Tag: christ’s parables

Parable of the Ten Bridesmaids (Matthew 25:1-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The Parable of the Ten Virgins, by Lilibeth Kindle

“When the end comes, the kingdom of heaven will be like ten bridesmaids. They took their oil lamps and went to meet the groom. Five of them were foolish, and five were wise. The foolish bridesmaids took their lamps, but they didn’t take any extra oil. The wise bridesmaids, however, took along extra oil for their lamps. Since the groom was late, all the bridesmaids became drowsy and fell asleep.

“At midnight someone shouted, ‘The groom is here! Come to meet him!’ 7 Then all the bridesmaids woke up and got their lamps ready.

“The foolish ones said to the wise ones, ‘Give us some of your oil. Our lamps are going out.’

“But the wise bridesmaids replied, ‘We can’t do that. There won’t be enough for both of us. Go! Find someone to sell you some oil.’

“While they were buying oil, the groom arrived. The bridesmaids who were ready went with him into the wedding hall, and the door was shut.

“Later the other bridesmaids arrived and said, ‘Sir, sir, open the door for us!’

“But he answered them, ‘I don’t even know who you are!’

“So stay awake because you don’t know the day or the hour. (God’s Word Translation)

Here’s the point of Christ’s parable, up front, so that we know what we are dealing with:

We prepare for things we really care about; we anticipate things that are important to us.

For example, people who really care about hunting make careful preparations for the season and anticipate opening day. Those who care about professional football look forward to game-day, plan for special food to eat, and set aside normal activities to watch them play.

And, of course, weddings are events that take lots of preparation because families care about the upcoming marriage. Since I have raised three girls, I can testify first-hand that wedding plans begin in third grade for many females.

The Wise and the Foolish Virgins, by Charles Haslewood Shannon, 1920

Here’s the point of Christ’s parable, stated in the negative: People show up to things unprepared mostly because they don’t value the event enough to be ready for it.

Casual hunters and fair-weather football fans go home when it gets too cold. That’s because they are not adequately prepared for the conditions.

Quickie weddings happen in Las Vegas where two people are not prepared to have a marriage for a lifetime. 

People drop out of impromptu events when there is no fun or gets too hard. However, if they really care about it, they prepare for it, have patience through it, and persevere in it when things get tough.

The true test of authentic commitment comes when things are not easy and it takes blood, sweat, and tears to see something through.

A Christian is one who not only professes Christ as Lord and Savior, but also backs the words up with a resolve to:

  • live into their baptism
  • avail themselves of communion
  • plan and prepare for both personal and public worship
  • make it their aim to love God, one another, and neighbor

There are few human events more freighted with emotion and preparation than weddings. Parents invest a lot of time, energy, resources, and love to have a meaningful wedding for their kids. There’s also the potential for disaster at a wedding.

A Greek Orthodox fresco of Jesus and the Parable of the Ten Virgins

Since I have done many weddings, I can tell you that a lot of things go sideways in the preparation process and even at the wedding itself. I have seen bridesmaids pass out, grooms forget the ring, and families fight like cats and dogs in the narthex just as the bride is ready to come down the aisle. All kinds of crazy stuff can happen with a wedding. 

At my own wedding, the bridesmaids were literally sown into their dresses by the seamstress just hours before the wedding; one of my groomsman did not show up because, I later found out, he was in jail; and, we were married on the hottest and most humid day of the year – 100 degrees – which did not go so well for a bunch of women trying to have their best ever hair day.

But you know what? We got married anyway. The wedding happened because it was important to us. I think it’s interesting that Jesus chose a parable about a wedding to tell us what the kingdom of God is really like. Weddings in Christ’s day were just as prone to mishap, maybe even more, than weddings today.

In ancient Israel, a couple would become engaged but not set a wedding date. The groom would take the time to busily prepare a home for himself and his bride to live. It might take days, or weeks, or months, even years. It is this imagery that Jesus picked up to communicate his point of being prepared for things we care about. 

