Luke 11:33-36

            At first glance this verse seems a bit weird:  “Your eye is the lamp of the body.  When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness.”  Huh?  Well, we need to keep in mind that Jesus the Jew communicated in distinctly Jewish ways.  Speech was often expressed in metaphors and word pictures.  In other words, the word “body” serves as a way of saying “life” and the word “eye” represents our contemporary word “goal.”  So, then, let’s restate the verse:  “Your goals determine the direction of your life.  When your goals are good, your entire life is healthy, but when your goals are bad it messes up your life.”
 
            Ah, now we get the gist.  Our goals, whether stated or unstated, set the focus and direction of our lives.  If the orientation of our lives is the pursuit of selfish gain and temporary satisfaction, then we will move in that direction and it will not end well.  But, conversely, if our goals are toward God and the accomplishment of His will, then we will be light for the world.  It’s all a matter of focus and where we set our attention.
 
            Therefore, goal setting is an important thing to do.  We are to be careful, deliberate, and sensitive to the ways of Jesus when doing so.  What are your goals for this year?  Take some time to write them out.  Then, think through an intentional pathway of realizing them.  Finally, ask for the agency of the Holy Spirit to help you accomplish them.  If this seems like a daunting task, begin with just one goal and follow it through to its realization.  It is true that if we aim at nothing, we will hit our target every time.
 

 

            Loving Lord Jesus, help me to set my life’s gaze on the living and doing of your teaching.  Enable me to set godly and worthy goals, and grant me the power to see them realized through your Holy Spirit.  Amen.

Follow Me

 
 
            Jesus is something else.  He had this way of doing things that was not at the whim or desire of anybody around him.  Sometimes Jesus spoke in parables when people expected him to be clear.  Sometimes Jesus did not say anything when others wanted him to speak.  And sometimes he just did not beat around bush at all and bluntly spoke.  Calling the disciples was one of those times.
 
What would make you drop everything and pursue an entirely new life?  What would it take for you to follow Jesus as if your life depended on it?  What would cause you to not make any excuses and simply follow Jesus?  I am impressed with the fact that the original disciples immediately obeyed Jesus when he plainly commanded them to “Come, follow me and I will make you fishers of men” (Mark 1:16-20).  They did not question Jesus as to whether this was a short term project or a long term assignment he was calling them to.  They did not ask Jesus how following him would look to other people, or how it would impact their fishermen’s stock portfolio.  They simply dropped everything and followed Jesus.  If those disciples followed Jesus with the same reason I originally decided to follow him, it was because Jesus is such a compelling person, so gracious, interesting, and loving that it is really no decision at all.  Everything else pales in comparison with Jesus.
 
Take the time to read all the Gospels and the book of Acts and you will find this:  Followers of Jesus follow Jesus; and, those who are not following Jesus are not his followers.  It is that simple.  Followers follow, and those who do not follow are not Christ’s followers.  What you will not find when reading the Gospels and the book of Acts is that following Jesus is optional or that somehow a person can be a Christian without following Jesus.
 
            Jesus commands us to follow him and he will make us fishers of humanity.  “But,” you might retort, “I do not know how to fish for people.”  Here is a simple observation:  Jesus said that he would make us fishers of people.  In other words, Jesus is not walking around looking for people with skills that he can use.  Rather, Jesus calls people and makes them into fishermen; he develops people and forms them with the ability to follow his call.  If that is true (and it is), then this has significant implications on multiple levels for church ministry.  At the very least it means that our pre-occupation with leadership and developing leaders needs to take a back seat to simple following of Jesus.  If that seems weird or counter-intuitive, then welcome to God’s upside-down kingdom.
 
            Jesus will train us; our responsibility is to answer the call to follow.  When I was five years old my Dad took the training wheels off my bike and told me to ride it.  I told him I couldn’t.  He told me to get on the bike and he would run beside me.  I got on the bike and started to ride with him holding it.  When I began to panic approaching a tree, I started talking to my Dad.  He didn’t answer… because he wasn’t beside me.  He dropped out from shagging me a long way back. 
 

