A Call for Unity (1 Corinthians 10:1-4)

For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. (New International Version)

We are all on spaceship earth together. Everyone has the similar experiences of birth, life, death, and the joys and sorrows of it all.

But what we don’t all share is our individual responses to all those events. Some folks do better than others with the ups and downs of life in this world.

So there are two pledges that are most helpful to make to God and to each other, especially when it comes to Christ’s Church:

  1. I will be a unifying person.
  2. I will not make everything about my personal preferences.

Christians need to get along and work together; and that cannot happen if all we want is what we want. 

“Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples if you love one another.” Jesus (John 13:34-35, NIV) 

Unity, forgiveness, reconciliation, love, and communicating the gospel message of forgiveness happens by people being gracious to each other so that a watching world can see the validity of Christ within us.

Followers of Jesus have a responsibility to be a source of unity, not division. 

Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:3-6, NIV) 

Unity doesn’t merely happen; it must be pursued and be a common value of all. 

As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. (Colossians 3:12-14, NIV) 

We are to be like-minded, having the same love for one another that we have for Jesus, being united in spirit and purpose. 

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2:3-4, NIV) 

The specific problem in the Corinthian Church was their allegiance to different individuals; each person and clique had their favorite preacher. And they grouped themselves around how that particular pastor taught and ministered. 

The situation was a classic case of church folk saying to each other, “That’s not how so-and-so did it!” But that approach of following pet preachers ends up in division – the focus becomes on the methods of ministry rather than the substance of the ministry itself. 

Christians must keep in mind that the heart of all Christian ministry is the cross of Christ that saves us from our pettiness and transforms us into forgiven people who spread forgiveness and healing. Therefore, our primary loyalty is to Christ and the message of the cross, and not to particular personalities or programs.

The sin of the Corinthians was misguided loyalties; and the answer to wrong priorities is to have Jesus and the cross as our central and guiding allegiance. 

The Corinthian believers were emotionally tied to the leader who baptized them and who was a significant force for good in their lives. Its more than understandable to have a special relationship with someone who was there for you. However, what’s not okay is following that person as if they’re Jesus himself, and then insisting that everything be done the way my favorite does it. 

Christian unity means to agree with one another about the good news of Christ, and let everything else be a matter of lesser importance. Can you live with that?

A sobering reality is this: Not everyone in every church is there to follow Jesus. And as long as that’s a reality, there will be schisms, factions, cliques, divisions and disunity. The visible church always has a mix of righteous and unrighteous people within it, concerned more about power politics than humbly following Jesus and spreading the gospel. 

At the same time, yet another reality is that the church has taken unity and purity seriously throughout its history and sought to preserve the collective integrity of its fellowship. Sin was discerned as the community’s responsibility to address. It’s only been in the past 300 years that sin has been viewed as something which is only a matter between the individual and God. 

In the early centuries of the Church, believers desiring to repent of their sins would typically spend a period of time fasting and praying, then appearing before the entire church to make a public confession. 

Don’t freak out. I’m not necessarily endorsing that method for us, but nevertheless, the message remains essential: Agree with one another, make peace, and bring spiritual healing to all. The power of Christianity is in the blood of Jesus to forgive sins, and not by trying to ensure things get done, the way we think they ought to get done, in the way our favorite people do them.

Maybe you recognize or can relate to some of these common behavior patterns in many churches:

  1. Worship wars. One or more factions in the church want the music and the liturgy just the way they like it. Any deviation is met with anger and complaining.
  2. Preservation of the church building as of the highest priority (above spiritual growth and maturity).
  3. Protection of programs and ministries held in such high regard that, even if they are not effective, the church keeps doing them.
  4. Attitudes of entitlement. A sense of deserving special treatment and attention.
  5. Concerns about changing things, and yet, no real concern about changing lives.
  6. Apathy and avarice. A lack of motivation and energy to build relationships with outsiders and share the gospel; and hoarding spiritual resources for the insiders.

There is to be unity around the things most important to God. 

Christian unity isn’t about keeping everyone happy; it’s about the good news of Jesus and being anchored to the Rock of our salvation, Christ. All the practical and important stuff of human life must be shaped and governed by the cross of Jesus, because that’s where God’s power saved the world, and where hope is found. 