No one knew when the groom would be finished with preparations. (Note: We are told in the Gospel of John that Jesus the bridegroom is busy preparing for a great wedding feast at the end of the age when he will come back and take us to be with him forever).

When the groom was ready, he left the home he had prepared and went to the bride’s house. Then, the two of them, along with their wedding party, would have a grand procession through the streets of the town, almost always after dark, and then back to the home of the groom. So, oil lamps were important to have ready, and on standby.

Here is the parable’s setting: The groom has left his house and begun his trek through town. He might come straightaway, and he might not, depending on what route he takes. The bridesmaids (virgins) have their oil lamps ready. Five of them have plenty of oil, and five of them do not.

The groom takes the circuitous route, so the virgins fell asleep waiting. At midnight the groom finally shows up at the bride’s house. Five virgins spring into action and are ready. The other five aren’t ready, at all. 

The five virgins without enough oil go out to find or buy some more, while the five virgins with plenty of oil join the celebration. The procession goes back to the groom’s house, posthaste, before the five virgins who were not part of the procession finally catch up to them at the house.

The five foolish bridesmaids knock on the door and expect to get in. But the door is shut and it isn’t going to be opened. The marriage will happen without them. Therefore, the bottom line of the story: The five foolish virgins were not ready because they did not care enough to be prepared.

Orthodox icon of Jesus and the Parable of the Ten Virgins

This, at face value, might seem harsh. Yet, in Christ’s time, not having the oil needed for the lamps would be like, in our day, having half the bridesmaids show up at the wedding at the last minute in jeans and t-shirts without having done their hair and expecting to stand up with the bride. No bride or groom and their family in our culture is going to roll with that kind of behavior. Why? Because it is deeply offensive.

As in all of Christ’s parables, the characters represent the people listening. The five wise and five foolish bridesmaids point to the mixed characters who were following Jesus. They consisted of both faithful authentic disciples of Jesus, as well as wedding crashers who were not there because they valued and respected Jesus.

Jesus told us to keep watch, because we do not know the day or the hour when he will return. So, today’s parable raises the big question: Are you prepared? 

We are to maintain constant vigilance, being always alert for Jesus to show up. It’s one thing to make a profession of Christ; and it is quite another thing to live each day doing God’s will and being prepared for Jesus to return.

Jesus wants more than fair-weather Christians. 

We cannot assume someone else will give us oil. No one can simply rely on another person to have everything they need to live the Christian life. Each one of us must listen and learn from God’s Word for ourselves, cultivate a life of prayer, and serve the church and the world in ways God has called us to – without relying on someone else to do the work that I should be doing. 

Every day is a fresh opportunity and privilege to serve Jesus. My personal practice is to rise each morning by 4:30am. I light a candle and spend some quiet unhindered time reading the lectionary passages for the day. I spend time in prayer. Throughout the day I pause to intentionally connect with God in prayer and some Scripture reading. 

I get up early in the morning regardless of how I feel. I engage in spiritual disciplines even when it does not strike my fancy. I go to work and do what it takes to get myself in a position to be a blessing to others.

Now, let’s come back to the message of Christ’s parable: We prepare for things we really care about, and we anticipate things that are important to us. The return of Jesus is a future reality. It’s up to each of us, whether it will be on our spiritual radar, or not.

Yet, I can tell you this: Jesus wants us to watch and pray, and to be prepared, because today the bridegroom may show up.

Parable of the Three Servants (Matthew 25:14-30)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Parable of the Three Servants, a woodcut by Jan Luiken, 1712

Jesus said, “The Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. He gave five bags of silver to one servant, two bags of silver to another servant, and one bag of silver to the last servant—dividing it in proportion to their abilities. He then left on his trip.

“The servant who received the five bags of silver began to invest the money and earned five more. The servant with two bags of silver also went to work and earned two more. But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money.

