Revelation 19:1-8 – The Time Is Coming

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After this I heard what sounded like the roar of a large crowd of people in heaven, saying, “Praise God! Salvation, glory, and power belong to our God! True and just are his judgments! He has condemned the prostitute who was corrupting the earth with her immorality. God has punished her because she killed his servants.” Again, they shouted, “Praise God! The smoke from the flames that consume the great city goes up forever and ever!” The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. They said, “Amen! Praise God!”

Then there came from the throne the sound of a voice, saying, “Praise our God, all his servants and all people, both great and small, who have reverence for him!” Then I heard what sounded like a crowd, like the sound of a roaring waterfall, like loud peals of thunder. I heard them say, “Praise God! For the Lord, our Almighty God, is King! Let us rejoice and be glad; let us praise his greatness! For the time has come for the wedding of the Lamb, and his bride has prepared herself for it. She has been given clean shining linen to wear.” (The linen is the good deeds of God’s people.) (Good News Translation)

The past few years, it seems as if the world is upside-down. For many people, living on this earth has become something of a surreal experience of folks dying apart from loved ones, racism rearing its ugly head through microaggressions, as well as overt words and actions, and neighbors killed due to gun violence. The suffering is palpable.

However, things will not always be this way. There is coming a time when disease, death, and poverty will end. In the age to come there will be no more numbing grief, seemingly endless tears, constant oppression, grinding hardship, and silent suffering.

The day will arrive when, together with all saints past and present, and along with the angelic host, we will collectively shout, “Hallelujah!” The end of this present age will eventually come.

Time is nothing more than the relationship between events. When all events are ended, there will be no more time – only unending eternity in the presence of God. For the Christian, this is our hope and ultimate salvation. Our deliverance from sin, death, and hell will be complete.

So, we wait and watch, preparing ourselves for the consummation of God’s kingdom. Meanwhile, we are truly in an awkward time between the two advents of Christ. It is the already/not yet time. We are already saved, yet not fully; we are holy, yet not completely; we have our adoption papers as children of God, yet still wait for our celebration feast with Christ.

There are few times more impatient, agonizing, joyful, and hopeful than a marriage engagement. It’s as if two people are inextricably connected but not yet completely together.

I still remember the weird feeling of the six months between my engagement to my heart’s love and standing at the altar marrying my bride. Those months included every emotion imaginable, from exuberant happiness to agonizing waiting, along with hopeful anticipation and sheer nervousness.

It was a time, for me, of unique joy and unwanted suffering. Since I was separated by two-thousand miles from my beloved for most of our engagement, it was an unparalleled longing for the marriage to occur.

That is likely how believers have felt throughout the ages as they look forward to the second coming of Christ. In a period of hardship and even persecution, Christians long for their Savior – to be with Jesus forever and be shed of the world’s crud, the sinful nature, and the machinations of the devil.

In this present age, we have received the Holy Spirit as a sort of engagement ring, a constant sign and presence to help us until the marriage happens with Christ as groom and the Church as bride. Since we have not yet experienced this, it is difficult for us to anticipate just how incredible and inconceivable the coming age will be.

Yet, the Christian intuitively knows, by means of the Spirit, that the upcoming marriage supper will be a heavenly paradise – and so we long for it, especially in these days of uncertainty and difficulty.

Presently, the great harlot attempts to seduce the believers, if that were possible, away from Christ. However, along with all God’s holy angels, we will join in the heavenly chorus which continually sings, “Praise God!” to Father, Son, and Spirit.

The book of Revelation describes the end of history for the purpose of encouraging the saints of God in the present moment of hardship. God will, once and for all, destroy evil, and faithful believers will be united with Christ forever in glory.

So, as we plod through the Christian season of Lent, we do so with the anticipation and hope of Easter and new life. Because Jesus is risen from death, we gaze into the future longing for our own resurrection. Presently, we hold both suffering and glory together, the past and the future.

For it is the past redemptive deeds of Christ which guide us in the present and gives shape to our future. Christ shall return – and it will be soon.

Even so, come, Lord Jesus. Amen.

Jesus Will Have None of It

Welcome, friends. As we journey with Jesus through this Lenten season, Christ is challenging four false assumptions about sin and guilt. Through parable and direct teaching, he insists we all must change – rather than simply looking for others to do so. Click the videos below, as we discover together that, when it comes to scapegoating and blame-shifting, Jesus will have none of it.

Pastor Tim Ehrhardt, Luke 13:1-9

Almighty and ever living God,
you invite us deeper into your world, your people, your Lent.
May this time be one of outward focus;
seeking you in those we often ignore.
Help us live a Lent focused on freedom, generosity, and encounter.
Give us hearts hungry to serve you
and those who need what we have to give. Amen.

Romans 4:1-12 – Saved by Grace Through Faith

“Abraham Journeying to the Land of Canaan” by Giovanni Benedetto Castiglione (1609-1664); The Fitzwilliam Museum; http://www.artuk.org/artworks/abraham-journeying-to-the-land-of-canaan-5550

So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”

If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.

David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

Fortunate those whose crimes are whisked away,
    whose sins are wiped clean from the slate.
Fortunate the person against
    whom the Lord does not keep score.

Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?

Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.