Lord Jesus, you prayed that we might all be one. We pray for the unity of Christians everywhere, according to your will and your methods. May your Spirit enable us to experience the suffering caused by division, to see our sin for what it is, and to hope beyond all hope. Amen.

Acts 15:36-41 – Imperfect Relations

Paul said to Barnabas, “Let’s go back and visit all the brothers and sisters in every city where we preached the Lord’s word. Let’s see how they are doing.” Barnabas wanted to take John Mark with them. Paul insisted that they should not take him along, since he had deserted them in Pamphylia and had not continued with them in their work. Their argument became so intense that they went their separate ways. Barnabas took Mark and sailed to Cyprus. Paul chose Silas and left, entrusted by the brothers and sisters to the Lord’s grace. He traveled through Syria and Cilicia, strengthening the churches. (CEB)

Perfect consensus, complete harmony, and perpetual peace are ideals, not reality, this side of heaven. Oh, it is not as though we ought to give up striving for such things – we just need to understand we will only experience them partially, and not fully, until Christ returns. 

Imagine if Paul and Barnabas, along with their entire coterie of people who traveled with them, decided that they would not go anywhere until there was 100% consensus on every decision to be made. It could be that they would never get anything done at all. It is sad when people cannot come together and be of one mind, but it happens, and will happen again. Sometimes we simply need to go and do what we think is best, whether others agree with us, or not.

“Honest disagreement is often a good sign of progress.”

Mahatma Gandhi

I am a bit adverse to taking sides on most things, but I admit to having a bent toward going with Barnabas. His name means “Son of Encouragement.” He understands taking someone under his wing and giving them a second chance when they screw up.  Barnabas had a soft spot for John Mark.  Barnabas seems like the kind of guy who knows about grace. This is a guy I could hang out with.

Paul, on the other hand, had much more of a Type A personality. I can just imagine Paul saying, “There are things to do, goals to reach, areas to conquer. I don’t have time for this whining and cry baby stuff.”  Paul did not want someone in the group slowing them down with fear or lack of courage. For all that I appreciate about the great Apostle Paul in the New Testament, sometimes he strikes me as being too driven and difficult to work with.

Yet, in the end, taking sides is not really the issue. It is about God working a divine, sovereign, and good will through stubborn and stupid people like me, and maybe like you, who sometimes get lost in winning an argument. 

When all is said and done, nothing is going to thwart God’s providential plans and purposes in this world.  So, rather than taking sides, I think I will rely solely on God’s grace and mercy in my life to work through me, despite my oft short-sightedness.

Holy God, you work your good purposes in and through your people, no matter what.  I want my life and work to be a joy to you and with others, and not a burden.  Create in me a clean heart.  See if there is any offensive way in me and lead me in the way everlasting, through Jesus Christ, my Lord, in the power of the Holy Spirit.  Amen.

Romans 16:17-20 – Remove the Negative Influence

Snidely Whiplash, villain from the TV show Dudley Do-Right (1959-1964)

I urge you, brothers, and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery, they deceive the minds of naive people. Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.

The God of peace will soon crush Satan under your feet.

The grace of our Lord Jesus be with you. (NIV)

The Apostle Paul’s original writing of these verses was packed with an exceptionally large punch.  Almost every word he used was in the strongest possible language. For example:

“Urge” has the force of “beg,” as in the blind man crying out and begging Jesus to heal him. (Mark 10:46-52; Luke 18:35-43) 

“Watch out” has the meaning of marking someone as if to keep constant eyes on them.

“Divisions” are human created arbitrary lines, and acts of the sinful nature. (Galatians 5:19-20) 

“Obstacles” comes from a word in which we get our English word “scandal,” which is caused by judging another person. (Romans 14:13) 

“Keep away” is not a passive avoidance, but literally means to fling yourself away from a danger, like Joseph running out of Potiphar’s house and away from his wife. (Genesis 39:11-12)

Paul was begging his fellow brothers and sisters in Christ to identify people who contrive human divisions between others and create offensive scandals and get as far away from them as you can.

