Tag: consistent

Work, Love, and Dignity (Proverbs 27:1-27)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Farm Women at Work, by Georges Seurat (1859-1891)

Do not boast about tomorrow,
    for you do not know what a day may bring.

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.

Stone is heavy and sand a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.

One who is full loathes honey from the comb,
    but to the hungry even what is bitter tastes sweet.

Like a bird that flees its nest
    is anyone who flees from home.

Perfume and incense bring joy to the heart,
    and the pleasantness of a friend
    springs from their heartfelt advice.

Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster strikes you—
    better a neighbor nearby than a relative far away.

Be wise, my son, and bring joy to my heart;
    then I can answer anyone who treats me with contempt.

The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.

Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.

If anyone loudly blesses their neighbor early in the morning,
    it will be taken as a curse.

A quarrelsome wife is like the dripping
    of a leaky roof in a rainstorm;
restraining her is like restraining the wind
    or grasping oil with the hand.

As iron sharpens iron,
    so one person sharpens another.

The one who guards a fig tree will eat its fruit,
    and whoever protects their master will be honored.

As water reflects the face,
    so one’s life reflects the heart.

Death and Destruction are never satisfied,
    and neither are human eyes.

The crucible for silver and the furnace for gold,
    but people are tested by their praise.

Though you grind a fool in a mortar,
    grinding them like grain with a pestle,
    you will not remove their folly from them.

Be sure you know the condition of your flocks,
    give careful attention to your herds;
for riches do not endure forever,
    and a crown is not secure for all generations.
When the hay is removed and new growth appears
    and the grass from the hills is gathered in,
the lambs will provide you with clothing,
    and the goats with the price of a field.
You will have plenty of goats’ milk to feed your family
    and to nourish your female servants. (New International Version)

Hard Work

The Lord God took the man and put him in the Garden of Eden to work it and take care of it. (Genesis 2:15, NIV)

Work itself is not a result of humanity’s fall. Before Adam and Eve disobeyed God, they were tasked to work and take care of the Garden of Eden. Therefore, work is inherently good. Yet, hard labor is certainly a result of the fall.

What we humans ought to have done through our created nature, now because of the fall into sin and disobedience, we have to work with focused deliberate intention. And even then, we often don’t perform our work as we would like.

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
It will produce thorns and thistles for you,
    and you will eat the plants of the field.
By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.” (Genesis 3:17-19, NIV)

This is why wise persons throughout the ages have given priority to hard work, and branded laziness as detrimental to our human welfare.

Much of our labor is menial and mundane, no matter what the work is. Yet, through vision and persistence, the fruit of our labor eventually breaks through. It is important for us to keep our nose to the grindstone, namely, because this is what it takes to produce, and to keep ourselves out of trouble!

Like a shepherd who cares for the sheep, we are to be present, pay attention, do whatever it takes to help the sheep flourish, and hang in there through the thick and thin of the job.

Diligence and consistency are vital to our hard work. The temptation of get-rich-quick schemes and other supposedly easy paths to success and wealth sometimes rear their heads to lure us away from our daily chores.

Well-kept sheep will produce wool and milk for several years. Riches and achievements and accolades, however, do not necessarily last for long.

Affectionate Love

Hard work and relationships nurtured by affectionate love are meant to go hand-in-hand. In other words, ideally, the duty and diligence of our daily tasks, and the consistency of establishing relational well-being with others, is well-balanced and works seamlessly together.

Loving another entails both encouragement and correction, heartfelt words as well as open words of rebuke. That is, we continually think of what another needs, and what is best for the community as a whole.

Our love must entail what is good for the one being loved, for the one doing the loving, and for the whole community to which both belong. Love leaves angry speeches and jealous motives behind and doesn’t utilize them, because they are tools of hate and hurt.

Gracious Dignity

Everyone is responsible to extend basic human kindness to one another, without exception. We are to listen to and honor our parents and elders; practice self-control and patience with all; and use gentle words in every communication.

Poise under pressure, and motivation to do what is right and good helps to lift the worth and dignity of others. We extend this to people for no other reason than that it is another human being who is in front of us; this is a person in God’s image.

God created mankind in his own image,
    in the image of God he created them;
    male and female he created them. (Genesis 1:27, NIV)

All persons have inherent worth as image-bearers of God. The wise person amongst us knows this and continually applies it in all their words and actions toward others.

Wise people also understand the value of hard work, and the intrinsic worth of work itself. Furthermore, they discern that love is to be the motivation and animating principle in doing work and working with others.

