Tag: christianity

Endure Patiently to the End (Revelation 14:12-20)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

God’s holy people must endure persecution patiently, obeying his commands and maintaining their faith in Jesus.

And I heard a voice from heaven saying, “Write this down: Blessed are those who die in the Lord from now on. Yes, says the Spirit, they are blessed indeed, for they will rest from their hard work; for their good deeds follow them!”

Then I saw a white cloud, and seated on the cloud was someone like the Son of Man. He had a gold crown on his head and a sharp sickle in his hand.

Then another angel came from the Temple and shouted to the one sitting on the cloud, “Swing the sickle, for the time of harvest has come; the crop on earth is ripe.” So the one sitting on the cloud swung his sickle over the earth, and the whole earth was harvested.

After that, another angel came from the Temple in heaven, and he also had a sharp sickle. Then another angel, who had power to destroy with fire, came from the altar. He shouted to the angel with the sharp sickle, “Swing your sickle now to gather the clusters of grapes from the vines of the earth, for they are ripe for judgment.” So the angel swung his sickle over the earth and loaded the grapes into the great winepress of God’s wrath. The grapes were trampled in the winepress outside the city, and blood flowed from the winepress in a stream about 180 miles long and as high as a horse’s bridle. (New Living Translation)

The Scripture meditations I offer each day are based in the daily readings of the Revised Common Lectionary. The readings are designed to move us through the whole of the Bible in a three year cycle. And they are arranged so that Thursday, Friday, and Saturday readings anticipate the Sunday scriptures, and the Monday, Tuesday, and Wednesday readings reflect on Sunday’s texts. Today’s New Testament lesson is such a reflection on Sunday’s Gospel reading of Christ’s Parable of the Weeds (Parable of the Wheat and Tares).

Jesus made it clear in the parable that it is not our job to weed out evil. This will be done by the angels at the end of the age. In Revelation, we look forward into the future as to what happens with the plants and the weeds. As you can readily see, it is a grim picture. Those who are visual learners, and picture the words in their minds, their stomachs might be turning after the reading of today’s text.

The entire book of Revelation was originally meant to encourage believers in Jesus to persevere, endure, and keep going in their commitment to Christ. As they were undergoing difficulty and even persecution for their faith, this apocalyptic vision of the Apostle John was to instill hope: It will not always be this way.

There is a time coming soon in which the problem of evil is taken care of, once and for all. Until that final day of judgment comes, we are to hold fast to our faith, and continue to keep the commandments of Christ.

The wrath of God has always been an issue with various people throughout history. In contemporary theology, it is common to have groups of folks polarized between either making God out to be constantly angry and looking to zap people; or dismissing God’s wrath altogether as some outdated and antiquated idea. Neither of these approaches will do.

God’s anger and wrath exist, yet is never divorced from God’s love. Rather than viewing wrath and love as two sides of the same coin, I believe a healthier and more biblical understanding is to discern God’s wrath as an expression of God’s love. I will explain….

When God bends to observe us in the world and sees injustice, war, poverty, oppression, trauma, and abuse from narcissistic people who exalt themselves above others and use them for selfish purposes, God is not okay with this!

Whenever God looks at the world and sees governments, institutions, corporations, and even churches which maintain structures that keep others from becoming all that God intends for them to become, divine compassion is stirred up, along with a determination to bring about justice and righteousness.

Only God has the combination of willingness, power, and ability to handle the evil of this world, in a way which is both just and loving.

I realize there are many times when we wonder if God is really watching, or not, and are curious if the Lord is aloof and uncaring to our plight. There is a day when the dramatic will happen, but that day is not today. For now, God is patiently and carefully working divine love into the fabric of this world, in such a way that it will not destroy the innocent and compromise the integrity of the righteous.

Until the time is ripe for God to act in a more decisive manner by equipping angels with scythes and bringing in the final harvest, we experience pain and hurt.

We sometimes are misjudged and misunderstood by others. We often get shafted by systems which are supposed to be helping us. We can, however, be assured that God is working behind the scenes, planting seeds of love and grace. The Lord is pastorally tending to our growth, till the time is right to gather the abundant crop.

Acting too soon, and going off half-cocked without enough information, is what we humans tend to do. Not so with God.

The fact of the matter is: Justice and injustice will co-exist side-by-side for a while. Righteousness and evil will be found together everywhere we go, including our own hearts – holding both our altruistic motives and our evil inclinations.

Sisters and brothers, let us endure, persevere, and be patient. God is good, and will not forget your deeds done in faith; your actions inspired by hope; and your work animated by love.

Lord Christ, you came into the world as one of us, and suffered as we do. As I go through the trials of life, help me to realize that you are with me at all times and in all things; that I have no secrets from you; and that your loving grace enfolds me for eternity. In the security of your embrace I pray. Amen.

