Tag: confession of sin

Return to the Lord (1 Samuel 7:3-15)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Samuel prays to the Lord on behalf of the people, by Bible Art

So Samuel said to all the Israelites, “If you are returning to the Lord with all your hearts, then rid yourselves of the foreign gods and the Ashtoreths and commit yourselves to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” So the Israelites put away their Baals and Ashtoreths, and served the Lord only.

Then Samuel said, “Assemble all Israel at Mizpah, and I will intercede with the Lord for you.” When they had assembled at Mizpah, they drew water and poured it out before the Lord. On that day they fasted and there they confessed, “We have sinned against the Lord.” Now Samuel was serving as leader of Israel at Mizpah.

When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid, because of the Philistines. They said to Samuel, “Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.

While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.

Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the Lord has helped us.”

So the Philistines were subdued and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. The towns from Ekron to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.

Samuel continued as Israel’s leader all the days of his life. (New International Version)

Faithfulness to God matters. One cannot worship the Lord by day, then have a moonlighting job with other gods.

The priest and prophet Samuel helped lead Israel to repentance, and thus, a restoration of right relationship with their God. His leadership made all the difference. Samuel was not like the previous priests of Eli and his sons; nor was he like anyone else who didn’t really know what they were doing.

Samuel performed the appropriate sacrifices correctly; interceded with God on behalf of the people; enabled them to achieve victory; and continually and carefully watched over everything. Samuel was a needed stabilizing force in Israel. He identified sin in the nation and dealt with it wisely. Samuel led them to do right.

I confess my iniquity; I am troubled by my sin.

Psalm 38:18, NIV

Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. (2 Corinthians 7:10, NIV)

Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up. (James 4:8-10, NIV)

Today’s Old Testament lesson brings up important questions of acknowledging disobedience, ignorance, and guilt; and how we are to respond to it.

Whenever we say or do something that we ought not to, it’s like squeezing a big tube of toothpaste out; there’s no way you can get it back in.

I actually did that once when I was a little kid. I saw new tube of toothpaste in the bathroom and wondered what it would be like to squeeze out a big amount. So, I did. It was fun. I did it again, then again and again, until it was all gone.

Knowing that perhaps this toothpaste thing might be a problem, I made an artwork out of it. After I was done, I turned off the light, shut the door, and in my little four-year-old brain, hoped nobody would see it. But oh my, they did!

As we get older, and into adulthood, we discover that we have a capacity to do a lot worse than toothpaste escapades. When we sin, there’s no way to put everything back the way it was before. Everything has changed because of our actions (or inactions). And we cannot make it look better, or put a positive spin on it.

There needs to be repentance – a confession of sin, a coming to God, and letting grace and forgiveness have its way. This is the path to restoration in returning to God, in bringing relational connections together again.

Repentance means that we tell God what we did; and that we’re sad about it. Instead of running away, we run to God and admit our guilt. This, by no means, is easy; but it’s the only way to take care of the problem and to feel better about it. And the Lord won’t make us feel worse, but will help us, no matter what.

Everybody is sad when they are caught doing something bad. But there is a good kind of sad, and a bad kind of sad. The bad kind of sad thinks to self, “I’m so stupid; I can’t do anything right,” and punishes myself for the wrong. On the other hand, the good kind of sad helps us realize that we never want to do that thing ever again; and we look to Jesus to forgive us and be our example of what to do right.

Good leaders, like Samuel, assist us in this process with grace, sensitivity, humility, respect, and a forthright spirit.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

A Prayer of Confession (Ezra 9:5-15)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Ezra In Prayer, by Gustave Doré, 1866

Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the Lord my Godand prayed:

“I am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens. From the days of our ancestors until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.

“But now, for a brief moment, the Lord our God has been gracious in leaving us a remnant and giving us a firm place in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage. Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.

“But now, our God, what can we say after this? For we have forsaken the commands you gave through your servants the prophets when you said: ‘The land you are entering to possess is a land polluted by the corruption of its peoples. By their detestable practices they have filled it with their impurity from one end to the other. Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them at any time, that you may be strong and eat the good things of the land and leave it to your children as an everlasting inheritance.’

“What has happened to us is a result of our evil deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved and have given us a remnant like this. Shall we then break your commands again and intermarry with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us, leaving us no remnant or survivor? Lord, the God of Israel, you are righteous! We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand in your presence.” (New International Version)

God had made a covenant with the Israelites. The Lord graciously gave them laws and stipulations to live by before entering the Promised Land.

