Malachi 2:10-3:1

            They were faithless to one another; faithless to their wives; and, so, faithless to God.  God is described as actually being weary by lots of talk, but no faithful presence and action.  So it was the context and situation for this last little prophecy of the Old Testament.  The answer we are left with is that a messenger will be sent to prepare the way of the Lord.  He is coming, and it will be soon.
 
            Keeping the end of our lives and of history in mind helps bring greater clarity and purpose to the present.  Since Jesus is returning and coming soon we are to be faithful.  Faithfulness toward God means faithfulness to the significant people close to us.  We can pray and attend church and offer many words to God, but if we do not have a faithful presence and commitment to our families then God will not look with favor upon us.
 
            We are told twice in these verses to “guard yourselves in your spirit.”  It is necessary to monitor the condition of our souls and be in touch with the state of our spirits so that we remain faithful.  There must be a willingness to nurture our inner selves so that the outward actions reflect faithful commitment.  There needs to be vulnerability with oneself and submission to basic accountability structures so that we are aware of strengthening the inner person.  Rather than embrace a rabid individualism, communal and certainly familial dedication is a primary way of pleasing God and realizing his blessing upon us.
            Sovereign God, the One who sees and knows all, help me guard my spirit so that I will be faithful in all I do and in all my relationships with others, especially my own family and spouse.  Strengthen my soul to remain dedicated to seeing the coming of Jesus in all his glory.  Amen.

Jeremiah 31:31-34

            The past few weeks, the Lectionary readings have brought us a steady admonition of passing on to future generations the necessity of covenant, faith, and law.  Obedience is the key to it all.  But the problem entered that Israel was not faithful to God’s commands; they kept disobeying and following other gods. God always had a faithful remnant of people devoted to him, but the nation as a whole simply did not follow through with the teaching given to them.
 
            But where Israel failed in obeying the covenant stipulations and passing them on to their progeny, God forgives.  God’s answer to repeated human failings was not just to pronounce a judgment, but to rectify the problem altogether through the establishment of a new covenant.  God will put his law in their hearts, and they will know him in a direct and immediate kind of way. “For they shall all know me, from the least of them to the greatest, declares the LORD.  For I will forgive their iniquity, and I will remember their sin no more.”
 
            From a New Testament (that is, New Covenant) perspective, Jesus is the fulfillment of all God’s good covenant promises to his people.  And God’s Holy Spirit serves as the continuing presence of Jesus within us, teaching us and guiding us in the ways of God.  Our only task, then, is to live into those promises – to know them, claim them, and bank on them.  We are most obedient when we believe the promises of God and place all our hope in them.
            Lord God, thank you for your promise of a new covenant.  Thank you for Jesus.  Establish his presence so firmly in my heart by means of your Spirit that obedience is always my default mode of living.  Amen.

Joshua 2:1-14

      We may struggle with the notion that persons of ill repute can exhibit any kind of faith.  Yet, in this Old Testament lection for today Rahab the prostitute not only displays faith, but a kind of belief that lands her in the great hall of faith of the New Testament’s Hebrews chapter 11.  She displayed a confident and unwavering belief that God existed and that he would surely overtake her city of Jericho.
            “The LORD your God, he is God in the heavens above and on the earth beneath.”  Rahab’s profession of faith is both sincere and hooked to God’s promise to the Israelites that they would take the land.  Rahab is exhibit A of the kind of person that inherits the kingdom of God; her faith, not her works or reputation, is what spares her life and brings her out from judgment.
            Faith is not a simple checking off a list of doctrinal beliefs that we believe; it always results in confident action based upon the promises of God.  Knowing what those promises are, and living our lives appropriately in light of them, is the kind of faith that pleases God.  Genuine righteousness is never earned; it is given by the compassionate grace of God.
What biblical promise do you need to lay hold of today?  How will that promise affect the way you live your life?  Will you believe God that he always does what he says?

Lord God Almighty, I may have not always lived my life well, yet I trust you today that you can and will deliver me from all my troubles because you are with me.  May your Holy Spirit give me the gift of faith to believe in such a way that it impacts how I live my life.  Amen.

James 2:14-26

            Faith, by itself, if it does not have works, is dead.  Believe is the verb to the noun of faith.  True faith is not mere intellectual acknowledgment, but moves from a noun in the head to the verb of believe with the hands and feet.  Genuine faith never remains static but always results in responding with action.
 
            I have driven across some impressive bridges.  When I lived in Michigan, I had occasion to drive over the Mackinac Bridge and the Blue Water Bridge many times.  If one is afraid of heights, it can seem a bit daunting to go over them.  Let us suppose that I come to one of those bridges, stop and read the sign that tells all about how and when the bridge was built.  I take some time to look at the large structure.  I conclude that the bridge indeed can hold me and my car driving over it.  But if I turn away in fear and do not cross the bridge, do I really believe the bridge will do its sustaining job?
 
            The Apostle James’ point is that faith and action work seamlessly together.  Biblical faith logically and fearlessly moves right into action and crosses imposing bridges based upon the object of our faith:  God.  Since God is good and trustworthy, we can respond to his Word with appropriate actions.  There are plenty of Old Testament persons that give us example of living by faith.  Abraham did not simply acknowledge God’s speech to him; he acted upon it.  Abraham believed God, that is, he not only understood God’s Word, but his faith was confirmed and counted as righteous because he acted by following through with what he heard.
 
            We like our comfort zones.  We do not typically like to be stretched beyond what is familiar to us.  Yet, faith is a muscle that must be exercised in order to grow.  If faith is not put to the test and placed in positions of stress, it will not grow.  Our spiritual growth occurs when we take the time to hear and understand the Word of God, and then seek to put it into practice no matter what.  We have the same choice and opportunity as all the people of faith who have gone before us.  Let us choose with faith and action working together.
            Lord God, what do you want me to do today?  As I step out in faith, I know that you will hold me up and sustain me in doing your will.  May your glory be shown through my obedient response to your Word.  Amen.