Tag: death

The Time Is Near (Luke 21:5-19)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The Siege and Destruction of Jerusalem, by David Roberts, 1850

When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.”

They asked him, “Teacher, when will this be, and what will be the sign that this is about to take place?” And he said, “Beware that you are not led astray, for many will come in my name and say, ‘I am he!’ and, ‘The time is near!’ Do not go after them.

“When you hear of wars and insurrections, do not be terrified, for these things must take place first, but the end will not follow immediately.” Then he said to them, “Nation will rise against nation and kingdom against kingdom; there will be great earthquakes and in various places famines and plagues, and there will be dreadful portents and great signs from heaven.

“But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance, for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and siblings, by relatives and friends, and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls. (New Revised Standard Version)

The Arch of Titus in Rome, depicting the Roman triumphal march after victory against the Jewish revolt

The temple, central in today’s Gospel lesson, had undergone an impressive and beautiful refurbishment by Herod the Great (appointed as King of Judea by the Roman Emperor).

It took eighty years for the rebuilding project to be completed. It was significantly enlarged; and generous amounts of gold and silver were used to refurbish it, along with ample use of white marble.

So, it was no wonder that people coming to Jerusalem and approaching the temple admired the massive and impressive edifice. In their awe, they commented so to Jesus.

But Jesus was less impressed with all the architectural rebuilding and expansion of grounds, and more concerned about what would be coming soon concerning the temple and the inhabitants of Jerusalem.

Jesus became the wet washrag to the awe of viewing the Jerusalem temple. He stated that the temple would be destroyed; and it would happen soon.

Imagine if you were one of the persons in the crowd listening to Jesus. “What are you talking about? Why in the world would you even bring that up? It’s obvious that God won’t let this temple be destroyed. It’s his house!”

To their credit, Christ’s disciples did not question the words of Jesus. They only asked a follow up question of when this imminent destruction was going to take place. Unlike the crowd, their query was: “When can we expect this to happen?”

Christ responded by warning his disciples not to believe every apocalyptic preacher who comes along trying to tell everyone when the event will happen. Because some of those preachers will be false prophets who only lead people astray.

False prophets tend to prophesy peace and abundance when God has already proclaimed doom. I find it curious and interesting that the current U.S. President keeps up a steady stream of telling the American people that the economy is booming and that everyone can trust him to keep them safe and secure – even though there is zero evidence for such bluster.

(In in fact, there is contrary evidence to his words; which begs the question why anyone would listen to him…). Prophets who ignore truth and proclaim error tend to downplay any sort of doom on the horizon, especially when they are in power.

Yet, with all the doom and gloom proclaimed by Christ, let’s keep in mind that although the temple was indeed destroyed as Jesus said it would in the year 70 C.E., neither Christianity nor Judaism was destroyed along with it.

God transcends any physical sacred religious space in the form of temples and church buildings.

After the temple’s destruction, both religions kept on, with Christianity growing and becoming the world’s most populous religion. Today, Judaism and Christianity have adherents across the entire earth in every nation, and among all sorts of races and ethnicities.

Sometimes the modern church forgets these things. There are many congregations today who identify themselves chiefly by their church building. For them, everything revolves around maintaining the physical plant, keeping the lights on, and having enough people in the pew to pay for it all.

All of this focus on the building means that congregants too often get excited about new people because they see them as potential givers who can help shoulder the load of paying bills and keeping up the building’s maintenance.

It’s no wonder that these same churches are continuing to decline. They are closing their doors at the rate of about 10 churches every day in the United States (nearly 4,000 churches per year).

When a church is struggling, it’s easy to believe that some gifted pastor will come along to renew and refurbish them; or that God will magically intervene and bring dozens if not hundreds of people to fill their empty pews.

They don’t want to hear any message that their building will be demolished by a wrecking crane. Yet, in many circumstances, Jesus has communicated to them what will happen. But the people continue believing the false prophesies of renewed glory days and the building busting at the seams with fresh converts.

If I’m coming across as a wet washrag, I’ll gently point us back to the Gospel story of Jesus for today.

