Psalm 101 – The Ethics of King David

I will sing to you, Lord!
    I will celebrate your kindness
    and your justice.
Please help me learn
    to do the right thing,
    and I will be honest and fair
    in my own kingdom.

I refuse to be corrupt
or to take part
    in anything crooked,
    and I won’t be dishonest
    or deceitful.

Anyone who spreads gossip
    will be silenced,
    and no one who is conceited
    will be my friend.

I will find trustworthy people
    to serve as my advisors,
    and only an honest person
    will serve as an official.

No one who cheats or lies
    will have a position
    in my royal court.
Each morning I will silence
    any lawbreakers I find
    in the countryside
    or in the city of the Lord. (Contemporary English Version)

King David was one serious dude when it came to dealing with wickedness and injustice. He had a zero tolerance policy toward people who were deceitful and proud. David was determined to deal with slanderous and arrogant people. He sought to establish a rule and reign based in his own personal integrity and practice of being a king who seeks after what is right and just.

And so, David refused to take a second look at corrupt people and things which degraded and debased others. He gathered around himself officials who genuinely care about kindness and justice.

David was not about to put up with anyone in his court who had personal agendas of power and privilege at the expense of the powerless.

For David, a diligent and conscientious application of God’s just and right law was absolutely necessary to a benevolent reign in which everyone felt secure and were able to enjoy the Promised Land. Corrupt officials had no place in the kingdom and would be summarily dealt with.

Unfortunately, there are far too many leaders in our world today who create cultures of fear, insecurity, and walking on eggshells. They are crafty and deceitful, actually using organizational codes of morality and ethics to hide their damaging and destructive effect on people.

We may not be kings like David, yet we can share his stance of not avoiding the evil in front of us and dealing with corruption, dishonesty, and disingenuous behavior from others, especially those in positions of power and authority. Toxic authority figures actively isolate us, making us feel stupid and incompetent and afraid to share our struggles with others, so that they can maintain all of the power. 

How, pray tell, might us lowly persons take on those with leverage and power over us, whether they be job bosses, church pastors, local politicians, or family members?

  • Do everything from a place of integrity. Seek the Lord in doing the right thing. Ultimate power belongs to God, not some puny person who is master of a small world.

Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. (Proverbs 10:9, NIV)

  • Refuse to play their game. Don’t resort to gossip, backbiting, or displays of your own supposed power. Be just, kind, wise, and, most of all, humble. Virtue will serve you well. Vice will not.

Gossip is spread by wicked people; they stir up trouble and break up friendships. (Proverbs 16:28, GNT)

  • Keep in mind that niceness is often used by corrupt leaders to keep others under their thumb. Dishonest and deceitful people are not necessarily bullying. They’ll use whatever means they can to get their way.

Flattery is nothing less than setting a trap. (Proverbs 29:5, CEV)

  • It is always our place to love, not judge. King Jesus is the Judge, not me, not you. Loving an unlovable person can only happen if we have a love for God which is able to see God’s image in every person we encounter, including that difficult leader. In the end, they will be held accountable – whether in this life, or in the one to come. Jesus said:

“You have heard that it was said, You must love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who harass you.” (Matthew 5:43-44, CEB)

  • Watch your back. Yes, we are to trust in the Lord. That doesn’t mean we implicitly trust everyone and/or every organization. Jesus said:

“Listen! I am sending you, and you will be like sheep among wolves. So be smart like snakes. But also, be like doves and don’t hurt anyone. Be careful!” (Matthew 10:16-17a, ERV)

We all, like King David of old, need an unequivocal commitment to a zero tolerance policy toward evil. It is simply unacceptable to flirt with it. Whatever we must do to remind ourselves of righteousness, and whatever boundaries we need to set, is most necessary, because no one who practices deceit will dwell in the Lord’s house.

Holy God of justice, I will make a covenant with my eyes to set before them no vile thing. Help me to be strong in your mighty power so that my daily walk of faith in Jesus is righteous, free of guilt, and enjoyable.  Amen.

