2 Peter 2:1-10a – Beware of Spiritual Predators

But there were also lying prophets among the people then, just as there will be lying religious teachers among you. They’ll smuggle in destructive divisions, pitting you against each other—biting the hand of the One who gave them a chance to have their lives back! They’ve put themselves on a fast downhill slide to destruction, but not before they recruit a crowd of mixed-up followers who can’t tell right from wrong.

They give the way of truth a bad name. They’re only out for themselves. They’ll say anything, anything, that sounds good to exploit you. They won’t, of course, get by with it. They’ll come to a bad end, for God has never just stood by and let that kind of thing go on.

God didn’t let the rebel angels off the hook but jailed them in hell till Judgment Day. Neither did he let the ancient ungodly world off. He wiped it out with a flood, rescuing only eight people—Noah, the sole voice of righteousness, was one of them.

God decreed destruction for the cities of Sodom and Gomorrah. A mound of ashes was all that was left—grim warning to anyone bent on an ungodly life. But that good man Lot, driven nearly out of his mind by the sexual filth and perversity, was rescued. Surrounded by moral rot day after day after day, that righteous man was in constant torment.

So, God knows how to rescue the godly from evil trials. And he knows how to hold the feet of the wicked to the fire until Judgment Day.

God is especially incensed against these “teachers” who live by lust, addicted to a filthy existence. They despise interference from true authority, preferring to indulge in self-rule. (The Message)

I wish everyone who claims the name of Christ was safe to talk to, interact with, and share life together. However, not everyone is. *Sigh*

Unfortunately, there exists spiritual predators who create chaos, keep others off-balance, and speak and act in ways that benefit their own consolidation of authority. They are like Sith Lords who come-off as well-meaning but always have a secret agenda for more power and control. *Sigh*

So-called teachers and leaders are not all trustworthy. Like mosquitoes drawn to warm blood, they seek to feast on the godly, taking advantage of their good nature – slowly, carefully, and insidiously draining the life out of them. All the while, the true believer doesn’t know what’s going on until it is too late. *Sigh*

Some are even more sinister. Like tarantulas, they immobilize their victims and slowly suck out their insides with the prey’s full awareness. Unable to scream or seek help, they lie in silent pain wishing for a miracle. *Sigh*

Yet, at the same time, none of those false teachers, emotional manipulators, and spiritual charlatans are putting anything over God. The Lord sees it all – and is incensed about it. The ungodly, masking as benevolent authorities, will not be able to carry-on with their hidden agenda of evil forever. Their time will run out. Judgment Day is coming.

The Lord knows how to deliver victims from their victimization. It rarely comes fast enough for us. Nevertheless, the destruction of all injustice is just around the corner. But how do we deal with all the unethical and immoral behavior now!?

We stay the course. Do not give-in to the temptation to play another’s Machiavellian game. The Christian life begins with humility, is sustained by a gentle spirit, embraces right ways of being with others, and typically results in trouble, even persecution. (Matthew 5:1-12)

We strive to always live into personal peace and be peacemakers. We understand that he who is within us is greater than he who is in the world. (1 John 4:4)

We choose to love and pray for our enemies, all the while being wise as serpents and gentle as doves. (Matthew 5:44, 10:16)

We embrace patience and persevere through each frustratingly mad situation, knowing that the Lord has promised to be with us, even until the very end of the age. (James 5:7-12; Matthew 28:20)

We give no one a reason to speak ill of us, blessing others and not cursing them. (Titus 3:2; James 4:11; Romans 12:14)

We trust God in all things, while being careful not to put a pearl necklace around a pig. (Proverbs 3:5-6; Matthew 7:6)

We keep encouraging and affirming others, even when we don’t get encouragement and affirmation ourselves. (Ephesians 4:29; 1 Thessalonians 5:11; Hebrews 3:13)

We stick to a community of people with like-minded values and refuse to withdraw into isolation. (Galatians 6:2; Philippians 1:27-30)

We follow Christ, our true Teacher and Lord, one day at a time, one step at a time – focusing continually on his words and ways as our polestar through the morass of confusion and iniquity. (Matthew 16:24; John 8:12, 10:27, 12:26; 1 Peter 2:21)

Jesus knew the sobering truth of spiritual predators acting as godly when he said:

Not everyone who calls me their Lord will get into the kingdom of heaven. Only the ones who obey my Father in heaven will get in. On the day of judgment many will call me their Lord. They will say, “We preached in your name, and in your name we forced out demons and worked many miracles.” But I will tell them, “I will have nothing to do with you! Get out of my sight, you evil people!” (Matthew 7:21-23, CEV)

May you remain encouraged in faith, steadfast in hope, and forever in love with the Savior who has loved you and given himself to you.

