Then Jacob continued on his journey and came to the land of the eastern peoples. There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large. When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.

Jacob asked the shepherds, “My brothers, where are you from?”

“We’re from Harran,” they replied.

He said to them, “Do you know Laban, Nahor’s grandson?”

“Yes, we know him,” they answered.

Then Jacob asked them, “Is he well?”

“Yes, he is,” they said, “and here comes his daughter Rachel with the sheep.”

“Look,” he said, “the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.”

“We can’t,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”

While he was still talking with them, Rachel came with her father’s sheep, for she was a shepherd. When Jacob saw Rachel daughter of his uncle Laban, and Laban’s sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle’s sheep. Then Jacob kissed Rachel and began to weep aloud. He had told Rachel that he was a relative of her father and a son of Rebekah. So she ran and told her father.

As soon as Laban heard the news about Jacob, his sister’s son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things. Then Laban said to him, “You are my own flesh and blood.” (New International Version)

Jacob was a homebody. Unlike his twin brother Esau, who loved the outdoors and was often away hunting, Jacob preferred to hang around home with his mother – which is probably why Rebekah preferred him over his brother. It’s also why the two of them succeeded in a plan to deceive Isaac and steal the family blessing from Esau.

In Esau’s bitterness over not being blessed by his father, he began laying plans of his own: to kill his brother Jacob in revenge. This came to the attention of Rebekah, who then warned Jacob to flee to her family of origin in Paddan-Aram.

The boy who was attached to his mother and stayed at home, was now a man on the run, in need of a new life. Jacob was alone. One can only imagine the fear and apprehension, the grief and loneliness, of being on his own in a strange place. But God was with him. And the Lord graciously assured Jacob of the divine presence and promises.

Since God was with Jacob and was going to accomplish divine purposes through him, the Lord set up a divine appointment.

Upon arriving at a well, Jacob discovers some shepherds who know his uncle. And then, along comes Rachel with a flock of sheep. God’s providential guidance is evident in leading both Jacob and Rachel to this place and for this time.

Jacob’s mother, Rebekah, was the brother of Laban and the father of Rachel. In the lives of both Rebekah and her son Jacob, Laban ran out to greet and be involved in the divine appointments. (Genesis 24) The narratives differ, however, in that Abraham’s servant had wealth to share in bringing Isaac and Rebekah together; yet Jacob showed up without two pennies to rub together.

And whereas, on both occasions a future bride comes to a well, Rebekah and Rachel differ greatly in their betrothal times. Rebekah’s marriage was quickly arranged; Rachel’s marriage is uncertain and everything is nebulous on how things will shake out with Jacob.

The divine appointment has happened. God’s protection, presence, and guidance are with Jacob. Yet, at this point in the narrative, everything seems up in the air. Will Jacob marry Rachel? Are there going to be numerous descendants? How in the world is Jacob going to return to the land which was promised?

Though this initial foray into the unknown has had a divine stamp on it, Jacob will soon discover that there are many obstacles to negotiate before the promises of God are fulfilled.

And that is the way of us all. Sometimes things come easy and effortless. At other times, it’s a hard slog. In the scope of a life, there are extended seasons of tedious and mundane work – punctuated with times of amazement, even miracle, letting us know there is a God still watching.

You never quite know what’s around the corner of your life – whether good or bad. Yet, the real issue is trust.

The thing about divine appointments is that God is the sovereign ruler of the universe – which means that everything is in the Lord’s hands. All of life, and all events, are providentially bent for divine purposes. Both good and trouble are appointed.

If we believe the Lord is good, right, and just – all the time and that there is never a time when God is bad or capricious – then we are able to accept all circumstances as being from the hand of God. We will trust, even though we don’t know what’s coming next.

The Apostle Paul had it right by saying that “every detail in our lives of love for God is worked into something good.” (Romans 8:28, MSG)

What would your life look like by adopting this perspective God and all events you encounter?

Gracious God, you alone know what my real needs are. You love me more than I myself know how to love. Help me to see my real needs which are hidden from me. I am afraid to ask for either a cross or consolation, so I wait on you; my heart is open to you. Visit me and help me for the sake of your great mercy. Strike me and heal me, cast me down and raise me up, according to your good will. I put all my trust in you. Amen.