Overwhelmed with Grief (Jeremiah 20:14-18)

Cursed be the day
    on which I was born!
The day when my mother bore me,
    let it not be blessed!
Cursed be the man
    who brought the news to my father, saying,
“A child is born to you, a son,”
    making him very glad.
Let that man be like the cities
    that the Lord overthrew without pity;
let him hear a cry in the morning
    and an alarm at noon,
because he did not kill me in the womb;
    so my mother would have been my grave
    and her womb forever pregnant.
Why did I come forth from the womb
    to see toil and sorrow
    and spend my days in shame? (New Revised Standard Version)

Perhaps you feel as though you must put on a good face, a decent front for others to see. It could be that you don’t like other people seeing you upset or cry because it can be embarrassing. Maybe you believe others don’t need to be burdened with your sadness. The last thing you want is to be a killjoy.

Sometimes you might even put up a front with God. Maybe you think God wants everyone to be perpetually happy and always sing with the birds in blissful joy and gladness, or whistle while you work. However, that would not be an accurate view of God.

One of the most faithful people in Holy Scripture, Jeremiah, freely and unabashedly lamented before God – to the point of wishing he were dead. Jeremiah, the incredible prophet of God, closer to the Lord than anyone of his generation, was so despondent and ashamed that he wished he had never even born. The suffering and the shame were just too overwhelming.

To say that Jeremiah had a difficult ministry is a gross understatement. He literally had the ministry from hell, prophesying to people who neither liked him, nor his message to them. In the middle of it all, Jeremiah threw up his hands and let out his complaint to God. Jeremiah was in such ministerial misery that he wished he had been a stillborn baby.

Lest you think Jeremiah was sinfully depressed or just cuckoo, he is far from alone in the Bible. King David had no scruples about letting God know how he felt about his dire circumstances. Job, likely the most famous sufferer of all, spent time doing nothing but lamenting his terrible losses for months. What all three of them have in common is that they openly grieved with great tears, yet neither cursed God nor forsook the Lord.

Lamentation is the sacred space between intense grieving to God without blaming the Lord for our significant changes and losses in life. I would even argue that lamenting and grieving before God is a necessary spiritual practice which needs full recognition in the Body of Christ. Please sit with that last statement for a bit and consider how it might become a reality in your own life and context.

Grief can and does attach itself to any change or loss. It is the normal emotional, spiritual, physical, and relational reaction to that injury of the heart. There is only one way through grief. We must tell our story to another. It is both biblical and quite necessary.

Bear one another’s burdens, and in this way you will fulfill the law of Christ.

Galatians 6:2, NRSV

We need our own spirituality to support us in such times – not drive us away through a misguided theology of believing you must keep a stiff upper lip. It is critical to have safe and supportive persons in our lives when going through overwhelming circumstances.

“Spirituality is recognizing and celebrating that we are all inextricably connected to each other by a power greater than all of us, and that our connection to that power and to one another is grounded in love and compassion.”

Brené Brown

Our tears are holy. They are not the mark of weakness, but of power. The prophet Jeremiah was doing a very godly thing in expressing his grief. And Jeremiah’s lament is what helped steel him for the several attempts on his life that he faced.

Let the tears do their intended work in your life.

God of all, you feel deeply about a great many things. As your people, we also feel a great depth of emotion when our lives go horribly awry from our dreams and expectations. Hear our lament as we pour out our grief before you, through Jesus, our Savior, with the presence of the Holy Spirit. Amen.

1 Samuel 2:1-10 – A Hope Fulfilled

Then Hannah prayed:

“My heart rejoices in the Lord!
    The Lord has made me strong.
Now I have an answer for my enemies;
    I rejoice because you rescued me.
No one is holy like the Lord!
    There is no one besides you;
    there is no Rock like our God.

“Stop acting so proud and haughty!
    Don’t speak with such arrogance!
For the Lord is a God who knows what you have done;
    he will judge your actions.
The bow of the mighty is now broken,
    and those who stumbled are now strong.
Those who were well fed are now starving,
    and those who were starving are now full.
The childless woman now has seven children,
    and the woman with many children wastes away.
The Lord gives both death and life;
    he brings some down to the grave but raises others up.
The Lord makes some poor and others rich;
    he brings some down and lifts others up.
He lifts the poor from the dust
    and the needy from the garbage dump.
He sets them among princes,
    placing them in seats of honor.
For all the earth is the Lord’s,
    and he has set the world in order.

“He will protect his faithful ones,
    but the wicked will disappear in darkness.
No one will succeed by strength alone.
    Those who fight against the Lord will be shattered.
He thunders against them from heaven;
    the Lord judges throughout the earth.
He gives power to his king;
    he increases the strength of his anointed one.” (New Living Translation)

This is the song of Hannah, a woman unable to conceive children. She offered a heartfelt petition to God for a child. Hannah’s prayer was answered. A thousand years later, Mary, the mother of Jesus, took this same song, reworked it, and personalized it, to voice and sing her own praise to God. (Luke 1:46-55)

Hannah dared to hope. It might seem from the perspective of one who has never struggled with being childless that offering a prayer for children is easy. However, when hope has been dashed and all seems impossible, putting oneself out there to ask, even to beg, is downright hard. In the fear of having what little hope remains be crushed, it is far easier to stay away from God and keep the prayers to oneself.