Sometimes grief and lament are more biblical than overt positive thinking which is guised in the language of faith.

However, no matter what, the worldwide church will continue to go on, and the gates of hell shall not prevail upon it. The church will keep going, albeit in new places and in all sorts of new forms. Our task is to be sensitive to the Spirit’s leading, and have discerning men and women of faith who are true prophets with helpful information.

Back to the story, Jesus was even more gloomy about what would happen after the temple was destroyed. Believers would be arrested and persecuted. Circumstances would be dire. Christians would continually be at risk. And yet, a look back at history tells us that the church did not die; rather, it grew and flourished.

I am reminded today that hard circumstances and difficult situations – even including death and destruction – are not the end. In God’s kingdom, up is down and down is up; first is last and last is first. All is not lost, even though it may look that way today.

I am reminded of the words of the medieval priest, Thomas à Kempis, who wisely had his mind and heart in the right place when it came to hardship and persecution:

“Sometimes it is to our advantage to endure misfortunes and adversities, for they make us enter into our inner selves and acknowledge that we are in a place of exile and that we ought not to rely on anything in this world.

“And sometimes it is good for us to suffer contradictions and know that there are those who think ill and badly of us, even though we do our best and act with every good intention. Such occasions are aids in keeping us humble and shield us from pride.

“When men ridicule and belittle us, we should turn to God, who sees our innermost thoughts, and seek His judgment…

“It is when a man of good will is distressed, or tempted, or afflicted with evil thoughts, that he best understands the overwhelming need he has for God, without whom he can do nothing.

“While enduring these afflictions he takes himself to prayer with sighs and groans; he grows tired of this life and wishes to die so that he could be undone in order to live with Christ. It is in such times of trial that he realizes that perfect security and full peace are not to be found in this world.”

May we put our eggs not in the earthly basket of architectures, buildings, and physical plants, but in the heavenly basket of compassionate ministry, uplift for the poor and needy, and proclamation of the gospel of grace to all.

O God, in Christ you give us hope for a new heaven and a new earth. Grant us wisdom to interpret the signs of our times; encourage us to stand in the time of trial; and have faith to witness to your truth and love. Amen.

The Real Thing (Hebrews 9:24-28)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Strange Shadows (Shadows and Substance), by Gertrude Abercrombie, 1950

For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. 

Nor was it to offer himself again and again, as the high priest enters the holy place year after year with blood that is not his own, for then he would have had to suffer again and again since the foundation of the world.

But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (New Revised Standard Version)

I admit that the Book of Hebrews in the New Testament is one of my favorite books of the Bible. I also recognize that Hebrews is one of the most difficult books to deal with. And specifically, chapter 9 can be quite mind-boggling.

The author of Hebrews, whoever he was actually was, did the intellectually and theologically staggering job of establishing continuity between the two testaments of the Bible.

He compared and contrasted the old (or first) covenant with the new (or second) covenant, examining the Levitical priesthood and its sacrificial system, with Christ as the high priest whose singular sacrifice ended all sacrifices.

The old sacrificial system began on Mount Sinai. Moses sprinkled the sacrificial blood of bulls and goats on both the people and the tabernacle. He was consecrating them, and the sacrificial implements, so that everyone could participate in the worship of Yahweh.

In the new covenantal system, blood is also used to purify. Yet, the heavenly tabernacle could not be cleansed with the blood of animals. It required a better and superior sacrifice. (Hebrews 9:23)

The Sacrifice of Christ, by Elizabeth Wang, 2002

That sacrifice is Jesus. He was both the high priest officiating the ritual, and the actual sacrificial offering. It is the life of Jesus, given in self-sacrificial death, which enables worshipers to come to God without any obstruction whatsoever.

Jesus does not have to keep offering himself. It was a one and done affair. One sacrifice on behalf of everyone. Once for all.

This is, of course, a distinctively Christian view and approach to the problem of guilt, shame, disobedience, and death. It has been a very compelling view for millions of people over the past two millennia.

In whatever way one seeks to understand and make sense of the author’s line of reasoning concerning a Christian approach to sacrifice and dealing with sin, what is apparent to me is that the author talked of a reality that we do not presently see.