And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision. (The Message)

“Abraham Journeys Forth into the Unknown” by Yoram Raanan

We all need help. Yes, we like our independence and would rather give help than receive it. Yet, there are some things which we can do nothing about without some divine intervention. This is where faith comes into the picture.

“Faith” is a big word in Holy Scripture and in the Christian life. Faith encompasses the totality of how we come to Jesus Christ, and then how we live for him. In talking about faith, it is important to distinguish between the faith which saves us from guilt, shame, sin, death, and hell, and the faith which sanctifies and makes us holy. 

“Salvation” and “sanctification” are also big words in Scripture and in life. If we are fuzzy on our understanding and application of these two spiritual realities of salvation and sanctification, we are going to end up sleepwalking through life as spiritual zombies.

Christianity’s answer to the vital help we need for deliverance is the death and resurrection of Jesus Christ. This deliverance, or salvation, only occurs by faith. A person is “saved” by knowing about Jesus and his finished work on the cross and trusting that this work has taken care of my need for salvation, once for all. 

Christ sacrificed himself for us. He took our place. The punishment that belonged to us, he bore. When we acknowledge our lost and wayward lives, and believe Jesus is the way, the truth, and the life, then we are delivered and experience salvation from the awful emptiness of life. 

A person cannot earn this deliverance; they cannot buy it or work for it. No, salvation is a gift that comes only by faith in the person and work of Jesus. That is the essence of saving faith in Christianity. It is a one-time event of trust.

“Sanctification,” on the other hand, is what begins when becoming a believer in Jesus. The word simply means “to become holy,” or, “to be set apart for God.” Sanctification is not a singular event, but a process Christians engage in for the rest of their earthly lives. 

Whereas saving faith is a gift given to us without effort, sanctification requires a great deal of effort. We work and struggle and expend lots of energy to live the Christian life. 

“Grace [God’s gift to us in granting forgiveness] is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.” 

Dallas Willard

When a student gets a college scholarship at a university, the giving of the scholarship is a one-time event. It is granted to the student. They now possesses it and are able to attend school without trying to earn the money to pay for it. 

But that scholarship has been given for a reason – so that the student can now focus entirely on their studies and/or sport. The work has just begun. More blood, sweat, and tears will take place living into that scholarship than the student could ever imagine. It won’t be easy, and it will consume the student’s waking hours for the next four years.

Our life is a matter of faith, not of sight.

2 Corinthians 5:7, GNT

The biblical character of Abraham is Exhibit A of faith. He was delivered from an empty way of life in a pagan country and given a gift of grace to move to the country God would show him. Abraham did nothing to earn this favor. Before Abraham chose God, God chose him. 

Abraham sojourned as a pilgrim throughout the land God gave him, which mirrored his spiritual sojourning and learning to be a follower of God. Abraham likely faced the greatest test of faith a person could ever experience; he was asked to sacrifice his son. He responded to God with complete obedience.

Abraham’s faith was made complete by what he did; and it occurred well before his circumcision of being physically marked as belonging to God. 

We are made right not on our own but through the sheer grace of God in Christ by faith. Then, we continue to exercise faith by living into the righteousness given to us by the mercy of God.

God’s mercy is so abundant, and his love for us is so great, that while we were spiritually dead in our disobedience he brought us to life with Christ. It is by God’s grace that you have been saved. In our union with Christ Jesus he raised us up with him to rule with him in the heavenly world. He did this to demonstrate for all time to come the extraordinary greatness of his grace in the love he showed us in Christ Jesus. For it is by God’s grace that you have been saved through faith. It is not the result of your own efforts, but God’s gift, so that no one can boast about it.

Ephesians 2:4-9, GNT

God grants his faith scholarships to whomever he wants: rich and poor, men and women, from every race, ethnicity, and background imaginable across the entire earth. 

From the standpoint of faith, Abraham did nothing to receive God’s gracious scholarship of faith. He did not work for it. It was granted to him solely because of God’s grace. Then, his faith was confirmed and proven as genuine by his life of faith and obedience.

Therefore, our own deliverance and ability to live rightly is firmly rooted in faith – and not by holding a prominent position, having a particular pedigree, or expending personal power. All of humanity needs the saving help of Jesus Christ. Salvation is in Christ alone, by grace alone, through faith alone.

Lord Jesus Christ, I am sorry for the things I have done wrong in my life. Please forgive me. I now turn from everything that I know is wrong. Thank you that you died on the cross for me, so that I could be forgiven and set free. Thank you that you offer me forgiveness and the gift of your Spirit. I receive that gift with a grateful heart. Amen.

Blessed Is He Who Comes In the Name of the Lord

Welcome, friends, on this second Sunday in Lent. During his earthly ministry, Jesus had no intention of halting his travels because of all the unrest in the world. Christ assured his listeners that the work he is doing will be done today, and the next, and the day after that—building ultimately to his greatest work of securing redemption through his crucifixion and resurrection. Click the videos below and let us say together, “Blessed is he who comes in the name of the Lord!”…

Pastor Tim Ehrhardt, Luke 13:31-35

Lord, grant us simplicity of faith
and a generosity of service
that gives without counting cost.
A life overflowing with Grace
poured out from the One
who gave everything,
that we might show
the power of love
to a broken world,
and share the truth
from a living Word.
Lord, grant us simplicity of faith,
and a yearning to share it. Amen.