Tag: epiphany

Remember Your Baptism (Matthew 3:13-17)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God’s Spirit descending like a dove and alighting on him. And a voice from the heavens said, “This is my Son, the Beloved, with whom I am well pleased.” (New Revised Standard Version)

Today is the Sunday on the Christian Calendar in which the baptism of Jesus is annually remembered. It also marks the first Sunday of the season of Epiphany – a celebration of God’s salvation being extended not only to Jews, but also to Gentiles. In other words, everyone on planet earth is within the scope of Christ’s work of deliverance.

Baptism is important. Remembering is important. Put together, remembering our baptism is highly important. Here’s why….

Baptism is important to Jesus

Baptism is the distinguishing mark or symbol of being a Christian. 

The New Testament knows nothing of an unbaptized Christian – it’s biblically oxymoronic. That’s because baptism is tied to our identity as believers. Each individual baptism is based in the baptism of the Lord who, in his Great Commission, told us to baptize in the name of the Father, Son, and Spirit. 

The absence of baptism is like a bride without a wedding ring; or a football player not wearing a uniform; or a motorcycle gang without tattoos; or like an Iowa farmer without a Pioneer seed corn hat!

Baptism is the outward sign that we belong to God. It is the distinguishing symbol that we have been adopted by God and will receive all the promises of salvation in Christ.

Christ’s baptism fulfilled all righteousness through identification with repentant people

John the Baptist was understandably hesitant to baptize Jesus; he knew Jesus had no need of repentance. Although Jesus had no sin to confess, his baptism is a powerful symbol of his humility. It anticipates his ministry to people who recognize their need for God. 

It was necessary for Jesus to be baptized in order to communicate solidarity with people who are coming to God. “Righteousness” means having a right relationship with both God and other people. By being baptized, Jesus is proclaiming that a renewed and right relationship with God will become a reality through himself.

Baptism is the sign that we belong to God and that our righteousness is tied to our union with Jesus.

It was important for Jesus to identify with sinners; and so, it is important for us, as well. We remember our baptism – that we belong to God – by identifying with “sinners.” We do this by:

  1. Practicing hospitality (love of strangers)
  2. Using our spiritual gifts of speaking and serving on their behalf
  3. Getting to know people very different from ourselves
  4. Meeting people on their turf (not just ours)
  5. Showing respect and upholding dignity
  6. Asking thoughtful and caring questions
  7. Listening with focused attention

It isn’t what we “do” for people that’s as important as affirming our shared humanity with them. We thus lead folks to the ultimate person who can address the needs of their heart: Jesus.

Christ’s baptism fulfilled all righteousness through the affirmation of witnesses

Before Jesus began his ministry, it was necessary to receive validation of what he was about to teach and do. In ancient Judaism, one of the protections guaranteeing that Scripture would be taught according to the way of God, was through an ordination, of sorts. In order for a new rabbi to become a new rabbi, he needed the laying on of hands from two other rabbis who had authority to do so. 

That’s why Christ’s baptism is important. John the Baptist was a powerful teacher and prophet who was recognized by the people as such. John publicly said he wasn’t worthy to carry Jesus’s sandals, that Jesus is the Lamb of God that takes away the sin of the world. So, a baptism by John validated Jesus and inaugurated his ministry. 

And a second voice – another witness from heaven – affirmed Jesus: “This is my Son, the Beloved, with whom I am well pleased.” Then, the Holy Spirit, in the form of a dove, came upon Jesus. This further affirmed that Jesus would save people, not through arm-twisting and great shows of power, but through humility and gentleness.

Baptism was Christ’s first recorded act as an adult. In some ways, it was his first miracle – the miracle of humility in identifying with sinners.

Remember your baptism

“Baptism” by American artist Ivey Hayes (1948-2012)

Baptism is a sign and a seal of God’s grace. Just as Christ’s baptism focused all the promises of God in salvation as being fulfilled in one person, so in our baptism we claim all the promises of God as found in Jesus. Water symbolizes new life, God identifying with us – Immanuel, God with us.

In baptism, God promises and seals to us our union with Jesus so that identity is not found in my past and my profession of faith, but in Christ’s past of bringing redemption to us. Baptism does not so much express faith as call one to a life of faith and sets us apart as belonging to God.