Christ, light of light, brightness indescribable, the wisdom, power and glory of God, the Word made flesh: you overcame the forces of Satan, redeemed the world, then ascended again to the Father. Grant me, I pray, in this tarnished world, the shining of your splendor. Send your holy angels to defend me, to guard my going out and coming in, and to bring me safely to your presence, where you reign in the one holy and undivided Trinity, now and forever. Amen.

1 Timothy 4:6-16 – Train Yourself to Be Godly

If you explain these things to the brothers and sisters, Timothy, you will be a worthy servant of Christ Jesus, one who is nourished by the message of faith and the good teaching you have followed. Do not waste time arguing over godless ideas and old wives’ tales. Instead, train yourself to be godly. “Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come.” This is a trustworthy saying, and everyone should accept it. This is why we work hard and continue to struggle, for our hope is in the living God, who is the Savior of all people and particularly of all believers.

Teach these things and insist that everyone learn them. Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. Until I get there, focus on reading the Scriptures to the church, encouraging the believers, and teaching them.

Do not neglect the spiritual gift you received through the prophecy spoken over you when the elders of the church laid their hands on you. Give your complete attention to these matters. Throw yourself into your tasks so that everyone will see your progress. Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you. (New Living Translation)

There are several metaphors throughout the New Testament illustrating the nature of the Christian life and Christian community.

God’s people are the temple of the Holy Spirit, the house where the Lord dwells; the Body of Christ, a group working together and strengthening one another in faith; the army of the Lord, advancing with the shared purpose of proclaiming good news and extending God’s benevolent rule – just to name a few.

All the metaphors are embedded with the need for training, for spiritual disciplines and practices which strengthen faith and promote spiritual health.

Just as an army of recruits needs intense basic training and ongoing discipline; and just as the body needs hourly movement and daily exercise of its muscles; so, Christian communities require spiritual development with a variety of forms and functions to elicit and establish a solid godly life.

The curriculum in the school of faith; the liturgy within the spiritual temple; the boot camp for the Lord’s soldier; and the repetitions for Christ’s Body, all involve reading and listening to Holy Scripture. And furthermore, to do so with rhythms of personal and corporate integrity, confident faith, steadfast love, encouraging words, and virtuous behavior.

If we dedicate ourselves to these things, there will be no room for entertaining wacky stories which have no basis in truth. Instead, there will be lush spiritual growth, teachable spirits, humble service, supportive beliefs, compassionate ministry, and open fellowship.

The high values of the worthy servant of Christ need to be both used and guarded. With all of our treasured earthly possessions, whatever they may be, we handle them appropriately and carefully – keeping them in a secure place when not used – and using them with care when out.

Our faith, our life and doctrine, is both a precious possession to be guarded, as well as a necessary tool to do the will of God.

Just as our bodies have physical muscles, so the Body of Christ has spiritual muscles.

Faith is a muscle which needs to be stretched, exercised, rested, and supplied with plenty of protein and necessary nutrients. Overtaxed muscles will fatigue and can be damaged through too much exertion. And underused muscles will wither and atrophy, unable to handle even the smallest of strain when we need them.

So, it is best to have proper spiritual hygiene and exercise through a regimen of tried and true practices designed to improve and maintain healthy faith. If you want to build your faith, consider the following 10 ways:

  1. Increase your amount of reading. There is no substitute for daily repetitions of reading the Bible. Supporting a growing faith will require more voluminous reading.
  2. Focus on listening to the biblical text. Reading is only as good as our listening skills. For the Christian, paying attention to the Holy Spirit’s gentle whispers is a must.
  3. Decrease your media time. For all the good stuff out there, a lot of media information is based in myth, half-truths, and opinions masked as facts – not to mention all the hack and huckster preachers.
  4. Pray more. In fact, pray continually.
  5. Practice gratitude – not complaining. Need I say more?
  6. Snack on good spiritual reading. Consuming a good book before bed keeps the faith muscle fed longer.
  7. Rest! When God created and instituted seven days, the first day was a day of rest; the workdays came after. Don’t flip-flop the divine order.
  8. Supplement with good spiritual conversation. Half-baked theological ideas come from remaining in one’s own cave-like head. Consultation, collaboration, and fellowship help create a rich and full faith.
  9. Don’t overtrain. Good idea: Read the Bible in a year. Bad idea: Read the Bible in a month. Good idea: Digest the contents of ecumenical Creeds and church Confessions. Bad idea: Stuff a bunch of knowledge down your gullet without any love to wash it down. Savor the meal. Don’t be a pig.
  10. Don’t lift too heavy for your faith muscle. The ancient desert fathers spent years developing their faith and could do incredible feats of spiritual strength. Christianity isn’t a competition of keeping up with the Francis of Assisi’s and Martin Luther’s of history. Use the measure of faith given to you and focus on those small daily decisions of trust.

Christianity is a marathon, not a 100-meter sprint. We persevere to the end, not flame out after taxing ourselves with expectations and responsibilities God never gave us.

Be safe. Be strong. Be smart. Be spiritual. We are all in this together.

Gracious God, fill your Church with truth, the truth with peace, and the peace with love. Where our faith is weak, make it strong; where it is misguided and in error, correct and direct it; where it is amiss, reform it; where it is in want, provide for it; where it is divided, reunite it, for the sake of Jesus Christ your Son our Savior. Amen.

Luke 14:25-33 – The Cost of Being a Disciple

Large crowds were traveling with Jesus. And turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple.

“Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.’

“Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples. (New International Version)

The goal of the Christian life is to be a disciple, and to do the work of discipleship. “Disciple” is another word for “follower.” We are to be faithful followers of Jesus; and the Church is to engage in the task of inviting others to join us along the way of following Jesus.

Jesus made it clear to the large crowds of people following him that the disciple’s life and work of discipleship (following Jesus) is to be of highest importance to us – it is why we exist as the Church. We are to discover what this kind of life entails, and we are to decide volitionally and intentionally to follow Jesus in every area of our lives with everything we have. 

Therefore, it is necessary to carefully consider the implications of Christ’s words to us and weigh the cost of following Jesus. 

Discipleship (following Jesus) requires obedience. Love of family must not stand in the way. Jesus said we are to “hate” family and even self. In our culture, we typically use the words “hate” and “love” as descriptions of our emotions or feelings. However, in Scripture, love and hate are primarily terms of allegiance or priority. 

In other words, Jesus is saying that our primary loyalty must clearly lie with following him over every earthly relationship. To follow Jesus means that we will not use family responsibilities to avoid obeying Christ, nor use other commitments to work or school as a reason to put our cross down.

The bottom line is this: In this life, with all its competing loyalties, the call of Jesus to discipleship not only takes precedence, but it also redefines all the other loyalties we have. 

The call of discipleship involves some detachment from other things in order to pursue following Jesus. All of life is to be infused with being a disciple and doing the work of discipleship. If we insist on making other commitments and loyalties as high a priority as following Jesus, we will find ourselves in a pickle. 

Several years ago, I took a trip with some other church leaders into the Canadian wilderness. We were so far out in the boonies that we needed special first aid training because if someone got hurt it would be hours before help could come. We canoed the lakes, carrying our backpacks and canoes between the lakes for an entire week.

Whatever we took with us, we had to carry. Some people thought they needed all kinds of clothes and other accessories. Not far into the week, they quickly began to leave things along the trail and learned, over time, to see that what they thought was important in their life wasn’t really important to what they were doing.

We must get back to basics and do what is essential; and what is of most importance is following Jesus. An un-salty disciple is worthless. Making a commitment to Christ without counting the cost is foolish.  Discipleship was never designed to be easy; it was intended to be a public display that Jesus is Savior and Lord in every area of my life. 

That means we will struggle with questions such as: 

  • How do I be a faithful follower of Jesus in my family? 
  • How do I be a disciple, and do the work of discipleship at work? 
  • How do I practice following Jesus in my neighborhood, and everywhere I go?

If we do not plan to follow Jesus at home and in the world, we won’t, because all kinds of competing loyalties will take over if we are not intentional about being disciples and making disciples. 

