exodus 24 – Rev. Tim Ehrhardt

*Moses receives the law from God on Mount Sinai, by Unknown artist, 1877*

The Lord said to Moses, “Come up to me on the mountain and wait there; I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses set out with his assistant Joshua, and Moses went up onto the mountain of God. To the elders he had said, “Wait here for us, until we come back to you. Look, Aaron and Hur are with you; whoever has a dispute may go to them.”

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the Israelites. Moses entered the cloud and went up on the mountain. Moses was on the mountain for forty days and forty nights. (New Revised Standard Version)

The Lord graciously entered into a covenant with the ancient Israelites. Following this, Moses was summoned to come up the mountain into God’s presence. There he would receive the tablets of stone with the law and the commandment on it. Yahweh was providing the people with instruction on how to live in the covenant relationship.

The scene was set for the Lord to give an extended revelation to Moses. Moses ascended the mountain, into the cloud, so that the people did not see him. For the next forty days and nights, God’s law and commandments were relayed and taught to Moses.

What did not happen is God tossing some stone tablets containing the law to Moses and then going on God’s merry way. The whole encounter unfolds over an extended period of time. That’s because we are people; we need time to wrap our heads and hearts around new realities. Humans require the gift of slowness to learn and absorb.

Western society, however, does not operate that way. More, faster, and better seems to be our cultural creed. And it’s found everywhere around us. Speed reading. More money. Bigger stuff.

Hogs and chickens are raised on factory farms in large confinement buildings. They never see the light of day. Instead, they are given steroids and growth hormones to grow faster and bigger, so that they can get to the market more quickly and get a better price.

Churches and faith communities in financial trouble look for quick solutions and fast turnarounds by expecting pastors to work more, faster, and better. Sports teams hire and fire coaches with dizzying frequency, believing that if the athletes aren’t faster and better with more wins, then there’s something wrong with them, the coach, or both.

But we have no further than the end of our nose to look for change.

People are in control of very little in this world, and so, a great deal of life is the ability to respond in changing circumstances – both wanted and unwanted. Resilience and flexibility are needed.

*Moses receives the Ten Commandments, by Julius Schnorr von Carolsfeld, 1860*

The Lord brought about the end of Egyptian slavery for the Israelites through a series of plagues against Egypt. God miraculously delivered the people from the Egyptian army by parting the Red Sea. And Yahweh graciously entered into covenant with them at the mountain. All of this was a major change of life.

It was the people’s responsibility to respond in faith and obedience to the actions and words of God. The Lord was allowing them the space and the time to come to grips with their new reality – which is one reason why Moses met with God for forty days and nights on the mountain.

The Israelites needed to spend their time adjusting to their new life, and contemplating the giving of the law, which was about to happen. Since we are privy to the end of the story, we know that the people did not do this. They became impatient, and experienced a failure of faith and obedience.

Aaron and Hur were the leaders who needed to step up and guide the people in the special opportunity of preparation for receiving the law. Whatever it is they did, it wasn’t that.

Murmuring, complaining, and arguing are the initial signs of impatience and wanting things to happen faster, even immediately. But faith is not forged this way. Faith is developed through dealing with adversity by looking to God, listening, and obeying. Faith knows that all things can be faced with joy.

My brothers and sisters, whenever you face various trials, consider it all joy, because you know that the testing of your faith produces endurance. And let endurance complete its work, so that you may be complete and whole, lacking in nothing. (James 1:2-4, NRSV)

Waiting, patience, and the stretching of faith is not typically what people sign up for. Whenever there are circumstances which warrant endurance and perseverance, it’s far too easy to become antsy and begin grumbling about the situation.

That’s what happened to the ancient Israelites. They had a stiff price to pay for their impatience and impertinence. Don’t be like them. Instead, decide now for encouragement, in and through, all circumstances.

Watch out, brothers and sisters, so that none of you have an evil, unfaithful heart that abandons the living God. Instead, encourage each other every day, as long as it’s called “today,” so that none of you become insensitive to God because of sin’s deception. We are partners with Christ, but only if we hold on to the confidence we had in the beginning until the end. (Hebrews 3:12-13, CEB)

May almighty God give you grace to persevere with joy, so that the Spirit may complete the work begun in you, through Jesus Christ our Lord. Amen.

*Moses on Mount Sinai, by* *Jean-Leon Gerome, Moses on Mount Sinai, 1895*

Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of Israel’s elders, and worship from a distance. Only Moses may come near to the Lord. The others shouldn’t come near, while the people shouldn’t come up with him at all.”