“After a long time their master returned from his trip and called them to give an account of how they had used his money. The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’

“The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

“The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’

“The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

“Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’

“But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

“Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’ (New Living Translation)

What would you do with a million dollars?…  Maybe you would pay off some debts, finish some work on your house, or quit your job and take a vacation. Perhaps you might invest a good portion of it. Whatever you do with it, your investment of money is only as good as your level of trust. 

When I worked at a senior citizen healthcare facility, there was a resident living in an independent living apartment, but he still owned his house. During one conversation, the old man admitted to me that over the past sixty years, he had secretly bored holes in every door jamb of his house and had stuffed away $100,000 dollars in cash! This dear resident had personally experienced the run on banks which began the Great Depression in 1929. He had zero trust for investment banking.

As Jesus told his parable, one of his chief points was to communicate that God is gracious, and gives generously.

The three servants responded their master’s generosity according to their view of him. Two of the servants regarded the master as gracious and generous, and so, freely took their hefty bags of money and confidently invested them to create even more money. They took risks, invested, worked, and acted with the idea that they were secure in their relationship with their master. 

The third servant, however, perceived his master as stern, serious, and angry. So therefore, he did nothing with his bag of money because he was afraid.

If we consider God as primarily an angry Being, then we will almost certainly not use the gifts he has given us, for fear of messing up and experiencing God’s wrath. 

Yet, the truth is, God is gracious and generous. The Lord has generously give to everyone; and God expects us to use what was given and not hide it away in a door jamb! If we want to hear the Lord Jesus say, “Well done, good and faithful servant,” then taking faithful initiative is necessary.

Fear is perhaps the devil’s greatest tool in preventing God’s people from being productive Christians in serving the church and the world. Beneath the fear can be powerful feelings of inferiority, inadequacy, and an inner conviction of not being enough. Oftentimes, a low view of self can come from a low view of God.

Fear paralyzes our potential to serve God’s kingdom

Being continually afraid, wastes whatever impact we could have for God in the world, and diminishes our resolve to act so that our lives are ineffective.

Fear destroys our dreams and godly desires

We are meant to enjoy the gracious and generous God, and in our enjoyment of the Lord, godly dreams will be placed within us that God is pleased to fulfill:

Take delight in the Lord, and he will give you the desires of your heart.

Psalm 37:4, NLT

Our enjoyment of God gives us the security and confidence to act upon godly desires and produces a generous harvest of righteousness and peace. We then can share the bounty with others, as a way of giving back to God. 

Yet, if fear gets thrown into the mix, it dilutes and destroys everything. Fear paralyzes us, and we do nothing, like the third servant in the parable who did nothing. What’s more, fear leads us into hiding, just like the servant hid and buried his big bag of money. 

We might wrap a lot of our fears in morbidly sanctified self-belittling, that is, of feeling good about feeling bad. Those self-deprecating feelings stop us from exploring God’s dream and vision for us. Yet, we really can speak and act in the world with confidence because we serve a God who is gracious and generous.

Some of the greatest fears that hold back people from exploring their faith is:

  • Fear of criticism – being afraid of what others may think or say 
  • Fear of taking a risk – being afraid of going outside the comfort zone of how something has always been done
  • Fear of ourselves – being afraid to explore our vast inner world with its guilt, shame, insecurity, and mixed motives

If you once had a dream and you think that dream is dead because of your sins and bad habits, you are wrong.  Dreams are destroyed by fear, by being duped into believing that we are not enough, and never will be. So, we end up doing nothing.

Fear ruins our relationship with God and others

Living in a way that is always looking over your shoulder to see if God is going to rap your knuckles with a ruler is no way to live.

The hardest people to get along with are those who have a low view themselves. Because they do not like themselves, they do not like others. They continually wonder if God is upset with them about something. The man in the parable blamed God for his lack of investment. Blaming others is really our own fear and insecurity seeping through – it helps no one, especially ourselves. 

