Matthew 17:23-32 – Parable of the Two Sons

The Parable of the Two Sons by Jorge Cocco

Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”

Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. John’s baptism—where did it come from? Was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”

So, they answered Jesus, “We don’t know.”

Then he said, “Neither will I tell you by what authority I am doing these things.

“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

“‘I will not,’ he answered, but later he changed his mind and went.

“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

“Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you – the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him. (New International Version)

The people entering God’s kingdom may not be the ones we expect. 

That’s because God’s kingdom is an upside-down kingdom. The spiritual insiders are really on the outside, while the spiritual outsiders are the ones inheriting the kingdom.

Today’s Gospel parable is a warning to all the spiritually serious to beware, lest their energies be spent entirely in correctness, believing the right things, and making obedience to Christ of secondary importance. 

This parable also encourages moral failures with the wonderful possibilities of a changed life. 

That’s because talk is cheap. Only what one believes, one will do.

Lip service to God, without loving service, is hollow and means nothing.

The Warning: Don’t Assume

Christ’s parable warns those who arrogantly assume they have an inside track by their belief, when in reality they aren’t obeying God, at all.  It’s a bit hard for us to imagine how offensive this story was to the religious authorities of the day, so here is a restatement of the parable in a more contemporary form:

What do you think? There was once a man well-respected in the community. He had two sons. The one son grew up and also became a respectable member of the community. This son was a successful businessman, and willingly gave a lot of money to causes in his community, including new lights for the football field – which was no small cost. He only asked that appropriate and prominent recognition be given him with a plaque on each of the light poles with his name on it. 

The other son was not so successful.  He was the one in school of whom the teachers said, “Why can’t you be more like your brother?”  There was nothing spectacular about this son. In fact, he lived an alternative lifestyle and seemed to always be the talk of people behind his back. 

One day the father said to him, “Son, go and work at my place of business today. I am going away and need you to do some of the tedious paperwork I have gotten behind on so that I can get away.” “I will not,” he answered, but later felt heartsick about the way he had spoken to his father and decided to go to his place of business and do all the grunt work his father needed done.

The father also went to the other son, the well-respected one, and said the same thing about needing him to do all the thankless paperwork that was piled up. That son answered, “Yes, sir, I will. Anything you need I will do.”  However, that son did not follow through and go do the tedious work. Instead, he chose to go golfing with some people whom he was trying to coy favor with.

After telling the story, Jesus asked all the upstanding church leaders and people listening, “Which of the two sons did what his father wanted?” “The first,” they all answered.

Then, Jesus said to them, “I tell you the truth, the gay, lesbian, bisexual, transgender, and queer people are entering the kingdom of God ahead of you. For you have had heard hundreds if not thousands of sermons about grace and the true way of righteousness, and you did not believe by putting the Word of God into practice; but they did. And even after you saw how grace can transform a life from the inside-out, you yourselves did not repent and believe.

For Jesus to tell such a story was so incredibly scandalous that it could get him killed – and it did. Simply believing the right things and living as an upstanding citizen is not the way of salvation. Tax collectors and prostitutes were the most despised people in Christ’s time. It was assumed they were on the outside and could never come to God, much like some might believe it unthinkable that a Muslim terrorist could be saved by Jesus. 

The proof of genuine belief is not in talking a good line; it is in actively obeying God when no one is looking to see what a good person you are.

Those who say, “I love God” and hate their brothers or sisters are liars. After all, those who don’t love their brothers or sisters whom they have seen can hardly love God whom they have not seen! This commandment we have from him: Those who claim to love God ought to love their brother and sister also.

1 John 4:20-21, CEB

The Christian life hinges on obedience to the words and ways of Jesus. It is to be a blessing to a lost world in need of the grace and love of God.

There was once a Pastor in the 1890’s, Pastor Wright, who pronounced from his pulpit and wrote an article for his denomination’s newsletter on how people flying was both impossible and contrary to the will of God.  Pastor Wright had two sons named Orville and Wilbur. The Pastor was so sure of himself, but he was surely wrong.