If this were a professional wrestling match, the Apostle Paul would be in a cage match against the Jewish Christian Bruiser who has been talking trash for months about the Gentile Christians. In the church at Rome, there were three primary groups of people: 

  1. Gentile Christians who had come to faith in Christ from their pagan backgrounds and were delighting in their newfound change of life.
  2. Jewish Christians who had come to faith in Christ and liked their old religious traditions yet were willing to change to accommodate new believers.
  3. Jewish Christians who had made professions of faith in Christ, and not only wanted to keep their centuries old traditions but were unwilling to change and sought to make Jews of the Gentiles, using every ounce of influence, power, manipulation, and negativity to do it.
Professional wrestling star Dick the Bruiser (career 1954-1986)

Paul, as a Jewish Christian himself, clearly understood what they wanted and what was at stake. Paul’s insistence throughout his letter to the Romans was to argue for the priority of the good news that sinners find forgiveness based in grace alone through faith alone in the finished work of Jesus Christ, apart from circumcision, Sabbath observance, liturgical traditions, feast days, and ritual observances. Paul had no problem with the practices themselves; what he had an issue with is making them mandatory alongside the gospel. 

The Jewish Christian Bruisers felt justified in doing whatever they could to stand against a change in their traditions. They tried to negatively influence everyone they could. And if they could not get anywhere with Paul, they would go underground and be as subversive against him as they could. Yet, Paul remained consistent in all the churches about the reality of God’s grace in Christ.

Paul understood that negative people only create more negative people – which is why he said to Titus, after having talked to him about the priority of being justified by grace: 

After a first and second warning, have nothing more to do with a person who causes conflict, because you know that someone like this is twisted and sinful—so they condemn themselves. (Titus 3:10-11, CEB).

Whenever a passion for power and tradition prevails over a desire to see people come to faith in Jesus Christ, then we have an issue of character. Stirring up antagonism against biblically-oriented, Spirit-directed change is demonic – and the real test of it is a constant stream of negativism which is secretive, remains in the shadows, relies on gossip and slander for its fuel, and hates being in the light.

Jesus said to be as shrewd as snakes and as innocent as doves because there are wolves among the sheep (Matthew 10:16). You will know them by their fruit. We are called not to participate in negative influences!  Thus, individuals must be called-out for their chronic negative spirits. So, how do we do it?  How do we shut-out the negativity?

Refuse it.

Name it. Call it what it is: fighting against the Holy Spirit and attributing evil to the work of God (Matthew 12:30-32). When someone comes to you and wants to dish up a little sumthin’-sumthin’ on someone or something, refuse to take the bait. Reject the deprecation like the big man in the middle of the defense in basketball, rejecting the shot, with announcer Marv Albert shouting, “Ree-jected!”

Keeping a group of friends who are positive, encouraging, helpful, and steering clear of antagonistic attitudes is extremely beneficial to both physical and spiritual health.  In a recent study at Stanford University, a pair of researchers reviewed over 200 studies on group therapy and concluded that group members “develop close bonds with the other members and are deeply influenced by their positive acceptance and feedback.”  In other words, negative thinking keeps people in bondage, whereas the positive encouragement of others brings freedom and life.

Rebuke it.

Someone might be speaking to you, start talking around some issue slowly, but eventually comes around to carving up another person like a Thanksgiving turkey. What do you do?  Rebuke it. We can say something like, “When you continue to speak with such negativity about ______ I feel upset because I need to be in a place which helps me to spiritually grow. Will you please stop being so negative?”

I once had a person come to me not knowing how to deal with a negative person. I walked him through some biblical ways about confronting the negativity when it comes. He simply hung his head and said he could not do that. He was miserable, which is why he came and talked to me. And he walked away with that same misery because he was not willing to call out a person on their destructive negativity.

You and I are in control of our own happiness. If another person causes us anger; if some politician drives us nuts; if a television program or radio show is upsetting me; then, it is our responsibility to keep away. If we have a chronic negative person in our life, and have tried to deal with that person, and they refuse to listen, we can say something like this when they start their rant: “I don’t want to hear it. And if you keep bringing it up and being negative, I will walk out of the room.”  The principle here is that we control our own behavior, not somebody else’s.

Redirect it.