Fear sabotages our service

“I can’t!” is the cry of the person locked in fear. I cannot stand up in front of people, meet strangers, serve like others, or love like Jesus did. I cannot because I am afraid, and I only have one measly bag of money! 

Yet, God typically uses tongue-tied people like Moses; worriers like Abraham; lowly tax-collectors like Matthew, and prostitutes with sordid pasts like Mary Magdalene – and not superstars. The less talented a person is, the more God gets to show up and show off with generous power and gracious ability through that person.

Conclusion

God loves you, and really does have wonderful plans for you. God created you with your unique personality, gave you unparalleled experiences, and gifted you with uncommon abilities. God wants you to tap into that passion and dream placed down deep in your heart to serve the world. 

What would you do with a million dollars? You already have it. Now, go and invest it.

Soli Deo Gloria

The Parable of the Tenants (Matthew 21:33-46)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year A1 Comment
Illustration of the parable of the vineyard workers, in the Codex Aureus of Echternach, c.1040 C.E.

“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit.

“The tenants seized his servants; they beat one, killed another, and stoned a third.Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. ‘They will respect my son,’ he said.

“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him.

“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

Jesus said to them, “Have you never read in the Scriptures:

“‘The stone the builders rejected
    has become the cornerstone;
the Lord has done this,
    and it is marvelous in our eyes’?

“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet. (New International Version)

I once saw a guide dog gently pressing on his blind owner to go a certain way. But the man didn’t go that way. The dog kept pressing until the blind man kicked his dog. And then, the guy walked smack into a parked car on the street.

We can sometimes think too much of ourselves; and tend to believe that what we say and do and think are right – until we walk into a parked car, looking like a fool.  We need, of course, to listen to God. Yet, because we cannot see God, it’s too easy to treat the Lord as if he were an absentee landowner.

Today’s parable is about who will inherit the kingdom of God. The religious establishment of Christ’s day were not characterized by Christ’s Beatitudes. They thought they were okay. But they were really like a blind man kicking the guide dog, believing their way was right.

There are five truths illustrated in this parable that we need to grasp. The point of the parable is that Christ is looking for people who do God’s will and produce righteous fruit. Before we get into those truths, let’s get the cast of characters straight:

  • the landowner is God
  • the vineyard is Israel, God’s people
  • the tenants that the landowner put in charge are the religious leaders
  • the servants are the Old Testament prophets of God
  • the Son is Jesus

God is patient and longsuffering

God is like the guide dog who gently and lovingly keeps nudging, trying to get the person’s attention. In the parable, God’s people are likened to a vineyard. Jesus drew much of his teaching from the prophet Isaiah.

In Isaiah chapter 5, Israel is likened to a vineyard that God carefully takes care of, looking for fruit, but not getting any. For Jesus to tell the parable about a vineyard, gained the attention of people who knew the Scriptures.

Like Isaiah, Jesus pictured God as having a persistent, patient love for people, even when the tenants rebel and try and throw God out. The landowner, God, has:

  • planted
  • put in a wall
  • dug a winepress
  • built a watchtower
  • rented it out
  • sent the servants 

All these verbs describe a God who put a lot of time and energy into the vineyard. Even today, God still fusses over the vineyard and is looking for people to produce fruit in keeping with a genuine sense of righteousness. 

Humanity, especially the religious insiders, are sinful

In contrast to God’s love and care, is humanity’s persistent rebellion. The picture is of people who are hell-bent on rejecting the love of God. God’s patient love is met each time with a heightened hardness of heart on the part of the tenants. Jesus wanted the crowd to feel the situation of the landowner who goes beyond normal conventions in continuing to send servants; and the tenants’ violence in response.