Everything and everyone is to take a back seat to Jesus, who is to be our primary loyalty.  Jesus used two examples to illustrate that we need to count the cost of discipleship. In the first, a builder plans and should ensure that he has enough money and materials to complete the entire structure. 

We must take stock to finish what we have started; if we started well with Christ, we need to do whatever it takes to finish well as a disciple of Jesus. What will we do when the going is difficult?

“Jesus has many who love his kingdom in heaven, but few who bear his cross. He has many who desire comfort, but few who desire suffering. He finds many to share his feast, but few his fasting. All desire to rejoice with him, but few are willing to suffer for his sake. Many follow Jesus to the breaking of bread, but few to the drinking of the cup of his passion. Many admire his miracles, but few follow him in the humiliation of the cross.”

Thomas à Kempis, The Imitation of Christ

We only know real joy whenever we give up pursuing happiness. In God’s upside-down kingdom, to live is to die, and to die is to live. Until we grasp this, we will be endlessly frustrated with our circumstances and other people.  

The second illustration from Jesus is of a king and war. The king makes a battle plan, and if he thinks he cannot defeat the opposing army, he wisely seeks a peace treaty. My friends, no one is going to oppose God and win, so it is best to make peace. 

Rather than trying to fit Jesus into our calendar, we are to let our calendar fill out around the center of following Jesus. If we insist we are too busy for prayer; do not have time for daily reading of the Scriptures; for loving one another; for making disciples (which requires much time and effort) then we have lost our way and must listen to this call of Jesus to be his disciple.

What then, shall we do?  

Imagine that in our heart is a big conference room: a big table, leather chairs, coffee, bottled water, and a whiteboard. A committee sits around the table in your heart. There is the social self, the private self, the work self, the sexual self, the recreational self, the religious self, and others.

The committee is arguing and debating and voting, constantly agitated and upset. Rarely can they come to a unanimous, wholehearted decision. We may tell ourselves we are this way because of so many responsibilities or too little abilities. Yet, the truth is that we’re just divided, unfocused, hesitant, and not free. 

One way to deal with the situation is to invite Jesus onto the committee. Give him a vote, too. But then he becomes just one more complication. A better way is to say to Jesus, “My life isn’t working. Please come in and fire my committee, every last one of them. I hand myself over to you. I am your responsibility now. Please run my whole life for me.” 

Being a disciple of Jesus is not just adding Jesus. It is also subtracting the idols that are in our hearts. Saying that we belong to Jesus means that he will come in with a whip, overturn tables, and throw out a bunch of people.

If you are ready for that, pray with me…

Almighty and everlasting God, from our recliners and comfortable chairs, we solve all the world’s problems. We take people to task for what they say and do, without lifting a finger to be a part of the solution. We are too often de-sensitized to your mercy and compassion because we are not involved in your dream for all people to be your disciples. 

Remove the scales from our eyes and lift the indifference from our hearts, so that we may see your vision – a vision of people following Jesus in the mission of being disciples and of making disciples. 

Transform our lives, so that we may accomplish your purpose. 

Anoint us with your Spirit that we might bring good news to the oppressed, bind up the brokenhearted, and proclaim release to the captive. 

Give us a new urgency to reach out to those whom no one else will touch, to accept the unacceptable, to embrace the enemy, to do justice and love mercy. 

Surround us with your love, fill us with your grace, and strengthen us for your service. Empower us to respond to the call of Jesus – to deny ourselves, take up our crosses, and follow Christ our Lord, in whose name we pray. Amen.

Matthew 10:34-42 – The Trouble with Jesus

Jesus teaching the disciples, from the Catacombs of Domitilla, Rome

Jesus said, “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn

‘a man against his father,
    a daughter against her mother,
a daughter-in-law against her mother-in-law—
    a man’s enemies will be the members of his own household.’

Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.” (New International Version)

Jesus is the sort of guy that gets up in our grill and confronts us with this: All of life centers in him. That may sound incredibly narcissistic. For Christians, it isn’t, because we discern and confess along with the Apostle Paul:

“The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” (Colossians 1:15-20, NIV)

The Christian’s confession of centrality in Christ means that we believe Jesus is the most important person there is. That confession often makes us troublemakers, as we follow in the footsteps of the Lord who was himself a troublemaker.

That may also sound like something that happens when a narcissist is in control. Again, for Christians, it isn’t, because we realize that trouble is central to Christian mission; the way of the resurrection comes through the cross; the way to succeed is to fail; and whoever loses their life will find it.