Yet, much of Jewish history during the times of the kings was characterized by a breakdown in morality. Cheating on workers and preying upon the weak became commonplace. The poor were fleeced for what little they had, and reduced to servitude.

Failing to obey God completely, the people intermarried with the surrounding nations. The worship of Yahweh was, at times, in severe neglect, due to worshiping the gods of other places. As a result, divine judgment brought a Babylonian captivity and an exile of the people to a foreign land.

But God, who is rich in mercy, brought many of the people back to Palestine and Jerusalem. The Babylonians were conquered by the Persians, who had a different philosophy about how to handle the nations within their empire. And they were open to Jerusalem being rebuilt and the temple restored.

Ezra was a scribe (a copier of Scripture) and one of the returning exiles. Ezra left Babylon in 458 B.C.E. with a considerable group of people. Because of Ezra’s position as a Jewish scribe, and as a descendant of Levi, the Persian king authorized him to reinforce the Torah (the Law) by reading it and setting up the necessary administrative systems to ensure it would be followed.

Under Persian rule, each subject people was allowed to live by its ancestral laws, which were enforced by the imperial government. Violations of the laws of the group to which one belonged constituted an offense against the state precisely because they led to instability.

Soon after Ezra arrived in Jerusalem, he learned of the spiritual state of the Jews there. They had intermarried freely with the non-Jewish women of the land, and had ceased to keep the Jewish holidays and other commandments.

This situation devastated Ezra. He tore his clothes and sat in mourning the entire day until evening. After the evening sacrifice was brought, he got up and began praying loudly to God, weeping for forgiveness for the sins of his people.

Ezra read the Torah publicly to the entire people. Indeed, this was a covenant‑renewal ceremony in the strict sense. To make the Torah understandable to them, he had it explained, because Hebrew was no longer in most people’s vernacular. (Nehemiah 8:1-18)

In today’s Old Testament lesson, we have Ezra’s prayer, his great confession of sin, and concern that the people not get into the same situation which brought God’s judgment and exile upon them to begin with.

It is a prayer laced with love for the covenant code, the Jewish people, and most of all, for God. A very complicated situation prompted Ezra’s prayer, and would take much courage and wisdom to confront and deal with.

Whenever things are awry, circumstances are less than desirable, and situations seem overwhelming, the place to begin is to pray. Admittedly, prayer is not everything; but it is certainly something – and something powerful – for which we have both the duty and the delight to engage in.

And in praying, there is perhaps no better way to begin, than with a heartfelt prayer of confession:

Gracious God, our sins are too heavy to carry, too real to hide, and too deep to undo. Forgive what our lips tremble to name, what our hearts can no longer bear, and what has become for us a consuming fire of judgment.

Set us free from a past we cannot change; open to us a future in which we can be changed; and grant us grace to grow more and more in your likeness and image; through Jesus Christ our Lord. Amen.

A Prayer of Confession (Psalm 51:1-12)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Have mercy on me, God, according to your faithful love!
    Wipe away my wrongdoings according to your great compassion!
Wash me completely clean of my guilt;
    purify me from my sin!
Because I know my wrongdoings,
    my sin is always right in front of me.
I’ve sinned against you—you alone.
    I’ve committed evil in your sight.
That’s why you are justified when you render your verdict,
    completely correct when you issue your judgment.
Yes, I was born in guilt, in sin,
    from the moment my mother conceived me.
And yes, you want truth in the most hidden places;
    you teach me wisdom in the most secret space.

Purify me with hyssop and I will be clean;
    wash me and I will be whiter than snow.
Let me hear joy and celebration again;
    let the bones you crushed rejoice once more.
Hide your face from my sins;
    wipe away all my guilty deeds!
Create a clean heart for me, God;
    put a new, faithful spirit deep inside me!
Please don’t throw me out of your presence;
    please don’t take your holy spirit away from me.
Return the joy of your salvation to me
    and sustain me with a willing spirit. (Common English Bible)

Sin. The word is rarely used anymore in places outside of churches. And when it is used within the church, sometimes it is grossly misrepresented, as if humanity’s identity is sin.

Although everyone has sinned and fallen short of God’s glory, our inherent personhood is not sinful. Every human is made in the image and likeness of God. Sin is like a permanent putrid abscess which never seems to go away.

