1 John 3:11-17 – Love, Not Hate

Cain and Abel by Gunter Tanzerel, 2011

The message you heard from the very beginning is this: we must love one another. We must not be like Cain; he belonged to the Evil One and murdered his own brother Abel. Why did Cain murder him? Because the things he himself did were wrong, and the things his brother did were right.

So do not be surprised, my friends, if the people of the world hate you. We know that we have left death and come over into life; we know it because we love others. Those who do not love are still under the power of death. Those who hate others are murderers, and you know that murderers do not have eternal life in them. This is how we know what love is: Christ gave his life for us. We too, then, ought to give our lives for others! If we are rich and see others in need, yet close our hearts against them, how can we claim that we love God? (Good News Translation)

For the world to be a life-giving place of thriving people, it must spin on the axis of love, grace, and belonging – and not be a death-dealing haunt of murder, hate, and disconnection.

“Death” and “life” are full of meaning in Holy Scripture. Whereas we tend to use death and life as referring chiefly to the body, they are primarily relational terms in the Bible.

Death is a separation from God and others; and life is connection with God and others.

In addition, death and life are biblically understood as forces or realms of being within or without. Whenever someone moves from death to life, they leave the realm of separation with its loneliness, lostness, lethargy, and lack of meaningful and helpful interaction with God and others to a place of connection in which there is love.

There is no love in the realm of death. Death is awful in the sense that it places one outside of love.

Like death and life, love is also a relational term and a force or power which exists. Love, in fact, is such a huge realm of being and such a large domain that it almost defies definition. We are mostly left to describe love because all attempts to nail down love with a precise definition will never do it justice.

Therefore, the Apostle Paul, in his great ode to love, did not even try to define it, but merely attempted to characterize love:

Love is patient. Love is kind. Love isn’t jealous. It doesn’t sing its own praises. It isn’t arrogant. It isn’t rude. It doesn’t think about itself. It isn’t irritable. It doesn’t keep track of wrongs. It isn’t happy when injustice is done, but it is happy with the truth. Love never stops being patient, never stops believing, never stops hoping, never gives up. (1 Corinthians 13:4-7, GW)

Consistent with the force and relational nature of death, life, and love, hate is not primarily a feeling toward another but exists as a stance toward another within the domain of darkness and death. To hate is to deliberately and volitionally separate from another person and/or from God. It is to consider someone as the “other” who is not like me, and so, I will neither associate nor interact with “those” people.

Love, however, thrives in the vast multi-dimensional realm of life. Love seeks connection with another and desires to act mercifully and kindly through discovering needs and meeting them. Although emotions of love are very real, those feelings are the result of calculated actions and words which benefit humanity and the common good of all persons.

It is vital that we make clear decisions to pursue life and love others. And Jesus is our model for this. Christ is the ultimate Connector, bringing vibrant life, even eternal life, through loving actions. Jesus intentionally entered the dark realm of death and absorbed all the hate of the world for you and me. In a great and loving reversal, Jesus Christ’s death – his separation from God and others – brought connection with God and others.

Likewise, followers of Jesus will learn to take on the world’s hatred, not fearing death’s ability to disconnect, and love others as they themselves have been loved by Christ. Christians are known by the way they act toward those in the realm of death; believers love and do not hate; despite being hated by another.

The biblical character Cain is Exhibit A of modeling the way of hatred and death. He separated himself from his brother, Abel, in every way possible – relationally, emotionally, mentally, and finally, physically through outright killing of the body.

The message from the Apostle John is this: Do not be like Cain. Be like Jesus. Love others, and do not hate them. Live for others, die to self.

Murder is also a relational term in Scripture. It is, of course, a tool forged from the flames of hell to be used by the hand of hatred to bring death’s realm of separation. Jesus clearly understood murder in this manner:

You know that our ancestors were told, “Do not murder” and “A murderer must be brought to trial.” But I promise you that if you are angry with someone, you will have to stand trial. If you call someone a fool, you will be taken to court. And if you say that someone is worthless, you will be in danger of the fires of hell. (Matthew 5:21-22, CEB)

Christians are people who put love where love is not – which means they brave death’s door to pull others from the flames.