Matthew 16:5-12 – Beware of Bad Teaching

Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. “Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.”

At this they began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? Why can’t you understand that I’m not talking about bread? So again, I say, ‘Beware of the yeast of the Pharisees and Sadducees.’”

Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees. (New Living Translation)

I tend to think in metaphors, which is probably one reason I like the teaching of Jesus so much. While on this earth, he used a range of metaphors from common everyday life to communicate his point. Seems as though the disciples were more concrete thinkers.

Yeast was a common symbol for evil, which is why the Jews ate unleavened bread. Jesus was trying to get the point across to his disciples that, like yeast, even just a little bit of unhealthy teaching can have far-reaching effects. Partaking of bad teaching works through the whole batch of dough and ruins the spiritual life.

We might think that after seeing Jesus heal the sick, raise a paralyzed man, cure the blind, restore the demon-possessed, walk on water, and feed the masses with only a few loaves of bread that his disciples would be clamoring with praise and responding with a big “Wow! Look at what Jesus did!  Tell us what to do next!”  Instead, they stood around mumbling about how to interpret the great feeding of the four thousand.

The math lesson Jesus explained to the disciples about the basketfuls of food that they had gathered was that the less the disciples had and the bigger their problem, the more Jesus did. 

Jesus Math adds up to grace.  And grace means that who we are, or are not, and what we have, or do not have, is immaterial; what matters is that we have Jesus. We give him what little we have, along with ourselves, and let him do the work.

We must avoid the trap and the temptation of thinking, “If only I had ___; If only I were ___.”  This is unsound doctrine because it denigrates the image of God within us and the good gifts God has already given to us, as if we ourselves are not enough. Yet, even if we have next to nothing, with few abilities, when offering it to Jesus, he turns it into a miraculous bounty of blessing for the world.

Seeing ourselves, our relationships, our stuff, and our world through the person and work of Jesus Christ is our task.  It does not take great powers of interpretation to see that the times are evil and bad information gets disseminated and spread.  What is more difficult for us is discerning that there is a great opportunity for mission and service amid this decaying world. 

We will miss that wonderful opportunity if we partake of bad teaching.

It is imperative that we feed upon sound teaching and be very discerning about who we listen to and what they are really saying to us. Words which are heavy with judgment and light on grace are to be suspect because such teaching is antithetical to the gospel.

Instruction which sets apart and demonizes groups of people or characterizes certain individuals as monstrous or animalistic is completely out of step with the way of Jesus Christ.

We are to be on our guard against any teaching which places an unrealistic and dispassionate heavy load of guilt and shame upon people. We must be vigilant to not accept teaching that plays upon people’s fear and twists reality, making groundless and unsubstantiated claims without evidence. In short, the Holy Scriptures are not to be used as a club to beat people into submission toward our way of thinking and acting.

The spiritual abuse and objectification of others by using the Bible is a terrible condition which unfortunately exists in today’s world. The sad reality is that there are people who engage in harassing others by using God’s Holy Word.

People have been created in the image and likeness of God, and therefore deserve to be treated with respect and civility, regardless of their creed, color, or condition.

So, let me be clear and deliberate about the use and abuse of God’s revelation to us:

I do not condone any use of the Bible which seeks to intimidate, bully, impede, or affect any person’s ability: to work effectively at their jobs, to worship joyfully at their church, or to live without fear of being blacklisted or redlined to the periphery of society.

I do not condone any use of the Bible which intends to control either by threat or by use of physical force any person, their family, and/or their property through inducing fear.

I do not condone any use of the Bible which justifies touching any person without their consent, or coerces, or physically forces another person to engage in a sexual act against their will.

I reject any use of the Bible which encourages any sort of hate crime, act of violence, or hate speech against any person regardless of their gender, sexual orientation, race, ethnicity, class, or religion.

I reject any use of the Bible by any clergy and/or church leadership which demeans and marginalizes women in their basic humanity, role, function, or leadership.

I reject any use of the Bible by any church member and/or attender which demeans and discounts the worldwide Christian community.

