A Vision of the End (Revelation 14:1-11)

The Great Day of His Wrath, by John Martin, 1852

Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as first-fruits to God and the Lamb. No lie was found in their mouths; they are blameless.

Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.”

A second angel followed and said, “‘Fallen! Fallen is Babylon the Great,’ which made all the nations drink the maddening wine of her adulteries.”

A third angel followed them and said in a loud voice: “If anyone worships the beast and its image and receives its mark on their forehead or on their hand, they, too, will drink the wine of God’s fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.” (New International Version)

Throughout the book of Revelation (The Apocalypse of John) the Apostle John communicates visions of the end, of God’s wrath and human suffering. Yet John also pauses throughout his vision to offer encouragement for the faithful followers of Jesus in the present time who are undergoing suffering, even persecution.

The assurance believers have is that God sees their struggle, their devotion; the Lord will protect them – not from suffering and death – but from the effects of divine judgment and punishment on the earth. The Lord will not abandon the believers. Instead, they will share in God’s new realm.

The Lamb and the Redeemed

The ultimate destiny of Christ’s faithful followers is not in judgment but in triumph – even though many of them had to face extreme circumstances and died the martyr’s death. Christ, the Lamb of God, stands in the center of God’s kingdom with the 144,000, who sing a new song to God.

It could be that these 144,000 persons are representative and symbolic of all redeemed humanity. Or, they may likely be Christian martyrs, the ones who were the victims of evil (Revelation 13). Whoever they actually are, their description is figurative in order to convey that these faithful persons are morally and spiritually pure; they did not defile themselves with the wickedness of the world’s systemic and structural evil.

These redeemed persons are the first fruits, believers who have sacrificed their lives for God and maintained their witness to King Jesus, and not to Ceasar as Lord. In the Old Testament, every firstborn (both human and animal) belonged to the Lord. The first fruits (the initial yield of crops) were set aside specifically as a sacrificial offering to God.

In the New Testament, the concept and practice of first fruits is used as a metaphor for something given to God in advance. So, in the book of Revelation, this refers to the harvest at the end of the age; the first fruits are the 144,000, the ones who are the anticipation of Christian resurrection. In other words, there are many more converts to come – people redeemed by the Lamb and set aside for resurrection and new creation. A great harvest of souls comes; because of Christ’s resurrection, his followers shall also experience resurrection.

The Message of the Three Angels

The Apostle John spoke of three angels, each of whom proclaim a coming judgment of God. The first angel has a call to repentance and a warning of imminent judgment. The second angel announces the fall of Babylon (Rome). And the third angel pronounces judgment upon those who gave themselves to the powers of this fallen world, who participated in organizational wickedness through oppression, abuse, neglect, disrespect, and dishonor of others.

It is with the third angel that the “mark of the beast” upon a person’s forehead is the mark of judgment on them. Although the language and picture of this, and what happens to them, was (and still is for some) used to scare the hell out of people so that they would embrace heaven, we must very much distance ourselves from such disgraceful rhetoric.

Again, the vision is full of symbolism and is not to be taken literally; it is John’s attempt to convey an otherworldly experience he had, in terms which his readers could grasp. The big idea is that those who have become devoted members to the machinations of evil in its various forms on this earth will experience the judgment of God.

As they sought glory in this world by any means possible – including using people to keep and hold power – so, they will face an inglorious end when God holds them accountable for their wrongdoing and for letting their own hearts become shriveled and dry.

This is neither the time to participate in evil, nor to procrastinate in making things right – while you still have time to do so.

For those holding on to bitterness, it is time to forgive.

For the ones giving in to their anger through hating others, it is now time to humble yourself, repent, and turn to right and healthy ways of dealing with that anger.

For the persons allowing themselves to be used by others for perpetuating evil in their workplace, neighborhood, or church, it is high time to find your voice, renounce the damaging practices, and speak truth to power.

We all must suffer. What it is we suffer for, is up to us.

Almighty and everlasting God, the rightful Judge of all things and all people, help us, your people, to be rightly prepared for Christ’s coming, through a right confession and right practices in this life. Enable us to walk in a manner worthy of our calling so that we might cast the bright beams which radiate from the approaching day of glory into those dark days and nights of suffering.

Sovereign God, draw us, we pray, near to Christ and in union with him. May we taste and see the goodness of the Lord; be strengthened in faith for the trials and tribulations which lie before us; bask in the love of Jesus; and hold fast to divine promises, and our confession, especially since the end of all things is at hand. Amen.

Encouragement for Today (1 Thessalonians 4:13-18)

Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 

For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words. (New International Version)

Everyone needs encouragement. Everybody wants some good news in their lives. People must not only have food, drink, clothing, and shelter, but also words that they can live by – words that can sustain them and help to make ends meet for their daily lives.