Moses came and told the people all the Lord’s words and all the case laws. All the people answered in unison, “Everything that the Lord has said we will do.” Moses then wrote down all the Lord’s words. He got up early in the morning and built an altar at the foot of the mountain. He set up twelve sacred stone pillars for the twelve tribes of Israel. He appointed certain young Israelite men to offer entirely burned offerings and slaughter oxen as well-being sacrifices to the Lord. Moses took half of the blood and put it in large bowls. The other half of the blood he threw against the altar. Then he took the covenant scroll and read it out loud for the people to hear. They responded, “Everything that the Lord has said we will do, and we will obey.”

Moses then took the blood and threw it over the people. Moses said, “This is the blood of the covenant that the Lord now makes with you on the basis of all these words.”

Then Moses and Aaron, Nadab and Abihu, and seventy elders of Israel went up, and they saw Israel’s God. Under God’s feet there was what looked like a floor of lapis-lazuli tiles, dazzlingly pure like the sky. God didn’t harm the Israelite leaders, though they looked at God, and they ate and drank. (Common English Bible)

*Mount Sinai, by Shlomo Katz (1937-1992)*

We all know the experience of taking something for granted. Over time, we might fail to appreciate what we truly have and the privilege we enjoy – particularly when it comes to the spiritual life.

In Christianity, believers are invited to come boldly before God in order to receive grace and help in a time of need, because we have been granted access by means of Christ’s blood. (Hebrews 4:16)

What we may, however, lose sight of is that the ability to do this was achieved at a great cost.

For anyone to approach God, there are some things which need to be in place. Getting near to the Lord, without provision for it to happen, is like looking directly into the sun on a cloudless day and expecting to observe it. Some major filtering needs to occur if we’re going to gaze at the sun.

In today’s Old Testament lesson, God makes it possible for the ancient Israelites to come near and enjoy a special relationship with the divine by establishing a covenant. The Lord put everything in place which was needed for an ongoing divine/human connection.

There was a ratification ceremony of this covenant relationship, involving blood, pledges to obey the moral and ethical Law, and a singular devotion and commitment to God alone. It was all topped-off with a meal, eating and drinking in the presence of Yahweh their God. Every ritual was highly symbolic of establishing a tight link between God and God’s covenant people.

Who may ascend the mountain of the Lord?
    Who may stand in his holy place?
The one who has clean hands and a pure heart,
    who does not trust in an idol
    or swear by a false god. (Psalm 24:3-4, NIV)

The trouble is that we cannot make ourselves pure in order to approach a perfectly pure and holy Being. God comes to humanity in waves – over the years, centuries, and millennia – so that we might become ever more close and intimate, as in the original relationship in the Garden.

All of the Law, the sacrifices, and the experiences at the mountain, pointed forward to a much greater fulfillment of the divine/human relationship.

“The days are coming,” declares the Lord,
    “when I will make a new covenant
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt,
because they broke my covenant,
    though I was a husband to them,”
declares the Lord.
“This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds
    and write it on their hearts.
I will be their God,
    and they will be my people.
No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,
    from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
    and will remember their sins no more.” (Jeremiah 31:31-34, NIV)

This new covenant finds its focus, according to the New Testament, in the person and work of Jesus Christ. Now, the ultimate access and approachability is accomplished by means of the suffering, death, burial, and resurrection of Christ.

*Mount Calvary, by William H. Johnson, 1944*

Christ did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant….

When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. He said, “This is the blood of the covenant, which God has commanded you to keep.” In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Otherwise Christ would have had to suffer many times since the creation of the world.

But he has appeared once, for all, at the culmination of the ages to do away with sin by the sacrifice of himself. Just as people are destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (Hebrews 9:12-15, 19-28, NIV)

Believers in Jesus remember this covenant each time they gather at the Table, partaking of bread and cup, imbibing deeply of the grace given us.

We have no hoops to jump through; there are no gymnastics we need to perform in order to approach God. The way has been opened. The curtain has been torn. Access to God is available.

I arise early each morning, but it’s not to offer a blood sacrifice. Rather, I have the wonderful privilege of drawing near to God, and offering a sacrifice of praise. Doing this daily routine helps me to remember, and not take for granted, the incredible privilege I have of entering the Lord’s presence.

Gracious and merciful God, forgive me in any way that I have taken you for granted. I thank you for salvation and the spiritual blessings of your presence and power in my life. Help me to always be aware and grateful for Jesus Christ, who with you and the Holy Spirit are one God, now and forever. Amen.