Tag: exodus

Exodus 13:17-22 – The Presence of God

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Pillar of Cloud and Fire

When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer; for God thought, “If the people face war, they may change their minds and return to Egypt.” So, God led the people by the roundabout way of the wilderness toward the Red Sea. The Israelites went up out of the land of Egypt prepared for battle. And Moses took with him the bones of Joseph who had required a solemn oath of the Israelites, saying, “God will surely take notice of you, and then you must carry my bones with you from here.” They set out from Succoth, and camped at Etham, on the edge of the wilderness. The Lord went in front of them in a pillar of cloud by day, to lead them along the way, and in a pillar of fire by night, to give them light, so that they might travel by day and by night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people. (NRSV)

From a human perspective, God makes a lot of nonsensical decisions in the Bible. Telling Noah to build a big boat in a place with no water; Abraham to leave everything, and later, to sacrifice his son; Moses to stroll into Egypt and tell Pharaoh to let the people go; and, the people to walk through a body of water without getting wet. Indeed, its as if God has an odd predilection for making weird requests of people.

Although today’s Old Testament story gives us a glimpse into God’s thinking, the people were not privy to that information. Yes, God’s people were experiencing an unbelievable exodus out of Egypt. Their wildest dreams could not have imagined such a reality as strolling out of slavery having seen not one but a string of miraculous wonders. Yet, God was not done with the miracle thing.

Although many people would really like to see a miracle happen in their lives, rarely do we think about the circumstances we might need face for that miracle to occur. God typically asks folks to do some outrageous-sounding things to set up the miracle.

An entire nation left Egypt with celebration only to be told to go in a misdirection toward the Promised Land, as if God were somehow geographically challenged. I can imagine that decision had Moses raising a Spock-like eyebrow and the Israelites wondering if God was off his celestial rocker. There is, however, a reason why folks like Noah, Abraham, and Moses obeyed instructions that didn’t make sense to them at the time: The Presence of God.

It is the personal Presence and power of God which makes all the difference.

For God has not promised to create an existence with a zero factor of hardship. God, instead, has created a world that is full, vibrant, and alive with Presence – and a zero tolerance for bullies like Egypt. The uncertainty, doubt, and mystery of the future is thoroughly mitigated with the effusive Presence.

When sitting with patients in the hospital who struggle with the unknown of why they are there and what will become of them (and their families) the last thing I do is try to fabricate reasons so that it makes sense. It doesn’t, and I’m not going pretend that it does. Rather, I remind them of what I do know: The Presence of God is here. God does not go out of his way to give us an easy life. God does, however, go far out his way to communicate his glorious Presence with us.

Pillar of Cloud and Fire 2

God kept constant vigil over the ancient Israelites, powerfully seen with the pillar of cloud by day and pillar of fire by night. Nothing was going to happen to the Jewish people without first passing through the mighty hands of God. Not only do I know God is with us, I also know he neither slumbers nor sleeps (Psalm 121). When God keeps vigil, God keeps vigil! No smoke or bathroom breaks with God. God’s vigilance is relentless and wondrous, giving assurance to the godly and terrifying the ungodly.

Once we are out in the wilderness of uncertainty, there is no turning back.

That’s okay. The Presence of God patrols the area and divinely guards our every move. For the Christian, the Presence has found its fulfillment in the person of Jesus. Although Christians everywhere serve a risen and ascended Christ, the Divine Presence remains with glorious constancy through the Holy Spirit, the Paraclete, the One who is consistently alongside us, empowering us and advocating on our behalf. The beautiful theological truth here is that God is both transcendent (far above us) and immanent (intimately close to us) at the same time, all the time.

Armed with such a robust theological understanding, trust and confidence come to us without having to resort to ginning up positive thoughts. Instructions and commands which seem like nonsense? No problem. The Transcendent and Immanent One has the Presence all over it. In between a rock-and-hard-place (or an Egyptian army and a Red Sea)? Not an issue. I willingly place myself there knowing that with the Presence, the miraculous is about to happen. We need not buck the difficult circumstances. The Presence has got this.

So, then, let us pray for the Church and for the world, and let us thank God for the great Presence: In the power of the Spirit and in union with Christ, we pray to you, Almighty God, and Father. From the rising of the sun to its setting, we pray to you, ever-vigilant Lord, on behalf of those in despair and darkness, that they may find the hope and light of Christ; those in fear of death, that they may find faith through the resurrection of Jesus; prisoners and captives, widows and orphans, and all those who today need a blessed assurance of the Presence; through Jesus Christ, your Son, our Lord, who with you and the Holy Spirit are one God, now and forever. Amen.

Click God With Us written and sung by Terrian Woods as we contemplate The Presence among us.

Exodus 3:1-12 – God of the Impossible

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Burning Bush by Yoram Raanan
The Burning Bush by Yoram Raanan

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So, Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”

And Moses said, “Here I am.”

“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.

The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”

But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”

And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” (NIV)

The burning bush is one of those iconic objects and stories in Holy Scripture. The experience of Moses changed both his life and the lives of all the Israelites then and now. Having spent the first forty years of his life as a darling in the Egyptian court, then the next forty years far from that life on the backside of the desert with a bunch of sheep, it is an understatement to say Moses did not expect or ever envision encountering God in a burning bush.

The impossible has no possibility. Or, does it?

That incredible encounter engaged the senses of Moses: the paradoxical sight of seeing fire in a bush that isn’t burning up; the smells of sheep, the outdoors, and perhaps, even of fire; hearing the call of God from within the bush; spiritually and emotionally tasting the attentive justice of God; and, removing the sandals to touch and feel the grounding of sacred space.