But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love. And you must show mercy to those whose faith is wavering. Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives. (Jude 20-23, NLT)

May your soul be blessed with love’s kiss.

May the grace and kindness of love bring life and continue to be life-giving for you.

May the hardness of hatred be far from you.

May death’s destructive power dwindle to nothing in the face of Christ’s love working in and through you to the glory of God. Amen.

Luke 10:25-37 – How Do We Start Our Ministry?

The Good Samaritan by He Qi

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and ‘Love your neighbor as yourself.”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.” (New International Version)

Mosaic of the Good Samaritan in the Cathedral of St. Mary, Madrid, Spain

Start with Love and Mercy

The short answer to the question of how to begin any ministry is love, by providing relief through showing mercy. Compassion, mercy, and love are always behind every true Christian ministry.

Being available and approachable, crossing paths with people in need, noticing and caring about others is a merciful response. Following the example of Jesus, the Christian community ought not to pass by on the other side of the road. Instead, we are to stop and get involved smack in the middle of human need.

That isn’t what always happens, though. It can be far too easy to respond to the vast sea of human need by being judgmental and critical. We might observe people’s predicaments and write those persons off as being lazy, foolish, or of bad character. Just as bad, our prejudice or bias might see a person’s clothes, habits, race, ethnicity, or gender and immediately make sweeping negative assumptions about them – without having even engaged them.

Frankly, from a Christian perspective, it just doesn’t matter. Whether we believe someone deserves our help or not, all Christian ministry is to be driven by a spirit of love, compassion, and mercy – rather than a spirit of condemnation. We need to see all people, without exception, as image bearers of God who possess inherent worth and dignity as human beings.

The Good Samaritan by Vincent Van Gogh, 1890

Start with Relationships

It is good to give money, food, and resources to those in need. It’s even better to develop relationships and get to know the people for whom we are helping. Both handouts and hugs are good and necessary. In this COVID-19 world we are currently living in, I am using “hug” as both a metaphor and an acronym….

Hold eye contact. One of the things we all have discovered about masking is that the eyes communicate a lot. Looking someone in the eye is important. Far too many people in our world don’t feel seen by others. They wonder, if they fell off the face of the earth, whether anyone would even notice. Seeing people is a necessary ministry, in and of itself.

Understand another’s life and point of view. Be curious about their lives, their history, their faith background, and their experiences. Put yourself in their shoes. See things from their perspective. Empathy (communicating to someone that they are not alone) goes a long way. What’s more, we don’t have to agree with another to extend mercy.

Go to others, rather than waiting for others to come to you. Go where they are. Get close enough to show empathy and compassion, even if it’s an air hug. Half of any relationship, before any talking or doing happens, is simply showing up. The good Samaritan showed up and stopped. He was willing to go wherever the mercy of God sent him.

Start with Building Trust

Most needy people have been, at the least, ignored or dismissed by others; and, at worst, like the man attacked by robbers, beat down and berated by others and left for dead. Anyone who has endured past abuse or trauma is understandably guarded in trusting others. The last thing they want to do is be open and vulnerable to a stranger who might take advantage of them and hurt them.

It takes time to build trust. A person’s issues, a neighborhood’s concerns, and a city’s anxiety won’t be solved overnight. Those problems took a great deal of time in their development, and so, it will take just as much, or more, time to address and resolve all that is wrong.

As we lovingly and mercifully tackle those problems, we must always keep in mind that we fix problems and heal people – and never the other way around. Trying to fix people is a fool’s errand because people are not their problems. Nobody is a cancer, a disease, a schizophrenic, or a lunatic. People have physical, mental, emotional, and spiritual illnesses but they are not inherently those problems. Anything we won’t possess in heaven is something we are not, as people.

Human organizations, systems, institutions, and culture can be a problem – but not people themselves. Whenever someone begins labeling people as “problem” people, or as “those” people, or even worse, as “monsters” or some other label, the judgment of God is not far behind. (Matthew 5:22)

Trust cannot be developed with putting adjectives in front of people’s names or replace those names with pejorative terms. Christian ministry can only thrive in an atmosphere of love, mercy, and compassion.

