Jude 17-25

17 My dear friends, remember the warning you were given by the apostles of our Lord Jesus Christ. 18 They told you that near the end of time, selfish and godless people would start making fun of God. 19 And now these people are already making you turn against each other. They think only about this life, and they don’t have God’s Spirit.
20 Dear friends, keep building on the foundation of your most holy faith, as the Holy Spirit helps you to pray. 21 And keep in step with God’s love, as you wait for our Lord Jesus Christ to show how kind he is by giving you eternal life. 22 Be helpful to all who may have doubts. 23 Rescue any who need to be saved, as you would rescue someone from a fire. Then with fear in your own hearts, have mercy on everyone who needs it. But hate even the clothes of those who have been made dirty by their filthy deeds.
24-25 Offer praise to God our Savior because of our Lord Jesus Christ! Only God can keep you from falling and make you pure and joyful in his glorious presence. Before time began and now and forevermore, God is worthy of glory, honor, power, and authority. Amen. (CEV)
 
            I don’t know if there is a more pertinent and prescient description of contemporary evangelicalism as that they are turning against each other.  But Jude gives some wonderful and practical direction to such a situation:  build on the foundation of spiritual prayer; keep in step with God’s love; help all who have doubts; rescue the perishing; have mercy on the needy; and hate evil.  To top it all off, Jude reminds us to offer praise to God because of Jesus.
 
            I can’t think of a better approach to contemporary ministry than to adopt this succinct plan of Jude.  I’m not sure we Christians could come up with a better approach.  It only makes sense to follow a clear biblical agenda, especially in these days of uncertainty and unrest.  These verses sound like a good point of conversation for church leaders and bible study facilitators.  How would you implement this into the life of the church, and into your own life?  The answers to that question just might lead to some very fruitful and helpful ministry.
 

 

            Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.

The Effects of Humanity’s Fall

 
 
            The entire world is profoundly broken.  Everywhere people are ‘messed-up’.  Anywhere one goes, whether it is school, work, home and even church, there is institutional brokenness expressed in systems or organizing structures that contain elements of bondage instead of freedom.  It does not take a Christian to observe and know that things just do not seem right.
 
            The Bible’s description of this reality goes back to the fall of humanity.  Satan, the devil, led the original persons, Adam and Eve, into disobedience of God.  Satan tempted Eve to doubt whether God really had her best interests at mind; to question the truthfulness of God’s Word; and, to wonder about the wisdom of listening to God (Genesis 3:1-5).  Adam just flat out chose to disobey God, and, so, the entire world changed (Genesis 3:16-17). 
 
            Immediately, everything was different in the world and with people.  The choice to disobey God brought feelings of fear and shame; a loss of fellowship with God; hiding from God; a bent to pervert the truth; the propensity for the genders to try and dominate each other; expulsion from the garden; and, physical death (Genesis 3:7-24).  That is quite a list of downright icky stuff.  No wonder the world is messed up.
 
            The fall of humanity still affects us all.  It has brought not only physical death, but spiritual death.  That means we are alienated from God, in rebellion against him, and enslaved to our own passions and desires (Isaiah 1:2-6; Romans 2:14-15; Ephesians 2:1-3).  We are alienated from one another as persons by having continual bents toward discord, suspicion, and jealousy instead of love and trust (Romans 1:29-31; James 3:14-16).  We are even alienated and totally out of touch with ourselves by either loving ourselves as gods or hating ourselves with inordinate emotional masochism (Philippians 2:21; 2 Timothy 3:2-4).  In short, we are selfish people who experience separation from God, others, and self.
 
            If this is the true reality of humanity, then it is depressing, discouraging, and damaging.  Who, then, will rescue us from this death?  Thanks to God who has given us victory through the Lord Jesus Christ (Romans 7:24-25; 1 Corinthians 15:57).  The good news is that through the death and resurrection of Jesus the curse has been reversed.  He has brought us restoration to our original place of fellowship with God.  Jesus is the way, the truth, and the life.  Only through him is there hope for humanity (John 14:6).  Freedom, therefore, involves knowledge, honesty, and sincere decisions of faith and love whereby truth is applied to life.
 
            Jesus offered himself for us so that we might live and no longer be separated from God, others, and self.  He has brought us reconciliation.  In him we have been blessed with every spiritual blessing (2 Corinthians 5:16-19; Ephesians 1:3; 2 Peter 1:3).  Jesus is the rightful ruler of the universe, and is able to make all things work together for good in the life of his people (Philippians 2:9-11; Romans 8:28-29).
 
            The essence, spirit, and purpose of church ministry, therefore, is to come alongside people trapped in their cycles of  brokenness and tell them of the good news of Jesus to deliver from all the crud.  Anything short of this is not really Christian ministry; it is just doing stuff.  The church is, then, to call out sin where it resides in sinful structures and not only within individuals.  But we are to do this with all the graciousness that behooves children of God, and always with the remedy of the cross of Christ.
 

 

            Yes, the world is terribly askew.  But God demonstrated his love for us in that, while we were still sinners, Christ died for us (Romans 5:8).  We need a Savior.  God provided One.  Jesus is the answer.  Are you in touch with the ways you are separated from God, others, and self?  Are you aware of the ways in which your church has an unhealthy separation from the world?  In what ways can you and your church apply the love of God to broken people and systems in your community?  What will it take to reach the un-churched and de-churched in your families and neighborhoods?  
 
