives are improved when we are attentive to God’s law, God’s promises, and God’s works. Attention to these will surely result in praise. Everything God has created is good. All creation bears witness to the beauty and majesty of its Creator.

Believers throughout the millennia are a great cloud of witnesses, testifying to the veracity of God’s benevolent and gracious deeds. And together with them, we anticipate with confident faith the culmination of God’s promises when Jesus returns. This is basic Christian theology – and it is theology which is robustly sustains us through any type of trouble.

People need to delight in what is good, right, just, and beautiful.

Our brains are designed for it. The acknowledgment of the good is a sacred conduit which links us to the Designer of all that is good. Enjoyment of food and drink, fellowship with friends, participation in family life, and worshiping together with believers who share our most cherished spiritual values, is a gift from a benevolent God. It is worthy of offering praise.

God feeds us in many ways – with both physical and spiritual food. Pausing for gratefulness and thanksgiving is an appropriate and mentally healthy way of responding to the gift of nourishment. And acknowledging that all God’s commands and laws are trustworthy, through lifting prayers of gratitude for such a rich bounty of spiritual food, moves us into a healthy groove of wellness.

All of this healthy living is the way of wisdom. Attention to God and God’s Word is the starting place for a wise way of being in the world. The biblical psalms are much like a tutor which teaches us the best paths to walk in our daily life.

When we take the narrow road of righteousness, we discover the gifts of understanding informed by wisdom, self-control established through sage counsel, and knowledge guided by love.

The activity which bookends and binds such gifts together is praise to the Lord. Praise is what opens us up to the possibilities of life as it is meant to be lived. To press the transformation and enjoyment even deeper, believers shout their praise with raucous noise.

For true spirituality is not always staid and silent. It is also boisterous and loud.

Open my lips, O Lord, and my mouth shall proclaim your praise. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my Redeemer. Glory be to the Father, to the Son, and to the Holy Spirit, as it was in the beginning, it is now, and ever shall be, forever and ever. Amen.