Satan is the author of negative antagonism. He talked trash about God in the garden to Adam and Eve. So, avoid getting caught up in trying to dialogue with a negative person. Redirect the negativity by calling the person to change their ways, because truth be told, the negativity is really rebellion against God. It is not uncivil to put the focus on the life-giving positive effects of God’s gospel of grace in Jesus Christ and insist on repentance.

If you are wondering, “I could never do that” then you likely have been telling yourself a lot of negative thoughts. God calls us to stamp-out the negativity before it can get started, even within our own brains. In some cases, we need to re-train our minds to focus on the positive, and not the negative.

It takes two to tango. Negativity cannot survive if there is no one to listen to it. We are to stop being negative and stop listening to negative people because it creates divisions and scandals. If there are people who chronically have negative speech and can never seem to say anything good about someone or something, Paul said to stay away from them. Have nothing to do with them. Do not participate in the divisive speech. Refuse it.  Rebuke it. Redirect it. God wants us righteous and robust, holy, and happy – not walking around like a grump who was baptized in pickle juice.

We can choose to fill our minds with the gospel of Jesus; pray positively about everything; and find the good in all things. We can continually choose to cultivate unity, purity, peace, and love. In doing so, we enjoy life together.

May it be so, to the glory of God.

Church Outlaws

            My wife’s family loves Westerns.  In fact, the first time I went to Mary’s house the first thing I noticed was the rather large print of John Wayne above the TV.  So, as you can imagine, I’ve watched my share of gun-slinging cinema.  Probably the classic Western is one in which the band of outlaws comes into town every so often and shoots it up, drinking and carousing and having their way.  The town sheriff might have the authority as the law, but he can’t face the outlaws by himself.  In typical Western movie build-up, the final shoot-out of the film has the town folk convinced to quit hiding in their homes and businesses.  The outlaws come into town thinking they will have their way again, but this time the people are ready with rifles on their roof tops, and a plan to bring them down to size.  It works, and the town once again restores law and order, having found their courage to not only survive in the Old West, but to thrive.
            Christian pastors are some of the loneliest people on earth.  They’re that way because far too many congregations are like the old Western town folk.  They don’t have the gumption to stand up to the church outlaws.  So, they let their sheriff get shot in the street by the bad guys while they cower in fear behind the bar.
            No pastor can stand alone.  He/she needs the strong support of church members who will stand with that pastor when the outlaws ride into church on their high horse.  When individual church members have had their way with a congregation for too long, they use every trick in the book (even trying to use the Bible for their backup) to keep the status quo because the way things are keeps them in power.
            Make no mistake about it, keeping power is what the outlaws want.  They will appeal to the fact that:  they are charter members; they give more money than anybody else; they did a certain ministry for decades; they know what the congregation is really thinking and feeling; and, they’ve seen pastors come and go and they’re still there.  Therefore, you should always listen to them and do what they say.
            Never mind that the church outlaws have never led another person to Jesus Christ (even though they’ll tell you how to do it).  Never mind that they don’t read their Bibles (even though they’ll let you know how many thousands of sermons they’ve heard over the years).  Never mind that they don’t worship God as a lifestyle (even though they’ll fight to the end over what a worship service is supposed to be like).
            If you’re reading this right now, chances are that you are not one of the church outlaws.  That’s because church outlaws are never learners and growers in Christ – they are only power-brokers in the church system.  This is precisely why you need to support your local sheriff and get that rifle out and head for the roof top.  If you don’t, the outlaws will keep throwing their bluster and weight around to get what they want.  And what will get lost in it all is God’s kingdom getting extended to the people who need it the most, and God’s will done on earth, as it is done in heaven.
            What’s at stake is not only your church’s reputation, but your community’s need for Jesus Christ.  Church outlaws don’t need to hold your congregation hostage.  Conflict in and of itself is not bad – it’s how you go about it.  But leaving a pastor out in the street to be hung by the outlaw mob in the name of keeping the peace is very bad and is not at all becoming of a faithful follower of Christ.  Not to mention that God himself will take notice of it if we refuse to act.

 

            Seek out your pastor.  Listen well to him/her.  Hear their heart for the church, and for the community.  Ask them how you can help.  And determine to stand with them when the outlaws ride into town.