Mark 1:29-39 – The Rhythms of Jesus

Welcome, friends! On this bitterly cold day, may the gracious warmth of Jesus infuse your spirit with peace and joy in the Holy Spirit. Click the videos below and let us discover the spiritual health and life of Christ our Lord…

Mark 1:29-39
Words by Edward Mote, Music by William B. Bradbury, A Cappella Arrangement by David Wesley

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen.

The Rhythms of Jesus

The Solitude of Christ by French painter Alphonse Osbert, 1897

As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her.So, he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them.

That evening after sunset the people brought to Jesus all the sick and demon possessed. The whole town gathered at the door, and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

Incredibly early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed. Simon and his companions went to look for him, and when they found him, they exclaimed: “Everyone is looking for you!”

Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” So, he traveled throughout Galilee, preaching in their synagogues, and driving out demons.

A man with leprosy came to him and begged him on his knees, “If you are willing, you can make me clean.”

Jesus was indignant. He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately the leprosy left him, and he was cleansed.

Jesus sent him away at once with a strong warning: “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” Instead, he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere. (Mark 1:29-39, NIV)

Solitude by Russian painter Tatiana Yushmanova

We need rhythm.  Everything in life is rhythmic. Each new year moves with the rhythm of the four seasons. Our hearts beat in rhythm. When we walk, our gait is in a distinct rhythm. When talking, we speak with a rhythmic cadence. We sing and make music because of rhythm. We need healthy rhythms of waking and sleeping.

When our rhythm is off, we are off. Busy or unhealthy lifestyles can insidiously drag us away from the spiritual rhythms we need for healthy living. Over time, it may go unnoticed that our rhythm is off.  For many folks, normal is getting dressed in clothes bought for work, driving through traffic in a car still being paid for, to go to a job to pay for the clothes, car, house, and other stuff that is left empty of life all day to afford to live in it. Many people are oriented more by the rhythms of work, school, and sports than by a connection to the life, death, and resurrection of Christ.

Our 24/7 world demands more time and resources, convincing us we can never slow down or take a break. Some people know their rhythm is off and out of sync with God’s ways but feel powerless to change it. So, how do we restore the unforced rhythms of God’s grace to the center of our stressed and chaotic lives without being overwhelmed by a new set of time commitments? To have healthy rhythms of life, we must look to Jesus.

Jesus was continually filled with the life of God the Father and therefore was always overflowing with that life to others. Christ had a rhythm of life which was oriented around times of inner solitude with his heavenly Father, and times of outward spiritual care to people.  Jesus needed regular, dedicated time for solitude and prayer for the rigors of ministry. So then, how much more do we!

There are two distinct sections in today’s Gospel lesson: Christ’s outward healing ministry; and his inward attention to solitude and prayer. By examining Jesus and following his rhythms of life, we can find the way to living healthy fulfilled spiritual lives as Christians.

The outward healing ministry of Jesus was powerful and effective.

Jesus was committed to helping and healing people with the authority given him. Peter’s mother-in-law was sick. Every sickness in the ancient world was serious and could easily result in either permanent physical damage or death. In a clear demonstration of power, Jesus simply took her by the hand and raised her up to new life. As soon the fever left her, the woman immediately began serving the people in the house. The proper response to being healed by Christ is to become a servant of others. 

13th Century Byzantine Church mosaic of Jesus healing Peter’s mother-in-law

Jesus and the disciples were in the little village of Capernaum, and being a small town, the news spread quickly of what happened with Peter’s mother-in-law. As a result, by evening, every sick and demonized person in the village showed up to see Jesus. Christ healed them all and confronted the demonic among them. Jesus wanted to avoid creating a circus and desired to move about freely, so he commanded the demons not to speak, because they knew who he was and what he was up to.

Healing is wonderful. Talking about it, not so much. Discussing healing is difficult because seeing one person healed and restored while another person is not, defies simple answers. So, I offer a few biblical observations about this human conundrum we all have likely experienced.

  • Healing narratives in the Gospels say much more about Jesus than about us. 

Jesus has the power and authority to overthrow demons, cure the incurable, and restore people to health. It is all a sign that the kingdom of God is near, and when the kingdom comes in all its fullness, there will be no more sickness, pain, or demonic influence.

  • Good health, security, and safety are not necessarily a sign of God’s presence any more than pain and suffering are signs of God’s punishment, or a lack of personal faith. 

We have enough stories in the Bible to let us know we are not privy to the big picture of what God is doing. We will not always see what the Lord is up to and very well may never have an answer to our questions, this side of heaven.