Baptism is a visible declaration of an invisible reality: union with Christ. Just as circumcision was the outward visible sign of the old covenant, so baptism is the sign of the new covenant in Christ – available to both male and female – thus opening the way for women to participate fully in the ministry of the gospel.

In particular, infant baptism confirms that salvation is not initiated by us, but by God. It affirms that one is betrothed to God. As a child, then an adult, grows into the faith, it is our task to remember our baptism, to be reminded that God’s mark is upon us, that we belong to the Lord. 

God has set us apart to be a holy people, given to Jesus to live as he did. We must never forget that baptism is God’s identifying mark upon us; that our union and solidarity with Jesus is affirmed through this practice.

We are not solitary Christians; we belong to Christ and to one another. Baptism is the initiation rite that takes a lifetime to complete. Therefore, we must struggle together in working out our salvation.

Because of our union with Jesus Christ, we must remember:

  • I do not belong to the world. So, I will not live selfishly, only seeking my own comfort agenda. Instead, I will give and serve others from a pure and humble heart.
  • I do not belong to sin. So, I will not give myself over to shameful words or actions, to bullying or manipulating people, to throwing fits and pity parties to get my way, nor using my tongue to speak gossip, slander, or suck-up to others. Instead, I will use my speech wisely, building up others through thoughtful and heartfelt encouragement.
  • I do not belong to the devil. So, I will not seek his agenda of lying, cheating, stealing, and being bitter. 

I belong to Jesus, so therefore:

  • I will uphold biblical justice by championing the cause of the fatherless and the widow, the poor and the needy, the least and the lost among us.
  • I will love others with all the grace God gives me.
  • I will forgive others because Christ has forgiven me.
  • I will consider others better than myself by embracing the humility of Christ.
  • I will hunger and thirst for righteousness by seeking and maintaining right relations with others.
  • I will seek peace and pursue it.
  • I will, give myself to my Lord and Savior Jesus Christ my Savior and Lord – completely and thoroughly, unabashedly and unreservedly.
  • I will live into my baptism and remember it always, because I belong to Jesus!

Creator God, our soul’s delight, your voice thunders over the waters, liberating the future from the past. In the Spirit’s power and the waters of rebirth, Jesus was declared your blessed and beloved Son; may we recall our baptism, and be disciples of the Anointed One. Amen.

The Lamb of God (John 1:29-34)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Stained glass of the Agnus Dei (Lamb of God), Chamonix, France

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.” (New International Version)

The Gospel of John is all about finding and seeing Jesus – and then believing. Jesus is seen from various angles, namely because, as the embodiment of God, he requires a multi-perspectival look. In today’s lesson, we see John the Baptist exhorting everyone to take a look at Jesus as the Lamb of God.

Throughout the Apostle John’s Gospel, we see the gradual unfolding of belief amongst people, including the faith of John the Baptist. The Baptist’s initial understanding was that he was in the presence of someone of much greater worth than himself. Only by means of God’s Spirit is John able to gain increased insight concerning Jesus.

It’s important to point out that faith is never a static sort of thing. Rather, faith is always moving in a direction; it’s dynamic. Faith is more than a gift that’s put in a box and given and received. There is continual discovery to faith. It’s as if we’ve been given the gift of a Russian doll, and there are ever-increasing gifts within the gift. There are multiple levels of belief to explore and discover.

Spiritual insight is an initial gift of faith. There is, however, more. With insight there follows the ability to distinguish between material and immaterial realities. This is one reason why the Gospel of John can be difficult to understand – because within one verse, statement, or story, there are double, even triple, meanings to it.

John often invites us to see the spiritual reality that is there underneath the physical. It will take eyes of faith to see, because sheer physical sight will not see the entire reality. And at the end of faith is Jesus, to confess and believe that he is indeed the very Son of God.

The Holy Spirit in today’s lesson actually serves as the divine witness to John the Baptist’s burgeoning development of faith in Christ; John sees Jesus not only as coming from God, but as God.

The confirming voice of the Spirit at the baptism of Jesus lets everyone know that this Lamb of God, Jesus, the Son of God, will take away the sin of the world in his eventual Passover death.

