Exodus 40:16-38 – No Matter Where We Go, God Is with Us

Israel Encamped Roundabout the Tabernacle in the Wilderness of Sinai
John W. Kelchner (1866-1942)

Moses followed the Lord’s instructions. And on the first day of the first month of the second year, the sacred tent was set up. The posts, stands, and framework were put in place, then the two layers of coverings were hung over them. The stones with the Ten Commandments written on them were stored in the sacred chest, the place of mercy was put on top of it, and the carrying poles were attached. The chest was brought into the tent and set behind the curtain in the most holy place. These things were done exactly as the Lord had commanded Moses.

The table for the sacred bread was put along the north wall of the holy place, after which the bread was set on the table. The lampstand was put along the south wall,then the lamps were attached to it there in the presence of the Lord. The gold incense altar was set up in front of the curtain, and sweet-smelling incense was burned on it. These things were done exactly as the Lord had commanded Moses.

The curtain was hung at the entrance to the sacred tent. Then the altar for offering sacrifices was put in front of the tent, and animal sacrifices and gifts of grain were offered there. The large bronze bowl was placed between the altar and the entrance to the tent. It was filled with water, then Moses and Aaron, together with Aaron’s sons, washed their hands and feet. In fact, they washed each time before entering the tent or offering sacrifices at the altar. These things were done exactly as the Lord had commanded Moses.

Finally, Moses had the curtains hung around the courtyard and at the entrance.

Suddenly the sacred tent was covered by a thick cloud and filled with the glory of the Lord. And so, Moses could not enter the tent. Whenever the cloud moved from the tent, the people would break camp and follow; then they would set up camp and stay there, until it moved again. No matter where the people traveled, the Lord was with them. Each day his cloud was over the tent, and each night a fire could be seen in the cloud. (Contemporary English Version)

There is no place we can go where God is not.

The presence of God is an overarching theme, not only of the book of Exodus, but of the entire Bible.

In the beginning, God created the heavens and the earth, and formed man and woman as the apex of divine creative work. Humans alone bear the stamp of God’s image and likeness. People were created to be with God. 

Sadly, however, humanity took their own path, apart from God, and fell into the suffering of guilt, shame, and misplaced love. 

“No one can hide so that I can’t see him,” declares the Lord.
“I fill heaven and earth!” declares the Lord.

Jeremiah 23:24, GW

Ever since the fall of humanity from their majestic position with the Lord, God has been on a determined, yet patient, mission to restore, reconcile, and reclaim lost humanity so that they can be together again. The Lord longs for people to find their way back to the peace and rest of the garden.

God chose Abraham and set apart his descendants, the Hebrews, to be a people and a kingdom of priests, to reverse the curse. 

The Lord chose Moses to free the people from bondage, giving them laws and commandments to communicate that the divine presence is among them. For the ancient Hebrews, God was like a pillar of cloud, a sentinel watching over them. 

Eventually, in the fullness of time, when it was ripe for the promised Savior to come, God sent the Son, the Lord Jesus, the “Immanuel,” meaning “God with us.”

Jesus lived a holy life, died a cruel death on our behalf to atone for all guilt and shame. Christ rose from death so that people might experience new life and once again connect with God and enjoy the divine presence forever. The Lord Jesus ascended to heaven, and now watches over us, interceding on our behalf. 

And that’s not all; until Christ comes again to this earth, to judge the living and the dead, God’s Holy Spirit has been sent to be the continuing presence of Jesus for this present time. The Spirit is with God’s people, always.

There is no place you can go where the Spirit of God is not already there.

It just doesn’t matter where we are located geographically; it doesn’t matter if we screw up; and doesn’t matter what kind of situation we find ourselves in. The truth of the matter is this: God is with us. Nothing can separate us from the love of God in Christ. 

God’s eyes are on human ways,
   and he sees all their steps.

Job 34:21, CEB

There are no guarantees in this life that things will turn out well, or that everything will go our way, just because we are believers. In fact, we are promised the opposite – that there will be suffering and hardship. Yet, what makes all the difference for the believer, is that we have the abiding presence of God with us.

The Lord has gone to the greatest lengths possible to make relational connection happen. And it is the persistent and pervasive presence of God that enables God’s people to face and endure all things with faith and confidence.