We Should Expect Opposition

We should not be obstinate, pigheaded, short-sighted, legalistic, or use the Bible as a brick to throw at people who disagree with us. That will certainly bring opposition and trouble. But this is not the kind of opposition we’re talking about. Being a jerk is antithetical to the gospel. Don’t be a jerk.

The opposition Jesus experienced came through being humble, meek, just, merciful, pure, and peace-loving. According to Christ’s Beatitudes, embracing these values will smack against their opposites. Pride, criticism, judgmentalism, and selfishness are ensconced everywhere throughout this fallen world.

The virtues of Jesus are counter-cultural; they’re different than how the world typically operates. 

As people who must live in this world, we need to avoid the extremes of simple assimilation into the culture, or an outright rejection of the culture. Blending into culture, and separating from it, are both ways of avoiding opposition and trouble. 

Instead, there is a third way that encompasses both shrewdness and innocence. And it is faithful to the way of Jesus. We need to interact with and engage the culture as salt and light. 

Assimilation means that we lose our saltiness. Isolation means that we hide our light.

But interaction means that we are discerning and seek to apply understanding and truth in the concrete situations of life in the world.

It means that we learn critical thinking skills. It involves listening to others and discovering their values. It requires speaking into another’s life with grace and truth. It is a matter of following the words and ways of Jesus, the center of all things.

Any fool can stand against something and complain about it – shouting from afar about what they don’t like. It’s also foolish to accept everything without question. As followers of Jesus, opposition and trouble is going to come when you rub shoulders with the world. If we never experience opposition, it’s probably because we have either succumbed to the culture or have removed ourselves from it.

We Will Inevitably Upset Our Family

Trouble will likely come from family. In many countries of this world, a family member who becomes a Christian has brought shame upon the entire family and, so, is in jeopardy of being shunned, rejected, or worse. That sort of trouble may be foreign to many, but family separations certainly occur in our own culture because of faith commitments to Jesus. 

Jesus stated that anyone who takes the easy way of loving family more than him is not worthy of him. Anyone who does not take up their cross and follow Jesus, even if it means trouble, is not worthy of following him. 

Each one must die to self. Let… it… go….

Die to the old life; take up a new life – a life dedicated wholeheartedly to Christ.

The old life involves holding onto a spirit of unforgiveness and bitterness; avoiding certain people; refusing to make things right with others. The new life entails keeping steadfast love, caring for others, embracing humility, being self-less, thinking the best of others, forgiving others, taking pleasure in truth, remaining patient, and always trusting God, no matter what.

We Are Going to Feel Afraid

Fear has to do with the unknown. If we expect opposition and trouble, then we won’t live in dread of what might happen. The early Christians even rejoiced in their suffering because they considered it a privilege to be walking in the way of Jesus. (Acts 5:41)

God has generously granted you the privilege, not only of believing in Christ but also of suffering for Christ’s sake. (Philippians 1:29, CEB)

We will receive special help in times of trouble and fear. We have the Holy Spirit, given to us to be our Helper for such a time as this. God is with us.

When you go through deep waters,
    I will be with you.
When you go through rivers of difficulty,
    you will not drown.
When you walk through the fire of oppression,
    you will not be burned up;
    the flames will not consume you. (Isaiah 43:2, NLT)

God sees everything and isn’t taken by surprise by your hardship; the Lord will eventually deal with all that is wrong in this world.

Jesus said, “In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33, NIV)

It is a privilege to follow Jesus into trouble. This is “upside-down” theology. In giving my life away to Jesus, I find it. In getting into trouble, I find peace. In taking up my cross, I find purpose and joy. 

The flooding of thousands of square kilometers of rain forest in Brazil has given birth to an unusual industry – the extraction of underwater wood. Millions of tree trunks, below the waters of a lake formed by the 1980 construction of a hydro-electric dam, captured the entrepreneurial vision of Juarez Cristiano Gomes.

He invented an electric saw that works underwater and set up a company to extract this wood. Lumberjacks equipped with air tanks go down as far as 164 feet but are never in danger of being smashed by trees they cut since they “fall” upward to the surface.

The kingdom of God is upside-down. Facing trouble and opposition doesn’t make us fall; it actually lifts us up.

So, count the cost. Give your life away. In doing so, you will certainly not lose your reward from God.