Sin is everywhere – in our hearts, in our world, in our institutions, and in our families. It is on television, the internet, social media, and moves in and out of smartphones. Sin, apparently, is even in our desserts (oh, the decadence of chocolate!). If it takes one to know one, we are all experts on being sinners.

From a biblical vantage point, sin is serious business. Sin involves both the things we do (1 John 3:4), as well as the things we leave undone (James 4:17). Sin is both the breaking of God’s commands, and the lack of conforming to the teachings of Jesus.

Christians throughout the ages have generally understood that the Ten Commandments (Exodus 20:1-17) and Christ’s law of love (Luke 10:27) constitute a brief summary of God’s holy and moral instruction for humanity.  This is all based in the character of God as both holy and loving. 

Sin, then, can be defined as anything present within a person which does not express, or is contrary to, the basic character of God.

All sin, whether in actions or inactions, has at its root an attitude and activity of self-centeredness. It is a selfish bent of thinking, feeling, and acting. And, oh my, the consequences!

Sinful attitudes bring about an obsession with lust (1 John 8:34; Galatians 5:16); a broken relationship with God (Romans 3:23; Galatians 5:17); bondage to Satan (1 Timothy 3:6-7; 2 Timothy 2:26); death (Romans 6:23; 8:6); hardening of the heart (Hebrews 3:13); and deception (1 Corinthians 3:18; James 1:22, 26) just to a name a few.

Sin lurks in the shadows of the heart, drips from the tongue of the wicked, and lingers in the actions of the selfish and proud. Sin is not something to trifle with, dabble in, or even manage. No, sin, at its core, is a rebellion against God, a stiff-arm to the Lord that claims we know better than God about how to run our lives. 

Sin will eventually break us. It may initially look good and meet a quick emotional need, but in the end sin is like a poisonous snake bite that will kill us unless it’s treated.

People are guilty of transgressing basic morality, as well as failing to be ethically virtuous people on any on-going consistent basis. 

Well, that sounds like a total Debbie-Downer. Actually, it’s total depravity. Being depraved people does not mean we are never capable of doing good; it just means that sin has profoundly touched everything in our lives, without exception.

When we come to the realization that we are in dire straits, then it is high time we blurt out a prayer of confession along with David. The book of Psalms is the Christian’s prayer book, and there is no better prayer to pray when we come to the end of ourselves than the psalmist’s plea for mercy, based in the steadfast love and faithfulness of God.

The ironic paradox of all this is that experiencing true joy and comfort comes through knowing how great our sin is. 

We can live above sin by being set free from it by the grace of God in Jesus Christ. If a person is to be redeemed from sin, then a provision must be made. Sin has been dealt with once for all through the person and work of Jesus. Christ is our representative, taking our place with the punishment we deserved (Galatians 4:4-5; Ephesians 2:5-6; Colossians 2:9-15; Hebrews 2:17-18; 1 John 2:1).

Jesus Christ is our ultimate substitute (Romans 5:8) which resulted in: our redemption (Galatians 5:13); satisfying all justice (Romans 3:25); and reconciliation to God (Romans 5:10). Therefore, the person who believes in Jesus is forgiven of sin because Christ’s sacrifice is sufficient to deal with all the effects of sin. The Christian is complete in Christ (Colossians 2:10).

A genuine prayer of confession asks for mercy based upon God’s character and ability to heal, rather than trusting in the attempted quality of our petition. 

When it comes to offering a confession in prayer, neither the eloquence of the speech nor the sheer word structure itself is the proper basis for a prayer of confession; utterances of a broken and contrite heart, submitted to God, trusting solely in his grace to transform, are the only words appropriate for approaching God with our sin. 

Such prayers are not to be few and far between; they are to be a regular regimen, engaged on a daily basis. Just as we take pills each day for all that ails us, so we need to take in the mercy of God through prayers of confession that link us to the true healing power which brings spiritual health and life.

Create a clean heart for me, God; put a new, faithful spirit deep inside me! Please don’t throw me out of your presence; please don’t take your holy spirit away from me. Return the joy of your salvation to me and sustain me with a willing spirit. Amen.

It’s Not Over Till It’s Over (Ezekiel 33:10-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

The Lord said:

Ezekiel, son of man, the people of Israel are complaining that the punishment for their sins is more than they can stand. They have lost all hope for survival, and they blame me. Tell them that as surely as I am the living Lord God, I don’t like to see wicked people die. I enjoy seeing them turn from their sins and live. So if the Israelites want to live, they must stop sinning and turn back to me.