No matter where we travel, God is with us.

Ever-present God, your grace and mercy overwhelm the universe. Thank you for your constant and abiding love, even in the midst of hate and violence. Enable me to always live in awareness of this reality so that my life might confidently follow you anytime and anywhere; through Jesus Christ, my Lord, in the power of the Holy Spirit. Amen.

Psalm 93 – Ultimate Power Belongs to the Lord

Psalm 93 by Bernard C. Winter

Our Lord, you are King!
Majesty and power
    are your royal robes.
You put the world in place,
    and it will never be moved.
You have always ruled,
    and you are eternal.

The ocean is roaring, Lord!
    The sea is pounding hard.
Its mighty waves are majestic,
but you are even more majestic,
    and you rule over all.
Your decisions are firm,
and your temple will always
    be beautiful and holy. (Contemporary English Version)

God is bigger than any threat of chaos or destruction. That’s because the Lord is sovereign over all things. The Lord is King. From a Christian perspective, today’s psalm finds its ultimate fulfillment in the ascension of Jesus Christ.

When we talk about kings, there are a few things a ruler needs: a realm (a kingdom); and the ruled (the subjects) of the realm. In reflecting on Christ’s ascension, the three elements which make up a rule are: King Jesus as Ruler; God’s people as the ruled; and the entire world as the realm of Christ’s lordship.

Rule, glory, and kingship were given to him;
    all peoples, nations, and languages will serve him.
His rule is an everlasting one—
    it will never pass away!—
        his kingship is indestructible. (Daniel 7:14, CEB)

Now, as soon as I state that all the world is Christ’s realm, it is quite understandable to at least be curious about this, as well as perhaps be outright doubtful of it.

After all, this old fallen world is filled with all kinds of catastrophes like pandemics and natural disasters; myriad human vices; and potent spiritual foes. Sometimes, it appears that if Jesus were King, he is either sleeping on the job or just indifferent to our plight.

I’ll reframe this by putting it in military terms. The battle and the war has been won – there are, however, some clean-up or mop-up operations still taking place. Pockets of resistance to God’s rule and reign still very much exist. And they unfortunately lead to casualties.

Every Memorial Day weekend in the USA, Americans remember and pay homage to our fallen men and women in uniform. Many of those soldiers were lost from mopping up resistance after a battle achieved and a war won.

For example, the Battle for Okinawa in the Pacific theatre toward the end of World War II resulted in an American victory. However, in securing the island after the Japanese defeat, small groups of Japanese soldiers still mounted resistance resulting in hundreds of American deaths.

In a 1944 article from the Stars and Stripes, an interview of one patrol leader from the battle said, “It’s a tough, methodical grind, this mop-up operation. Here, the Japanese have gotten together, organized, and are carrying out a planned guerilla warfare, even though the battle is won…. I wish a mop-up was as easy as people think it is.”

We live between the two advents of Christ, his ascension to heaven and his coming again. That means we live in the already/not yet kingdom and realm of God. Deliverance from sin, death, and hell has been achieved through the cross of Christ – yet that achieved salvation will not be here in its complete fulfillment until Jesus comes again to judge the living and the dead.

Meanwhile, Christians everywhere continue to pray that God’s kingdom spreads and is realized in the hearts of humanity – the true place where war begins and ends.

There is no power in heaven or on earth which can circumvent or overcome the plans and purposes of an almighty God.

Ocean waves are a powerful force. The United States Energy Information Administration Ocean states that ocean waves contain one-thousand times more kinetic energy than wind. They estimate that the annual energy potential of waves off the east and west coasts of the United States to be as much as 2.64 trillion kilowatt hours. That’s about two-thirds of all American needs for electricity in a year. 

And yet, the incredible strength of ocean waves are no match for the might of God.

“Your rule is eternal, and you are king forever. The Lord is faithful to his promises; he is merciful in all his acts.”

Psalm 145:13, GNT

Even though we might worry about the power and influence of human governments, systems, and institutions, the actual weight they carry is infinitesimal compared to the glory of God. Since God has fixed the earth in place, there is no conglomeration of people who can move this planet off its axis, even a millionth of a degree.

