Trinity Sunday (John 16:12-15)

Holy Trinity, by Andrei Rubley

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.” (New Revised Standard Version)

Trinity Sunday is an annual celebration on the Christian Calendar which focuses intentionally on the mystery, power, and beauty of the triune God – Father, Son, and Spirit. All three persons of the Holy Trinity exist together in eternal love, harmony, and unity with each other as one God.

This day is much more than a doctrinal and theological affirmation. It is a reminder that our theological impulses are to have movement toward union with this triune God, to participate in the Divine dance of the Trinity.

The Christian life is oriented toward the Trinity. Christianity is a path, a road, a journey with God. It is a pilgrimage of the soul that demands our time, effort, and courage.

In other words, we are meant to experience God as Father, Son, and Spirit, rather than merely acknowledging the Trinity. Not only are we to know God; we are designed to feel at the core of our being the existential presence of God. What’s more, the Holy Trinity participates within the Godhead to help make that happen within us.

The Trinity we see in the Gospel of John is a presentation of God’s love for us. A gracious window is opened to the mystery of the one God in three persons. This allows us to see and feel that this trinitarian love holds us in a Divine embrace.

In Christ’s Farewell Discourse (John chapters 13-17) love is the dominant theme. Love is what Jesus wanted to leave with his disciples, and to remind them that all things are to be said and done with love. Christ promised the giving of the Spirit as a gift of love, so that we will learn to love ourselves and others.

There is eternal love, unity, and harmony continually flowing from the Father who sent the Son for us and for our deliverance, and from the Spirit who dwells with us in an abiding presence of love. Together the Father, Son, and Spirit develops us as lovers, loving the world just as God does.

The heavenly Father holds us in love so that we will hold the world in love.

Jesus the Son comes among us and reassures us of Divine love so that we will bring love to the world.

The Spirit guides us into the truth of love so that we will display love for one another in front of the world.

As Christians bravely, patiently, and calmly walk the road of the Christian life, they grow more and more in love with God, and therefore, more in love with the world that God loves so much.

There is an interaction between the Father and the Son marked by truth and love. Jesus graciously invites the believer into this conversation. In addition, the Spirit instructs us so that our speech and behavior will emulate the love which always takes place within the Trinity.

The reality of the Holy Trinity helps us experience and feel that God is for us; God is with us; and God is in us.

Sometimes we get hung up on the timing of things. We want what we want now. We don’t understand why God isn’t coming to our rescue. We wonder if God is even around because of this crud-encrusted planet we live on with all of its natural disasters and human destruction.

Yet, let’s keep in mind that the triune God has forever existed. God is constant. Father, Son, and Spirit are continually working in the immediacy of the now. We have been offered Living Water, but the water pouring forth now is not the same as what came before and what is to come – just as the water in a river flows by us, having come from somewhere downstream, and going somewhere else.

Time is irrelevant. All we have is the now. When we hold on to the past and/or have anxiety about the future, we are failing to live in the present. And in this very moment, the triune God is present with you, is in you, and is for you. Live in the now, and not so much in the has been and the not yet.

God only becomes real to us when I am. Then, the great “I AM” is able to dwell with the little “I am” of me in the present tense of now.

Because God is God, there will always be a mystery, because trying to understand the Holy Trinity – the great Three in One – shall forever elude us. We have not been called to understand God; we are called right now to submit to the unfolding of what God wants to reveal to us.

The triune God has shown us that within the Trinity there exists perfect love, harmonious unity, infinite beauty, and great goodness. As people created in the image of this God, we have the capacity to pursue these very same qualities. With God’s enablement, we can be a source of light and hope to a world which needs an experience of Divine love and truth.

God of heaven and earth, before the foundation of the universe and the beginning of time you are the triune God: the Author of creation; the eternal Word of salvation; and the life-giving Spirit of wisdom.

Guide us, O God, to all truth by your Spirit, so that we may proclaim all that Christ revealed and rejoice in the glory he shared with us. Glory and praise to you – Father, Son, and Spirit – now and forever. Amen.