The author of Hebrews was lifting up something important that he wanted us to notice. He was pointing out the reality of spiritual forces that have the power to both destroy and give life.

The earthly objects that we can see, touch, feel, hear, and smell are mere representations or shadows of heavenly things.

Many people, if not most people, today would say that invisible things such as our ideas and philosophies of religion are mere mental ways of understanding the objective reality in front of us that we can use our five senses to detect.

But the author of Hebrews insists – and I believe rightly so – that it’s the other way around. Everything we are presently experiencing with our objective senses is a projection of the ultimate invisible reality.

In other words, this entire world will pass away, because it is but a shadow in the history of eternity. The invisible God is the real deal. The heavenly sanctuary is reality. Love is the permanent operating system of eternity, and not your 401(k) or the next political election.

Jesus the Christ has offered himself once for all time, and for all sins. And he did it because the triune God – Father, Son, and Spirit – is a community of unitive love. That is, God is Love. So therefore, God can only do that which is love.

The end of time is not yet here. This present world with all of its inconsistent ways of doing both good and bad is still with us. But Jesus will come again.

The sin issue has been dealt with, once and for all. Christ did that. Jesus will return in order to bring salvation to those who are waiting for him.

If we must wait, let us do it patiently, with all of the faith and endurance it requires. Yet, this is not a passive waiting. We are to be busy proclaiming the good news of God’s invisible realm with both words and sacraments – with the signs and shadows and representations we have that point to the reality of God.

Everything visible and tangible on this earth is mirroring a greater, better, and superior reality which we cannot see with our eyes or touch with our hands.

Christianity is unabashed that all things point to Christ, who is the first and the last, the alpha and omega, the be all and end all of everything.

Come, Lord Jesus, Son of God, Son of Humanity. We long for you to return in glory and set us and this entire sinful world aright with your divine justice.

Be our guest, Lord Jesus, our Savior and Friend. We receive in faith your salvation. We trust that both the physical food and spiritual food you give will sustain us for our work and worship in this world.

May it be so, to the glory of God, and through the enablement of the Holy Spirit. You are one God – Father, Son, and Spirit – in one holy community of Love, now and forevermore. Amen.

All Saints Day (John 11:32-44)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The Forerunners of Christ with Saints and Martyrs, by Fra Angelico, 15th century

When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone.

And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” (New Revised Standard Version)

Every year on the Christian Calendar, the Church commemorates the saints who have gone before us. This day provides an opportunity to acknowledge the spiritual reality that contemporary believers stand on the shoulders of those who lived and died before us. Those saints of yester year deserve our recognition.

Since many believers know little about Christian history, it is good to take the time and reflect on the contributions of our spiritual ancestors. Our own personal spiritual growth isn’t just something we did on our own; we owe a lot to the saints who preceded us, and made it possible for us to know Christ.

In our Gospel lesson for today, Mary’s brother Lazarus had died. She was distraught and mourned her loss. Jesus reminded Mary that physical death is not the end; it is a temporary move to a higher plan of existence, until we all share in the final resurrection of the dead together as believers.

Although dead, the saints we recognize and remember can still speak to us, making significant contributions to our lives. All sorts of books, including Holy Scripture, have timeless reminders of how to live in this world. And, for some Christian traditions, the saints of long ago still maintain a real interaction with us in the present.

Times may change, yet the basic nature of people does not. The saints of the past have incredible wisdom for us, if we will but listen.

The Raising of Lazarus, by John Reilly (1928-2010)

In this way, Lazarus serves as an example of one who has a unique, powerful, and compelling testimony. He speaks, not only actually in his post-resurrection awakening by Jesus, but also virtually in speaking to us through the text and from his historical and heavenly place.

The presence and testimony of Lazarus was incredibly real enough for the religious leaders to begin plotting Christ’s demise; and even planning to kill Lazarus, because of his powerful testimony.

There is a place for grief and tears, and a place for joy and celebration. It seems that too much of our present time is given to the lament which comes from loss. The death and then resurrection of Lazarus by Jesus is a foretaste of Christ’s return.