 

            We are not called to follow Jesus based on our superior skills, but on the lack of them so that Jesus will do in us a work of total allegiance and loyalty to the kingdom of God.  Jesus will make sure to develop the prowess we need in order to do what he has called us to do.  We must hear and answer the call of Jesus to follow and to make us fishers of people.  Church ministry goes nowhere without this basic biblical building block.  Focus on following, and see what Jesus can do.

Sitting at Jesus’ Feet

We are barely into the New Year but already many of us are feeling guilty about our broken resolutions and/or are despondent about the lack of change in our lives.  We feel guilty because we have not let up on the gas pedal of our lives enough to accommodate any of those new pledges to live differently.
 
            But, you might reason, things will eventually settle down – but somewhere on the inside you really know that is not true.  Things probably won’t settle down because we are like Martha in the Gospel of Luke – busy doing things we believe are necessary, as if we are living on the belief that constant busy-ness and activity is what really pleases God (Luke 10:38-42).  The gospel story about Mary and Martha is a monkey wrench in our plans.  So, what we often do when exposed to a story about Jesus setting priorities for us is that we simply feel guilty, then just move on with our all our hard work without ever doing the even harder work of stopping long enough to sit at the Lord Jesus’ feet.
 
 
 
            We don’t sit down because, like Martha, we are distracted.  After all, there are too many plans and preparations to be made.  But the one reality that we must come to grips with is this:  Jesus is here, and since he is here, what will we do?
 
            I’m not going to give you some sage advice about how to plan your life, or some nifty tips concerning how to fix your schedule.  Instead, I can tell you that, based on the Word of God, the one thing that we must do is be with Jesus and sit at his feet.
 
            For that to happen we really need to see that we identify more with Martha than we do with Mary.  We may not say it out loud, but Mary just seems weirdly irresponsible and maybe even a bit lazy to us.  She has, we might think, her head in the clouds to the point of being no earthly good.  And Jesus seems like he is not being very realistic or understanding of what a real life in today’s world is like, and what a hectic schedule we keep.  For Jesus to identify with Mary sitting at his feet listening to him, and gently rebuke Martha for being pre-occupied with supper seems strange to our American Protestant work ethic.  After all, there are things to do, people to see, family responsibilities, work projects and deadlines, school papers, plans and preparations.  Martha isn’t a bad person, we rightly recognize.  She was doing important work, hard work, and that is good.  It’s not like she was idly sitting at her computer watching kittens breakdance on YouTube; she wasn’t wasting time surfing the web on her smartphone; she wasn’t next door gossiping to the neighbor, or being a busybody.  We need people like Martha, people who will roll up their sleeves and get lots of work done, people like me, we reason.  That’s what Martha was feeling, anyway.  But we still must deal with this inescapable truth:  Jesus didn’t feel that way.
 
            Many of us go day after day, month after month, anxious, upset, troubled and even frantic over every dirty dish, each upcoming project or event, and every responsibility whether it is big or small.  Truth be told, we are slaves to our schedules rather than being masters of our time and commitments.  What ends up happening is the thing that matters most is squeezed out and pushed to the margins of our lives.  We walk around and are quick to spout to anyone who will listen to us moan about how busy we are and how we don’t have time to read our Bibles, engage in focused prayer, let alone serve the church.
 
            Being busy is not bad.  But the point here is that the best practice we can engage in each and every day is to sit at Jesus’ feet and listen to him.  This is a reminder to keep first things first.  Martha wasn’t doing anything wrong; she was just distracted and was missing out on learning from Jesus and making him priority.  We all know what we have to do; but are we doing the one thing that is necessary?
 
            If you are sick and tired and being sick and tired because of your ridiculously sinful schedule, then do this one thing:  devote yourself to the Word of God and prayer every day.  For that to happen we must not approach this in a legalistic way and end up rushing through reading the Bible and praying in a few minutes because we have to get to work.  That only misses the important picture of unhurried time with Jesus.
 