Trust is developed when we give people the dignity of choices and ask whether they would like help, or not. We don’t save anyone. God does. We are all responsible for our own choices and our own openness to accepting and owning our own problems.

The Good Samaritan by Paulus Hoffman

Start with Meeting a Need

The man alongside the road had a clear need for immediate assistance. The Samaritan stepped in and met that pressing need. The man would have died without it. Yet, some people’s needs aren’t quite so obvious. If we have worked at building trust, some of those needs become known. And there are always existing organizations who are diligently addressing many of those needs with whom we can partner.

Another way of meeting needs is to connect people with one another. Through consulting and collaborating with others, we can foster relational connections in which someone’s or a group’s needs can be met. Since no one person or community can meet everyone’s needs, many times the best approach is to help people meet one another.

When we get neighbors working together to care for one another and improve their neighborhood, they are empowered to make a difference. This is especially viable when a church commits itself to the place or parish in which it exists. By being involved, partnering with community organizations or neighborhood associations, the church joins others as a community connector and a place where the community comfortably gathers.

Conclusion

All Christian ministry begins with a loving attitude, a compassionate heart, and a merciful spirit. Then, it looks for opportunities to be available and show up with a compassionate presence. From there, we are able to discover and discern the real needs of people so that we are providing what is truly needed instead of what we believe someone else needs.

In one of the communities I once pastored, I noticed the town had a significant number of single parents trying to raise their kids. So, I did a bit of demographic work and presented it to the elders, pointing out the opportunity we have to make a difference in many of these family’s lives. The elders became excited about the chance for outreach, that is, until I proposed that we recruit two or three of those single parents to come, sit around the table, and help us understand their needs and how we might help…. The elders became eerily silent…. Finally, one of them spoke up and said, “We can’t do that. They got themselves into this single parent situation. They don’t know what’s best. We do….”

That response is just the opposite of what God is looking for in us. If we believe we know better to the point of not even asking others how we might help, then our arrogance and prejudice has blinded us to true Christian ministry in the way of Jesus. Now for a better story….

The Good Samaritan by Corinne Vonaesch

A woman and her husband were not from the area they were living, and so, every Thanksgiving they spent it only with each other, since both their families lived far away. So, when one Thanksgiving came around, they wondered if there were others like them, spending the holiday apart from family.

They found a few and spent that Thanksgiving together. Those folks had such a good time together that, next year, the woman and her husband asked if they could use the church fellowship hall where I was pastoring at Thanksgiving because they found more people who had no family to celebrate with.

To make a long story short, these two people now serve about two-hundred people in the community every Thanksgiving who gather together, and another two hundred shut-ins are delivered a Thanksgiving meal, along with some needed human connection. Many positive friendships and relationships are formed.

“It’s not how much we give but how much love we put into giving.”

Mother Teresa

Small acts of kindness done with big love result in the kind of Christian ministry which pleases God.

Lord, help us believe we are all ordinary people made extraordinary through your vision and power. Take our insecurities and feelings of inadequacy and give us the courage to see ourselves and others as you see us, with gifts and potential to transform your world and build your Kingdom, through Jesus Christ our Lord. Amen.

Psalm 104:1-9, 24, 35b – God Is Bigger Than Our Fears

Psalm 104:3 by J. Michael Orr

I praise you, Lord God,
    with all my heart.
You are glorious and majestic,
dressed in royal robes
    and surrounded by light.
You spread out the sky
    like a tent,
    and you built your home
    over the mighty ocean.
The clouds are your chariot
    with the wind as its wings.
The winds are your messengers,
    and flames of fire
    are your servants.

You built foundations
for the earth,
    and it
    will never be shaken.
You covered the earth
with the ocean
    that rose
    above the mountains.
Then your voice thundered!
And the water flowed
    down the mountains
    and through the valleys
    to the place you prepared.
Now you have set boundaries,
    so that the water will never
    flood the earth again….

