An Open Letter of Encouragement To the Residents of Minneapolis (and Minnesota)

I am, like you, a resident of Minnesota, specifically of the greater Twin Cities area. I have children, grandchildren, and relatives in the city of Minneapolis. So, I am regularly and often in the city’s neighborhoods. I am existentially involved in what is presently happening to the city with the presence of thousands of Immigrant and Customs Enforcement (I.C.E.) agents.

I am not someone who is observing from afar. I see you, up close and personal. And I want you to know that I understand and feel your abject fear, but most of all, your incredibly deep sadness at what is happening to you and your neighbors.

Yesterday, when at a healthcare appointment, with tears in my eyes, I bemoaned that, because of my health, I am unable to be with the protesters, providing spiritual care and emotional encouragement as a retired hospital chaplain and church pastor.

Hence, the writing of this letter. It’s my way of doing something, anything, to help in a time of trouble, in which there seems to be no law but the law of forced power and the might of militarized against the un-militarized.

Yet, my most potent form of help, I believe, are my abiding prayers lifted to God on your behalf and for your wellbeing. I know you are suffering, and I suffer with you. Please think of me as someone who is helping to carry your ridiculously heavy load of grief, confusion, and wondering.

I am with you in feeling like your neighborhoods are back in some COVID-style isolation. Communities have become ghost towns with people afraid to go outside for fear of being treated like “garbage” from a “garbage country,” even though many of you are United States citizens born and raised in Minnesota.

I see what the rest of the country and the world may not see: In the face of real oppression and abuse – designed to break your spirits – so many of you have risen to love your neighbors as yourselves.

Churches, faith communities, non-profit organizations, and individuals are providing meals and running errands for those fearful of going outside to likely face people dressed more like terrorists than fellow citizens.

Even you who help are getting stopped by I.C.E. agents and, in many cases, are detained for hours at a time. But you keep going out, nonetheless, because you are determined to do what is needed to achieve justice and mercy.

I see and applaud your efforts at helping each other. I know that you, including me, are a traumatized people, and for good reason. Please keep up your resilience and maintain your perseverance. It shall be rewarded.

Moreover, I also applaud those concerned citizens from neighboring states who have come with their fresh anger, righteous zeal, and words of encouragement, in order to protest with peace and non-violence. My thanks and gratitude to them for interrupting their own lives to be with us.

My friends, don’t give in to the massive gaslighting project that is directed toward you by the current federal government administration. They, along with their militarized lackeys, are trying their best for you to adopt their twisted view of reality.

No matter which way the Director of Homeland Security wants to spin it, a water balloon and a sub sandwich are not threats to body armor and helmets. But the clubs, tear gas, lack of respect, and very real bullets of I.C.E. agents are vital threats against us.

They may be armed with things which can harm the body, but you have spiritual weapons that they neither understand nor can see because of their spiritual blindness.

They’re trying to make you think that there’s something wrong with you when there isn’t. They want to force the view that sheer power is what’s important. But all along you remember, know, and are practicing that the way of love and compassion has more power than any sort of hate and lack of mercy.

In the future, you will be remembered for your steadfastness in showing grace to the weak and powerless, the immigrant and the alien among  you.

No matter who you are – whether white, black, brown, citizen or immigrant, rich or poor – you are all, in my Christian belief, created in the image and likeness of God. Therefore each one of you has inherent worth, and ought to be treated with respect and dignity befitting your status as human beings.

Please also know that I am on my knees in prayer for you each day. I often intercede for you with many of the biblical psalms, because they are prayers meant for us to use as our own. Today I offer Psalm 140. As I pray, I use nouns and pronouns which refer to you and me, as I believe the original psalmist wanted us to do…

Psalm 140

For the director of music. A psalm of David.

Rescue Minneapolis, Lord, from evildoers;
    protect them from the violent,
who devise evil plans in their hearts
    and stir up war every day.
They make their tongues as sharp as a serpent’s;
    the poison of vipers is on their lips.

Keep the residents of Minneapolis, St. Paul, and all of Minnesota safe, Lord, from the hands of the wicked;
    protect us from the violent,
    who devise ways to trip our feet.
The arrogant have hidden a snare for us;
    they have spread out the cords of their net
    and have set traps for us along our path.

