John 16:16-24 – There Must Be Suffering Before Glory

Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born, she forgets the anguish because of her joy that a child is born into the world. So, with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. (New International Version)

“Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better to take things as they come with patience and equanimity.”

Carl Jung

An Unpopular Message

Jesus often said things that were neither expected nor wanted. Jesus consistently told his disciples there must be suffering before glory. The disciples either could not or would not hear of it. They didn’t sign up to follow Jesus into suffering! Trying to get people to pay attention to suffering is like trying to get a bunch of Baptists to put their names down on a sign-up sheet at church.

Christ was speaking to his disciples in the Upper Room, the last meal he had with them before his death. When they were called by Jesus three years earlier, the disciples were not expecting all the gibberish about leaving and grieving. To put this in contemporary terms, the disciples’ response was akin to saying, “I only think positive. I don’t listen to things that are negative.”

Suffering, death, and grief were far from the disciples’ expectations of how things would and should shake-out. They had such a hard time understanding what the heck Jesus was saying because his words were out of alignment with their assumptions. Yes, there would be glory and joy. First, however, there must be suffering and grief.

A Real Message

Just as a woman experiences terrible pain in childbirth, then ecstatic joy over seeing her child for the first time, so the Christian’s excruciating pain in this life points to the inevitable joy at the end of that suffering. In the scope of eternity, adversity and pain last only a moment. Glorious joy, however, will be forever.

In talking with his disciples about their disappointment, even depression, about Christ’s words of leaving and grieving, Jesus graciously gave them the gift of joy. Yes, there can be and is joy even in the mourning. Not every story has a happy ending.

I can say, however, that the grandest story of all – Jesus Christ’s suffering and death – has resulted in resurrection and ascension. It will all be complete when Christ returns to judge the living and the dead. Then, the grand narrative of redemption will realize its conclusion of no more crying, tears, or pain. There will be only unending joy.

For now, however, we still experience heartache along with the great joy of resurrection and new life. It can be confusing, living in the awkward state of simultaneous grief and joy. Yet, keep in mind, the grief is temporary. The despair will not last. Joy, on the other hand, has staying power and will be the permanent state of the believer. It is only the smaller stories which may or may not end well. The big story of redemption already has the ending written – joy without grief.

A Good Message

Christians serve a risen and ascended Lord. Therefore, we need not wait to be happy, and we need not expect everything must go our way. The good news is that there are always fresh opportunities to be happy through asking and receiving. Imagine a Partridge Family sort of bus coming around to all the bus stops of life. Happy times and music arrive around the clock. Chances are the opportunity to be happy has already arrived. Often, it is right in front of us; we just missed the bus because we were daydreaming about a future state of joy.

We are living days of constant change followed by ever new normal. Just as there was no going back to a three-year hiatus of walking with Jesus for the disciples, so we need to embrace new and different ways of life together here on planet earth. We have the gift of joy. Its just a matter of unpacking it.

Now to him who can do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

John 14:18-31 – I Will Come

16th century depiction of the Last Supper

“I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you. Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

“All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

“You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. I have told you now before it happens, so that when it does happen you will believe. I will not say much more to you, for the prince of this world is coming. He has no hold over me, but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me. Come now; let us leave.” (New International Version)

Grief Amongst the Disciples

“He’s leaving!? What!? Huh!?” Although Jesus had tried to prepare the disciples for his impending cross and resurrection, they didn’t quite catch on. It was in the Upper Room, in their final meal together, that Jesus made it plain he was leaving – going back to the Father. (John 14:1-17)

There was both confusion and distress amongst the men. Anticipatory grief had suddenly smacked them like a golf club upside the head. Dizzied and dazed with thoughts their Lord would no longer be with them, Jesus then sought to assure them that this would be temporary. He is coming, again. In fact, they will experience more than one.

Christ is Coming Again, and Again

Three comings were to be realized:

  • Rising from death and appearing to the disciples.
  • Sending the Spirit as the continuing presence of Christ on earth.
  • Returning at the end of the age to judge the living and the dead.

Jesus was caring for his followers, including us, by providing future hope.

That is just what happened with the first two comings. Christians everywhere celebrate the rising of Christ from death, his ascension into heaven, and the giving of the Holy Spirit at Pentecost. The Christian tradition holds that the Spirit – the Paraclete, Advocate, Comforter, and Counselor – is now presently with us.

Although the world no longer sees Jesus, believers see him with eyes of faith, hope, and love. Christians intuitively perceive another spiritual dimension in which Christ is beside them in the person of God’s Spirit. Some things can’t be intellectually explained. They just are.

Meanwhile, while Christians everywhere await the return of Christ to this earth, they are busy loving their Lord through obedience to his commands. And his command is to love one another as he loved them. Love and obedience go hand in hand. To know the love of God in Christ is to willingly give oneself to obey such a merciful Being.

The Spirit’s Help

We are not left alone to fumble around on this earth, trying to love in our own strength or ability. The Spirit is present, helping us to do loving work. There is real spiritual assistance in applying Christ’s teaching to the practical aspects of life in the here-and-now. Such constructive down-to-earth support gives Christians a sense of peace and integrity of living.

“I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.”

Jesus (John 14:27, NLT)

Unlike worldly peace, which typically uses war to try and end war, has merely the absence of conflict as its goal. However, the peace of Christ is intensely personal. It is his very own peace. Through Christ’s suffering and death, he absorbed in himself the malice and hatred of others and introduced peace – a new harmony through love.

The profound absence of love, the rebellion of humanity against concern for the common good of all, and the shame of selfishness that damns the world is overthrown by the obedience and self-sacrifice of Jesus. The world will learn this – either by discovering the love of Christ now or, at the end of the age, with the return of Christ.

