Six days later Jesus took Peter, James, and John, and brought them to the top of a very high mountain where they were alone. He was transformed in front of them, and his clothes were amazingly bright, brighter than if they had been bleached white. Elijah and Moses appeared and were talking with Jesus.
Peter reacted to all of this by saying to Jesus, “Rabbi, it’s good that we’re here. Let’s make three shrines—one for you, one for Moses, and one for Elijah.” He said this because he didn’t know how to respond, for the three of them were terrified.
Then a cloud overshadowed them, and a voice spoke from the cloud, “This is my Son, whom I dearly love. Listen to him!” Suddenly, looking around, they no longer saw anyone with them except Jesus. (Common English Bible)
The transfiguration of Christ was a glorious experience on the mountain for those closest to Jesus. Yet, we are told that Peter, James, and John – the inner circle of Christ’s disciples – were terribly frightened.
Peter, always the extrovert of the group, and forever their mouthpiece, nervously babbled-on without making any sense because he was so nervous and afraid.
Have you ever wondered why Jesus would take three of his disciples with him to experience such an incredible vision? Why did Jesus show these men something so otherworldly that they nearly soiled themselves?
I will tell you why I think Jesus put his close disciples in such a glorious, yet frightening, position as this:
Because the only way to see Jesus as our only hope, we must face our fears, insecurities, and anxieties, squarely, without hiding from them.
Jesus did not relieve their anxiety. He let his disciples feel the full impact of their fear. The glory of Christ shone show brightly that Peter, James, and John could not hide from what was happening to them, and could not avoid what was in their minds and hearts.
Only through shining the light on the shadowy place of our fears and insecurities will we ever be able to accept that we need a savior. And that savior is Jesus, the light of the world, the Lord over fear, anxiety, and discouragement.
The invitation which Christ extends to us is to move further into our fears, face those fears, and sit awhile with our fears, so that we can see how desperately we need the Savior Jesus.
No one seeks a savior when they don’t even believe they need deliverance from anything. “I’m just fine, thank you very much!” says the independently self-sufficient person among us. To seek salvation, for such a person, is an intensely personal affair; they will look within, not without. It will take quite the desperate situation for them to consult someone who knows the ways of the soul.
But the one who sees what is truly inside of them, and is aware of their fear of connection; the scary prospect of confrontation; the anxiety of what will happen; or, the discouragement of failure; this is the one who is then able to hear the voice of God, and listen to Jesus give the answer to our most pressing life issues, worries, and concerns.
Jesus Christ wants to change us from the inside-out. He helps us by showing us not to avoid the fears which cause us to be beside ourselves, but instead, to face those fears and confront the anxieties within.
The bright light of God’s presence enables us to see very clearly all that is within us. And Christ’s intimate relationship with us assures us that change is possible. Then, the Holy Spirit comes and empowers us for transformation, so that we may shine, along with Jesus, and let the light help others, as well.
You and I are never alone; we always have the glorious presence of Christ with us as we walk through dark valleys and ascend high mountains.
It is the wonderful existence and omnipresence of God, in Christ, through the Spirit, which makes all the difference. We were created for connection with the divine, not for separation and loneliness in our fears.
Glorious Christ, you love me with a grace and mercy which always has my best interests in mind. Help me through my most pressing fears and failures so that I might see your glory, hear your voice, and know your constant presence. Amen.
Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible….
All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.
By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.” Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death. (New International Version)
Faith is important. It’s part of us. We are all people of faith – maybe not sharing the same faith – but it is faith, none-the-less.
Belief transcends time. Faith is rooted in the past, experienced in the present, and future-oriented. In Christianity, faith is historically moored to the redemptive events of Christ’s incarnation, life, death, resurrection, and ascension.
This historic faith has continuing ramifications into the present time. And it is a faith which believes Christ is coming again to judge the living and the dead.
People of faith allow their belief in what is coming to shape how they live now in daily life.
The biblical character of Abraham is synonymous with faith. And for good reason. God had told Abraham he would have a son with his wife Sarah. This would not be unusual except for the fact the couple were well advanced in age, and Sarah was incapable of having children.
Yet, despite the overwhelming odds, Abraham believed God. Years later and with a mix of patience and impatience from the would-be parents, the promise from God was realized. Abraham and Sarah had a son, Isaac.
But true faith never comes without anguish…
Isaac was known as the child of the promise. So that’s why this command of God was so perplexing: Take your son, this child of the promise, and go to the mountain and sacrifice him there. (Genesis 22:2)
Huh? What the #&%! But it only seems strange and super-weird to us. There was no reaction from Abraham, no questioning, no talk back. He simply went about the business of saddling up the donkey, chopping some wood for the sacrifice, and took his only son with him on the journey to the mountain. (Genesis 22:3-5)
The Sacrifice of Isaac, by Marc Chagall, 1966
We might wonder what was going through Abraham’s mind through all of this. While you and I might try and figure out if we really heard God or not, Abraham had a history of talking with God. He knew God’s voice as well as he knew his own.
Abraham was well down the road of relationship with the God he served. We gain the insight from the author of Hebrews into Abraham’s thought process, a line of thinking consistent with a person who has a regular habit of talking with God.