Day of Pentecost (John 14:8-17, 25-27)

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own, but the Father who dwells in me does his works. 

“Believe me that I am in the Father and the Father is in me, but if you do not, then believe because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive because it neither sees him nor knows him. You know him because he abides with you, and he will be in you….

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.” (New Revised Standard Version)

The Christian observance of Pentecost is much more than a date on the calendar or a cognitive belief about the Holy Spirit. Pentecost is a powerful reality for believers to be aware of and to live into.

The symbols used to communicate this reality are the elements of wind and fire. They each have incredible potential for both help and harm, life and death. Tornadoes and wildfires bring awful destruction, whereas flame and wind power are necessary elements for life.

There is power in the Spirit. The Spirit of God dismantles and rearranges our lives to make something different or new altogether.

When the Spirit gets involved, nothing is the same again.

The Spirit upsets the status quo, brings energy and ability, heals broken lives, and establishes a truly egalitarian society. The New Testament knows the Christian as one given wholly to the Spirit in order to accomplish the will of God on this earth.

Therefore, this time of the year is hugely significant. Christians attune themselves to Holy Time because it is the age of the Spirit, the blessed opportunity of Pentecostal life and power. 

Jesus promised us an Advocate, the Spirit, and the era of the Spirit is here. We enjoy the very same Holy Spirit as our spiritual ancestors in the faith. This gives us great confidence and security knowing that the Spirit’s enablement, guidance, and power is available to us.

Pentecost flings every single believer into a congregational whole, the church, and lets us know that we are not to be rugged individualists acting alone, but are part of the Body of Christ.   

The Spirit uses us to forge spiritual bonds of kinship, fellowship, and solidarity.  Pentecost throws disparate people together in a unified whole, made up of every kind of language, nationality, ethnicity, gender, and race. We all use the gifts of the Spirit given to us for the benefit of building up one another.

Pentecost and the presence of the Spirit opens up the greatest of possibility in seeing our true selves emerge, and experiencing what is false melt away.

For most of us, we eventually discover that our egos are much thicker and predominant than we realized. And that ego gets in the way of bringing our authentic selves to the world. The Spirit comes along with fire to purify us, and then blows a mighty wind to drive the false self away.

Such true spiritual power helps us discern that issues of power in this world are difficult to deal with because things are not as they appear to be. Operating in the ego, far too many of us puff up ourselves to try and merely appear strong. People who present themselves as large and in charge end up hiding their vulnerabilities and insecurities in favor of keeping up appearances.

Jesus openly talked of real spiritual power, and promised to give the Spirit for our benefit. And Christ laid bear himself, stretching his arms out on a cross in a display of humiliation and degradation – all for us and our deliverance from false power and pesky egos.

If we go looking for earthly power and rely upon worldly power structures, we will likely be as confused as Philip and the other disciples of Jesus. But if we adopt the inner spiritual power provided for us, we find real effective strength which brings us the peace of Christ in any and all circumstances.

Life in the Spirit – spiritual life – happens within the depths of the soul. And it happens when we give up all pretense to alternative power sources, and participate with the Holy Spirit in allowing God to melt all that is false with spiritual fire and blow it all away with spiritual wind.

Pentecost was and is a watershed event. It’s effects are lasting, right up to the present time. Rather than settling for power-substitutes, we can imbibe ourselves of real spiritual power.

Living God, you have created all that is. Send forth your Spirit to renew and restore us, so that we may proclaim your good news in ways and words that everyone will understand and believe. Amen.

Spiritually and Emotionally Overwhelmed

Gethsemane – His Will, by Lucy Dickens

I lift up my eyes to the hills—
    from where will my help come?
My help comes from the Lord,
    who made heaven and earth. (Psalm 121:1-2, NRSV)

“You can’t calm the storm, so stop trying. What you can do is calm yourself. The storm will pass.” – Timber Hawkeye

Even Jesus got overwhelmed.

He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” (Matthew 26:37-39, New International Version)

Jesus was so spiritually and emotionally overwhelmed, he felt so bad, that depression and grief were a powerful part of his experience in the garden as he anticipated facing his horrendous death.