The Parable of the Weeds (Matthew 13:24-30, 36-43)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

“‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn….’”

Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear. (New International Version)

Harvest in Provence, by Vincent Van Gogh, 1888

People of every age struggle with the evil present in this world – and also within the church. For how do we make sense of those who profess Christ but have no fire and passion for their faith? How do we reconcile our own faith with folks in the church who seem to care more about getting their own way than about sacrificing themselves to reach people who do not know Christ. Jesus says, “He who has ears, let him hear.” In other words, listen!

Jesus has informed us that in this present evil age we live in, between his two advents of incarnation and Second Coming, not everything for Christians is going to be rainbows and unicorns.

There are competing pressures on the Church, and sometimes she will fail. The kingdom of God has broken into history and is present, but sin and evil is there, too. So, our focus must be on the hope we have when Christ comes again to judge the living and the dead.

In Christ’s parable of the weeds (or the parable of the wheat and the tares) the enemy of our souls seeks to distract the workers by overwhelming them with evil. If Satan cannot prevent God’s kingdom from being established in the human heart, the devil will try and corrupt the heart by throwing as much evil at it as he can. 

The devil has no problem with people saying they are Christians; the thing Satan has a problem with is people giving themselves unconditionally and unreservedly to God for kingdom business.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”

Jesus (Matthew 7:21, NIV)

Where did all these weeds come from?

I’ll frame this question in the modern form that many people have asked me over the years: “If God is a God of love, why is there so much evil in the world?” Or, “If this is Christ’s Church, why is it so messed up?”

Jesus is straightforward in his answer: An enemy did this. In other words, God didn’t plant evil – the source of evil comes from the devil, not God. God’s agenda is for the seed to take root in the human heart and grow into a full-fledged embodiment and commitment to the words and ways of Jesus.

When that growth doesn’t happen, the problem is not because God messed up; it’s because the devil has also done his own work of planting. And the devil wants the opposite of God: to have Christians nit-picking each other like a bunch of crazy chickens, and keeping a demonic pecking order; instead of being the continuing presence of Christ on this earth.

What do we do with all these weeds?

That is, how do we deal with wicked people?  The answer seems obvious: Pull the weeds up and get rid of them. Get rid of wicked people and their wicked behavior. Yet Jesus says in response to this line of reasoning in a clear and unequivocal answer of “No.” But why? Because doing violence to the weeds ends up doing violence to the wheat, as well.

Christ’s answer to the problem of evil is: Let God take care of it. Meanwhile, until that fully happens, we must co-exist with evil, rather than exterminate evil people.

There is always a temptation for believers to force people into the kingdom of God (e.g. the Spanish Inquisition). Yet, at the harvest (the final judgment at the end of the age) evil will be squarely dealt with. Judge Jesus will have the angels separate the wheat from the tares, and the weeds will be burned up.

This teaching from Jesus may open up a whole set of other questions, such as:

  • What am I supposed to do with evil? Just watch it happen? 
  • Am I to let that evil person just be evil? Shouldn’t I give them what they deserve?
  • Shouldn’t I at least tell evil people that they are no good rotten sinners? That they are going to hell because they are wicked?

This doesn’t mean we do nothing. Earlier in Matthew’s Gospel, Jesus has already said: Love your enemies and pray for those who persecute you. (Matthew 5:44)  We are to love and pray people into the kingdom, not force them in.

As for the evil, Jesus will decisively solve the problem of evil, not you, nor me! It isn’t our place to be judge, and if we make it our place, we’ll end up hurting and destroying our brothers and sisters.

Where is evil?

A sobering reality taught by Jesus in this parable is that it’s not a simple matter that we, the wheat are here, and they, the weeds, are over there. It is much more sinister than that; the enemy is within, not out there. 

We have no further to look than in our own hearts and within our own faith communities – which is why we need the lordship of Christ to completely overtake us. Evil is present in the Church, next to the good, seeking to:

  • discourage people in their commitment to Christ
  • offend and hurt others, particularly by overlooking and speaking ill of weaker people
  • step on others in order to get it’s way
  • be a stumbling block to those trying to do God’s will
  • promote ignorance of God’s Word, for no one can live by God’s will if they do not know what it is

The eventual end of sinister people is that, when Christ returns, they will be separated from the righteous and thrown into the fire, just like a harvester would do with a bunch of weeds. As the wicked went about their lives in anger, upsetting others in this life, so they will be tormented in the next.

Conclusion

We may expect God to handle evil in a hurry. But the kingdom of God doesn’t work that way; it’s intended to be planted in the ground, and takes time to grow. While it’s growing, evil is there, like a weed.

Whenever things go sideways because of wickedness, we might expect God to act quickly and drastically to uproot the evil. We may confuse God’s slowness as being uncaring, when in reality it means that God is patient, and desires people to change. And change always begins with you and me.