We, along with all of the saints of bygone eras, will share together in a great resurrection at the end of time.

The author of Hebrews understood this, and spoke about the saints’ anticipation. Even though their lives were often characterized by adversity and suffering, they were able to exercise patience and perseverance, knowing there is something better ahead, along with us:

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect. (Hebrews 11:36-40, NIV)

Death is our enemy. Each one of us will succumb to it. Even Lazarus, although dead and then raised to life, ended up dying again. Yet he, along with us, shall be raised immortal.

Until that glorious time, we need to keep going and enduring in this life. We are mortals, subject to all that mortality means for us. Death is that ever-present specter that continually lingers in the background of everyone’s life. The reality of death can upend us, either through the bereavement of loved ones, or through anxious thoughts of our own impending death.

Although Christ has won the war against our old enemy, the fight, however, is not yet over. We need to keep up a future orientation, as Jesus did, and as the faithful saints of the past did.

The risen Lord shall not only cry with us, but shall wipe away every tear, and make it so that we will never be put to shame.

This makes the Christian recognition of All Saints Day not only a remembrance of the past, but also a way of viewing the future. Let us, then, join with all the saints in looking forward to the day of Christ, and letting that perspective shape how we live today.

Beloved God, you deal with us kindly and in steadfast love. You lift up those bent over with heavy burdens, and sustain the weak and oppressed. Release us from our present anxious fears, so that we who hold fast to your commandments, may honor you with faith and patience for all that you have done for us, and will do for us; through Jesus Christ our Lord, in the power of the Holy Spirit. Amen.

Facing Death (1 Kings 1:1-30)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Mural of King David, in the Wilshire Boulevard Temple, Los Angeles

King David was now a very old man, and although his servants covered him with blankets, he could not keep warm. So his officials said to him, “Your Majesty, let us find a young woman to stay with you and take care of you. She will lie close to you and keep you warm.” 

A search was made all over Israel for a beautiful young woman, and in Shunem they found such a woman named Abishag, and brought her to the king. She was very beautiful, and waited on the king and took care of him, but he did not have intercourse with her.

Now that Absalom was dead, Adonijah, the son of David and Haggith, was the oldest surviving son. He was a very handsome man. David had never reprimanded him about anything, and he was ambitious to be king.

He provided for himself chariots, horses, and an escort of fifty men. He talked with Joab (whose mother was Zeruiah) and with Abiathar the priest, and they agreed to support his cause. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s bodyguards were not on Adonijah’s side.

One day Adonijah offered a sacrifice of sheep, bulls, and fattened calves at Snake Rock, near the spring of Enrogel. He invited the other sons of King David and the king’s officials who were from Judah to come to this sacrificial feast, but he did not invite his half-brother Solomon or Nathan the prophet or Benaiah or the king’s bodyguards.

Then Nathan went to Bathsheba, Solomon’s mother, and asked her, “Haven’t you heard that Haggith’s son Adonijah has made himself king? And King David doesn’t know anything about it! If you want to save your life and the life of your son Solomon, I would advise you to go at once to King David and ask him, ‘Your Majesty, didn’t you solemnly promise me that my son Solomon would succeed you as king? How is it, then, that Adonijah has become king?’” And Nathan added, “Then, while you are still talking with King David, I will come in and confirm your story.”

So Bathsheba went to see the king in his bedroom. He was very old, and Abishag, the young woman from Shunem, was taking care of him. Bathsheba bowed low before the king, and he asked, “What do you want?”

She answered, “Your Majesty, you made me a solemn promise in the name of the Lord your God that my son Solomon would be king after you. But Adonijah has already become king, and you don’t know anything about it. He has offered a sacrifice of many bulls, sheep, and fattened calves, and he invited your sons, and Abiathar the priest, and Joab the commander of your army to the feast, but he did not invite your son Solomon. Your Majesty, all the people of Israel are looking to you to tell them who is to succeed you as king. If you don’t, as soon as you are dead, my son Solomon and I will be treated as traitors.”