Hannah actively sought divine help and risked praying and emoting. The Lord heard. Hannah’s weeping turned to singing. And, like Mary’s Magnificat, Hannah quickly moved from her own experience to the experiences of people everywhere. Hannah focused on the God of the impossible and the divine accessibility which exists when we become vulnerable and put ourselves out there in risky hope.

“Hope is to our spirits what oxygen is to our lungs. Lose hope and you die. They may not bury you for awhile, but without hope you are dead inside. The only way to face the future is to fly straight into it on the wings of hope….hope is the energy of the soul. Hope is the power of tomorrow.”

Lewis Smedes (1921-2002)

The great reversal of Hannah’s condition from barren to fertile gives hope for the weak to become strong, the hungry to be filled, and the lost person to be found. In a world where God is the Sovereign, nothing needs to stay the same – nothing is carved in stone. Since no part of our existence as humans is outside the purview of God, there is always the possibility of change, of a reversal of fortunes.

The underdog has a champion with God. The misfits, the exploited, and the downtrodden – those who cannot lift themselves or pull themselves up by their bootstraps – are precisely the persons whom the Lord raises up. God’s providential care shall oversee them, and justice will be dispensed with perfect equity.

It is one thing to hope; it is another thing altogether in daring to hope against all odds and while others poo-poo your dreams. Godly hope is not wishful thinking; it is a confident expectation that God will show up and be gracious, merciful, and kind.

The place of crying and weeping is important because it is our tears which find a better way.

Anyone can offer cheap praise. Yet, the person who sits with their sadness and feels the heart-wrenching agony of a hope unfulfilled is the one who is able to give genuine praise and to sing with authenticity. Since their hope was planted and watered with tears, their joy in the harvest is abundant and plenteous.

As Christians anticipate the season of Advent, allow the daring hope of Mary and Hannah to conceive a fresh hope in your own life so that you will give birth to new life.

God of hope, in these times of change, helplessness, and uncertainty give us courage to overcome our fears, and help us to build a future in which all may prosper and share together, through Jesus Christ our Lord. Amen.

Psalm 130

landscape photography of green mountains
Photo by Gareth Davies on Pexels.com

I cry out to you from the depths, Lord—

my Lord, listen to my voice!
    Let your ears pay close attention to my request for mercy!
If you kept track of sins, Lord—
    my Lord, who would stand a chance?
But forgiveness is with you—
    that’s why you are honored.

I hope, Lord.
My whole being hopes,
    and I wait for God’s promise.
My whole being waits for my Lord—
    more than the night watch waits for morning;
    yes, more than the night watch waits for morning!

Israel, wait for the Lord!
    Because faithful love is with the Lord;
    because great redemption is with our God!
He is the one who will redeem Israel
    from all its sin. (CEB)

Throughout church history, the book of Psalms has been used and understood as the Church’s prayer book.  Indeed, the psalms are much more than a collection of beautiful poems, words of assurance, and songs of praise – they are designed for regular and ongoing use as prayers.  And I’m not just talking about the psalms being somebody else’s prayers; they are my prayers and your prayers.

There are times when words fail us – where we find ourselves between a rock and a hard place and want to pray.  Yet, our stress and/or anxiety is so high that we can neither think straight nor form anything coherent with our mouths.  It is in such times that the psalms present themselves to us as the path forward.

What’s more, psalms are meant to be spoken out loud and more than once.  And I’m not talking about saying them with a quiet mumble or a flat monotone.  No! These precious prayers of Holy Scripture are meant to be declared with full voice and a large amount of flavor!  They are to repeatedly roll off our lips with all the emotional and spiritual gusto which resides within us!  Tears and yelling are both appropriate and encouraged.  For we do not possess merely a heady faith of thoughts and ideas; we possess a faith that is robustly heartfelt, and dwells down deep in the gut where our bowels of compassion have their abode.

Even with a cursory reading of today’s psalm, we easily observe that there’s more going on here than cognitive beliefs of faith, hope, and love.  The psalmist is expressive, clinging to faith with a patient longing for God to make good on his promises.  It is chocked full of emotion, a prayer coming from the depths of the gut.  The whole being is involved, and rightly so, because our faith affects the entirety of a person and everyone in the community of the redeemed.

If this psalm resonates with you in any way, let your proclamation of it be with the expanse of feeling inside you.  After all, as people created in the image of God, we share God’s own deep sense of love – and love is truly love when it is outwardly expressed with a sacred combination of words, actions, and feelings.

Click Psalm 130 and enjoy the psalm set to song by Keith and Kristyn Getty.

May the Lord be with you, my friends.