God Almighty, Creator of heaven and earth, we are a complacent people. While you desire us to be a beacon of light to a world in need, we are preoccupied with all the weeds in the field. We are sorry for the madness unleashed through our own selfish desires. May you plant the seed of love in our hearts for all people, not just our friends. And we shall commit to watering and nurturing that seed with your Word, through Jesus Christ our Lord. Amen.

“I Have Set You an Example” (John 13:1-17)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Jesus Washes Peter’s Feet

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already decided that Judas son of Simon Iscariot would betray Jesus. And during supper Jesus, knowing that the Father had given all things into his hands and that he had come from God and was going to God, got up from supper, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 

He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

After he had washed their feet, had put on his robe, and had reclined again, he said to them, “Do you know what I have done to you? You call me Teacher and Lord, and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, slaves are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. (New Revised Standard Version)

One of the reasons I like Jesus so much is that he loves me as I am, and not merely as I should be. Jesus loves me even with my dirty stinky feet, my herky-jerky commitment to him, and my pre-meditated sin.

In fact, Jesus loved even Judas and washed his feet. Jesus serves people because they need his love, and not so that they will love him back.

I recently read about a man who lived in Paris. His wife had Alzheimer’s. He was an important businessman and his life was filled with busyness. Yet, he said when his wife fell sick:

“I just couldn’t put her into an institution, so I kept her. I fed her. I bathed her. Through the experience of serving my wife every day, I have changed. I have become more human. The other night, in the middle of the night, my wife woke me up. She came out of the fog for a moment, and she said, ‘Darling, I just want to say thank you for all you are doing for me.’ Then she fell back into the fog. I wept for hours to know this grace.” A Severe Mercy, by Sheldon Vanauken

Sometimes Christ calls me to love people who either cannot or will not love me in return. They live in the fog of some sort of disability, depression, poverty, or common spiritual blindness. As I serve them, I may only receive brief glimpses of gratitude. Just as Jesus loves me within my own spiritual confusion, so I desire to continue loving others as they walk through whatever fog they are in.

Lord willing, my life will be useful through my words and my witness. If God desires, my life will bear fruit through my prayers, my service, and my love. Yet, the usefulness of my life is God’s concern, not mine; it would be indecent of me to worry about that. I simply desire to follow my Lord’s example.

Ethiopian Orthodox Church icon of Jesus washing the disciples’ feet

Neither many Christians nor churches wash feet anymore. So, the following is today’s Gospel lesson put in a slightly different contemporary context:

It was just before the biggest and most important feast of the year. Jesus knew that it was finally the time for him to face the cross and die for the world’s sins. Having spent the past three years loving his followers, he now wanted to leave them with a clear demonstration of his love that they would never forget.

The evening meal was being served, and the devil had already gotten a hold of Judas Iscariot to betray Jesus to those who wanted him dead and gone. But it was all according to plan. Jesus knew that his heavenly Father had given him all authority because he was his Son, and he was ready to do what needed to be done to secure salvation and return to his rightful place at his Father’s right hand. 

So, Jesus got up from the meal, rolled up his sleeves, put an apron on, and ran a sink full of hot water. Jesus told the servants to take the night off, and he began taking the dishes from the dinner table and started washing them, taking care to do all that waiters and dishwashers would do.

When Jesus came to take care of Simon Peter’s dishes and serve him dessert and coffee, Peter said to him, “Lord, are you going to serve me?” Jesus replied, “I know you do not understand why I am doing this since it seems like something that is beneath me to do, but later you will look back on this night and understand completely what I am doing.”

“No,” said Peter, “this is not right – you are the Master, and this is not what a well-respected rabbi does – you are only disrespecting yourself and making us all look foolish. You are not going to take my dishes and wash them.”

Jesus answered, “Unless I wash these dishes and serve you, you are not going to be able to follow me anymore, and you will have no part of what I am doing in this world.”

“Well, then, Lord,” Simon Peter replied, “if that is the way it really is, then don’t just wash the dishes – come on over to my place and clean out the fridge and scrub the kitchen floor!”

Jesus answered, “A person who has had a decent meal needs only to wash the dishes so that he can enjoy the freedom of hospitable relationships with me and those around him. And all of you here have had a decent meal, though not every one of you.” For Jesus knew that Judas was only picking at his food in anticipation of betraying him.

When Jesus was all done washing the dishes and serving his disciples, he took his apron off, rolled his sleeves back down, and returned to the table. He looked them all squarely in the eye and said, “Do you understand what I just did for you? 

You call me ‘Teacher’ and ‘Master,’ and rightly so, for that is exactly what I am. So, now that I, your Master, and your Teacher have washed your dishes, you also should wash one another’s dishes. I have set you an example that you should do as I have done for you. I am telling you the plain truth that no follower is greater than the one he follows, nor is a preacher greater than the one he preaches about. 