I say to the Lord, “You are my God.”
    Hear, Lord, my cry for mercy.
Sovereign Lord, my strong deliverer,
    you shield our heads in the day of battle.
Do not grant the wicked their desires, Lord;
    do not let their plans succeed.

Those who surround us proudly rear their heads;
    may the mischief of their lips engulf them.
May burning coals fall on them;
    may they be thrown into the fire,
    into miry pits, never to rise.
May slanderers not be established in the land;
    may disaster hunt down the violent.

I know that the Lord secures justice for the poor
    and upholds the cause of the needy.
Surely the righteous will praise your name,
    and the upright will live in your presence.

May the grace of God, the love of Jesus, and the encouragement of the Spirit be with you all, now and forever. Amen.

Rev. Tim Ehrhardt, MDiv, MA, BCC

Sing Psalms and Hymns and Spiritual Songs to One Another (Ephesians 5:15-20)

By Bible Art

Be careful, then, how you live, not as unwise people but as wise, making the most of the time, because the days are evil. So do not be foolish, but understand what the will of the Lord is. Do not get drunk with wine, for that is debauchery, but be filled with the Spirit, as you sing psalms and hymns and spiritual songs to one another, singing and making melody to the Lord in your hearts, giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ. (New Revised Standard Version)

It’s unlikely I need to tell anyone that the days are evil. The world is upside-down and topsy-turvy with injustice, waywardness, and narrow partisanship. In fact, there is a lot of similarity to the Apostle Paul’s time. Maybe that’s why Paul exhorted the church not to drown their sorrows in a bottle of spirits, but to be filled with the Spirit.

Perhaps, because of the times we live in, you don’t feel much like singing. You might not be finding much in your life right now to sing about. Yet, maybe singing is the very thing we need.

An inebriated person says and does things that they would not typically say or do when they’re sober. The Apostle’s point about being filled with the Spirit is that, instead of doing and saying foolishness, we are to be so filled with God that we do and say wisdom that we wouldn’t typically do and say, if not filled with God. 

Without the fullness of God’s Spirit, we end up mumbling, not singing; worrying, not making music in our hearts; complaining and arguing, not giving thanks. Half-filled Christians can only practice a half-hearted Christianity. And they’re only half-baked in their service and devotion to Christ.

Why sing? 

Because singing is part of being filled with the Spirit of God. Singing happens when we experience God’s overflowing grace in our lives through the blessings of being chosen, adopted, and redeemed into God’s new community. (Ephesians 1:3-11)

Music is powerful. It’s not only a means of expressing praise and commitment to Christ and each other, it is also a powerful means of remembering.

For example, when we first teach kids the alphabet, we teach it in a song. Trying to teach letters in a rote fashion doesn’t work well for pre-school kids. But words set to music is why we can still remember words from old TV shows, because those words were set to a catchy tune (alas, the lyrical theme from Gilligan’s Island will forever be in my head).  Music is why an Alzheimer’s patient doesn’t remember her daughter’s name, yet can flawlessly sing all four verses of Amazing Grace.

Singing is an offering and a sacrifice of praise to God (Hebrews 13:15). And singing is also a vehicle whereby we are taught, encouraged, and built up in the community of believers. We sing to God, one another, and even to ourselves.

Christian music, then, is to be both a means of praising God and a practice of encouraging each other. We accomplish this through singing psalms, hymns, and spiritual songs.

Sing Psalms

The word “psalm” helps us rightly think of the biblical book of Psalms. Singing the psalms is an ancient practice, going all the way back to the Israelites singing psalms in the temple and synagogue. The early church maintained this practice, especially as a means of being faithful to praying without ceasing. 

However, over time, medieval congregations began neglecting the practice. In fact, European congregations eventually gave up most singing altogether. Almost all the singing was done by church choirs and professional musicians employed by the king (there was no separation of church and state) to write, compose, and perform in worship services. 

Five-hundred years ago, during the Reformation, Martin Luther reinstituted congregational singing. He gave music back to the people. One of the results of this change was putting the book of psalms to song – the Psalter.  For many Protestant denominations, the Psalter became the primary means of singing. The Psalter chiefly set prayers to song. It was both a means of expressing prayer to God and learning Scripture.

