Philippians 2:12-18 – Think of the Needs of the Group

Photo by Ingo Joseph on Pexels.com

Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act to fulfill his good purpose.

Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain.But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So, you too should be glad and rejoice with me. (NIV)

Here is what I would like you to do. Go back and read these verses for today….

Now, I want you to read them again, but with this understanding: Every pronoun in the verses is plural, not singular….

Did that last reading make a difference for you? You see, we all tend to read with certain lenses. Reading with American glasses usually means we read such biblical passages, like our New Testament lesson today, with individualist lenses. But this would be a misreading of the text.

These words from Holy Scripture are directed at the community. They are meant to be read with a collective understanding. So, when the Apostle Paul told the Philippian church to “work out your salvation with fear and trembling,” he wasn’t aiming it toward individual persons. He meant everyone together was to help one another live out their common salvation. In other words, deliverance is more than an individual affair – it is also a communal concern.

This also shapes how we understand the admonition to do everything without being a grump and a complainer. The community works together to encourage each other and weeds out all arguing and bickering. Practically speaking, no one individual is going to get over being a crotchety curmudgeon without the help of the group. Since people are hard-wired by God for community, always trying to be radically independent will almost always end in being a faultfinder and bellyacher.

Group work is human work, and vice versa.

Interdependence with others is the proper road to travel, without veering into either ditch of independence or dependence. Community dynamics are necessary to life. Mutual giving and receiving are a must. Both sharing and accepting need to occur for any sort of relational health.

The reason the Apostle Paul wrote his letter to the Philippian Church was because they weren’t getting along, weren’t playing well with others. Christianity is a team sport. Everyone must work together, even when it comes to salvation. Deliverance from sin, death, and hell – salvation from guilt, shame, disconnection, and relational separation from both God and others – is a matter for the collective community. That’s why no one is baptized alone or observes the Lord’s Table all by themselves.

Today’s New Testament lesson is not a text dealing with individual salvation but is an ethical text dealing with the outworking of salvation in the believing community for the sake of the world. Paul’s present concern was with a group of believers being God’s people. Individuals were to stop their selfish in-fighting and get along with each other.

To do that, the entire group was to set aside selfish ambition and put the concerns of others ahead of their own personal agendas. Everyone is to think of the needs of the group. When we do that, we then discern that murmuring and grumbling are simply not helpful. And, what’s more, such an attitude can damage, even destroy a group through bitterness resulting in gangrene of the church body.

Instead, we are to be blameless and pure in all our dealings with one another. Here are a few basic ways this communal concern works itself out practically:

  • No one cries alone.
  • No one suffers in silence.
  • No one falls through the cracks.
  • There is always someone present to share joy with.
  • There is always someone around to hear your story.
  • There is always somebody there to pick you up.

When such a dynamic dominates any group, then it will be hard to find any grumblers, any sort of in-fighting, and little discontent. Rather, there is a great deal of carrying one another’s burdens, a lack of judgment toward others, and a settled hope that, even though the world might be going to hell in a handbasket, we will be okay because we have each other.

So then, the church is to be an inclusive community, inviting persons into a hospitable space of care and support. Church as factory cannot do this. Church made up of special interest groups is not able to do this. Church as simply a Sunday affair will never get it done.

However, Church poured out as an offering to the world will get it right. Church as oriented toward faithful service for the common good of all has it. Church as the community of the redeemed, living out their faith together as one people of God cannot be stopped or restrained from blessing the entire planet.

Do you want to go it alone? That is what Satan did, and it hasn’t worked out so well for us.

Will you think of the needs of the group? That is what Jesus did, and it resulted in our salvation.

We are to work out that salvation, together, so that our collective faith is strengthened, and the world is delivered from its great loneliness. So, put your best foot forward and think of the needs of the group.

Holy God, we your people come with deep gratitude for our common call as believers for the life of your big world. Draw us into communion with you and all creation. Living with intentional awareness and openness to change, we seek to expand the expression of our collective obedience to the mission of Jesus to love God and neighbor, inviting others to walk with us in sharing our gifts. Free our hearts to recognize and attend to Christ in hidden and unexpected places. We renounce and reject societal barriers created by the misuse of power and authority by selfish individuals. Transform us to listen deeply to one another and to the brokenness of the world. Bless our efforts to be the change we want to see in the world, through the enablement of your Holy Spirit. Amen.

1 Corinthians 3:10-23 – The Ultimate Sacred Space

According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it. For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. If what has been built on the foundation survives, the builder will receive a reward. If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. For the wisdom of this world is foolishness with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.”