The story comments on the senses of God, as well. Even though God is Spirit and is worshiped as such, God is alive with his own sensations: seeing the approach of Moses, and the misery of the Israelites; the smell of injustice wafting into God’s nostrils with a stench that brought a strong divine reaction; hearing the cries of suffering; anticipating the savory taste of showing mercy and justice together; touching Moses in such a profound way that he and the Israelites would never be the same.

Through it all, the close identification between God and God’s people is expressed. The Lord feels the humiliation and pain of the Israelites and vows to uproot them from the Egyptian factory farm of slavery and plant them firmly into rich Promised Land soil.

And what God promises to do, God has the authority and power to make good on.

An impossible situation, Moses thinks. How can hundreds of years of backbreaking bondage to a national force so mighty that nothing can be done about it be broken? Who am I, Moses, to face such odds? Ah, but God specializes in systems of oppression and miserable people. It is the Lord’s abilities which conquer the mightiest of foes and can extend mercy to the lowest and the least powerful. The entire situation is ripe for divine intervention and supernatural wonders to occur.

God will make a way where there seems to be no way. God works in ways which transcend our senses. Where we are blind, God gives sight. Where we are deaf, God opens our ears with the sound of justice. When our taste buds are shot with the gruel of poverty, God causes our tongues to dance with the zest of mercy. When our nerve endings are raw from cruel bondage, God touches us with freedom. Where our nostrils have become accustomed to the smell of death, God’s aroma of life awakens us to new hope.

My friend, I believe with all my heart that:

You already intuitively know deep in your spirit that the impossible is possible with God.

It is never a question of God’s ability, but of God’s timing. God is able – and the Lord works the impossible in its proper time so that justice and mercy will have their full effect.

God of the impossible: I believe. Help me in my unbelief.

God of mercy: I receive. Help me in my denial.

God of justice: I accept. Help me in my rejection.

God of all time: I endure. Help me in my impatience.

God of All: I submit. Help me in my rebellion.

God of power and of might: I trust. Help me in my distrust.

God of our Lord Jesus Christ: I follow. Help me in my wandering.

God of the nations: Yes, you know that I love you. Yes, Lord, you know I love you. Lord, you know all things, and you know that I love you. So, yes, I will answer your call to go. Help me in my sending. Amen.

Click God Will Make a Way by Don Moen as we believe together.

Exodus 19:16-25

On By Tim EhrhardtIn Daily Bible Reading Blog, Year BLeave a comment
            The Bible is filled with mountains.  Whether it is Christ’s transfiguration on a mountain; or, the giving of the law on a mountain; the physically majestic serves as a tangible symbol of the divine majesty.  Conversely, valleys in Scripture are symbolic of difficulty and suffering.  Our God is a God of both mountain and valley.  That is, the God of the Bible is both transcendent and immanent; he rules with power and might high above us on his holy mountain; yet, he also comes near to us in the valley of the shadow of death.
 
            Leading up to the giving of the Ten Words or Commandments in Exodus 20, Exodus 19 portrays an awesome scene of God in all of his transcendent holiness and power.  In fact, the experience was so otherworldly that the people were afraid to even come near the mountain.  The people needed limits placed on themselves because of God’s holy presence.  Just like coming too near the immense power of the sun will destroy us, so getting near God can ruin us if we do not respect his holiness.
 
            Understanding God’s power and transcendence brings the reality of his immanence into greater appreciation.  God went to extreme lengths to communicate to his people.  And it all culminated in the ultimate expression of God’s communication through the incarnation of Christ, the sending of the Son.  In Jesus, the transcendence and immanence of God meet perfectly to bridge the chasm between humanity and the divine.  Because of Jesus the awesome sounds of thunder and trumpet do not lead to fear, but announce grace to those who approach God by faith.
            Awesome God, by your majestic grace you drew me to yourself through the person of Jesus.  Help me so to know and appreciate your law so that the character of Christ will radiate in my words and my actions, in the power of the Holy Spirit.  Amen.

Exodus 19:1-9

On By Tim EhrhardtIn Daily Bible Reading Blog, Year BLeave a comment
            I have worked in more places than I immediately recollect.  Some workplaces were run well, most were characterized by inattention to working conditions and expected employees to be more like extensions of their machines than people.  The same could be said for churches.  Some are run well and others leave much to be desired.  Without trying to be simplistic, today’s Old Testament lesson gives the clue to what makes the difference:  a clear sense of purpose.  God made it clear that Israel was given the mandate to “be to me a kingdom of priests and a holy nation.”
 
            Although there was always a remnant of Israelites who held to this original purpose, we know the end of the story.  Israel largely failed to fulfill their God-given reason for existence and did not follow through with their missionary purpose.  They ended up in exile because of their stubbornness and lack of holiness.
 
            When we as Christians lose sight of why we exist, we degenerate into a bunch of finicky cats who want ever richer food and a lusher bed to sleep in.  We exist not to be catered to, but to be people who do the priestly work of interceding for others so that the nations might come to know the God of all the earth.  We exist to walk in holiness, set apart to be the conduit between heaven and earth so that others might come to embrace Jesus.  It was Christ who did what the Israelites did not do, and secured salvation for all who believe.
 
            Where there is complaining and backbiting there is a lack of purpose.  Where there is only talk of how others can meet my needs there is a lost mandate to be a priest bringing others to God.  The gracious and priestly work of intercession on behalf of those who need Jesus is the purpose many are lacking.  Let us return to this holy vocation.
            O God, you are holy.  So, I choose to be holy in all I do.  I intercede for those around me who either cannot or will not come to you on their own.  Draw them to yourself so that they might experience the grace and mercy of Jesus Christ.  Amen.