The Invitation: Walk Through the Open Door

This parable is more than a warning; it is also a story that opens a door of grace and mercy for unlikely people, far from God, who have said “no” to God. It is a wonderful invitation for all us screw-ups and people with little to no faith to come to Jesus, and he will give rest.

One of my favorite Old Testament references is from the life of David. It is rather obscure and tucked away where no one notices it in Scripture. David was on the outside looking in. King Saul was trying to capture him, even though he had done nothing wrong:

David got away and escaped to the Cave of Adullam. When his brothers and others associated with his family heard where he was, they came down and joined him. Not only that, but all who were down on their luck came around—losers and vagrants and misfits of all sorts. David became their leader. There were about four hundred in all. (1 Samuel 22:1-2, MSG)

This rag-tag group of outsiders in Israel became Israel’s insiders as David eventually became king. These were the men, referred to later, as David’s mighty men, people on the cutting edge of bringing Israel into prominence. 

Jesus, Son of God, Son of Humanity, came and clearly identified himself as the Savior to the outsider when he quoted the prophet Isaiah: 

“The Spirit of the Lord is on me.
    He has chosen me to tell good news to the poor.
He sent me to tell prisoners that they are free
    and to tell the blind that they can see again.
He sent me to free those who have been treated badly
    and to announce that the time has come for the Lord to show his kindness.” (Luke 4:18-19, ERV)

In Christ, there is no lost cause and no person too far to be rescued and redeemed. And if we believe that, we will participate with God’s desire to reach the outsider.

Conclusion

Practicing the words and ways of Jesus happens when we locate ourselves within this parable. For the true outsider, this is the most wonderful news possible – that Jesus is reaching out and bringing you to himself – that changing a “no” to saying “yes,” entry to life is possible. 

Yet, maybe some of us need to locate ourselves as the insider who needs to get a clue before we miss out on the grace of God in Christ.

Take heart, for Jesus came to seek and to save that which is lost. It is time to act on what we believe – to affirm truth and right doctrine, and to embody it with obedience to God’s call on our life.

Matthew 17:14-21 – Use Your Faith

At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. So, I brought him to your disciples, but they couldn’t heal him.”

Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

“You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” (New Living Translation)

As we reflect on today’s Gospel lesson, let’s keep in mind that any time we see Jesus exorcising demons, we need to resist the idea that anyone having similar symptoms today is demonic in origin. Any chronic health condition a person experiences, without seeing any healing take place, does not necessarily mean the condition is due to the person’s lack of faith.

Conversely, it is also possible to relegate such healing accounts to a different time and place. My own view of Scripture, along with personal experience, informs me that demonization is real. We may underestimate how influential and widespread demonization occurs in this modern time and place.

The nature of faith is not located in its amount or intensity but in its object. All of life requires some faith. Even sitting in a chair. When I sit, the amount or intensity of my faith isn’t the issue – the object, the chair, is the issue. If a leg on the chair breaks and I flop to the floor, its not reasonable for me to conclude that it happened because of my lack of faith.

The disciples’ inability to heal the boy.

I’m not sure what is more difficult: to be the person suffering, or to observe a loved one suffering. The father is desperate and hurting, watching his son suffer with seizures. The man is utterly discouraged because Christ’s disciples were not able to help.

So, the desperate father approached Jesus and knelt, begging him to have mercy and help his son.

Our Lord’s response, I admit, is not likely what my response would be. I would be more like, “I’m so sorry this is happening to you. This is terrible. Let’s take care of this.” Jesus did honor the father’s request and healed the boy, but not before he had some words.

Jesus was exasperated, and he let everyone know about it. Why was he so disappointed?

Because his disciples knew better. The disciples were not ignorant or unable. They had what they needed to deal with the boy and his father. Jesus already equipped them to do this kind of ministry: 

Jesus called his twelve disciples together and gave them authority to cast out evil spirits and to heal every kind of disease and illness… “Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received!” (Matthew 10:1, 8, NLT)

The reason for the disciples’ inability to heal was their lack of faith.