So, let no one boast about human leaders. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all belong to you, and you belong to Christ, and Christ belongs to God. (NRSV)

You have an incredibly special position and status which no one can ever take away.

We were made by and for God. In the beginning, the creative activity of God achieved its pinnacle in the formation of a man and a woman. Only humanity carries within them the image and likeness of God. People are unique, special, and set apart as the creatures who can enjoy a close relational fellowship with their Creator.

However, humanity fell into disobedience, which introduced sin and death into God’s good world. Ever since that time, God has been on a rescue mission. The Holy Scriptures are an unfolding drama of redemption in which a heart-stricken God goes out of the way to make and keep promises to a sinful people. The Israelites, a people set apart from all other people, were meant to be devoted to God in such a way that the world would be drawn to their relationship with the Lord and with the created order.

Yet again, even with an impressive temple where people met God in sacred rituals and activities, the people went astray and followed their ancestors into worshiping other gods. God, ever the gracious Lord who does not forget the divine covenant of love, sent his Son, Jesus, as the ultimate fulfillment of all the good promises made.  Through the redemptive events of Christ’s cross, resurrection, and ascension the deliverance from all that is wrong and broken in this world is reversed. We are blessed with pardon and redemption from the slavery of sin.  We are given a renewed status as God’s people.

If this were not enough, God has given us the Spirit to help us. Christians, followers of Jesus Christ, are never alone. A merciful God makes us a holy people and the temple where the Lord dwells by means of the Spirit. In the Old Testament, the sacred space of worship was a physical building. Approaching the holy God meant entering a holy temple, set apart for connection between the divine and the human. The midpoint of history in which all events hinge is the cross of Christ. His redeeming work has transformed the world. 

Now, we are the temple of God, the sacred place where God meets with us. The glory of God is to be found, once again, in human beings. It is in this rich understanding of God’s activity and humanity’s new status that the Apostle Paul appealed to with a pointed rhetorical question: “Do you not know that you are God’s temple and that God’s Spirit dwells in you?”

“The church is not a religious community of worshippers of Christ but is Christ himself who has taken form among people.”

Dietrich Bonhoeffer

The Corinthian church was in grave danger of doing the thing that all lost humanity had done through the ages.  They were breaking down into divisions and conflicts and were not thinking of others as God’s special people.  Paul named them collectively as God’s temple. They were not individual temples but one holy sacred temple together. This theology and anthropology were meant to teach, persuade, chastise, and encourage the Christians that there was no place for special-interest groups in the church; no room for following pet teachers and preachers; and no reason to ostracize others who didn’t agree exactly as you do.

Believers in Jesus Christ are collectively the people of God, the temple in which God dwells. This makes them a holy people, set apart for the exclusive worship of the triune God. We are to live up, not down, to who we are in Christ, in the Spirit, in the realm of God’s kingdom.

We are meant to return to the foundation of the temple. If the foundational works of this great temple of God are the redemptive events of Jesus, with Christ himself as the chief cornerstone of the structure, then we are meant to return in this great season of Lent to Jesus. With meekness and humility, we are to come to God in Christ by the Spirit and confess our many sins, repent of them all, and return to God as the special, holy, and loved people we are.

For far too long Paul’s letter to the Corinthians has been used to poke at people for smoking or drinking too much or generally not caring for our physical bodies. This was not so much Paul’s understanding. He was thinking much more along the lines of church unity, harmony, mutual love, grace, encouragement, and making decisions which are best for the common good of all. To break down Paul’s instruction to individual habits which harm the body is a woefully truncated view of his teaching. 

Instead, we are to have a high view of one another. We, together, are the people of God. We, together, are meant for holy worship of the triune God. We, together, are the complex expression of God’s creative action – a temple set in the middle of a watching world. 

Therefore, we are to be concerned for one another. We are to act as one holy people of God. We are to reflect the love, unity, and fellowship of the Holy Trinity in our life together. Let us then encourage each other toward love and good deeds; upholding the common good; and extending grace in all circumstances. For this is what temple living looks like.

Holy God, you have set us apart together as your holy people. Help so to live up to our status as your beloved creatures that we are continually mindful of you, one another, and the grace you give for all circumstances.  May our foundation be strong in the person and work of Jesus Christ, your Son, our Savior, as the Spirit dwells in us together. Amen.

Acts 2:42-47 – The Community of the Redeemed

Welcome, friends! I hope you sense the great communion of all the saints past and present during this unique time. Simply click the video below, and let us worship God together with glad and sincere hearts.

You can also view this video at TimEhrhardtYouTube

Click Filipino Choir for an 8,600 community voice expressing their praise to God.

Be safe. Be strong. Be spiritual. We’re all in this together.