The bottom line of all the proverbial wise saying in today’s lesson is that we are to help and encourage others through both our words and our working actions. Our individual lives are to benefit the whole community, so that we are a blessing to others, as well as to receive blessings from those around us.

In engaging a healthy rhythm of giving and receiving, we reverse the curse, and enable the world to return to Eden.

Almighty God, we pray that You will bless all of our various labor and work in the world. Help us to pray fervently, diligently work hard, and give liberally. In all that we do, enable us to do it with all the love You provide. Amen.

Ezekiel 2:8-3:11 – Use the Head-Butt

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year C1 Comment
Rufus R. Jones (1933-1993)

Son of man, listen to what I say to you. Do not join them in their rebellion. Open your mouth and eat what I give you.”

Then I looked and saw a hand reaching out to me. It held a scroll, which he unrolled. And I saw that both sides were covered with funeral songs, words of sorrow, and pronouncements of doom.

The voice said to me, “Son of man, eat what I am giving you—eat this scroll! Then go and give its message to the people of Israel.” So, I opened my mouth, and he fed me the scroll. “Fill your stomach with this,” he said. And when I ate it, it tasted as sweet as honey in my mouth.

Then he said, “Son of man, go to the people of Israel and give them my messages. I am not sending you to a foreign people whose language you cannot understand. No, I am not sending you to people with strange and difficult speech. If I did, they would listen! But the people of Israel won’t listen to you any more than they listen to me! For the whole lot of them are hard-hearted and stubborn. But look, I have made you as obstinate and hard-hearted as they are. I have made your forehead as hard as the hardest rock! So don’t be afraid of them or fear their angry looks, even though they are rebels.”

Then he added, “Son of man, let all my words sink deep into your own heart first. Listen to them carefully for yourself. Then go to your people in exile and say to them, ‘This is what the Sovereign Lord says!’ Do this whether they listen to you or not.” (New Living Translation)

When I was a kid, my brother and I watched “All-Star Wrestling” on television every Saturday. One of our favorite wrestlers was Rufus R. Jones. Like all wrestlers, he had a signature move, a lights-out-nobody-is-getting-up maneuver that always ended the match. 

Rufus’ move was the head-butt. Slamming his hard forehead into the head of his opponent always brought raucous behavior from me and my brother. Then, as the boys we were, we acted out the head-butt scene over and over. The hardest head always won…. I usually lost…. That probably explains a lot.

God gave a message to the prophet Ezekiel concerning the stubborn hearts and hard heads of the Israelites. The Lord was looking for repentance, for the people to turn their hearts and minds back to true worship and an authentic humble relationship with their God. 

The prospect of facing such a task, such an opponent, seemed daunting to Ezekiel. So, the Lord assured the prophet that his forehead would be harder than that of Rufus R. Jones. So, there is no need to be afraid of the opponent. They may be hard, but they’re no match for the rock-hard head of the prophet.

In essence, God told Ezekiel to pull-out the signature wrestling move and do the lights-out head-butt maneuver. And the promise from God that backed up Ezekiel was this: There’s absolutely no way you’re going to lose the match with the kind of head I’m giving you.

Like Ezekiel, we are to speak the Word of God with the promise of not losing. Prideful ungodly stubbornness will get us knocked-out. But conversely, gracious bold stubbornness, which determines to do the will of God, shall always win the day.

The only catch is: The Word needs to sink down deeply into our own hearts through listening well – before we can effectively speak to others.

God provides us with spiritual giftedness. Yet, that doesn’t mean we never need to develop that gift or engage in any spiritual practices to make it better. We are to use that which God gives us, no matter the response from others.

There is often a fine line between sinful obstinate stubbornness and godly persevering tenacity. We are never to use our abilities to slam people, obnoxiously and persistently, upside the head with an oversized King James Version of the Bible – in the wrongheaded notion that the Word doesn’t come back without effect.

That kind of effect, however, is harmful spiritual bruising that is devoid of grace. It’s really nothing more than an individual working out their own anger and frustration on somebody else.

Rather, we are to carefully, deliberately, consistently, and daily internalize God’s Word so that what comes out of us is helpful, not harmful. Only by a constant use of solitude and silence, in truly listening well for the voice of God, can we effect the sort of positive ministry which is needed for the present moment.

Put another way, whenever we head-butt an opponent, the grace and mercy ought to be uncompromising. It’s not our job to be the judge; our task is to communicate effectively and humbly without giving in or giving up. The message may be hard, but it should always be sweet.