Yes, Jesus became grieved and depressed. Not only did he express such emotions in prayer, but he also told his feelings to his disciples. I personally don’t know of any leader – either in the world or in the church – that would ever admit such a thing to his/her parishioners, employees, or constituents.

Christ confessed that his very soul was encircled with grief-stricken depression. The weight of the emotion was so heavy that Jesus felt as though he was being crushed to death.

“It is one thing for Jesus to feel this way; but should a leader tell his followers he feels this way? Isn’t a part of effective leadership keeping fears from followers? But if Jesus having depression has already taught us it is acceptable, at times, to be depressed, then Jesus talking about his depression teaches that it is acceptable, at times, for leaders to tell followers the bad state of their souls.” – Frederick Dale Bruner, The Church Book: Matthew 13-28

If Jesus needed human companionship and the ability to bear his soul, then how much more do his followers need to do so? And especially the clerics who are ordained to his ministry?

Becoming overwhelmed is a universal human experience:

May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles
    and my life draws near to death.
I am counted among those who go down to the pit;
    I am like one without strength. (Psalm 88:2-4, New International Version)

We may become overwhelmed by being devastated or feeling overpowered by a confluence of circumstances all at once. To be overwhelmed is to experience several big emotions all at once – including an awful feeling of estrangement from God and/or others.

Whenever complicated grief, relational distance, traumatic experiences, and too many responsibilities come together, they create a perfect storm which can leave us stuck, lonely, and chronically tired.

There are times when it seems as if every time we turn around, there’s another big shoe that drops. We might end up dealing with so many large circumstances and important situations happening at the same time, that we become spiritually and emotionally overwhelmed with it all.

Although it’s easy to become overwhelmed, it’s hard to get over those big, troubled feelings. Yet, we can do it. We can initially calm ourselves enough to function.

Yet, we also need to understand that the emotional array surrounding our difficult circumstances will take more than a few minutes and a few breathing exercises to overcome; it could take weeks, months, even longer.

What’s more, going forward, there will always be a need to listen to our bodies, be attentive to our feelings, and remain in touch with our gut instincts.

We could use some helpful habits to serve us well, whenever we sense the tug toward that sinking feeling of becoming spiritually and emotionally overwhelmed:

  • Sit with your emotions, especially the grief. That is, acknowledge your feelings, and actually let yourself feel them, and express them in positive ways that don’t damage others or their property.
  • Identify and list your current stressors. Then, prioritize them as to which you will work on first. Avoid multi-tasking. Breaking down your life into manageable pieces, done over time with patience, is a healthy way of approaching the behemoth in front of you.
  • Write out your experiences. Keep a daily journal. Focus on expressing both your emotions and your gratitude. The act of writing in and of itself is a powerful means of bringing health, wholeness, and some sort of sense to your situations.
  • Create art. Learn a musical instrument, write your own poetry, sculpt, or paint. Let any anger and frustration come out through your art, rather than coming out sideways onto others through verbal violence.
  • Discover new or alternative spiritual practices, i.e. mindfulness, meditation, Reiki, aromatherapy, breath prayers, etc. Crazy new circumstances you’ve never experienced before may require some seemingly new or strange practices you’ve never tried before.
  • Change the story you are telling yourself. Look for parts of your experience within your control. Learn from the past. Consider what you might do differently in the future in similar situations. In other words, let your story not be one big nasty carbuncle on your soul; allow it to be a companion that teaches you.
  • Consider having a comfort animal. Caring for a pet fosters emotional healing. This one addition to your life could change it immeasurably for good.
  • Engage your inner critic. Face the judgment you may be giving yourself and replace it with grace. Work on dropping the ego and becoming your true self. And there is perhaps no better way of this happening than facing your inner critic.
  • Exercise. Pay attention to where you carry stress in your body. Find an enjoyable way of moving your body.
  • Connect with others. Join a group of like-minded people, such as a faith community or a volunteer organization. Tell your story to another trusted person, such as a friend, therapist, or pastor.
  • Find your identity. Most spiritual traditions take a high view of humanity as having intrinsic worth. As for me, I know to whom I belong: God. Having my identity firmly in Christ – and not in my abilities, or the lack of them – makes all the difference.