            We also need to avoid coming to the Scriptures as something to master or conquer or control because that misses the picture of simple humility and obedience at Christ’s feet.  We really have to believe that sitting at Jesus’ feet is important enough to rearrange our lives without making excuses about it.
 
            Most people are really not looking to be lazy.  Most Christians I know have a high sense of responsibility and obligation – and that is good.  We do not like letting people down or leaving things undone.  We do not like running late or being idle.  It is not wrong or bad to go through seasons of being overwhelmed with things that must be done.  Every family is busy.  But we must not wear that busy schedule as a badge of spirituality, as if we are trying to earn God’s good favor.  There was a time in my life when I worked fifty hours a week, went to graduate school, and either preached or taught nearly every Sunday – all when my girls were still young and I was trying to be a good Dad and husband.  I was up by 4:30 every morning and went to bed at 10:00 or later every night, and every minute of my days were filled to the full.  There were no Sabbath days off; no vacations; nothing idle; I was constantly doing and going.
 
 
 
            I only mention this because I learned something very important once I got through that crazy busy season of my life – something that I could not see while I was in the middle of it:  my busy-ness actually caused everyone else around me to be as crazy busy as I was, especially my gracious wife.  When there are no margins in your life, then every problem or change in schedule becomes a Martha-like experience of having to have other people step up in order to make your busy schedule possible.  You then become the center of time, not God.  People don’t do less when you are crazy busy – they do more, and the person who suffers the most is Jesus.
 
            If we are so busy that we cannot hear the Word of God; if we are so upset and frustrated to the degree that we cannot listen to Holy Scripture; if we are preoccupied with thinking about Monday morning; if we are distracted making speeches in our heads and mumbling to ourselves about other people and how they should be here and do this and that; if that is us, then we have an issue, and that issue is not with the Mary’s of this world, but with our own Martha mentality.  There is a difference between living a full life, and being obsessed with doing more and expecting others to do the same.
 
            Christianity is a life.  It is primarily a relationship, and relationships must be cultivated and given attention.  Jesus loves you, and he wants you to be with him.  Kevin DeYoung in his book Crazy Busy rightly says it’s not wrong to be tired and it’s not bad to feel overwhelmed.  It’s only normal to go through seasons of a chaotic schedule.  But what is both wrong and foolish, not to mention heartbreaking, DeYoung insists, is to live with more craziness than we should and have less Jesus than we need. 
 

 

So, instead, may we live unhurried lives, yet accomplishing more, because we have been with Jesus, sitting at his feet learning from him.

Following Jesus

            

 

 
           When he was on this earth, Jesus made it clear to the large crowds of people following him that a life of being a disciple is to be of highest importance to us – it is why the church exists.  People are to discover what this kind of life entails, and are to come to a decision to follow Jesus in every area of life with everything they have.
 
            Discipleship, following Jesus, requires radical obedience.  Love of family must not stand in the way.  Jesus said we are to ‘hate’ family and even self (Luke 14:25-27).  In Western culture we typically use the terms ‘hate’ and ‘love’ as descriptions of our emotions or feelings.  But in the Bible, love and hate are primarily terms of allegiance or priority.  In other words Jesus was saying that our primary loyalty must clearly lie with following him over every earthly relationship.  To follow Jesus means that we will not use family responsibilities to avoid obeying Christ, or use other loyalties and commitments to work or school as a reason to put our cross down.  Recently, I saw a 2007 study by the Barna Group which found that seven out of ten adult Christians in America chose their earthly family over their heavenly Father when asked to choose the most important relationship to them.
 