The Thessalonian Christians needed some good words of encouragement. They believed the Lord Jesus was coming soon. Any day now, at any time, Christ will return and take us to be with him forever. And yet, day after day, there was nothing but the anticipation, along with the expectations that weren’t realized.

On top of it all, some of the believing brothers and sisters died. So, what happens to them when they die? Will they somehow be excluded from enjoying Christ’s return? And, by the way, are we missing out on something here? Did Jesus come, and we somehow missed it?

The believers in the Thessalonian Church were left with concerns – not only for those who had died, but for those who were still alive. Perhaps somebody, even themselves, were being excluded from the gracious visitation of God. They were curious, but most of all confused.

Hope needed to be clarified for the Christians. A confident expectation would help sustain them in this life. They can keep laboring in the Lord with faith, have hope for the future, and realize love in both this life and in the life to come.

Christ will descend from the clouds with a cry of command, the sound of a trumpet, and lift the faithful into heaven. In other words, for those people who were living in the Roman Empire, Christ will arrive with the fanfare and pageantry of any Roman Emperor. Peace and security are here – not from Ceasar – but from a Sovereign who is greater than any earthly ruler.

I realize that many believers today see this vision of the coming Christ as a literal description. Maybe it is, and maybe it isn’t. But whatever it is, the Apostle Paul intended to assure the Thessalonian faithful that the promises of God were backed up by a power even greater than that of Rome.

Furthermore, true peace, security, and hope are not found in the Pax Romana of Rome, but in the gracious rule and reign of God. Christ is the Lord; Ceasar is not. The Thessalonians, therefore, were encouraged to let God be the source of their peace. For the One who calls you is faithful.

The encouragement we need is really not so different from what the Thessalonians needed to hear. Two thousand years later, like them, we continue to look for signs that assure us that God has not forgotten us; that we will not be left behind; and that we will not be separated from those who have already died.

As world problems continue, and as time marches on, we may grow weary. We might then place more hope and confidence in the power of a national government that offers us peace and security, as we patiently wait for God. Like the Thessalonians, all we really need is the assurance that God’s power and God’s promise is real.

We might not see Christ coming down from the sky today, or even next week, or next year. But we can still embrace the hope we need in order to get by every single day.

Although an apocalypse is coming, it is actually in the little things of life that helps sustain us till then. An encouraging and timely word from a friend; praying with a fellow believer; giving thanks to God for all things; and living with an awareness of the spiritual throughout the world all these things strengthen us and enable us to see God at work.

Through a consistent walk with God, day after day, the power and presence of God becomes real to us – maybe just as real as a dramatic scene of Christ coming down from the clouds – and offers us hope to face each new day with courage and compassion for a world in desperate need of salvation.

Almighty and all-sufficient God, give me strength to live another day.

Let me not be a coward in difficult circumstances, or to turn tail and run in the face of hard responsibilities.

Help me not lose faith in other people.

Keep my heart tender and wise, in spite of others’ ingratitude, treachery, or meanness.

Preserve me from minding the little stings of life, or of giving them to others.

May my heart be pure; and may I live honestly and fearlessly, so that no outward failure can dishearten me or take away the joy of inward integrity.

Open wide the eyes of my soul that I may see good in all things.

Grant me today some new vision of your truth.

Inspire me with a spirit of joy and gladness.

Make me the cup of strength to suffering souls.

I ask all of this in the name of my Deliverer, Lord, and Friend, Jesus Christ. Amen.

Remember… (1 Thessalonians 2:9-13)

St. Paul writing to the Thessalonians, by Jan Lievens, c.1629

Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. (New International Version)

The Christian believers in Thessalonica were becoming discouraged. The church sincerely believed that Jesus was coming soon… any day he could show up!

But as time went on, and Jesus was still nowhere to be seen…

the Thessalonians began losing their spiritual resolve…

started wondering if they had missed out on something…

began doubting if it was all real…

started slipping spiritually.

Missed expectations can be difficult to deal with. Maybe we have been praying for someone or something for so long that we wonder if it will really happen; or secretly question if something is wrong with us. Yet, maybe God simply wants us to wait… to be patient and to persevere… maybe the answer is closer than we think.

Since the church was becoming discouraged, the Apostle Paul reminisced with them. He wanted them to remember and not forget about what God had done in their lives. The Thessalonians desperately needed a faith for the long haul.

Remembering is a prominent theme in Scripture. Well over a hundred times we are told to remember:

  • God’s covenant and actions on behalf of people
  • Those less fortunate than us
  • Important people in our lives who influenced us in our journey of faith

In order to steel the church for a faith that lasts a lifetime, Paul reminded them of his own example, his own character, his ministry among them, and how they initially came to faith.