I uphold any use of the Bible which seeks to communicate its theology and message gently, carefully, graciously, and lovingly for the spiritual edification and healing of all people.

I uphold any use of the Bible which intends to cultivate one’s own soul and develop a teachable spirit.

I uphold any use of the Bible which looks for truth, wisdom, beauty, and humility.

I champion use of the Bible for both personal and corporate encouragement.

I champion use of the Bible for critical inquiry, scrutiny, and learning.

I champion use of the Bible for all people, regardless of age, including genuine seekers and spiritual misfits, as well as the hurt, abused, lonely, lost, confused, and concerned.

Psalm 119:113-128 – How to Change Our Spiritual Taste Buds

I hate anyone
whose loyalty is divided,
    but I love your Law.
You are my place of safety
and my shield.
    Your word is my only hope.

All of you worthless people,
    get away from me!
    I am determined to obey
    the commands of my God.

Be true to your word, Lord.
    Keep me alive and strong;
    don’t let me be ashamed
    because of my hope.
Keep me safe and secure,
    so that I will always
    respect your laws.
You reject all deceitful liars
    because they refuse
    your teachings.
As far as you are concerned,
all evil people are garbage,
    and so I follow your rules.
I tremble all over
when I think of you

    and the way you judge.

I did what was fair and right!
    Don’t hand me over to those
    who want to mistreat me.
Take good care of me,
    your servant,
    and don’t let me be harmed
    by those conceited people.
My eyes are weary from waiting
    to see you keep your promise
    to come and save me.
Show your love for me,
your servant,
    and teach me your laws.
I serve you,
so let me understand
    your teachings.
    Do something, Lord!
    They have broken your Law.
Your laws mean more to me
    than the finest gold.
I follow all of your commands,
    but I hate anyone
    who leads me astray.
(Contemporary English Version)

Some people try to avoid doing wrong and always try to do right. Others either bulldoze or sleepwalk through life, doing what they will, with impunity. Yet others try to steer clear of egregious sin, while indulging in so-called minor sins. 

Sin is messy business. No matter the form or the attempt at dealing with or without sin, the bottom line is that we all sin because we like it. We might not like the consequences of sin, but it tastes good while doing it.

That’s why we need a complete re-orienting of our hearts to hate every way contrary to God’s good commands. The psalmist proclaims and affirms that all God’s precepts are right, hating every false path which deviates from the true and good. 

If we sin because we like it, the way to avoid sin is learning to hate it – to loathe it so badly that it’s like a nasty stench in our nostrils. Hating sin comes from the acquired taste of loving God’s commandments. When we come around to cherish and desire God’s Word, then sin gradually becomes so odious that we want nothing to do with it.

The reason the psalmist could proclaim such an extended love song to the commands of God, is that he tasted how good they were. And it caused him to forsake every dubious way to human enjoyment. 

The reason I constantly encourage myself and others to read Scripture every single day, with a solid plan of spiritual rhythms, is that it really does have the power to change our taste buds. Sustained, consistent, daily eating of the psalms will teach us to want God and God’s ways – while forsaking the dark path of insolence and oppression.

The psalmist committed himself to avoiding worthless situations, as well as steering clear of harmful people with the propensity to doing wrong. These are fickle, double-minded people, divided in their loyalties. On one side of their mouth, they talk a good line about faith; and then talk out the other side of their mouth, spewing a bunch of worthless gobbledygook which, at the least, adds no value to anything, and, at worst, wrecks good plans and harms others.

If there are people in authority over us who don’t give a wit about our most cherished values, we will likely find ourselves tasked with doing things which rub against our understanding of God’s Word. In this state of moral distress, we are pushed, pulled, and tested in our single-minded devotion by the double-minded person to do what we are uncomfortable with.

In the stress and crucible of trouble, we need the courage to speak up, despite the fear of repercussions. And that strength will only be possible if we have a resilient spirit with the capacity to sustain our personal integrity in the face of our distress. That is, we need God and God’s Holy Word.