  • Every person who is healed today will eventually get sick again and someday die. 

Even Lazarus, whom Jesus raised from the dead, died again. The ultimate meaning of any person’s healing is more than the physical – it affects the entire person – body, mind, emotions, soul, and spirit. For example, forgiveness is many times the needed miracle before any kind of physical healing can occur.

Sometimes the greatest miracle of all is our response to sickness and suffering.  A surgeon, Richard Selzer, describes one such miracle:  “I stood by the bed where a young woman lies in post-op after surgery, her mouth twisted looking clownish.  A tiny twig of the facial nerve, the one to the muscles of her mouth, has been severed to remove a tumor in her cheek.  Her young husband is in the room.  He stood on the opposite side of the bed as if I were not really in the room, his full attention on her.  She asked me, ‘Will my mouth always be like this?’  ‘Yes, it will, because the nerve has been cut,’ I say.  She nodded somberly.  But the young husband began to smile.  He said, ‘I like it; it is kind of cute.’  He bent down to kiss her crooked mouth and I was close enough to see how he twisted his own lips to accommodate hers, to show her that their kiss still works.”

Perhaps the kind of healing we all need is the ability to receive God’s love in the person of Jesus who has accommodated himself to us.

Christ did not spend every waking moment with people, teaching and healing. Jesus knew that working without prayer, rest, and solitude is not realistic and rarely ends well.

The inward prayer and solitude of Jesus caused him to be powerful and effective.

Early the next morning after a day of healing ministry, Jesus got up and went to be alone with the Father. The fact that Peter and the disciples hunted him down when they could not find him, shows they did not quite see the same value of solitude that Jesus did. In Christ’s healthy rhythm of life, he included significant doses of solitude with his Father.

It is important for believers to spend generous portions of time with God. If we fail to do this, God has ways of getting our attention. We must slow down and calm our racing thoughts enough to listen. Human suffering is a great way to meet Jesus!  We cannot rush from task to task and expect to live a healthy spiritual life.  We need time with Jesus.

“Without great solitude, no serious work is possible.”

Pablo Picasso

Only through a healthy rhythm of life that includes solitude and prayer will we have clear direction for our daily lives, and wisdom for sound decision-making.  Jesus came away from his time of solitude having re-connected with his purpose for being on earth.  It was his clear conviction that he must travel and not just stay in one place.

Traveling is important to the Christian life.  I am not talking about moving from state to state like I have done in my life; I mean that we must keep moving, like walking across the room to engage others we do not know. Our lives become stagnant when we only ever interact in our small circle of friends and family. 

So, Jesus traveled throughout Galilee, convinced to do so through his time of solitude and prayer, to spread the good news of God’s benevolent kingdom and drive out demons wherever he went.  Even in this we are to imitate our Lord.

Driving out demons is, yes, a literal reference. The demons were driven out so that people could be liberated and experience freedom and connection in community, since most demonized people were always in solitude. They were freed so that they could have healthy rhythms of life of not just solitude but of ministry, service, and community. Hell is a separation from God and others.  Jesus came to bring relational health and wholeness through relational connection.

Conclusion

Both continual work and prolonged withdrawal from others is unhealthy.  To always be working and serving eventually leads to bitterness, exhaustion, and burn-out.  To always be alone (even in a crowd) and not serving leads to spiritual sickness.  It may be counter-intuitive for us to break away from work, but solitude and prayer will help us more productive.

If we are constantly on the go, there is healing available through solitude. If we are continually withdrawn from others, then the healing we need will come through engaging with others and moving past passivity.

To attach and detach, to connect and let go, to engage and desist, are spiritual rhythms of life that we must hone and practice so that we will be healthy persons for ourselves and for others.

Mark 1:14-20 – “Come, Follow Me”

Welcome, friends! The call of Jesus to his disciples two millennia ago remains the call for us, as well. Click the videos below and let us orient our lives around the gracious call of God…

I Will Follow by Chris Tomlin

May the Spirit of truth lead you into all truth, give you grace to confess that Jesus Christ is Lord, and strengthen you to proclaim the word and works of God; and may the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.

Acts 13:16-25 – The Motivation of Ministry

Paul speaking in the synagogue, a 12th century Byzantine mosaic

Paul got up. He motioned with his hand and said:

People of Israel, and everyone else who worships God, listen! The God of Israel chose our ancestors, and he let our people prosper while they were living in Egypt. Then with his mighty power he led them out, and for about forty years he took care of them in the desert. He destroyed seven nations in the land of Canaan and gave their land to our people. All this happened in about 450 years.