She was still speaking, when Nathan arrived at the palace. The king was told that the prophet was there, and Nathan went in and bowed low before the king. Then he said, “Your Majesty, have you announced that Adonijah would succeed you as king? This very day he has gone and offered a sacrifice of many bulls, sheep, and fattened calves. He invited all your sons, Joab the commander of your army, and Abiathar the priest, and right now they are feasting with him and shouting, ‘Long live King Adonijah!’ But he did not invite me, sir, or Zadok the priest or Benaiah or Solomon. Did Your Majesty approve all this and not even tell your officials who is to succeed you as king?”

King David said, “Ask Bathsheba to come back in”—and she came and stood before him. Then he said to her, “I promise you by the living Lord, who has rescued me from all my troubles, that today I will keep the promise I made to you in the name of the Lord, the God of Israel, that your son Solomon would succeed me as king.” (Good News Translation)

King David, by Sefira Lightstone

Death isn’t exactly a popular subject. You might think, since all of us will eventually experience it personally, and most of us have seen it up close through dying loved ones, we would talk it up as something to face and deal with squarely. And yet, we don’t.

Ideally, death ought to teach us how to live, how to face our limitations, and how to accept hardship and the inevitable.

If we will let today’s Old Testament lesson speak to us concerning the subject of death, we can observe four differing responses to the impending death of King David…

King David’s servants: death as a problem to solve

The servants of David treated his downward health as a problem to be solved. They essentially sidestepped the issue of death. Perhaps they believed it to be too negative a subject, or were simply too uncomfortable with the prospect of losing their king.

King David’s servants remembered well the vigorous David who took on enemies and problems. They wanted him to act like a king, so they looked for the miracle cure of a virgin who would be some sort of fix for David.

In the ancient world, a king’s vitality was always linked to his sexual vigor. The servants thought if they could arouse David, he would be back to his old kingly self. In other words, the servants were trying to avoid death. And, of course, it didn’t work.

King David’s son Adonijah: death as an opportunity to seize

Whereas the servants were scheming a way to get the old David back in the saddle, Adonijah was impatient to see his father David in the grave. He sought to use death for his own advantage.

Adonijah wanted his dad, the king, out of the way, so that he could pursue his own kingship. So, he simply proclaimed himself king, hoping to hasten David’s death.

The guy was looking for an opportunity; and, I might add, Adonijah ended up losing his own life for it. He never understood the true dynamics of life and death – that life is complicated, death should be honored, and not used for personal gain.

King David’s wife Bathsheba: death as a difficulty to navigate

Honestly, I have a lot of compassion for Bathsheba, because she got a raw deal earlier in her life with David. Bathsheba was married to Uriah, and was used by David, ending up in her husband’s death.

But then King David took her in and made Bathsheba one of his many wives. After their first child together died, they had Solomon. And this was the person Bathsheba really cared about. She wanted to make sure her son Solomon became king.

Reading today’s narrative, you may wonder why King David needed a virgin – where was his wife? Bathsheba showed up to see David, not because she wanted to keep him warm and comfort him, but because she was concerned for her son.

For Bathsheba, David became a means to an end – someone who could help her negotiate a difficult situation. She sought to navigate the complicated politics around death.

King David’s caregiver Abishag: death as a reality to witness

Throughout the story, we have no recorded words from Abishag. Everyone else had plenty to say. In contrast to all of the other people, Abishag was simply a witness to David’s deteriorating health, and eventual death.

She seems to me like a hospice worker, who exists to ease the person’s pain at end of life. In this, we can perhaps learn more from Abishag than from anyone else – to be present, listen, and serve.

Unfortunately, death brings out the worst in some people. But if we will face death, and not view it as a problem to be solved, an opportunity to be seized, or a difficulty to be negotiated, I believe we will find the grace of God when we become sacred witnesses to death.

Jesus faced death. He did not try and avoid death; was not impatient to get death over with; and did not stoically endure death as a difficulty. Christ’s death is life – bringing meaning to both life and death.

Into your hands, O merciful Savior, we commend all your servants staring death in the face today. We humbly ask that you acknowledge these sheep of your own fold, these lambs of your own flock, and these sinners of your own redeeming. Receive them into the arms of your mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light. Amen.