Singing Hymns

There have always been hymns in the church. Yet, it was not until the Reformation that hymns began to be written and sung by congregations. For the Reformers, hymns were used to teach sound doctrine and theology, as well as a means of confessing the faith together

A mighty fortress is our God,
a bulwark never failing;
our helper he, amid the flood
of mortal ills prevailing.
For still our ancient foe
does seek to work us woe;
his craft and power are great,
and armed with cruel hate,
on earth is not his equal. (Martin Luther, 1529)

Singing Spiritual Songs

Spiritual songs are the present day equivalent of praise and worship choruses, or what some refer to as contemporary songs. These are songs purposefully designed to be emotional expressions of praise to God and to give powerful testimony for what God has done or is doing.

Remember When You Sing…

  • Psalms are used to pray and learn Scripture.
  • Hymns are used to teach us sound doctrine and confess the faith together.  
  • Spiritual songs are an important way of expressing praise to God and being encouraged in the faith. 

Therefore, church music is to serve as both a revelation from God, and as a response from God’s people.

There are two important deductions from the Apostle Paul’s exhortation:

  1. A variety of songs is inferred and expected
  2. Their use is commanded

The reason worship style seems always to be a controversial topic is because everyone has their personal preferences. And yet, if we are to be faithful to today’s New Testament lesson, we will do more than focus on what I want. 

Truth be told, we are selfish people when it comes to music. We want what we want, and we don’t care what somebody else wants. And we’ll persist in that self-absorbed spirit until somebody calls us on it… That somebody is the Apostle Paul. Scripture calls us to encompass psalms, hymns, and spiritual songs – all three of them – in our worship.

I have an old friend who is an accomplished church musician and worship pastor. I once asked him how I can lead a worship service among such a variety of preferences concerning music. He answered my question with a question:

“How highly do people, including and especially your musicians, value the unity of the church? Do they love each other so much that they can allow for a wider range of style, and do so without vocally complaining about it?”

My friend went on to say, “When I arrived at one church as their pastor, some people were in a rather bad habit of saying very openly, ‘Oh I hate that song,’ or, ‘If I hear this song one more time I’m walking out.’ What I tried to do was teach people that this is not the most loving or mature approach; and it does little to build up the rest of the Body of Christ.”

If a group of people are being faithful to Scripture, and doing their best musically, then – if the music seems lifeless, dull, or strange to us – the real issue isn’t style but our hearts.    

A heart filled with the Spirit of God will speak to others using the Psalter, time-honored hymns, and fresh new contemporary songs. The result is believers built up in the faith.

Gracious God, give us grace to take to heart the great dangers we are in by our unhappy divisions about all kinds of things, including music. Take away all hatred and prejudice, and whatever else may hinder us from godly union and harmony, so that as there is but one body and one Spirit, one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all, we may from this time forward be all of one heart and of one soul, united in one holy bond of peace; and may with one mind and one mouth glorify you, through Jesus Christ our Lord. Amen.

What Should We Do? (Acts 2:37-42)

Apostle Peter Preaching, by Lorenzo Veneziano, c.1370

When the crowd heard this, they were deeply troubled. They said to Peter and the other apostles, “Brothers, what should we do?”

Peter replied, “Change your hearts and lives. Each of you must be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. This promise is for you, your children, and for all who are far away—as many as the Lord our God invites.” With many other words he testified to them and encouraged them, saying, “Be saved from this perverse generation.” Those who accepted Peter’s message were baptized. God brought about three thousand people into the community on that day.

The believers devoted themselves to the apostles’ teaching, to the community, to their shared meals, and to their prayers. (Common English Bible)

The Apostle Peter, follower of Jesus, had a fire in his belly and fresh wind in his lungs.

Pentecost will do that to a person.

The promised Holy Spirit came – the Spirit of fire and wind – and the result was an impassioned, reasoned, and convicting message from Peter.

The crowd of people listening to Peter understood clearly that he was saying the person and work of Jesus was the activity of God.

And Christ was killed because of his presence and ministry. But three days later, he was raised from death. And then, ascended to heaven, promising the Spirit’s continual involvement.

The people listening to Peter were cut to the heart, convicted in the depths of their soul, and beside themselves as to their culpability in Christ’s situation. They cried out to Peter and asked him what they should do, how they could possibly be a part of what God is doing in the world.

Peter’s response to the crowd was to change – to repent and be baptized, receiving the gift of the Holy Spirit. The Apostle was telling them to turn away from the old way, and turn toward the new coming kingdom of God.