The Most High God is firmly in control, even when it seems otherwise. The Christian tradition is consistent in proclaiming that the throne of Jesus Christ has been established forever. It shall not be moved. Love has won the day and will have the eternal day forevermore.

“Entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.” (2 Peter 1:11, NRSV)

Sovereign God, you reign over all things! Robed in majesty and armed with strength, you hold our world and our lives securely. Your throne has been established. From everlasting to everlasting, you are God.

Even when waves of grief, disease, and hardship rise-up—when surging seas threaten to overwhelm me, and a pounding storm crashes around me—I know that you are mightier and more powerful than any threat. Wash over me with your own cleansing flood. Grace me with your mighty presence. Refresh me with the water of life, for I know, Holy God, that your decrees are firm and unshakeable and will last forever. Amen.

Romans 4:1-12 – Saved by Grace Through Faith

“Abraham Journeying to the Land of Canaan” by Giovanni Benedetto Castiglione (1609-1664); The Fitzwilliam Museum; http://www.artuk.org/artworks/abraham-journeying-to-the-land-of-canaan-5550

So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”

If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.

David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

Fortunate those whose crimes are whisked away,
    whose sins are wiped clean from the slate.
Fortunate the person against
    whom the Lord does not keep score.

Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?

Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.

And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision. (The Message)

“Abraham Journeys Forth into the Unknown” by Yoram Raanan

We all need help. Yes, we like our independence and would rather give help than receive it. Yet, there are some things which we can do nothing about without some divine intervention. This is where faith comes into the picture.

“Faith” is a big word in Holy Scripture and in the Christian life. Faith encompasses the totality of how we come to Jesus Christ, and then how we live for him. In talking about faith, it is important to distinguish between the faith which saves us from guilt, shame, sin, death, and hell, and the faith which sanctifies and makes us holy. 

“Salvation” and “sanctification” are also big words in Scripture and in life. If we are fuzzy on our understanding and application of these two spiritual realities of salvation and sanctification, we are going to end up sleepwalking through life as spiritual zombies.

Christianity’s answer to the vital help we need for deliverance is the death and resurrection of Jesus Christ. This deliverance, or salvation, only occurs by faith. A person is “saved” by knowing about Jesus and his finished work on the cross and trusting that this work has taken care of my need for salvation, once for all. 

Christ sacrificed himself for us. He took our place. The punishment that belonged to us, he bore. When we acknowledge our lost and wayward lives, and believe Jesus is the way, the truth, and the life, then we are delivered and experience salvation from the awful emptiness of life. 

A person cannot earn this deliverance; they cannot buy it or work for it. No, salvation is a gift that comes only by faith in the person and work of Jesus. That is the essence of saving faith in Christianity. It is a one-time event of trust.

“Sanctification,” on the other hand, is what begins when becoming a believer in Jesus. The word simply means “to become holy,” or, “to be set apart for God.” Sanctification is not a singular event, but a process Christians engage in for the rest of their earthly lives. 

Whereas saving faith is a gift given to us without effort, sanctification requires a great deal of effort. We work and struggle and expend lots of energy to live the Christian life. 

“Grace [God’s gift to us in granting forgiveness] is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.” 

Dallas Willard

When a student gets a college scholarship at a university, the giving of the scholarship is a one-time event. It is granted to the student. They now possesses it and are able to attend school without trying to earn the money to pay for it. 

But that scholarship has been given for a reason – so that the student can now focus entirely on their studies and/or sport. The work has just begun. More blood, sweat, and tears will take place living into that scholarship than the student could ever imagine. It won’t be easy, and it will consume the student’s waking hours for the next four years.

Our life is a matter of faith, not of sight.

2 Corinthians 5:7, GNT

The biblical character of Abraham is Exhibit A of faith. He was delivered from an empty way of life in a pagan country and given a gift of grace to move to the country God would show him. Abraham did nothing to earn this favor. Before Abraham chose God, God chose him. 

Abraham sojourned as a pilgrim throughout the land God gave him, which mirrored his spiritual sojourning and learning to be a follower of God. Abraham likely faced the greatest test of faith a person could ever experience; he was asked to sacrifice his son. He responded to God with complete obedience.

Abraham’s faith was made complete by what he did; and it occurred well before his circumcision of being physically marked as belonging to God. 