God feels the weight of human sinfulness. Because the landowner is absent and we cannot see him, we may forget or not realize that God feels the full range of emotions. Each person who goes their own way and refuses God’s love; does not respond to God’s efforts to see fruit produced; and any system that is imposed contrary to God’s good order and care, all grieves God. Jesus later expressed his own grief and longing:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” (Matthew 23:37, NIV)

The Son was sent as the final act

Any “normal” landowner would throw the tenants out after the first sending of servants that didn’t go well. Yet God the landowner knew what he was doing. Jesus actually summarized the plot line of the Old Testament, and of our lives, as well. The history of salvation moves like this through Scripture:

  • God loves people
  • people keep rebelling against that love
  • God keeps pursuing peoiple
  • then, God does the unthinkable by becoming one of us 

Jesus, stepped into this messy, bloody and violent world, full of hatred and hardness of heart. Then, the Son was killed and thrown outside.

God’s judgment is awful

Jesus drew his listeners into the story, and invited a response to what the landowner would do after all of the overtures to the tenants. The listeners responded that “he will bring those wretches to a wretched end.” And in a sense Jesus says, “You are them.” 

Jesus invited them to remember and realize the Scripture by looking at it as the Son who was killed. He let the crowd know that rejection of the Son results in the Son becoming the most prominent person. Jesus wanted them to look at their bibles and see Christ. He was rejected by his own – which will result in a pulverizing judgment, like a stone falling on a person.

God replaces the whole crew

God is transferring the kingdom of God from the proud and hard-hearted religious insiders to the repentant, soft-hearted outsiders. The self-righteous people failed to accept Jesus because of their insistence on being right; the spiritual beggars accept Jesus and God’s love and are the true subjects of the kingdom. The supposedly spiritual people who had all the religious traditions failed to see what those traditions really point to. 

We don’t own the kingdom; God does. God calls the shots, and has every right to expect people to produce the fruit of mercy, purity, and peacemaking in keeping with a humble heart that desires genuine righteousness.

The Red Vineyard by Vincent Van Gogh, 1888

Maybe this parable seems a bit distant from us. To help us hear the story of Jesus as his original hearers heard it, I now restate the parable in a contemporary form:

Listen to another story about who is really a Christian. There was a landlord who built an upscale apartment building. The landlord spared no expense in creating apartments that were comfortable and homey. Everything he designed and built was with the care of someone who thought about what people would need and like most about a place to live. He included a host of amenities to his apartments because he really wanted the people to have as much joy living there as he did designing and building them. 

The owner put a gate around the complex so that the apartment community would be safe and secure. He hired a security firm to keep watch over the apartment complex. Then, when every detail was in place, the landlord rented out his apartments. But he didn’t just rent them out; he wanted to see the joy on the faces of the renters when he made a contract with them that included an entire year’s free rent. After that first year, when it came time for the first rent to be due, the landlord did not receive a single rent check. He was puzzled about this, so he decided to send some of his employees to collect the rent in person.

While the renters were in one of the large common lounges enjoying being together, they saw the landlord’s employees coming from a distance. So, they hatched a devious plan. Over their year of living in the beautiful apartments, they began to think they were especially special, and not like other people who lived in places that weren’t as nice as where they lived.  They gained such a twisted idea of their own importance that they believed they didn’t need to pay rent; and no one was going to tell them what to do. After all, they deserved to live where they did. They have a right to it. They don’t need to answer to anyone, including this supposed landlord who they have never seen in this last year, anyway.

Then the renters took the landlord’s employees and beat one, killed another, and took a baseball bat to a third. They took the bodies and threw them in the dumpster behind the building. Then the landlord, not wanting to evict his renters even after such a terrible experience, sent some other employees, more than the first time. But the renters had no guilt about what they had done, and did the very same thing to the second group of employees.  Even after this, the landlord was reluctant to let the law take over and decided to send his own son to collect the rent so that the renters could keep living in his apartments.

But when the renters saw the son, they said to each other. “Look! The guy sent his son. If we kill him, then we can forget about the old man and claim the whole apartment complex for ourselves.” 