Tell them that when good people start sinning, all the good they did in the past cannot save them from being punished. And remind them that when wicked people stop sinning, their past sins will be completely forgiven, and they won’t be punished.

Suppose I promise good people that they will live, then later they start sinning and believe they will be saved by the good they did in the past. These people will certainly be put to death because of their sins. Their good deeds will be forgotten.

Suppose I warn wicked people that they will die because of their sins, and they stop sinning and start doing right. For example, they need to return anything they have taken as security for a loan and anything they have stolen. Then if they stop doing evil and start obeying my Law, they will live. Their past sins will be forgiven, and they will live because they have done right. (Contemporary English Version)

“It ain’t over till the fat lady sings,” is an old adage which means one should not presume to know the outcome of something that’s still in progress. In more contemporary language, we might say, “It’s not over till it’s over.”

Those sorts of proverbs are asking us, “What are you doing today? How are you living your life, right now?”

We need to be present to the time we are inhabiting at this moment. There are two opposite temptations for us in relating to time.

  1. “I did a lot of good things in the past. I worked hard. I was generous. Now it’s time for me to do whatever the heck I want. Nobody is going to tell me what to do or how to live my life.”
  2. “I did a lot of bad things in the past. I partied hard. I took advantage of people. Now it’s time for me to do good. I don’t know, though, whether it will ever be enough.”

In other words, the temptations are either to rely on all the good I’ve done, earning me a license to do what I want; or to believe I can never overcome my bad past. In both cases, it’s to keep thinking our past is the controlling factor.

But it’s not.

Just as there was a flip-flop of living, it could very well happen again. The guy who did good in the past, then didn’t, now responds to overtures to stop living a selfish life. He begins doing the good he used to do. And the guy who had a sordid past, then changed and did good, now goes back to his old life, like a dog returning to its vomit.

It’s never over, till it’s over. As long as we’re still breathing on this earth and walking on it, the outcome of life is still yet to be determined. There is always the opportunity for new life. And it begins with identifying and confessing where we are in this present time.

If we confess our sins, God is faithful and just to forgive us our sins and cleanse us from everything we’ve done wrong. (1 John 1:9, CEB) 

Being right with God means assessing our relationship at all times. Forgiveness and reconciliation are activated by admitting one’s true condition. Secret sins tucked away deep in the soul will only fester and boil. The result of un-confessed sin is spiritual blindness, darkness, and death. 

There cannot be new life and renewal, revival, or revitalization of life and ministry apart from real honest tell-it-like-it-is biblical confession. 

If this scares the hell out of you, it really should. Dealing with sin in a radical straightforward manner is what Jesus talked about in his Sermon on the Mount, in saying we should pluck our eyes out if they offend, and cut our hands off if they cause us to sin; because it’s better to be in God’s kingdom with no eyes and hands than to burn in hell with our parts intact. (Matthew 5:29-30) 

Confession is more than simply mouthing some words about not being perfect and a sinner like everybody else; it is to lead to a complete turn-around and change of how we live our lives. We can change. We are neither fated to be a screw-up forever nor a good person till the end.

Instead, we have to put the work in – mentally, emotionally, and spiritually.

Change is what the biblical word “repentance” means. It happens by dealing squarely with our past thinking, choices, and behavior. This is why some form of a prayer of confession really needs to happen at every church worship service. 

Ignoring such a vital liturgical prayer and practice will, at best, leave people with no guidance for confronting sin; and, at worst, will teach people that confession is not necessary to Christianity and leave them a spiritual mess. 

Yet a carefully constructed prayer of confession can lead believers to unburden the things they have done, and the things they have left undone – which opens us to the advocacy of Jesus Christ who speaks on our behalf because of his once-for-all atoning sacrifice for sins.

Confession, repentance, and change are more than single events; they are a way of life for the believer. As long as you are still able to read this, there’s still the opportunity to live the good life and forsake the wicked life.

Today, if you hear his voice, do not harden your hearts. (Hebrews 4:7, NIV)

It ain’t over till it’s over.

Creator God, you made us in your image: may we discern your goodness in all that we see, and serve you with all goodness in everything we do, through Jesus Christ our Lord. Amen.