            Here’s the deal:  What is demanded by Jesus is that in this life with all its competing loyalties, the call of Jesus to discipleship not only takes precedence, but re-defines all the other loyalties we have.  This call involves some level of detachment and turning away from things in order to pursue following Jesus.  All of life is to be infused with being a disciple of Jesus.  If we insist on making other commitments and loyalties as high a priority as following Jesus, we will find ourselves in a pickle.  Several years ago I took a trip with some other church leaders into the Canadian wilderness.  We were so far out in the boonies that we needed special first aid training because if someone got hurt it would be hours before help could come.  We canoed the lakes, and carried our backpacks and canoes between lakes for an entire week.  Whatever we took with us, we had to carry.  Some people thought they needed all kinds of clothes and other accessories.  Not far into the week, they quickly began to leave things along the trail and learned, over time, to see that what they thought was important in their life wasn’t really important to what they were doing.
 
            We must get back to basics and do what is essential as Christians and churches.  And what is of most importance is following Jesus.  An un-salty disciple is worthless.  Making a profession of Christ without counting the cost is foolish.  Discipleship was never designed to be easy; it was intended to be a public display that Jesus is my Savior and Lord in every area of my life.  What this means is that we will struggle with such questions as:  How do I be a faithful follower of Jesus in my family?  How do I be a disciple, and do the work of discipleship at my job?  How do I practice following Jesus in my neighborhood, and everywhere I go?
 
            If we do not plan to follow Jesus at home and in the world, we won’t, because all kinds of competing loyalties will take over if we are not intentional about being disciples, and making disciples.  Everything and everyone is to take a back seat to Jesus, who is to be our primary loyalty.  Jesus used two examples to illustrate that we need to count the cost of discipleship (Luke 14:28-33).  In the first, a builder makes a plan and should ensure that he has enough money and materials to complete the entire structure.  Jesus was saying that we must take stock to finish what we have started; if we started well with Christ, we need to do whatever it takes to finish well as a disciple of Jesus. 
 
What will we do when the going is difficult?  Thomas a Kempis, in his classic work, The Imitation of Christ, said this:  “Jesus has many who love his kingdom in heaven, but few who bear his cross.  He has many who desire comfort, but few who desire suffering.  He finds many to share his feast, but few his fasting.  All desire to rejoice with him, but few are willing to suffer for his sake.  Many follow Jesus to the breaking of bread, but few to the drinking of the cup of his passion.  Many admire his miracles, but few follow him in the humiliation of the cross.”  Jesus said:  “Anyone who does not carry his cross and follow me cannot be my disciple” (Luke 14:27).
 
 
 
            We will never know real joy until we give up pursuing happiness; until we discover that to live is to die, we will tend to be frustrated with our circumstances and other people.  Jesus’ second illustration is of a king and war.  The king makes a battle plan, and if he thinks he cannot defeat the opposing army, he wisely seeks a peace treaty.  What we must understand is that no one is going to oppose God and win, so it is best to make peace with him.  Rather than trying to fit Jesus into our calendar, we are to let our calendar fill out around the center of following Jesus.  If we insist we are too busy for prayer; do not have time for daily reading of the Scriptures; for loving one another; for making disciples (which requires much time and effort), then we have lost our way and must listen to this call of Jesus to be his disciple.
 
            So, what shall we do?  Imagine that in our heart is a big conference room: a big table, leather chairs, coffee, bottled water, and a whiteboard. A committee sits around the table in your heart. There is the social self, the private self, the work self, the sexual self, the recreational self, the religious self, and others. The committee is arguing and debating and voting, constantly agitated and upset. Rarely can they come to a unanimous, wholehearted decision. We tell ourselves we’re this way because we’re so busy with many responsibilities. But the truth is that we’re just divided, unfocused, hesitant, and not free.  One way to deal with this situation is to invite Jesus onto the committee. Give him a vote, too. But then he becomes just one more complication. But a better way is to say to Jesus, “My life isn’t working. Please come in and fire my committee, every last one of them. I hand myself over to you. I am your responsibility now. Please run my whole life for me.”  Being a disciple of Christ is not just adding Jesus; it is also subtracting the idols that are in my heart. 
 

 

            Following Jesus is not for the faint of heart; yet it is for those who humbly acknowledge that Jesus is the way, the truth, and the life.  Making disciples is the church’s mission.  Let’s give Jesus his due:  our very lives.