Jesus has come, is here, and will come again. These comings are for us and for our deliverance from all that is unjust and broken in this world. We are not alone. There is ever-present help. This is the basis of the Christian’s confidence.

Come, Holy Spirit, and fill the hearts of your faithful with divine love. Come as the wind that blows, come as the fire that refines, come as the dew that refreshes. Convict, convert and consecrate us until we are wholly yours, through Jesus Christ, our Lord. Amen.

John 15:1-8 – Stay Connected

Welcome, friends! The words of Jesus informs us of our important connection to God and how to maintain it. The fruit we produce from that connection is meant for the life of the world. Click the videos below and let us live and abide in Christ…

John 15:1-8, Rev. Tim Ehrhardt

The bread of life is given for you.
May you know the riches of God’s goodness.
The blood of Christ is shed for you.
May you know the peace of his forgiveness. Amen.

Mark 6:30-34 – The Ethics of Rest and Work

The apostles gathered around Jesus and reported to him all they had done and taught. Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”

So, they went away by themselves in a boat to a solitary place. But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So, he began teaching them many things. (NIV)

The Protestant work ethic is a real thing.

Although the German sociologist, Max Weber, coined the term, the idea has been around since the Reformation. Since I’m an old white Protestant minister with Northern European heritage, I can testify firsthand that phrases like “quiet place,” “get some rest,” and “solitary place” aren’t in my tribe’s vocabulary.

The typical understanding of sin in the Protestant work ethic is laziness, sloth, procrastination, and disorder. Heck, even sleeping and eating are viewed more as necessary evils than healthy practices. Hard industrious work is considered a high value. All other activities fall underneath it.

So, it is not surprising that today’s Gospel lesson rarely gets attention from anybody, especially with people who share my heritage. Yet, there it is in Holy Scripture for all to read. And I can’t think of any better or sage advice to give my fellow Protestant Christians as “get some rest.”

Having heard my share of folks, after me insisting they practice some self-care, say goofy things like, “I’ll have plenty of time to rest when I die,” I now go full-frontal retort with my own words that go something like, “And that death will happen a lot sooner than you think, if you don’t obey the Lord through solitude and rest.”

Moving from guilt to grace.

Although I know better, I often find myself burning the candle at both ends. Its far too easy for me to forget eating lunch because of work. And I sometimes catch myself wanting to justify to others the reason for putting my feet up for a few minutes. Make no mistake about it: The Protestant work ethic is mostly motivated by guilt, not grace.

Perhaps we need to say the phrase of Jesus out loud, using several different versions of the Bible. Go ahead. Say the following, slowly… gently… as if Christ himself were speaking directly to you….

“Come with me by yourselves to a quiet place and get some rest.” (NIV)

“Come, let’s take a break and find a secluded place where you can rest a while.” (TPT)

“Come away to a deserted place all by yourselves and rest a while.” (NRSV)

“Come with me privately to an isolated place and rest a while.” (NET)

“Let’s go off by ourselves to a quiet place and rest awhile.” (NLT)

“Let’s go to a place where we can be alone and get some rest.”

Jesus (Mark 6:31, CEV)

I want us to see what a gracious invitation we are being extended by our Lord. This is the same Lord who said:

“Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest. Put on my yoke and learn from me. I’m gentle and humble. And you will find rest for yourselves. My yoke is easy to bear, and my burden is light.” (Matthew 11:28-30, CEB)

At odds with Christian discipleship.

It is high time we see that much of the Protestant work ethic is at odds with Christian discipleship. Although the ethic rightly lifts the need for faith to be expressed in diligence, discipline, and frugality, it elevates hard work as a visible sign of God’s grace. So, ironically, people end up working their tails off to prove the grace in their lives. And it has created a false self for many who are fearful of being seen by others as slothful and irreligious.

For example, I once had an elderly parishioner who often told me how little sleep she got, the part-time job she held, and the many volunteer opportunities she regularly engaged. I thought it odd that an older person could truly do so much without much rest. And my hunch proved spot on. Turns out she fudged on how many hours she really worked and slept, sometimes outright lying to me.

This lady felt compelled to prove to me, her Pastor, that she was on the straight and narrow, doing the things a good Protestant Christian does. What is sad about this is that the stories are multiplied with many other dear people obsessively relating to me untrue facts about themselves so that I will accept and affirm their superior religiosity expressed in hard work.

However, the axis of the world does not spin on effort and working harder but on grace and love. Behind all the posturing and continually striving for an almost superhuman work ethic are terribly insecure folk who need to rest in the grace of God in Christ.

Embracing both work and rest.

None of this is to say that work is somehow bad. No, work is inherently good. Adam and Eve were placed in the Garden of Eden to work it and tend to it. We need not denigrate work to emphasize rest. Whereas you might doth protest that younger generations today have no idea what hard work is, I will pushback by saying they intuitively see the foolishness of the Protestant work ethic and want to steer clear of it.

Millennials, I argue, are ready to roll up their sleeves and work hard. They just need a bit of direction from us older generations. And that guidance cannot be in the form of disparaging them. Rather it needs to be gracious, forging real mentoring relationships which are helpful.

So, let’s get a hold of what Jesus did: He worked, yes, worked, to get his disciples to a place of rest and refreshment. Christ wanted nothing to do with compulsively working without proper care of body and soul. Rest must come before work. We do well to follow his example.

Be present, O merciful God, and give us refreshment through the anxieties of the day and the silent hours of the night so that we who are wearied by the changes and chances of this fleeting world may rest upon your eternal changelessness, through Jesus Christ our Lord. Amen.