We are made right not on our own but through the sheer grace of God in Christ by faith. Then, we continue to exercise faith by living into the righteousness given to us by the mercy of God.

God’s mercy is so abundant, and his love for us is so great, that while we were spiritually dead in our disobedience he brought us to life with Christ. It is by God’s grace that you have been saved. In our union with Christ Jesus he raised us up with him to rule with him in the heavenly world. He did this to demonstrate for all time to come the extraordinary greatness of his grace in the love he showed us in Christ Jesus. For it is by God’s grace that you have been saved through faith. It is not the result of your own efforts, but God’s gift, so that no one can boast about it.

Ephesians 2:4-9, GNT

God grants his faith scholarships to whomever he wants: rich and poor, men and women, from every race, ethnicity, and background imaginable across the entire earth. 

From the standpoint of faith, Abraham did nothing to receive God’s gracious scholarship of faith. He did not work for it. It was granted to him solely because of God’s grace. Then, his faith was confirmed and proven as genuine by his life of faith and obedience.

Therefore, our own deliverance and ability to live rightly is firmly rooted in faith – and not by holding a prominent position, having a particular pedigree, or expending personal power. All of humanity needs the saving help of Jesus Christ. Salvation is in Christ alone, by grace alone, through faith alone.

Lord Jesus Christ, I am sorry for the things I have done wrong in my life. Please forgive me. I now turn from everything that I know is wrong. Thank you that you died on the cross for me, so that I could be forgiven and set free. Thank you that you offer me forgiveness and the gift of your Spirit. I receive that gift with a grateful heart. Amen.

Romans 10:8b-13 – Believe and Confess

“The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, “Anyone who believes in him will never be put to shame. ”For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.” (New International Version)

Confess with the Mouth

John Wesley (1703-1791) was an Oxford don who became an Anglican priest. He had all the intellectual tools to rightly handle the intricacies of theology and teach the Bible. Yet, when he first started out, there was no heart behind it. 

On a voyage across the Atlantic to America, Wesley spent much of the time on the ship with a group of German pietists – men and women who had a heart behind their practice of Christianity. The Germans deeply impressed Wesley, and he realized there was something important missing from his own religion. 

The ship encountered a storm and Wesley was afraid for his life. But the German believers seemed unfazed, having a heart-faith that John could not explain. He wanted what they had. Wesley was fearful and found little comfort in his religion. So, he confessed to one of them his growing misery and decision to give up the ministry. One of the Pietists advised, “Preach faith till you have it. And then, because you have it, you will preach faith.”

John Wesley acted on the advice. He led a prisoner to Christ by preaching faith in Christ alone for forgiveness of sins. He was astonished. Here was a man transformed instantly. Wesley cried out, “Lord, help my unbelief!” However, he still felt dull inside and little motivation even to pray for his own salvation. 

Statue of John Wesley as a young preacher, by Adam Carr, located in Melbourne, Australia

Having returned back to England, Wesley was in a church service listening to Romans expounded by the preacher. He recalled the experience years later: “While he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.”

Believe with the Heart

Simply uttering the words with our mouths, “Jesus is Lord,” by itself does not create deliverance and salvation. The heart needs to be involved. Yet, we must also consider the reality that only focusing on the heart, without having the mouth involved, is an insufficient faith. Christian belief has a solid objective real historical base from which our hearts can tether themselves. Christian confession affirms that Jesus is, indeed, risen from death and is Lord of all, having secured salvation for us through his shed blood on the cross.

Consider two hypothetical men at the time of the Passover in Egypt: Eleazar Ben Macaroni and Yakov Yarmulke. Eleazar and Yakov are talking together on the night the angel of death is about to pass through Egypt and the firstborn son in every family would be killed – that is, unless the blood from a sacrificial lamb was over the door of the house so that the angel would “pass over” the house and no one would be killed. 

Passover Angel of Death, by Arthur Hacker (1858-1919)

Yakov says to Eleazar, “Can you believe all that has been happening around here?  It’s all very scary!  All of those plagues, the disaster around us, and now this night!”  Eleazar asks, “Well, haven’t you put the blood over the door?”  “Yes, I’ve done all that – but it all is still disturbing.  My heart is troubled.  What do think will happen?” “Will we be okay?” asks Yakov nervously.  Eleazar responds, “I trust in the promises of God; let the angel come!”