Our limitations, screw-ups, diseases, disorders, and disasters need not define our lives. There is no shame in admitting when we are full of sorrow, in the throes of grief, experiencing depression, or living in an awful situation.

Taking Jesus as an example, we have the courage to face stressful adversity and become the people we were always meant to become.

May the places of darkness within you be turned towards the light. And may you know divine shelter and healing blessing when you are called to stand in the place of pain. Amen.

How Do You Want To Be Remembered?

Someday when I am dead and buried, I would be fine with my gravestone stating, “He was humble and wise.” For I have always sought (however imperfectly) to embrace and live a life characterized by poverty of spirit, largeness of heart, and a sage mind.

Yet, most of all, I’d like to be remembered by the phrase, “He loved God.” The Great Command of Jesus to love God and each other is something I pray and seek in my daily life. And I hope that at the end of my earthly life, the love of God within me has made the world a better place.

In saying this, it means I forsake a lot of other ambitions to be remembered by. I don’t really care if I am remembered for any other virtues or abilities other than love, humility, and wisdom.

For the times that I have unknowingly pursued other things above what is of concern to my Lord Jesus, I admit and renounce those things. Because that is what humility and love does. And it’s the wisest thing a person could do.

That is in direct contrast and opposition to worldly ambitions for wealth and financial resources, power and authority, attention and greatness. Such desires arise from pride, not humility. With arrogance, ignorance and hate are not far behind.

Such virtue is itself the good life. And it is not out of touch for any of us. For Christ himself repeatedly told and reminded his disciples that the kingdom of God is near, so near as to be within us.

“The time has come, and God’s kingdom is near. Change the way you think and act, and believe the Good News.” (Mark 1:15, God’s Word Translation)

“The Kingdom of God is near you now.” (Luke 10:9, New Living Translation)

And we are told to make God’s kingdom a priority. We are to humble ourselves before God and seek the reign of God and the values of how God operates, rather than putting all our equity into material possessions.

“Seek first the kingdom of God and his righteousness, and all these things (material resources) will be given to you as well.” (Matthew 6:33, New International Version)

The super-rich of this world have a super difficult time ever humbling themselves to anyone, including God, because they can so easily rely upon their vast earthly resources.

“Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you: It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” (Matthew 19:23-24, New Revised Standard Version)

God’s kingdom is not something that is so far out of touch for us, or way out there somewhere, as if we could not, and therefore need not, pay much attention to it. No, it is much closer than any of us realize.

You and I have the light within us. For some people (maybe most people) this light has diminished to a tiny little flame or spark. They themselves either cannot or will not perceive there is something right and good that exists down deep in this soul created in the image and likeness of God.

Phrases such as “Let us rely upon our better angels,” and “Get in touch with our nobler instincts,” are more modern ways of expressing that there is inherent worth within us that we can tap into. It doesn’t even take a Christian or a religious person to recognize this reality.

We really do have a higher self, a conscience containing a moral compass, a given benevolent nature, altruistic impulses, and a compassionate side to us. Will we seek this part of ourselves? Will we tap into it? Will we allow it to come out into the world in order to bless it, not curse it?

Yet, as we know all too well, we also a have within us a depraved part which wants to rule over others and acquire as much wealth and power as possible. As with most things, we ourselves are a paradoxical conundrum of competing desires.

How do you want to be remembered? We can pursue the kingdom of God within us, or we can seek the kingdoms of this world outside of us. It’s your choice. But you will need help, if going after such things as humility, wisdom, and love as your way of life – not only help from God, but also help from others.

“Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asked for bread, would give a stone? Or if the child asked for a fish, would give a snake? If you, then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!

“In everything do to others as you would have them do to you, for this is the Law and the Prophets. (Matthew 7:7-12, New Revised Standard Version)

What is true of you, that you would like engraved on your gravestone? How do you want to be remembered? That’s what we need in this world, for this time and for this place.