After telling this story, Jesus asked all the church people listening, “When the owner of the apartment complex comes, what do you think he will do to those renters?” The crowd was into the story and replied, “He’s going to judge those ungrateful murderers, and replace the whole bunch of them with all new renters.” 

Jesus then said to them, “Have you never read in your bibles that the son who was rejected and killed has become the most important person of all? The Scriptures are all about the Son.”

“So, I am telling you that even though you have been in the Church all your life, it isn’t yours. I’m going to replace the whole lot of you with people who are humble and sensitive to sin; people who know they don’t deserve the nicest place to live in the world. If you persist in ignoring the Son, all you have to look forward to is God’s judgment.”

When all the important church people heard Jesus’ stories, they knew he was talking about them. And, even though they saw themselves in the story, they still wanted to do their own thing. They didn’t change one bit. Instead, they decided to be sneaky and try and do away with Jesus in their lives without getting in trouble. 

The kingdom of God and Christ’s Church is not an entitlement. And it does not inoculate us from God’s judgment. We must produce fruit in keeping with repentance. God is gently nudging us, like a guide dog. Will we respond in humility and turn where the Lord wants us to turn?

The Parable of the Vineyard Workers (Matthew 20:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
The Workers in the Vineyard, by Rembrandt, 1637

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard.

“About nine in the morning he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’So they went.

“He went out again about noon and about three in the afternoon and did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

“‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

“When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

“The workers who were hired about five in the afternoon came and each received a denarius. So when those came who were hired first, they expected to receive more. But each one of them also received a denarius.When they received it, they began to grumble against the landowner. ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’

“But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the one who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

“So the last will be first, and the first will be last.” (New International Version)

Fairness

We humans have an innate sense of right and wrong, justice and injustice. We want life to be fair. It disturbs us when there is favoritism, discrimination, and preferential treatment. When things seem off, and others seem more privileged, envy can easily creep in and settle in our bones.

The envy can go even deeper. For example, is it fair that any child should struggle with health issues like cancer, epilepsy, and mental disorders? Is it fair to have healthcare disparities? Is it fair to have a spouse taken from you before their time? Is it fair to lose your job through no fault of your own? Is it ever fair to be treated like a second-class citizen?

Pat answers to people’s genuine struggles will not do, such as “You just need to work hard and hope for the best;” “We have to take what is given us and accept these things;” “Think of all those starving children in India;” or the more crass, “Suck it up buttercup; life was never meant to be a rose garden.”  Those statements are simply unhelpful.      

At the heart of envy is the belief that others are getting something that I deserve. “It isn’t fair!” we cry. Yet, God does not always operate according to our standards of fairness. God’s very nature is to be generous and full of grace. The parable which Jesus told about the vineyard workers is a story not of unfairness, but a story of generosity and grace. It’s all in how you look at it.

A normal workday in the ancient world was ten hours, not counting breaks. The workday began at 6:00am. A denarius was a typical day’s wage for laborers. The landowner went out at the third hour, 9:00am; the sixth hour, noon, etc. He kept returning to hire more workers even up to the last hour of the workday. Laborers were always paid at the end of the day.

In this parable, the last workers were paid first, which prompted the first workers hired to think they would be getting more, even though they had been promised a denarius. So, they grumbled about not getting more. They thought the landowner was not being fair.

Parable of the Workers in the Vineyard, by Johann Christian Brand, 1769

Complaining

Grumbling. Complaining. Murmuring. It is the bane of our existence. Decades ago, when gas station attendants still filled tanks for customers, I was working at a station and had a lady go berserk on me for not checking her oil and cleaning her windshield, because I did it for the car in front of her. Even though there was a sign right in front of her that said checking oil and cleaning windshields is only done upon request, the lady thought she was getting gypped. 

In truth, the landowner did not cheat nor defraud the workers in any way. He paid the agreed upon wage, just like he promised. Should he want to pay everyone the same even though the amount of work was different was his own business.