Almighty and ever-living God, we pray that you would give us the Spirit of wisdom and discernment so that we may know you better and love you more. Give us an understanding heart so that we may be open in hearing your voice of grace and guidance.

Use us, your people, not to be unthinking and unfeeling tools of bludgeoning others, but to be your hands and feet – your voice and heart so that we may be a channel through which you pour out your grace to help others – may we decrease to nothing so that only Christ is seen in our lives – we ask this in the power of the Spirit and in the name of Jesus. Amen.

1 Timothy 3:1-9 – Be, Not Just Do

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year CLeave a comment
Photo by Krivec Ales on Pexels.com

Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?) He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience. (New International Version)

For the Church everywhere, Jesus Christ is to form and inform everything we do – including leadership.

This is why character formation is at the core of being an elder and a deacon in Christ’s Church – because the elder’s ministry of oversight, shepherding, and discernment of God’s will comes from the inner resources of knowing Christ; and a deacon’s ministry of outreach and service comes from a close walk of faith with Jesus, who desires to work through those individuals. 

Church leaders are to be the light of Jesus to their congregations. It is a high calling. The Apostle Paul gave to the Church seven requirements of Christian morality and seven requirements of a daily walk for leaders. Together, these fourteen requirements are the basis for Christian leaders so that the responsibility of the Church’s mission might be kept on track of bringing people to Jesus and bringing those who know Jesus to know him better.

The first set of seven requirements have to do with the morals of the person. A church leader is to:

1) Be trustworthy. Have a good reputation in both the church and the world

2) Be devoted in the marriage relationship (This doesn’t mean that a church leader must be married, because then even Jesus wouldn’t qualify as a church leader!)

3) Be clear-minded, even-keeled, and consistent

4) Be self-controlled (and not controlling others)

5) Be brave, possessing moral courage, through speaking truth with grace and not being a complainer

6) Be a friend of strangers through practicing hospitality

7) Be an able teacher, gently and carefully instructing others in a way that builds them up and does not tear them down 

The second set of seven requirements have to do with the ethical conduct of the person in everyday life. A church leader is to: 

1) Be sober and not a drunkard, conducting oneself in all moderation

2) Be respectable and not given to anger outbursts and constantly carrying a chip on their shoulder about something

3) Be gentle with everyone and in all situations

4) Be cordial and foster healthy relations, and not always picking a fight about something

5) Be generous and not thinking about the all-mighty dollar in every decision

6) Be caring in the family and give rules with relationship, so as to curb rebellion in a child

7) Be mature and not a novice in the faith so that those outside the church can see there is something wonderfully different about the way things are handled and done among those who profess Jesus Christ.

In addition to this, we have seven related requirements for deacons: 

1) Be dignified in every kind of relation, a person worthy of respect

2) Be sincere and not double-tongued, saying one thing to one person and something different to another

3) Be moderate in all things, especially when it comes to drink

4) Be benevolent and altruistic, and not greedy for either stuff or attention

5) Be holy and pure, keeping very close to faith in Christ with a good heart

6) Be a servant who is able to handle attention without falling apart

7) Be faithful, keeping promises and vows, especially in marriage and with family

God calls and sets apart individuals for service so that the Divine presence might be manifested among the people. Jesus Christ wants the church to be built up through faithful service. Notice what today’s New Testament lesson does not say about church leaders:

  • Be a listener to complaints.

Do everything without complaining or arguing (Philippians 2:14, ERV)

  • Be a representative of the people. Nowhere in Scripture do we find church leaders are supposed to operate like an American form of democracy. Instead of being representatives of the people to do their will, church leaders are rather representatives of God to the people so that God’s will is done in all things. 

Guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders. (Acts 20:28, NLT)

  • Be ingenious. Church leaders are not called to be the smartest, most creative, and best idea people in the room. They are to be servants, leading others in prayer, outreach, and acts of mercy.

I have a special concern for you church leaders. I know what it’s like to be a leader, in on Christ’s sufferings as well as the coming glory. Here’s my concern: that you care for God’s flock with all the diligence of a shepherd. Not because you have to, but because you want to please God. Not calculating what you can get out of it but acting spontaneously. Not bossily telling others what to do, but tenderly showing them the way. (1 Peter 5:1-3, MSG)

These requirements of Holy Scripture are not just for leaders; they are to be sought after by every member of God’s holy Church. We are all together to aspire to the highest of ideals of Christ in the way we operate in the church and in the world. 

Let no debt remain outstanding except the continuing debt to love one another (Romans 13:8). Godly leaders help us to maintain that biblical mandate.

Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. (Hebrews 13:20-21, NIV)