Paul was trying to inspire the believers with his own model of faithfulness, so that they would persevere in their Christian lives and not give up. He reminded them of his hard work in order to preach the gospel to them. The picture that Paul painted for them is having done whatever it took to make the good news of Jesus Christ known to the Thessalonians. 

Who were the people in your life that went out of their way to communicate the gospel to you both with words and with actions? 

Who were those persons who labored behind the scenes in prayer so that you and others would know Jesus? 

If any of those persons are still around, and you know where they are, remember them. Drop them a note. Express to them a simple thank you for their influence in your life. In doing so, you will not only encourage that person, but it will help you remember and re-engage with something in your life that you may have forgotten or taken for granted.

Paul was not shy about reminding the Thessalonians concerning the way in which he interacted with them. He did this not because he was trying to illicit some praise for himself, but because he wanted the church to emulate his character. 

That particular character is described as holy, righteous, and blameless. And we are to emulate Paul in these character qualities. These three words refer to the full range of relationships we encounter on a daily basis: with God, the church, and the community. 

Holiness in our relationship with God means that we have been set apart completely in Christ, so that we say and do nothing impure. 

Righteousness in our interactions with fellow believers in Jesus means we are in right relationship with them, so that there is nothing that hinders or stands between us. 

Blamelessness in our relations with the world means that the ways we live and work among outsiders are ethical and consistent with being a Christian.

Paul described his ministry as one of encouraging, comforting, and urging the believers to live lives worthy of God. He expected the Thessalonians to live into their callings as believers in Jesus. 

Encouragement refers to the ministry of coming alongside others and telling them what they need to do both in teaching and by example. Comfort refers to consoling others with the gospel. The word “urge” in the NIV is the word for “witnessing” which is a reference to the reality that Paul was constantly living his life in such a way that proclaimed Jesus to others.

The Thessalonians had received the Word of God; and this was an occasion to thank God for it. Each time we recall and remember what God has done for us through others and through God’s Word, we need to offer thanks. God’s Word is implanted within us, then takes root, grows, and produces a harvest of righteousness for those who have been disciplined by it.

We must remember those who brought us the Word of God; and to remember how they treated us, and what they did for us. Then, we must be obedient to what we learn. 

There are several needs we have as followers of Christ: 

  • intimate relationships in the church
  • to be mentored, and mentor others, in the faith
  • the power of God’s Word
  • our callings as Christians 

We forget these needs too easily – which is why repetition is a good thing. For example, each time we celebrate a baptism, it causes us to remember our own baptisms, and to live into our callings as Christians. Or when we move through the worship liturgy, we remember our sinfulness, God’s forgiveness, and our responsibility to live according to God’s Word. 

Our lives, our work, and our worship might seem plain and ordinary. However, the majority of life is lived in the mundane. The tangible reminders we can put in front of us are important, so that we never forget the spiritual experiences God has given us. (i.e. Deuteronomy 27:2-3)

We are meant to live our Christian lives in a vital connection with Christ and other believers. We will continue to persevere and thrive in the faith, when we remember those who have gone before us, and allow those here in the present to journey with us along this road of faith.

Blessed God, continue the good work begun in me; that increasing daily in wholeness and strength, I may rejoice in your goodness; and so order my life always to think and do that which pleases you, through Jesus Christ our Redeemer. Amen.

Thankful for Your Faith (1 Thessalonians 1:1-10)

Paul, Silas and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace and peace to you.

We always thank God for all of you and continually mention you in our prayers. We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

For we know, brothers and sisters loved by God, that he has chosen you, because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. And so you became a model to all the believers in Macedonia and Achaia. The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. 

Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath. (New International Version)

The Apostle Paul wrote to the Church in Thessalonica, essentially saying, “I really can’t say enough good about you!” I also echo the same about your faith. Paul had plenty of reasons to express thanks for them in his prayers. He was thoroughly convinced of God’s work in them, and acknowledged the good work of God in their spiritual transformation.

The background of Paul and the Thessalonians

Paul visited Thessalonica on his second missionary journey (Acts 17). Thessalonica was the capital of Macedonia, located on an inlet, and so, was a port city along an important trade route. Thessalonica was a very religious city, with a host of various deities that were worshiped. It was also a politically prominent city that prided themselves on embodying the ideals of the Roman Empire, including bravery, loyalty, piety, seriousness, respect and authority.

When the Thessalonians heard Paul’s message and accepted its call to worship the God of Israel exclusively, they faced rejection and possibly persecution from their polytheistic families and neighbors. To accept and worship Jesus took some solid faith, hope, and love, because to be a Christian was costly within the culture.