The promise was given to Abraham that it would be Isaac who receives the family blessing. So, when Abraham’s faith underwent a maximum test, he was willing to sacrifice Isaac. He reasoned and believed that God could raise people to life. Abraham simply thought he would get Isaac back from death.
Abraham did not try and figure out God’s mind. He didn’t get into a debate with God about the contradiction of ethics he was being asked to do. He just obeyed. Abraham knew that it didn’t matter if Isaac were killed because God would raise him from death.
This, of course, is not what happened. It was all a test of faith. Abraham knew beyond a shadow of a doubt that God is the Lord who provides. (Genesis 22:9-14)
You and I, along with all the faithful believers who have gone before us, rarely know why we are facing the unwanted and unasked for circumstances we are enduring. We don’t always know what in the world God is thinking.
Yet, like Abraham, if we have a spiritual history of walking with God and hearing the Lord’s voice, we don’t hesitate to respond. We are convinced God will provide. Obedience for the follower of Christ is not a burden but a privilege, even when we are being tested beyond our seeming emotional ability to do it.
True biblical faith is neither an existential leap into darkness, nor a simple recognition of certain facts. Rather, Christian faith is a reliance upon and commitment to the promises of God that results in taking a risk.
Sovereign Lord, your ways are sometimes strange and confusing. Yet, I know that everything you do is always right, just, and good. It is to your gracious and merciful character that I know you will provide. My allegiance is to you, in the Name of Jesus Christ, through the power of the Holy Spirit. Amen.
Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”
He called the crowd with his disciples and said to them, “If any wish to come after me, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.” (New Revised Standard Version)
Saintly Sinners and Sinning Saints
People cannot be separated easily into the categories of saints or sinners. We are much more like saintly sinners or sinning saints.
If we look closely, everyone is, at the same time, both beautiful and hideous; holy and depraved; full of faith and full of fear. And when it comes to the church, it is both the place of spiritual sensitivity toward others, as well as a den of decadent self-interested individuals.
So, anyone searching for a church or a community that is a nice clean upward path of success with everything done to perfection with no one ever being hurt or unhappy, will be sorely disappointed. Such an organization or institution does not exist; and, it never did.
Yet, with that reality in mind, Jesus stands right alongside imperfect people, despite all their flaws, shallowness, and self-interest. Jesus is very well acquainted with people’s damaged emotions and open putrid spiritual abscesses. Yet, Christ treats everyone with mercy; Jesus never tires of rehabilitating and reforming.
Christ’s disciple, Peter, is the poster child for humanity’s mix of faith and failure. He stepped out of a boat in great faith and walked on the water, only to begin sinking because of his great fear. (Matthew 14:22-33)
It was Peter who made a bold and right confession of faith, and then turned around and bought into a satanic agenda. Yet, Jesus was right there, next to Peter all the way. Christ both rebukes and loves, all the while never abandoning us, but always working in and through us to accomplish good and right purposes.
The bald fact of the matter is that following Jesus involves pain and sacrifice. That’s the reality of living in a broken mixed-up world. What’s more, Christ’s Church is still imperfect and in the process of becoming holy. So, if we will admit it, we are all like Peter – a little devil who needs to get in line behind Jesus.
Everyone gets frustrated or disgusted with church, or really any consistent gathering of people. It’s easy to complain and even avoid others. It’s much harder to take up our cross and lose our life for the sake of Christ and others. We truly can choose to put love where love is not, even when we do not feel loved.
Imagine that your family has gathered for a holiday. Everyone is together. But you are struggling with tiredness and anger. Your spouse is sulking. Your teenage kids don’t want to be there. You worry about your aging parent. And you’re anxious about whether your crazy uncle is going to be nice or go on some weird political rant.
You want to be present, to celebrate the holiday. Your family is anything but a Hallmark card. Everyone’s hurts and hang-ups are not far from the surface. But you are together for a reason, to celebrate and experience joy. It may be a twisted human version of togetherness and spirituality, but it’s still a foretaste of the heavenly banquet that is to come. So, you deal with it all, and find some peace and satisfaction, transcending the carnal and experiencing the sacred.
In much the same way, the church gathers together in an imperfect way, a crazy mix of sinner and saint. But we gather in and around Jesus – and that makes all the difference. There’s a reason for doing this that is bigger than all our dysfunctional ways and dyspeptic attitudes.
Jesus Christ is building his church, and he will keep it going until the end of the age. Fellow saints and sinners, Jesus isn’t finished with us yet!
The Sacrifice of Jesus Is Needed
Jesus openly stated openly that it is necessary for him to suffer deeply and die a cruel death. It’s God’s plan. But Peter didn’t like that plan, at all. So, he took Jesus aside and rebuked him, believing Jesus to be off his rocker for even suggesting such a terrible scenario. Jesus, however, turned the tables on Peter and rebuked him right back because being Christ-centered without being cross-centered is satanic.
Peter presumed to know what was best for Jesus. He believed the suffering of the cross would never happen. Peter’s perceptions were dim and limited. He did not the reality of how the world truly is; and that Jesus needed to offer himself as a sacrifice for the sins of the entire planet.