Stained glass of the Agnus Dei, El Cajon, California

To take away sin means to remove it and purify the person from it. John’s increased understanding discerns that his words and his baptism with water don’t bring this removal and purification; but they do point to Jesus. Christ as the one who is able to immerse people in the cleansing bath of grace.

Jesus Christ is qualified and able to call, gather, and cleanse not only Israel, but also the world and all the scattered children of God. Thus, John the Baptist’s ministry is to reveal Jesus to Israel; it’s directed to the entire world and to the taking away of the world’s great sin, once and for all.

The reference to Jesus as the “Lamb of God” is a familiar one to Christians. Lambs are common throughout the Bible. A lamb, however, that takes away sin is somewhat novel (although a scapegoat symbolically takes aways Israel’s sin into the desert, Leviticus 16:8-10). Passover lambs, lambs offered twice daily and in several offerings and acts of worship, were a part of many guilt and purification rituals in the Old Testament. (Leviticus 9:1-13; 14:1-13)

It seems to me that the Apostle John understood Jesus as the Lamb which removes sin by being the representative and once for all sacrifice to end all sacrifices. There is no longer any need to keep offering these various lambs day after day, festival after festival, year after year; Jesus is the efficacious one who ends it all and finally purifies and atones with potent deliverance from sin.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest [Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy. (Hebrews 10:11-14, NIV)

And what is more, it’s this same Lamb of God who will again show up – even though slain, and yet lives – to gather together all the nations of the earth, lead them as the singular Good Shepherd, vanquish all the enemies who oppose goodness, and establish divine light in a sort of eternally lit menorah that blesses the world. (Revelation 5:6-12; 6:1; 7:17; 14:1: 1714; 21:22-23)

The baptism with water of Jesus by John the Baptist, therefore, confirmed and anticipated the baptizing (purifying) work of the Holy Spirit that only Jesus would accomplish. For John baptized with water, but Jesus baptizes with both water and Spirit – demonstrating his singular ability as Savior and Lord.

In this Christian season of Epiphany, Jesus – the Lamb of God who takes away sin and purifies with the Spirit – is Christianity’s eternal light and life.

The bright star still compels people to come and see, as well as leads the little Christs called “Christians” to take their light and let it shine wherever they go. It is a light of mercy and mystery, grace and goodness, wonder and wisdom. It is, I believe wholeheartedly, the light the world needs in order to bring an end to division and connect one another in peace and goodwill.

May it be so, to the glory of God. Amen.

Epiphany of the Lord (Isaiah 60:1-6)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Adoration of the Magi, Basilica of the National Shrine of the Immaculate Conception, Washington D.C.

“Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.
See, darkness covers the earth
    and thick darkness is over the peoples,
but the Lord rises upon you
    and his glory appears over you.
Nations will come to your light,
    and kings to the brightness of your dawn.

“Lift up your eyes and look about you:
    All assemble and come to you;
your sons come from afar,
    and your daughters are carried on the hip.
Then you will look and be radiant,
    your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
    to you the riches of the nations will come.
Herds of camels will cover your land,
    young camels of Midian and Ephah.
And all from Sheba will come,
    bearing gold and incense
    and proclaiming the praise of the Lord. (New International Version)

We are drawn to light. I don’t know if you have ever been in a situation with complete darkness surrounding you. When things are totally dark, we begin to fear and panic.

I grew up in a rural area in which there were no lights at night, other than the moon and the stars. More than once, I got myself into a situation, when the sky was overcast, in which I didn’t have a flashlight and could not see my hand in front of my face. I was groping to discern any little bit of light that I could see. Without the light, I was lost.

Our souls are also drawn to light. We no longer want to have darkness enveloping us; we cannot live with the darkness residing within our hearts. This is one reason why the Magi were attentive to the bright star over Bethlehem, and traveled toward it. We have a need for light because nobody can abide in darkness for too long.

The glory of the Lord is associated with bright light. Spiritually, we can find ourselves in such darkness that it’s impossible to discover light, unless God shows up displaying divine mercy and glory.

The Christian season of Epiphany has to do with this divine light. Each year on January 6, on the Church Calendar, and after the twelve days of Christmas, is the celebration of Epiphany. 