Our Lord, by your wisdom
    you made so many things;
    the whole earth is covered
    with your living creatures….
With all my heart
I praise you, Lord!
    I praise you! (Contemporary English Version)

The world is a gift from God.

When God created the heavens and the earth, Adam and Eve, the first humans, were the apex of God’s creative activity. Their charge, as people created in the image of God, was to steward the earth. And that mandate is still in effect. We are to take good care of this creation we inhabit.

However, due to the fall of humanity, there has always been a bent toward exploiting the earth for our own purposes, rather than carefully maintaining it. Wherever we see abuse of both land and lives, behind it is the fear of not having enough and not being safe enough. Our anxiety gets the best of us.

It seems to me that creation care must begin with ourselves. The lack of self-care inevitably works itself out by neither caring for other creatures nor creation. We need to acknowledge our fears and address them. Then, place those fears in the shining light of our Creator’s glory.

My kids grew up in the ‘90s watching Veggie Tales. The tunes were catchy and full of some solid truth about God. One of their favorites was “God is Bigger.” Here is the chorus:

God is bigger than the boogie man.
He’s bigger than Godzilla or the monsters on TV.
Oh, God is bigger than the boogie man,
And he’s watching out for you and me.

Today’s Psalm expresses the bigness of God – clothed with splendor and majesty, covered with light as with a garment, stretching out the heavens like a tent. Indeed, God is big – bigger than anything and everything. The Lord is sovereign and supreme over all creation, and always does what is right, just, and fair. God sees all and watches over the earth.

Sometimes we get lost in our situations, problems, and screw-ups. We get stuck in our anxiety and fears. We view them as larger than life and can become so overwhelmed and burdened with our inabilities, weaknesses, and lack of handling things well, that we lose sight of the reality that God is bigger than it all. 

Instead of fear and anxiety ruling the day, we can allow sound theology to purge the worry and trouble from our minds and hearts. Using today’s psalm to pray and praise God is a foundational way of beginning to put into perspective the issues and problems of our lives.

Confident living, and mitigating our fears, cannot simply be mentally or emotionally stirred up. Confidence needs a foundation, a basis in truth and reality. The believer’s assurance comes from the firm ground of God’s character and competence. Trust is born when we have a vision of a Divine Being, large and filling the universe with grace and justice.

Tending to our physical, mental, emotional, and spiritual health begins with a sense of divine largeness. Initiative and assertiveness can be freely exercised when we are secure and non-anxious because of God’s immense presence.

Caring for creation, and enjoying our great big world, is the logical action of being peacefully connected to the Creator of it all. We are all bound together as creatures and creation. We’re all made up of the same stuff.

Everything in the universe, including creatures and creation, share 97% percent of the same kind of atoms.

The crucial elements for life on Earth – carbon, hydrogen, nitrogen, oxygen, phosphorus and sulfur – are all found in abundance across the stars of our galaxy.

Our differences make us unique. Our similarities connect us. And we are inextricably connected to every atom in this universe. Just as we carry the DNA of our ancestors within our biological bodies, so we are all holding the same elements of the physical creation.

The ultimate connection, from a Christian perspective, is that Jesus holds it all together – thus making him the supreme Connector.

The Son is the image of the invisible God,
        the one who is first over all creation,

Because all things were created by him:
        both in the heavens and on the earth,
        the things that are visible and the things that are invisible.
            Whether they are thrones or powers,
            or rulers or authorities,
        all things were created through him and for him.

He existed before all things,
        and all things are held together in him.

He is the head of the body, the church,
who is the beginning,
        the one who is firstborn from among the dead
        so that he might occupy the first place in everything. (Colossians 1:15-18, CEB)

Christ is our connection to all things, reconciling us to our fellow creatures, creation, and the Creator. All the bigness of God lives in Jesus. In the face of the Lord, all fears melt away.

Almighty God, you are mighty big! My problems are really small as I glimpse your sheer immensity. Lord God, you are very great! I bless your holy name. Praise the Lord! Hallelujah, Amen.