The problem was not with the owner, it was with the worker’s envy of the owner’s generosity toward the others. God distributes gifts because God is gracious, not because we have earned anything. Our standard of fairness is not the rule of the kingdom of God – grace is.

Grace

Deep down many believe we control our destiny, and that we save ourselves by what we do. We discern that if we serve God all our lives, in the end, God will reward us. We believe that our pious activities, our acts of service and our work for the Lord, will bring us salvation, or, at least a leg up in the kingdom of God over others who have not worked as hard or as long as we have. After all, we do the right thing.

So, what about those who have not figured out Christianity… those who do not have the correct or proper beliefs… or those who have not straightened out their lives? According to a worldview of human fairness, they are out of luck. They should be in church. They should work harder, faster, and better. Then, they could get their lives in order. If they would only understand fairness, we reason, then all would be well.

But there is a problem, because the parable of the workers told by Jesus seems to be saying that is not how it works at all.  Jesus seems to be saying that grace and grace alone saves, that God’s amazingly naïve and irresponsible grace is available to anyone and everybody. And that troubles the workers to no end. 

Parable of the Workers in the Vineyard, by Solomon Koninck, c.1648

What’s in it for me?

Whenever we run headlong into God’s unfair grace and see that God’s way of doing things is so far removed from our way, there is bound to be grumbling. After all, if God is going to run a vineyard like the one in the gospel lesson and give everybody the same pay regardless of their actual work hours, then what’s the use of getting up early in the morning to work? 

What is the good of sitting in church, listening to sermons from a crazy preacher who is no better than us, if these outsiders, these Johnny-and Jane-come-lately’s can waltz in at the last minute and receive the same treatment as the rest of us? For many church folks who diligently serve, it’s not fair to pay so much attention to outsiders and build ministry around people who aren’t even here, who don’t yet know Jesus.

The conclusion and point of the parable: The last will be first, and the first will be last. In Luke’s prodigal story, the elder brother grumbles and gripes: “All these years I’ve been slaving for you and never disobeyed your orders.  But when this son of yours who has squandered your property with prostitutes comes home, you kill the fatted calf!”  It is the firstborn son that complains. (Luke 15:11-32)

In both the parable of the prodigal son and the parable in today’s lesson, “good” people are the ones who fail to see the heart of the Father and of the landowner. The “firsts” got off track because, over time, they forgot the kingdom hinges on grace, not effort, on not simply doing the right things over a long period of time.

Who’s in control?

God controls the flow of mercy, not us. 

We might be surprised in heaven with those already sitting at God’s banquet table, and equally surprised with who is not there. Resentment can move us away from the table of mercy God is preparing. The problem comes whenever we think we are above other people.  We might be sinners, but we are not as bad as some other people are!  We commit ordinary sins, not mass murder!

Here is the unvarnished truth: God does not owe you nor I a thing, and God cares about all kinds of people, not just us and people who think and live like we do. Our hearts need to be big enough to center ministry around other people who are different than us.

If our hearts are small, we easily get jealous when God pays attention to prodigals and profligates. Grace becomes too repugnant a doctrine for us.

The gospel of Jesus Christ is about grace. Life is not all about being decent or even moral; and it is certainly not about our own goodness. The gospel is about being steeped in and surrounded by the grace of God in Christ, so that we, in turn, can show others grace. Grace is the way God deals with us beyond what we deserve or feel we have earned. 

Grace is unfair; we get what we do not deserve. 

May we allow God’s grace to so permeate our hearts and lives so that we will give it to others as freely as we have received.

Praise be to you, almighty and everlasting Father of our Lord Jesus Christ. In Christ, you have given us every spiritual blessing in heaven – you chose us before the world was made, and in love, to be your holy people. It pleased you to make us your own children through Jesus Christ. 

So we praise you because of your wonderful grace, given to us freely, in Christ, the one you love. We have forgiveness of sins because of this lavishly rich grace. Amen.