Jesus was perturbed with his disciples because they were not utilizing faith.

Jesus is bothered when believers don’t believe.

Up until this encounter, the disciples were healing people and doing the work Jesus gave them to do. Yet now they cannot. What changed? They relied on their own power, abilities, and experience, instead of relying on the power of God to heal. 

The Gospel of Mark includes Jesus saying that this kind of demon can only be dislodged through prayer (Mark 9:14-29). In short, the disciples didn’t pray. They didn’t tap into God’s power. They didn’t use the authority Jesus gave them. Rather, the disciples rested on their own laurels.

Their lack of prayer translated into a lack of power. 

If we are unable to do the work God has called us to do, it isn’t because we lack the authority or ability. It is a lack of faith.

Effective ministry happens because of faith.

The power of faith is in the person to whom it is directed. If we trust solely in ourselves, we will fail. However, if we trust in Jesus, then even the tiniest of faith will be able to do the impossible.

The power is not in particular words, or in a certain formula – the power is in faith rightly directed toward Jesus. Most demonic manifestations are much more subtle – such as thoughts of how I am not enough, how I have no right to try and help another, and how unable I am to do the will of God.

Conclusion

Here is a simple observation of Christ’s words: We are not told that if we have faith as big as a mountain that we can move one. Instead, Jesus tells us that if we have any faith at all, even as small as a tiny seed, directed toward God and not ourselves, the sky is the limit – we will have all the ability we need to do the will of God.

So, what is that impossible thing that could be done in your life with properly directed faith? 

What miracle, healing, or resistance to a bad spirit needs to take place around us? 

Discouragement is the most common tool of the devil in keeping us from realizing genuine manifestations of faith. Jesus has already accomplished victory over sin, death, and Satan. We must, then, claim all the will of God for today.

Resist the devil and he will flee from you (James 4:7). Step out in faith and do the will of God. The first step is always one of prayer….

High and Holy One, because your mercy is everlasting and your truth endures from generation to generation, show mercy to the sick and infirmed of either body or soul. Grant them deliverance from mental, emotional, spiritual, and physical illness. Blessed Lord, keep them under your care, for only in you can we live in safety and wellbeing. Visit them with your saving health. Do not let their hope be taken away, through Jesus Christ, our Lord. Amen.

John 15:16-25 – On Facing Hatred

 The Face of the Savior by Noehani Harsono

You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me. If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. Whoever hates me hates my Father as well. If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. But this is to fulfill what is written in their Law: ‘They hated me without reason.’” (New International Version)

In his earthly ministry, Jesus suffered on this earth. He was hated, persecuted, and killed. Although Christians readily recognize this, somehow we still seem surprised when, following Jesus, there are people who downright dislike us. 

Yet, Jesus clearly and unequivocally stated that we ought to expect persecution. Emotional, psychological, verbal, and even physical abuse can and does occur against God’s people who seek to follow the words and ways of Jesus. 

There was a time in the first few centuries of the church that becoming a martyr for one’s faith was welcomed. It was considered a privilege to imitate Christ in his suffering and death.  Even many modern day Christian martyrs around the globe have estimated martyrdom as an opportunity to experience solidarity with their Savior.

God has generously granted you the privilege, not only of believing in Christ but also of suffering for Christ’s sake. (Philippians 1:29, CEB)

This kind of thinking may sound quite strange to Westerners who tend toward the notion that, if we do everything with excellence and effectiveness, then there will be no reason for persecution and suffering. 

However, the Christian reality is that Jesus promised his devout followers that there will indeed be those who seethe with hatred toward us. We are not above our Master. If he suffered, we will, as well.

So, the question is not whether we can or ought to avoid suffering. Rather, our consideration needs to be how we will respond to the inevitable persecution of verbal violence, physical violence, or both – not to mention the various forms of discrimination, abuse, and oppression we might face.

“They gave our Master a crown of thorns. Why do we hope for a crown of roses?”