God loved and chose the Thessalonians

Paul could praise their faith because it lifted and upheld the gracious work of God on this earth. Before the Thessalonians chose God, God chose them. God didn’t have to do that. But the Lord was gracious, merciful, and kind, extending salvation and deliverance from an empty way of life to a group of people who didn’t deserve it. In fact, none of us do. God’s grace chooses to grant us faith and salvation. To be included amongst God’s people is an incredible privilege.

The good news of Jesus Christ came to the Thessalonians with power, assurance, and the Holy Spirit. They turned from their idols to God. Jesus redeemed and rescued them from darkness and judgment. The Thessalonian believers turned from their previous religious expressions in order to serve the living and true God. As a result, they began imitating Jesus and his apostles. And because of their Christian way of life, the Thessalonian Christians then became worthy of imitation themselves.

Because of God’s merciful intervention in their lives, Paul was grateful for the work of God for three specific elements and expressions about the Thessalonians’ Christian lives:

  1. Their work produced by faith
  2. Their labor prompted by love
  3. Their endurance inspired by hope

Indeed, for every Christian, the Christian life is lived with the essential tools of faith, hope, and love.

Endurance inspired by hope

It’s a standup quality to be characterized as people of hope. The Thessalonian believers were anticipating and waiting for the Lord’s return; they had no doubt Jesus will come again. The Christians just needed some reassurance about those who have already died without yet seeing Christ – which is why Paul wrote his letter to them. And the believers were good at encouraging each other with the hope of Christ’s return.

Labor prompted by love

Paul didn’t really even need to teach the Thessalonian Christians about loving each other because they were good students of God as their teacher. They had a reputation of hearing the Word of God, then doing it. Specifically, they learned to love, not only one another within their local church, but the whole of the family of God throughout Macedonia. So then, the Thessalonians excelled at expressing their faith through love. (Galatians 5:6)

Work produced by faith

The Thessalonian believers became well-versed and practiced in the Christian elements of hope and love. And their faith became known everywhere. Paul was thankful for their work produced by faith. Yet, as the rest of the letter bears out, along with the second letter to the Thessalonians, Paul will have much to say to them about the nature of faith.

Paul reminded the Christians of his example to them and the gospel which he proclaimed. Several times, Paul talked of the work he put into them on their behalf (1 Thessalonians 2:9; 3:5; 2 Thessalonians 3:8). On the topic of following godly examples, Paul also admonished them to respect those who have authority over them, who labor and work among them (1 Thessalonians 5:12-13).

The Apostle encouraged the Thessalonians to continue in their work, so that every need would be met within the church; and so that there would be a good witness to those outside the church (1 Thessalonians 4:11-12). Paul let them know that a very practical way they can express their love is by working with their hands so that none among them have any need.

Faith and work are not mutually exclusive. Even though the Thessalonian believers were transformed by their belief in Christ, they still needed to remember that they must carry on in their regular daily lives until Christ returns.

Imitating the faith and patience of solid believers

And we are all still responsible to be faithful, every day, no matter what the situation or circumstances are. We must carry on in our faith, hope, and love through obeying and living into the words and ways of Jesus. We do this through imitating the faith and patience of trusted Christians, like the Apostle Paul.

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

Hebrews 13:7, NIV

People can only experience the fullness of their humanity when they are in deep, trusting relationships with one another. Even more, relationships have more depth when experienced and centered in a relationship with Jesus Christ. Imitation then becomes an outgrowth of this strong relationship.

Far too often we seek excuses, or to find loopholes, in order to avoid the vulnerability that a close mentoring relationship demands. We may look for ways to justify not getting close, or simply distance ourselves from other believers.

Maybe we do not want to do the work — desiring to avoid being hurt. It could be that we are tired of doing the relational work necessary for closeness and walking with Christ and one another. Relationships get messy and they take lots of energy. But our spiritual growth is completely tied to relational growth. The Apostle Paul himself was vulnerable:  

Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. (1 Thessalonians 2:7-9, NIV)

This imitative relationship is important for the advancement of the gospel. The faith is passed on from generation to generation, from disciple to disciple, in one long progression stretching all the way back to Jesus and the original twelve disciples. For our own faith, hope, and love to be effective, it requires following the example of Paul, and of committed faithful believers in your own life, through close relationships with them.

God of all faith, hope, and love, we praise and give you thanks for the resurrection of your Son, Jesus Christ. We celebrate the joy of life in you, and are grateful for the privilege and opportunity to live into the reality and power of the resurrection.

Inspire us, by your grace, to live the life of intentionally following Jesus. We surrender ourselves to the life of Jesus, who called us to be faithful servants of God. We commit to living for Christ, our Savior and Lord, in whose name we are bold to pray. Amen.