Baptism assures people that God has received their repentance, and has forgiven them. It initiates the believer into the new community of the redeemed, the church.

This was not only for Jewish people, but also for Gentiles; and for everyone, both far and near.

Celebration, by John August Swanson (1938-2021)

The four qualities which characterized the earliest church were these:

  1. The new community followed apostolic teaching (the story of Jesus)
  2. The church continually engaged in fellowship (mutual encouragement and working together in unity)
  3. The believers broke bread together (kept meeting together in shared meals to remember the person and work of Jesus)
  4. They prayed (as the Lord had taught them to pray – for God’s gracious and benevolent kingdom to come, and God’s ethical and moral will to be done, right now on this earth, as it is always done in God’s heaven)

For those who are established in the faith of Christianity, all of this material raises several questions to reflect upon in how our life together as Christians is going:

How do Christians understand the word “repentance?”

Because this determines a great deal of how we live as believers. If we discern repentance as following the rules – both written and unwritten – then we are likely behaving more in the old ways that the earliest believers were to repent of.

But if we see repentance as a way of life, of continually offering prayers of confession to God, and seeking to align our life with the words and ways of Jesus, then we are living more into the spirit of Peter’s original exhortation to the people.

Is the Church living as the baptized community of the redeemed?

Again, how do we understand the word “baptism?” If baptism is nothing more than a personal decision to outwardly show one’s faith, then we have severely truncated Peter’s meaning of the word.

Baptism is the outward sign that we belong to God. And belonging to God is something God does, not us.

One good way of understanding the whole of the Christian life is that we are to ‘live into our baptism,’ that is, we are to daily live our lives cognizant that our life is not our own.

We belong to God. Long before we happened to choose God, God chose us. And we must always remember that.

Are believers in Jesus living in the Spirit?

The Spirit has been given as the continuing presence of Jesus on this earth. The Spirit reminds us of Christ’s words and ways, his person and work. To live in the Spirit is to be continually reminded that what is important to Jesus, needs to be important to us.

“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

“You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

“You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.

“You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

“You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.

“You’re blessed when you can show people how to cooperate instead of competing or fighting. That’s when you discover who you really are, and your place in God’s family.

“You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom. (Matthew 5:3-10, MSG)

Are individual Christians and the Church communicating the promise to those who are far away? In other words, are we seeking to include others in the community?

Too many churches are closed groups who have a lot of extraneous rules and ancillary beliefs in order to truly be a part of their local church.

This does not mean we are to have no rules or guidelines or any teaching about our particular Christian tradition. However, it does mean that make sure we are proclaiming good news (which is what the word “gospel” means) because the gospel is radically inclusive, not exclusive.

Therefore, to have a community of people who genuinely love one another by spiritually changing and growing, serving and helping, sharing and encouraging, praying and opening up, is to have a group of redeemed persons who give a compelling proclamation of good news through both their gracious words and their loving actions.

If we have little Christ’s walking about this world and living according to his words and ways, and being full of the Spirit, then we give other people a big reason for faith, hope, and love in a world that is too often characterized by being overwhelmed, jaded, and hopeless.

One can never go wrong with living a blessed life as Jesus has defined it; and as the early apostles and believers lived it.

May it be so, to the glory of God, and for the blessing of the church and the world. Amen.

Longing For God (Psalm 63)

O God, you are my God; I seek you;
    my soul thirsts for you;
my flesh faints for you,
    as in a dry and weary land where there is no water.
So I have looked upon you in the sanctuary,
    beholding your power and glory.
Because your steadfast love is better than life,
    my lips will praise you.
So I will bless you as long as I live;
    I will lift up my hands and call on your name.

My soul is satisfied as with a rich feast,
    and my mouth praises you with joyful lips
when I think of you on my bed
    and meditate on you in the watches of the night,
for you have been my help,
    and in the shadow of your wings I sing for joy.
My soul clings to you;
    your right hand upholds me.

But those who seek to destroy my life
    shall go down into the depths of the earth;
they shall be given over to the power of the sword;
    they shall be prey for jackals.
But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped. (New Revised Standard Version)

David, the psalmist, had a great longing for God.

This sort of longing has nothing to do with lustful desires which want something specific under the Christmas tree. To long for God is to have a deep inner wish for fulfillment and connection.