Martin Luther

First off, there is no honor for any Christian suffering because of one’s own stupidity or obnoxiousness. If we face persecution because we have initially made others suffer through our bullhorn presentations of the gospel, or metaphorically clubbing groups of people with oversized King James Version Bibles, then whatever consequences come are of our own making and have nothing to do with being united with Christ.

And second, paying no attention to the real human needs of people locked in poverty or dismissing the body as secondary to the soul is a gross misrepresentation of Christ – not to mention the sheer ignoring of multiple books in Holy Scripture which point to caring about such things.

If, however, we endure abuse because of being humble, merciful, gentle, pure in heart, and an unflinching peacemaker amid conflict, then we can enjoy the smile of heaven. If we communicate good news with grace and compassion, seeking love-laced words of truth, along with genuine acts of mercy – and then are repaid with unmerciful oppression from prideful persons – then we understand the type of hate Jesus faced.

We gladly suffer, because we know that suffering helps us to endure. And endurance builds character, which gives us a hope. (Romans 5:3-4, CEV)

The genuine article withstands the test of adversity. It doesn’t fall apart in the vigorous agitation of the first washing. People who oppose Christians with persecuting words and actions need to discover an authentic believer who is ready and willing to absorb the hatred, repackage it as love, and along with the gospel of grace, gift it back to the persecutors as an offering to God.

Experiencing the hatred of others is not the worst thing which could ever happen. Knowing Jesus better is of utmost value – even if, at times, comes through the worst of circumstances.

God, who shows you his kindness and who has called you through Christ Jesus to his eternal glory, will restore you, strengthen you, make you strong, and support you as you suffer for a little while. (1 Peter 5:10, GW)

Almighty God, thank you for sending your Son, the Lord Jesus, on my behalf.  Just as he suffered for me, I willingly suffer for him, since his infinite grace has delivered me from sin, death, and hell.  I only ask to be found faithful at the end of the age when he returns to judge the living and the dead.  Amen.

Matthew 5:10-12 – Blessed are Those Who are Persecuted Because of Righteousness

Painting by Hyatt Moore

“You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.

“Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort, and they are uncomfortable. You can be glad when that happens—give a cheer, even! —for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble. (The Message)

No matter our vocation or avocation, what we do, or don’t do, what we say, or don’t say, we will not avoid insult and persecution. Just ask Jesus.

The issue is not if we will suffer but why we suffer. The Apostle Peter devoted his first epistle to helping Christians deal with their suffering. He made his point clear about suffering: 

If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. (1 Peter 4:15-16, NIV)

That’s Peter’s way of saying, “Blessed are those who are persecuted because of righteousness.”  We will endure abuse, in some form, from others. So, let’s make sure it’s for being characterized by Christ’s Beatitudes, and not for being obnoxious.

Christ’s followers take up their cross and share with him in the world’s hatred directed toward us. This kind of living is blessed and receives the approval of God.

What is persecution?

Persecution is not only physical abuse. It is also verbal abuse, ridicule, slander, discrimination, and generally making one’s life harder just because of a commitment to Christ. Persecution is not necessarily a sign of doing something wrong. It could be that something right is being done. 

Thomas à Kempis (1380-1471) wrote what has become one of the best-selling Christian books of all-time, The Imitation of Christ. Thomas had the right perspective on the subject of persecution:

“Sometimes it is to our advantage to endure misfortunes and adversities, for they make us enter into our inner selves and acknowledge that we are in a place of exile and that we ought not to rely on anything in this world.  And sometimes it is good for us to suffer contradictions and know that there are those who think ill and badly of us, even though we do our best and act with every good intention.  Such occasions are aids in keeping us humble and shield us from pride. When men ridicule and belittle us, we should turn to God, who sees our innermost thoughts, and seek His judgment.