The Three Kings, Ethiopian Orthodox Church

It is a celebration of light – that Christ came to this earth as a child and became like us. Epiphany helps to bring a vision and understanding of God’s glory to all kinds of people in the world.

“Epiphany” literally means “manifestation” or “appearance.” The event most closely associated with this season is the visit of the Magi to Jesus. Included in this time of the year between the seasons of Christmas and Lent is a special emphasis on the teaching and healing ministry of Jesus. 

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned. (Isaiah 9:2; Matthew 4:16, NIV)

The great celebration and focus of these weeks is that salvation is not limited to Israel but extends to the Gentiles, as well.

“I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.” (Isaiah 49:6; Luke 2:32; Acts 13:47, NIV)

In this season of Epiphany, the manifestation of God’s grace is one of the most scandalous truths of Christianity: God graces common ordinary people, who seem far from God, with the gift of Jesus. 

God grants repentance that leads to life for all kinds of people, no matter what their race, ethnicity, class, or background. It is a wondrous and astounding spiritual truth that God’s merciful concern is not limited to a certain type of person or a particular group of people.

Grace is (and ought to be) the guiding factor in how we interact with people. 

Losing sight of grace leads to being critical and defensive. Like King Herod of old, a graceless person becomes enamored with earthly power and control. But embracing grace, leads to humility, so that we see the image of God in people very different from ourselves. 

Like the Apostle Peter, who learned in a vision to bring the gospel to non-Jews, old legalisms begin to wear away so that people from all walks of life can have access to Jesus and his gracious saving and healing ministry. 

Grace brings down barriers and causes us to do away with unnecessary distinctions between others. And so, the appropriate response to such a grace is to glorify God for this marvelous and amazing work.

It is a gracious and merciful reality that the Magi, or Wise Men, who were really pagan astrologers, were directed to the Messiah. A light was provided to lead them to Jesus. Apart from God’s care and intervention they would have remained in darkness. 

And it is no less true for people today. This old broken world has a lot of shadowy places to it; there is darkness all around.  All kinds of people have no light at the end of the tunnel of their lives for hope and new life. But the gospel of Jesus Christ brings that light to those walking around with no ability to see. And Jesus exhorted his followers to be the reflectors of divine light for the world.

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Jesus (Matthew 5:16, NIV)

Sometimes, maybe oftentimes, the best way to bring resolution to our own troubles and problems is through helping others make sense of their lives through the gracious light of Christ so that they can see an appearance, an epiphany, of what their lives can be in the gracious rule of the kingdom of God. 

As we celebrate Epiphany and journey with Jesus through his earthly upbringing and into his gracious ministry to people, let us keep vigilance to not let our light grow dim. Instead, let us hunger and thirst after Christ’s righteousness so that our joy is full and our light is bright.

God of radiant light, your love illumines our hopes before we know them, and our needs before we ask. Kindle your flame within us, that in our prayers and service, we may know your transforming presence at work in the world around us. All this we ask through Jesus Christ, our Lord. Amen.

Good News for All (Acts 8:26-40)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
11th century Byzantine depiction of Philip and the Ethiopian eunuch

An angel from the Lord said to Philip, “Get up, and take the desert road that goes south from Jerusalem to Gaza.” So Philip went.

An Ethiopian man who had come to Jerusalem to worship was on his way home. The man was a eunuch, a high-ranking official in charge of all the treasures of Queen Candace of Ethiopia. As the official rode along in his carriage, he was reading the prophet Isaiah out loud.

The Spirit said to Philip, “Go to that carriage, and stay close to it.”

Philip ran to the carriage and could hear the official reading the prophet Isaiah out loud. Philip asked him, “Do you understand what you’re reading?”

The official answered, “How can I understand unless someone guides me?” So he invited Philip to sit with him in his carriage.

This was the part of the Scriptures that the official was reading:

“He was led like a lamb to the slaughter.
He was like a sheep that is silent
when its wool is cut off.
He didn’t open his mouth.
When he humbled himself,
he was not judged fairly.
Who from his generation
will talk about his life on earth being cut short?”

The official said to Philip, “I would like to know who the prophet is talking about. Is he talking about himself or someone else?” Then Philip spoke. Starting with that passage, Philip told the official the Good News about Jesus.