People have all sorts of longings in their lives, because they miss someone or are missing something important.

A parent longs for an estranged child to return, or at least to talk to them.

A spouse wishes to be with their loved one without the ravages of dementia.

A teacher has a deep longing to impact her students in a positive and profound way that will change their lives.

A person longs to see their friend realize the dream they have been seeking.

An individual has been living with chronic pain for years, and longs to be at least pain-free enough to enjoy the simple pleasures of taking a walk, visiting family, or going to a restaurant for a nice meal.

These longings, and thousands more, make up the future hope which keeps us going day after day. And they are all, in one way or another, related to the ultimate longing for divine connection.

Many types of longing come from a place of relationship, of love and support for another. It is this kind of longing that the psalmist had for God. The deep longing to experience a divine/human contact, to commune with the living God, is what motivated and fueled David throughout much of his life.

Like a person looking to satiate their thirst in a hot dry desert, is the one who actively seeks and goes after the longing they have. I believe that every person on planet earth has a deep abiding desire and need for something transcendent in this life, to encounter a power which is higher and greater than us – knowing that the basic nature of this power is loving and good.

My need for communion with God is on the same level as my daily need for water. I cannot survive without either of them.

Spiritual survival requires being watered and fed by an intimate relationship with our Creator. The presence of God is just as necessary and life-sustaining as food. Along with the psalmist David, God’s words are the spiritual food I need to live and survive.

Longing involves memory. Our various longings are often a remembrance of special events, seasons, or people. Deep hope activates those memories, and drives us to prayer, because God has the strength and the ability to honor those honest longings.

The greatness of God, and the divine purposes for this world, are heavy laden with longing. God’s heart longs for humanity to realize a renewed and revitalized relationship with God.

So, the Lord serves humanity in a myriad of ways, bringing deliverance from all that hinders us in a relationship with God, so that we might associate meaningfully and purposefully with what is good, right, and just.

We are invited by God to unpack the gift of faith, and the various spiritual gifts given to us, for the benefit of the church and the world.

God’s steadfast love is indeed better than life itself, because it is beyond what we humans can even conceive of as to what a good life truly is.

God is Love, and Love is God. Love transcends life and brings us to a place of connection beyond what our minds can imagine, and our hearts can only long for.

Since God is always gracious, loving, and good within God’s basic character, God always does what is good and loving. And that makes praise and adoration of God always open season.

Praising God reminds us of what God has done. The Lord is personally invested and involved in God’s big world. Thus, praise is quite appropriate whenever one is going through difficult times; because it accesses memories of God’s help in times past, enabling divine help in the present.

God’s gracious actions are both communal and personal. God not only helps others; God helps me. The Lord’s faithfulness endures throughout all generations. And God is big enough to notice me, and to help me in my own time of need.

Therefore, any occasion is appropriate in coming to God.

Are you in need of rest? Do you need encouragement? Are you in need of some help?

Then, come to God. Praise the Lord. Remember God. Consider the works God has done throughout history for God’s people. Do it during the day while working. Do it at night with your head on the pillow. Do it anytime, anywhere. Because God is there.

The Lord will provide – perhaps not on your timetable, yet God will nonetheless help, often in a way you may not expect.

Faith in God isn’t about trying to avoid God’s anger or wrath; faith is about syncing my wishes and my longings with the heart of God. That is called “repentance.” And it’s the way of finding our great inner longings satisfied.

We must tend to our relationship with the Lord; for God has made it possible to do so.

Receive this blessing from author John O’Donohue in his book, To Bless the Space Between Us: A Book of Blessings…

Blessed be the longing that brought you here
And quickens your soul with wonder.

May you have the courage to listen to the voice of desire
That disturbs you when you have settled for something safe.

May you have the wisdom to enter generously into your own unease
To discover the new direction your longing wants you to take.

May the forms of your belonging—in love, creativity, and friendship—
Be equal to the grandeur and the call of your soul.

May the one you long for long for you.

May your dreams gradually reveal the destination of your desire.

May a secret Providence guide your thought and nurture your feeling.

May your mind inhabit life with the sureness with which your body inhabits the world.

May your heart never be haunted by ghost-structures of old damage.

May you come to accept your longing as divine urgency.

May you know the urgency with which God longs for you.

Amen.