Therefore, we should so firmly establish ourselves in God that we have no need to seek much human encouragement. It is when a person of good will is distressed, or tempted, or afflicted with evil thoughts, that they best understand the overwhelming need for God, without whom we can do nothing. While enduring these afflictions they take themself to prayer with sighs and groans; they grow tired of this life and wish to be undone in order to live with Christ. It is in such times of trial they realize that perfect security and full peace are not to be found in this world.”

Insult, negativity, and verbal abuse can trip us up and discourage us. It doesn’t feel good to be disliked. Trouble and conflict is something most of us would like to avoid, as much as possible.

We might be able to steel ourselves for a large persecution against denying Christ and would be willing to die a martyr’s death to hold on to our faith. Yet, conversely, we may:

  • Crumble in a heap if we think someone is mad or displeased with us.
  • Worry that our lives will get complicated and difficult if we uphold the righteousness and justice of God.
  • Be afraid of others who might think bad of us if we showed mercy by standing with the unpopular person or if we actively and overtly engage in peacemaking.
George Reeves in The Adventures of Superman (1952-1958)

It is the “small” abuses which can cause us so much grief. We are determined to stand tall when the bullets of blatant, oppressive, and systemic persecution comes. Then, when the gun is thrown at us, we may flinch, duck, and fret over one person being upset.

Back when I was a kid, I watched old reruns of the original Superman television series. In more than one episode, Superman stood tall and faced the person peppering him with bullets. Then, when the bullets ran out, the villain threw his gun at Superman, who then promptly flinched and ducked the gun!

It is not our job to ensure that everyone is happy – it is our business to do God’s will and to embody Christ’s Beatitudes. Our calling as believers in Jesus is not to worry about what people (including family) are going to think if we live a humble, righteous life of mourning over the world’s sins, exhibiting a meek and gentle spirit, standing for grace when others want blood, refusing to defile our hearts with impure thoughts and actions, and standing up to do something about the injustice around us.

How and why do respond to persecution?

            The proper response to persecution is joy! There are two reasons why we can face persecution and come away glad instead cringing and discouraged:

  1. Because being characterized by the Beatitudes of Jesus brings heavenly reward. Show me a person who puts all their eggs in the earthly basket, and I’ll show you a person who is never satisfied and constantly unhappy. Show me a person who lives to please God and pursues the blessing of Christ, accepting any flak from others, and I’ll show you a person who is inwardly rejoicing that they are a Christian, loved by God, and counting it a privilege to suffer for the Name of Jesus. (Acts 5:27-29, 40-42)
  2. Because we are in good company. God’s people throughout history have endured the same kinds of sufferings and received a Christian purple heart award. We are not just to face persecution with a stoic, grind-it-out mentality, but with rejoicing! (Hebrews 11:36-40)

Who does the persecuting?

            The ones who persecuted the prophets were religious folks. I wish I could say the worst persecution I ever received was from evil people who live ungodly lives. However, the most insult, hardship, and slander I have ever endured has come from the lips and the efforts of people who claim the name of Christ. The reason abuse happens is because there are people not characterized by the Beatitudes of Jesus, so they become the persecutors, instead of the persecuted. 

            All the sufferings and hardships of Jesus, all the persecution he faced did not come from the world, but from his own people, including a person from his inner circle of disciples. Although the church, throughout its history, has done immense good, it also has had a chronic problem of shooting its wounded.

Far too many people have adopted a legalistic form of righteousness that focuses on outward conformity and myriad rules and regulations. Abundant grace is needed. Not judgment.

Conclusion

If we are persecuted, let’s make sure it is because we are advocating for others who need mercy and are facing injustice; addressing the brokenness of this world through specifically Christian lenses; and desiring the applause of heaven.

See if you can hear the Beatitudes in what the Apostle Peter, had to say about persecution:

For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. (1 Peter 2:19-21, NIV)

Be like-minded and sympathetic. Love one another. Be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
They must turn from evil and do good;
    they must seek peace and pursue it.

 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.” (1 Peter 3:8-12, NIV)

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. (1 Peter 4:12-14, NIV)

May you know the blessing of solidarity with Christ through the afflictions of this present life.