As they were going along the road, they came to some water. The official said to Philip, “Look, there’s some water. What can keep me from being baptized?”  The official ordered the carriage to stop. He and Philip stepped into the water, and Philip baptized him. When they had stepped out of the water, the Spirit of the Lord suddenly took Philip away. The official joyfully continued on his way and didn’t see Philip again.

Philip found himself in the city of Azotus. He traveled through all the cities and spread the Good News until he came to the city of Caesarea. (God’s Word Translation)

We are in the Christian season of Epiphany – a time of celebrating that the light of the Lord has been given not only to Jews but to Gentiles, as well. The good news of mercy, forgiveness, salvation, and peace in Jesus Christ is for everyone, and not just some.

So, we have a very appropriate story in today’s New Testament lesson illustrating God’s grace for those who have been typically the “outsiders” when it comes to the worship of God.

God’s grace is really a merciful divine intervention into another’s life, providing something a person or group needs, yet cannot obtain on their own.

Philip, one of the original twelve disciples of Jesus, received instructions from the angel of the Lord. Take a certain road. That’s it. No other explanation. The command is, however, full of grace. Most of us don’t do all that well with multiple instructions given at once. We do much better with a single imperative at a time.

And so, the next piece of guidance came as Philip was taking the road from Jerusalem south to Gaza. Go hang out around a certain carriage. Philip needed no more direction after that; he took to what was happening.

Philip and the Ethiopian Eunuch by Herbert Boeckl

Maybe reading the story from our contemporary perspective hinders us from seeing just how scandalous and unthinkable the story was for people in the first century. Jews and Gentiles didn’t hang out with each other; and, if they did, there were all sorts of rules regulating how the interaction would go.

We really don’t have any of this with Philip. He simply emulates his Lord and ignores societal and cultural mores to meet the need of someone very different than himself.

An Ethiopian man was in Jerusalem and heading back home. He was an official in the Queen of Ethiopia’s court, and a eunuch (a castrated official). He was a person of color with a mutilated body and could have very well been of a different gender than Philip was used to. In other words, he was about as foreign from Philip as one can get.

Yet, what better way to communicate that the gospel is for everyone? Philip had learned from Jesus not to adopt the divisions of race, religion, and gender that others did. See, instead, with spiritual eyes to the heart of a person.

And this Ethiopian eunuch had a heart curious about God, a mind trying to understand God’s words, and a gut that told him this guy approaching me for whom I don’t know and isn’t from my country is perhaps God’s messenger to me.

That’s what I call a divine appointment.

Those divine encounters always result in changed lives. I believe both the Ethiopian and Philip were changed that day. The only way that any of us truly changes is through the interaction with others different from ourselves.

The good news of Jesus is for all. If, however, we remain in a closed system which is not open to others of differing cultures and communities, then we harden into believing the gospel is for us, and not them.

Christianity is not, therefore, an exclusive club made up of insiders who demonize outsiders as not looking, acting, or thinking like we do. We already have plenty of that insidious junk in the world. At its inception, Christianity was different. And, I believe, it needs to keep that edge of reaching out to all persons with a life-giving message of salvation and peace – not a death-dealing sermon of Christian cultural hegemony.

Good news for all people everywhere means that proclamation of the gospel of Jesus Christ needs to occur for all nations and ethnic peoples. It’s a message of grace, not judgment; of mercy, not threats; of open love, not closed hate.

Philip and the Ethiopian show us the way through their sensitivity to the divine, their open dialogue with one another, and their shared commitment to doing what is right and serving the Lord. Philip was a guide, not a conqueror. And the Ethiopian became a follower of Jesus, not Philip.

Let’s make sure to keep it straight; and to keep reaching out.

Lord God, thank you that in love and mercy, you reached out to us – and that when we were dead in our sins, you sent Jesus to make us alive. Thank you that you have a heart that seeks the lost. Thank you for saving us.

Give us hearts that care for the people who are in darkness and need the light of Christ. Teach us to care for them as you do. Grow us to care for the common good of all humanity. 

Help your Church everywhere to know and love you; and to invite others into your divine dance. May our conversations with others be seasoned with salt and full of grace; may our relationships show people the love of Jesus. May our hearts reflect your own heart, through Jesus Christ our Lord, in the strength of the Holy Spirit. Amen.