Then God gave our people judges until the time of the prophet Samuel, but the people demanded a king. So, for forty years God gave them King Saul, the son of Kish from the tribe of Benjamin. Later, God removed Saul and let David rule in his place. God said about him, “David the son of Jesse is the kind of person who pleases me most! He does everything I want him to do.”

God promised that someone from David’s family would come to save the people of Israel, and that one is Jesus. But before Jesus came, John was telling everyone in Israel to turn back to God and be baptized. Then, when John’s work was almost done, he said, “Who do you people think I am? Do you think I am the Promised One? He will come later, and I am not good enough to untie his sandals.” (CEV)

In the Apostle Paul’s first missionary journey, he and Barnabas had the practice of traveling from city to city and attending the local synagogue services. It was customary to have a time in the worship when a word of encouragement could be offered from folks in the congregation. Paul consistently took those opportunities to talk of Jesus as the fulfillment of God’s promises to Israel.

“Life can only be understood backwards; but it must be lived forwards… Life is not a problem to be solved, but a reality to be experienced.” 

Søren Kierkegaard

Paul’s conversion to Christianity totally altered his motivation. Jesus was everything to him. Jesus is what got him up in the morning. Jesus is who sustained him through his days. Jesus was who Paul thought about when he went to sleep at night. Paul was unabashedly Christo-centric in all he said and did.

As for me, the spiritual care of others out of the overflow of my heart, full of Christ in the power of the Holy Spirit is the driving force of my life. As a Christian, I believe all spiritual care begins and ends with Jesus. The Christian tradition emphasizes that in the beginning, God created the heavens and the earth.  The apex of creation, the height of all God’s creative activity, is the formation of humanity upon the earth.  Human beings alone have been created in the image and likeness of God – reflecting the divine in their care for all creation (Genesis 1:26-27).

Therefore, all persons on the good earth which God created are inherently good creatures and deserve utmost respect and common decency. So, my identity as a person is firmly rooted and grounded in the soil of God’s grace in Jesus Christ. My Christianity has the practical effect of acknowledging that each person on planet earth is inherently worthy of love, support, concern, and care. 

What is more, everything in my life centers (ideally) around Jesus. As such, I take my cues for how to extend care to others from him. For me, Jesus is the consummate caregiver. Christ entered people’s lives and their great sea of need with the gift of listening; a focus on feelings; and the power of touch.  Christ was able to listen to others because he first listened to the Father. Jesus was present to others because he was present with the Father. Jesus Christ gave love to others with the love he enjoyed with the Father and the Spirit. 

By the wounds of Christ, we are healed. Paul knew this firsthand. He needed a boatload of emotional and spiritual healing from his guilt and shame as a persecutor of faith before his conversion. Paul discovered in Christ the grace of healing, both body and soul.  

People’s stories of joy and pain, laughter and sorrow, certainty and wondering, are sacred narratives – continuously being written and revised in the heart, trying to make sense of life and faith. The Apostle Paul had a doozy of a life story to tell. Coupled with his keen intellect and training, Paul could be very persuasive. Paul’s ministry, emulating the life of Christ, was not to force the gospel obnoxiously and belligerently onto others but to pastorally respond to everyone he encountered. Both Paul and Jesus confronted and confounded folks with incredible love.

The theologian who labors without joy is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this field.

karl barth

Every person, without exception, is precious and carries within them the image of God. The personal journey and discovery of Godlikeness within each person is an emotional adventure worth taking. One of the great Christian theologians of the 20th century, the Protestant Swiss Karl Barth, believed that we are not fully human apart from mutual seeing and being seen, reciprocal speaking and listening, granting one another mutual assistance, and doing all of this with gratitude and gratefulness.

Only in relation to each other, including those in need, do we thrive as people – which is why Paul was intensely personal and relational in his missionary ministry. Christianity is a fellowship with God and one another, and not an isolated odyssey. Paul always traveled with others.

Christian ministry is a symbiotic relationship between the servant and the served, expressed with grace and hope given by Jesus in the power of the Holy Spirit. The person in need not be Christian for this to occur, since all share the common human experience of birth, life, and death as people distinct from all other creatures, worthy of compassionate support and spiritual uplift. This is the reason why I do what I do, as a believer in and minister for Jesus Christ, and I have a hunch it was the same for Paul.

Loving God, the One who cares and saves, enable me, like your servant Paul, to speak peace, be hospitable, heal the sick, proclaim that the kingdom of God has come near, not take rejection personally, and let you do your work of changing lives and bringing them into the dance of the Trinity with Christ and your Spirit. Amen.