Now that you know it is your task in this life to provide humble loving service, you will have God’s stamp of approval on your life if you quit thinking about how to possess and use power for your own purposes, and start thinking about how to use the authority I am giving you to love other people into the kingdom of God.

Loving Lord Jesus, how shocking it was for your disciples to be served by you in such a humble manner. But I cannot be spiritually cleansed unless I allow you to love me in an almost embarrassing fashion. Help me not to be so proud that I neither refuse your humble loving service toward me, nor neglect to offer that same kind of service to others. May love be the word, the idea, and the action that governs my every motivation and movement in your most gracious Name, I pray. Amen.

The Struggle Within (Romans 7:15-25)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. (New International Version)

We can relate to the Apostle Paul. We, along with him, have said to ourselves many times, “I don’t understand why I act the way I do. I don’t do what I know is right. I do the things I hate.” 

Paul’s experience of uneasiness, his existential angst because of the struggle within, is a timeless description of our common human condition. There are times we seem completely unable to follow our conscience and do what’s right. It can be maddening, even to the point of experiencing a continual low-level discouragement or depression which underlies almost everything we do.

The prescription for dealing with this mental, emotional, and spiritual malady does not include the law. That’s right. Putting our willpower and effort into obeying commands gets us nowhere. Even if we obey laws and rules and commands for a time, our efforts eventually break down. We fail to do what we want, and end up doing just the opposite.

In all fairness, the law is good, not bad; it just doesn’t have the capacity to transform us. The law’s purpose is to show us how bad off we really are in this world, to give us an awareness of our true condition, so that we will seek help. 

We humans are a bundle of contradictions, doing good, then bad, and flip-flopping back and forth – all with great frustration. In such a miserable condition, what then shall we do? Who will help us? Is there anyone to save us from our plight?

Sheer willpower and obedience will not help us; it won’t work. It will only give us a false hope. Any success in using willpower only deludes one into believing they have the answer… until they yet fall again into the pit of their own inner darkness. But the good news is that there is a Savior, a Redeemer, a Rescuer who has the will and the power to deliver us from our predicament.

The grace of God in Christ is the operative power that changes lives, not the law. Freedom from the tyranny of our “should’s” and our misplaced desires comes from Christ’s forgiveness through the cross. 

Like a lover enamored with his beloved, our desires become oriented toward Jesus for his indescribable gift to us. That is the strength of grace. Transformation is relational; it is found in a person, not a program. And the only person and relationship which has the ability to change us is, I believe with all my heart and mind, the Lord Jesus Christ.

Why? Because I myself have been transformed and changed by such a relationship with Christ. I, along with the hymn writer John Newton, can say, “I once was lost but now am found, was blind but now I see.”

“Self-help” for all the good it really can do, is in many ways an oxymoron. We need a Savior to help us, and we need a community of people who encourage us. And even if we can do it ourselves today, that may not (and eventually will not) be true of us tomorrow. None of you got this far in life on your own – and you will continue to need God and others going forward.

Love must be completely sincere. Hate what is evil, hold on to what is good.Love one another warmly as Christians, and be eager to show respect for one another. Work hard and do not be lazy. Serve the Lord with a heart full of devotion. Let your hope keep you joyful, be patient in your troubles, and pray at all times. Share your belongings with your needy fellow Christians, and open your homes to strangers. (Romans 12:9-13, GNT)

We have an incredible capacity for good and vast internal resources within us. And yet, we too often lack awareness of this reality, for which we can tap into. When it comes to an outright metamorphosis, we need a new heart – and we can no more simply decide to change our lives any more than we can perform heart transplant surgery on ourselves.

People need the Lord.

Whenever the foundation of a house is about to crumble, it won’t do to rearrange the living room furniture and do a bit of spruce up painting. We deceive ourselves if we believe that all our efforts at landscaping the property and having a great curb appeal will do the trick. If the foundation crumbles, and the house implodes, all efforts at curb appeal won’t matter.

Jesus is our cornerstone. Without him, we are at risk, about to fall and without hope. With him, true restoration and renewal happens. And then, when the house is repaired and in order, we set about the task of being good stewards and maintaining and caring for the wonderful changes which were made.

Freedom from a dilapidated soul and misplaced energies to consistent times of peace and contentment, calmness and confidence, satisfaction and settled peace, comes by growing ever closer to the Savior who exudes all those qualities, and more. For the Lord not only saves and delivers; he also sanctifies and encourages.

In Christ, the uneasiness and unsettling experience – the existential angst – becomes a thing of the past because of the grace of merciful deliverance and continual help.

Saving God, I thank you for delivering me from sin, death, and hell through your Son, the Lord Jesus. May your Holy Spirit apply the work of grace to my life every day so that I can realize practical freedom from all that is damaging and destructive in my soul. Amen.