So, when the angel of death came, which house do you suppose lost his firstborn son: Eleazar ben Macaroni, or Yakov Yarmulke?  The answer: neither of them. The angel of death did not come to either man’s house because deliverance is determined by the blood of the lamb and not by the quality or intensity of faith of the person. 

“For me His precious blood he shed – for me His life He gave. I need no other argument, I need no other plea; it is enough that Jesus died, and that he died for me.”

My Faith Has Found a Resting Place, hymn by Eliza Edmunds Hewitt (1851-1920)

If we only focus on the heart, our hearts will condemn us. We need to say the words of our faith, to confess them with our mouths, repeatedly, again and again, until we believe them. We are not to wait for our hearts to feel like having faith and living for God, because our hearts can be desperately wicked, and they will keep deceiving us. The heart needs to be informed by God’s Word and accept the words of Holy Scripture by faith:

“If we confess our sins, he is faithful and just to forgive us our sins, and to purify us from all unrighteousness.” (1 John 1:9, NIV)

Have the Heart and Mouth Work Together

We need both a right confession with our mouths and a right confession in our hearts for saving faith. When the heart receives grace, and the mouth expresses the beauty of faith – when heart and mouth work in concert with each other – something beautiful and gracious happens: 

“Everyone who calls on the name of the Lord will be saved.”

Romans 10:13

When Holy Scripture says “everyone,” it means “everyone.” All who cry out to God with their mouths, from a heart desiring God, will be saved. It does not matter whether that call is melodious, sweet, and in tune; or whether the call is a jumbled off-key joyful noise. It makes no difference; both will be saved. 

Only uttering the right words like some magical incantation does not save us. Only sincerity of heart does not save us. One does not achieve salvation through self-effort or trying to be worthy. No one is saved by finding the right combination of words in prayer or having a nice feeling.

Calling on the name of the Lord with both mouth and heart, trusting in the redemptive events of Jesus Christ, is what saves us.

Whether Jew or Gentile, rich or poor, American or Arab, famous or infamous, it is no matter – because salvation isn’t dependent on our looks, our past, or our zeal in doing good works. Salvation is completely from God and freely given to all who call upon the name of the Lord.

Make No Room for Shame

What’s more, all who trust in Jesus Christ will never be put to shame. In ancient Roman society, nearly three-fourths of all the people in the Empire were slaves to the other one-fourth. It was a culture built around the concept of honor and shame. It was shameful to be a slave, and honorable to be privileged, wealthy, and influential with a good Roman pedigree and citizenship. It was beneath such people to interact with those who served them because dealing with shameful people would make them shameful, as well.

Jesus forsook his honorable position in order to hob-nob with us rabble. He became one of us to save us and lift us up with him.

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you, through his poverty, might become rich.” 

2 Corinthians 8:9, NIV

Jesus embraced the shame of the cross. Therefore, we need never live in a state of shame ever again. Our hearts need not condemn us. Jesus has already taken care of shame, once for all.

“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.  Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.” (Hebrews 12:2-3, NIV)

Put a Focus on Lent

The season of Lent lets us know we are neither brains-on-a-stick nor walking-headless-hearts. We have both heart and mouth, both deep feeling and real intellectual knowledge. Together, they form belief and confession. Lent is an invitation to prepare our hearts for Christ’s passion and resurrection. It includes an examination of our hearts so that we can deepen our piety and devotion to Jesus. And it incorporates confession of Jesus with the mouth.

The good news is this: Jesus is Savior and Lord; he has risen from death; and there is forgiveness of sins and deliverance from guilt and shame through is cross. When all is said and done, people need the Lord.

“I have not come to call the righteous, but sinners,” said Jesus. (Matthew 9:13)

Repentance involves both heart and mouth. And Lent is just the season for it, to turn from everything we have previously been living for other than Jesus. It’s an opportunity to start afresh with new life in Christ. It’s enough to make old John Wesley smile from the grave.

Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. 

Create in me a pure heart, O God, and renew a steadfast spirit within me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

Save me from guilt and shame and my tongue will sing of your righteousness. Open my lips, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken a contrite heart, O God, you will not despise. Amen.