1 John 3:11-16 – Live in the Realm of Love

Love One Another

For this is the message you heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. Do not be surprised, my brothers and sisters, if the world hates you. We know that we have passed from death to life because we love each other. Anyone who does not love remains in death. Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. (NIV)

It would be good for us to get a few words defined and explained before we look at the message of the Apostle John. “Death” and “life” are full of meaning in Holy Scripture. Whereas we tend to use death and life as referring chiefly to the body, they are primarily relational terms in the Bible. So, then, death is a separation from God and others; and, life is connection with God and others. In addition, death and life are biblically understood as forces or realms of being within or without. When someone moves from death to life, they are leaving the realm of separation with its loneliness, lostness, lethargy, and lack of meaningful and helpful interaction with God and others to a place of connection in which there is love.

There is no love in the realm of death. Love is not a solitary affair – it requires another. Death is awful in the sense that it places one outside of love. Like death and life, love is also a relational term and a force or power which exists. In fact, love is such a huge realm of being and such a large domain that it almost defies definition. We are mostly left to describe love because all attempts to nail down love with a precise definition will never do it justice. Therefore, the Apostle Paul, in his great ode to love, did not even try to define it, but merely attempted to characterize love:

Love is patient. Love is kind. Love isn’t jealous. It doesn’t sing its own praises. It isn’t arrogant. It isn’t rude. It doesn’t think about itself. It isn’t irritable. It doesn’t keep track of wrongs. It isn’t happy when injustice is done, but it is happy with the truth. Love never stops being patient, never stops believing, never stops hoping, never gives up. (1 Corinthians 13:4-7, GW)

Consistent with the force and relational nature of death, life, and love, hate is not primarily a feeling toward another but exists as a stance toward another within the domain of darkness and death. To hate is to deliberately and volitionally separate from another person and/or from God. It is to consider someone as the “other” who is not like me, and so, I will neither associate nor interact with “those” people.

Love, however, thrives in the vast multi-dimensional realm of life. Love seeks connection with another and desires to act through discovering needs and meeting them. Although emotions of love are very real, those feelings are the result of calculated actions and words which benefit humanity and the common good of all persons.

With all the understanding of hate and death, love and life, now plug that into the Apostle John’s message. We need to make clear decisions to pursue life and love others. And Jesus is our model for this. Christ is the ultimate Connector, bringing vibrant life, even eternal life, through loving actions. Jesus intentionally entered the dark realm of death and absorbed all the hate of the world for you and me. In a great and loving reversal, Jesus Christ’s death – his separation from God and others – brought connection with God and others.

MLK quote 3

Likewise, followers of Jesus will learn to take on the world’s hatred, not fearing death’s ability to disconnect, and love others as they themselves have been loved by Christ. Christians are known by the way they act toward those in the realm of death who use the tool of hatred to stay there.

On the flip side of love, the biblical character Cain is Exhibit A of modeling the way of hatred and death. He separated himself from his brother, Abel, in every way possible – relationally, emotionally, mentally, and finally, physically through outright killing of the body.

The message from John is this: Do not be like Cain. Be like Jesus. Love others, and not hate them. Live for others, die to self.

Murder is also a relational term in Scripture. It is, of course, a tool forged from the flames of hell to be used by the hand of hatred to bring death’s realm of separation. Jesus clearly understood murder in this manner:

You know that our ancestors were told, “Do not murder” and “A murderer must be brought to trial.” But I promise you that if you are angry with someone, you will have to stand trial. If you call someone a fool, you will be taken to court. And if you say that someone is worthless, you will be in danger of the fires of hell. (Matthew 5:21-22, CEB)

Christians are people who put love where love is not – which means they brave death’s door to pull others from the flames. As the little New Testament book of Jude says:

But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit, and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love. And you must show mercy to those whose faith is wavering. Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives. (Jude 20-23, NLT)

May your soul be blessed with love’s kiss.

May the grace and kindness of love bring you life and continue to be life-giving for you.

May the hardness of hatred be far from you.

May death’s destructive power dwindle to nothing in the face of Christ’s love working in and through you to the glory of God.