            Having the church ask the right questions is the first step toward bringing true Christian ministry to bear upon the great need of the world.  Don’t express your fallen nature by wasting your time debating personal preferences in the church; spend your energies and prayers in reaching people for Jesus.  The fall does not have to define us; we can get back up again because of Jesus Christ.

Why Does the Church Exist?

 

          Well, it ought to be obvious, right?  The church exists to meet my needs and expectations, and not to bore me to death.  Or maybe it exists to be the guardian of truth, and to never change anything, especially the worship style!  Rarely do we say this out loud, but often this is the bottom line of why we think the church exists.  Too often it comes down to personal preferences and homogeneous thinking, sort of like joining a good book club or a zumba class.
 
         

          Rather than being locked into such pragmatic concerns, a classic definition of the church that has existed for most of its history is that the church is the continuing presence of Jesus in the world, called and blessed by God to be a blessing to one another and to the world. The church is not a voluntary society of like-minded individuals that have come together for their own interests and happiness. Instead, the church is a group of people who have been called by God and joined to Christ with the Spirit’s direction and enabling.

Here are some important implications of this definition –

1. It is God who makes a person a member of the church, and not my individual choice.
2. People often leave a particular church because they see it as a voluntary society which is not meeting their interests and making them happy.
3. The church exists to further God’s glory and interests, not mine.
4. Jesus wants his church to continue his ministry and presence outside the church walls and programs.
5. The gospel is the good news of God’s hospitality (literally “love of strangers”) toward us.
6. The church is made up of called and redeemed people who are to be a community of hospitality, extending grace because we have first received it from Jesus.

The list could go on, but the point is that the church exists not for me, nor to promote itself. The church is to have an outward focus of extending forgiveness and reconciliation in the world. The questions to ask, then, are “how can we be a blessing to others?” and, “what does it mean to be the presence of Jesus?” Not, “what’s in it for me?” or “how can we get more people to give more money?” as if church were some sort of Scrabble game of personal point grabbing and no holds bar winning.

No, I’m not some crotchety spiritual curmudgeon who bemoans the lack of genuine involvement in church while totally oblivious to the needs of church members around me.  It’s just that the whole focus of church is not that I or any individual joins a church; rather, God joins me to his church.  The action is God’s.  And because it is all about God, it ceases to be about us.  When it is about Jesus, then the amazing grace of God surprisingly forgives and meets the deepest needs of our lives.  Church then becomes a place of incredible blessing as God himself shows up to offer authentic unity, real reconciliation, and spiritual cleansing.  And those are things that transcend time and immediate needs for entertainment.  Thanks be to God for his indescribable work!

The Heart of Ministry

 

          Church ministry is not for the faint of heart.  It is both challenging and rewarding, frustrating and a joyful privilege.  In a typical day I can experience the heights of rejoicing with new parents, and grieve with one who has lost an aging parent.  Emotions can run the gamut simply by being available for people, people who can be encouraging one day, and another day become downright ornery.  The thing about ministry is that, unlike any other vocation or work that people do, there is something supernatural about it.  That is, we cannot do it on our own; we need God.  Furthermore, ministry neither occurs in a vacuum, nor in a distant objective sort of way, as if our very personhood were not needed.  Rather, God works both in and through people to accomplish his purposes on earth.  Therefore, we must minister out of the overflow of our relationship with Jesus Christ. Loving others results from the fact that God has first loved us. Since this is true, it is vital that we meet with Lord often and allow him to care for our souls. Plans, strategies, schedules, evaluations, and the demands of life and ministry are the reality for the Christian servant. To neglect the soul is to fall into the demonic trap of believing in grandiose thinking instead of trusting in God for the ability to engage in ministry to others. The snakes of self-reliance and pride slither about our feet looking to strike at any time.

In order to be an effective minister, one must take the journey into the self and discover the union that exists with God through Christ. Intimacy with the divine is the whole purpose of the Christian life. The practicality of reaching this is through the ongoing process of detachment from worldly allurements and a growing attachment to the things of God. Prayer is the vehicle by which we wean ourselves from trust in our intellects, abilities, personalities, and pet theologians and learn to become an intimate friend of God.

Prayer, then, is not primarily the means of getting what we want and promoting our ministry agenda as if we were making some sales pitch to a skeptical buyer. It is the place of meeting with God and experiencing the union for which Jesus Christ died to procure for us. God himself takes delight in dwelling within the innermost sanctum of the heart, as if we were his temple.

If this is God’s goal for us, then it is also the aim for the persons for whom we seek to minister. To lead them in the path of intimacy with God, with knowing Christ better, is our highest and most joyous call. What do we model to the people around us? Ask yourself:  Is my agenda really God’s plan for my church? Does the journey of spiritual formation I lay out lead straight to the heart of God in a vital union with Jesus? How do I engage in the role of spiritual director with others? What do they need to be delivered from?

If this world is to be turned upside down for God, it must begin with me and you. There must be a healthy rhythm in life of detachment from the world, attachment with Jesus, and then an engagement with others. To have engagement without detachment and attachment is to do nothing but perpetuate the brokenness that already exists in this fallen and decaying world. Instead, may you find the garden of paradise in the soul where God meets with you, that you might minister out of the overflow of the heart in a union with Christ.