Scripture and fellow believers provide support because we need to care for one another as a community of redeemed persons who seek to live into the words of ways of almighty God.

It can be tricky business, wisely trying to discern between what we must accept and what we need to pushback against. Yet, with God, God’s Word, and God’s people, we possess all the resources required in living the spiritual life and navigating the sinful world we inhabit.

God Almighty, I pray that you will deal with me according to your steadfast love and teach me your statutes.  I am your servant; give me understanding so that I might know and live by your commands and forsake the evil of the world, through Jesus Christ my Lord, in the power of your Holy Spirit. Amen.

Luke 11:14-28 – Replace the Bad with the Good

Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. But some of them said, “By Beelzebub, the prince of demons, he is driving out demons.” Others tested him by asking for a sign from heaven.

Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub. Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges. But if I drive out demons by the finger of God, then the kingdom of God has come upon you.

“When a strong man, fully armed, guards his own house, his possessions are safe. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

“Whoever is not with me is against me, and whoever does not gather with me scatters.

“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house swept clean and put in order. Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”

As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”

He replied, “Blessed rather are those who hear the word of God and obey it.” (New International Version)

You have likely heard the old adage that nature abhors a vacuum. That is, when a loss or change leaves a hole in something, that hole will quickly get filled with something else.

To stop doing one thing is only half of a necessary process. To start doing another thing is crucial.

In our Gospel lesson for today, Jesus tells a story about a demon-possessed man. He was delivered of his oppression. However, a problem arose because the man had no replacement for the demon. He simply did nothing after the demonic expulsion.

It didn’t take long for a group of demons, seemingly seeking such a situation as this man, and took full advantage of his vulnerability. In the end, the man was worse off than before – all because of the vacuum created without the hole being filled.

We are meant to hear God’s Word and obey. Both are necessary to the process of deliverance, growth, and spiritual development.

Whenever the process is only half-baked, we have double-minded people, divided in their loyalties between God and money/power or something else.

Getting rid of judgmental spirits is important but it’s only half the process. The other half is to intentionally make space for genuine inquiry, listening, and dialogue. Without the focus on helping one another through mutual discussion, a group of folks will inevitably degenerate into discouragement, even despair, as the demons of judgmentalism come back in full force.

Kicking hate to the curb only truly works if it is replaced with a spirit of love, concern, and compassion for one’s fellow human. An environment in which people feel free to share of themselves and their feelings is the result of deliberately seeking to do so. Simply policing hate in others eventually causes the demons of hate to establish themselves even deeper than before.

Attempting to eliminate a culture of secrecy and shame can only really come through courageous acts and words of creating a climate of openness which carefully and compassionately enables individuals to boldly name their shame and destroy the blood-sucking vampire feeding on them in the demonic shadows of night once-and-for-all.

A zombie apocalypse won’t happen, that is, unless the only thing we’re concerned about is getting rid of zombies. If our end game isn’t the thriving and flourishing of real live people, our planet will be overtaken with the living dead.

“We look forward to the time when the Power of Love will replace the Love of Power. Then will our world know the blessings of peace.”

William Gladstone

We live in a divided world, polarized chiefly around things we are against, rather than crafting a vision together of what we are for. It does little good to kick people out of power either through force or elections, only to have no collective and compelling cause to rally around and place our efforts.

I’m all in for the cause of living Christ’s Great Commission through making disciples, embodying the Great Commandment of loving God and neighbor, and taking up the Great Challenge to act justly, love mercy, and walk humbly. It is these activities which motivate me to put away hate, hubris, and half-baked ideas so that a healthy process of spiritual formation can happen.

If our lives are already filled with a good spirit, there will be no room for any bad spirit to enter. And if we’ve picked up one, let’s make sure to not only expel it but occupy the space with the grace and goodness which comes from knowing a good and gracious God.

Be intentional about replacing the bad with the good. If a hole is created, fill it with mercy.

O God, the source of all health: Fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully accept your healing; through Jesus Christ our Lord. Amen.

**Above engraving of Jesus healing a demon possessed man, by an Italian artist, 1591.