Sometimes, like Peter, we may believe that the way I see and the way I perceive is the way things really are; or, at least, how I think they should be.
Peter had been walking with Jesus for a few years, watching and enjoying him. It was all good. So, in his mind, it should never change; why try and fix something that isn’t broken? Oh my, but broken the world is!
Just because it was good for Peter did not mean it was good for everybody or should always be this way. If Peter had his way, we would likely be in hell. We, like Peter, are finite humans with limited understanding and perceptions.
One can easily slip into a satanic mode of believing that because something is going fine for me that everyone else is doing okay, too. I like it, I want it, so what’s the problem?
The problem is that we too easily view life through selfish lenses. In such a state, we fail to:
see other people’s needs
perceive a lost world with any sense of reality
understand that Jesus has an agenda different from our own
Our limited perceptions come out in saying things such as:
“Oh, she’s just depressed because she is avoiding responsibility.”
“People on government welfare are lazy.”
“He’s addicted because he doesn’t want to help himself.”
“They’re picketing because they’re a bunch of malcontents.”
Statements like those are legion, and betray a satanic worldview devoid of grace. It’s a compulsive need to find blame. It’s a belief that if there’s personal suffering, there must be personal sin.
We belong to one human family, and therefore, we are all in this life together. One person’s joys are our joys; one person’s struggles are our struggles. The detachment we can have toward other humans is completely foreign to the words of Jesus.
The Christian life always involves suffering, and Jesus invites us to follow him in his way of sacrifice.
The Sacrifice of Christ’s Followers Is Needed
There is a way to reverse a satanic agenda and demonic thinking: self-denial. Jesus issued an invitation to fall in line behind him and walk with him in his suffering.
Self-denial is not so much doing something like giving up chocolate for Lent; rather, it’s giving up on ourselves as our own masters. It’s a decision to make the words and ways of Jesus the guiding direction for life. It’s the choice to quit holding onto the way I believe things ought to be, and take the time to listen to Jesus.
The logic of Jesus is relentless. Life comes through death. We give up our lives to find life. It’s unhelpful to adulterate our lives by serving the gods of success and perfectionism. Jesus invites us to quit our moonlighting job with the world, and go all in with him. In this way, we find abundant life.
Jesus was encouraging not only submission to suffering, but also an embrace of suffering. In doing so, we find reward and joy. For those familiar with this path, suffering is a blessing. In walking this road, they find the true purpose and meaning of life.
Few people suffered as much as the nineteenth-century missionary medical doctor to Africa, David Livingstone. He was a pioneer explorer who opened up the interior of Africa to the outside world. He had two reasons for doing so: To take the good news of Christ’s suffering to the African people; and, to open Africa to legitimate trade, so that the illicit slave trade would end.
Dr. Livingstone’s hand was bitten and maimed by a lion. His wife died while on the mission field. The one house he built was destroyed in a fire. He was often wracked with dysentery and fever, or some other illness in the jungle.
Someone once commented to him that he had sacrificed a lot for following Jesus. His response: “Sacrifice? The only sacrifice is to live outside the will of God.” When asked what helped him get through the hardship, he said, “The words of Jesus to take up my cross are always ringing in my ears.”
We may mistakenly believe that we must watch out for ourselves; push for our personal preferences; that if I accept the invitation to follow Jesus in the way of self-denial, I will be miserable and people will walk all over me. Those thoughts are merely demonic whispers in the ear.
There are two differing ways of thinking and acting:
The way of success, perfection, and a pain-free life as the evidence of God’s working.
The way of suffering as right and necessary in order to connect with God and be in solidarity with those who suffer.
Suffering, rejection, and execution did not fit into Peter’s church growth plan. But according to Jesus, we do not exist only for ourselves, to be in some sort of spiritual country club. We exist to follow Jesus in his path of sacrifice and suffering for a world of people who desperately need to know the grace of forgiveness, and the mercy of Christ.
Since Jesus died, we are to die to ourselves. Since Christ lives, we are to live a new life. In God’s upside-down kingdom, joy comes through suffering. We follow Jesus as the mix of sinner and saint that we are. Amen.
Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry.
During that time the devil came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”
But Jesus told him, “No! The Scriptures say,
‘People do not live by bread alone, but by every word that comes from the mouth of God.’”
Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say,
‘He will order his angels to protect you. And they will hold you up with their hands so you won’t even hurt your foot on a stone.’”
Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’”
Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. “I will give it all to you,” he said, “if you will kneel down and worship me.”
“Get out of here, Satan,” Jesus told him. “For the Scriptures say,
‘You must worship the Lord your God and serve only him.’”
Then the devil went away, and angels came and took care of Jesus. (New Living Translation)
Get Thee Behind Me Satan, by Ilya Repin, 1895
In our most vulnerable moments, there are dark forces that attempt to swoop in and offer demonic delights for us to consider. This is what we call “temptation.” Indeed, it can be quite alluring to entertain ways of getting what we need, and want, through dubious avenues and shadowy back alleys, other than the light of God.
In the desert, the place of preparation for ministry, Jesus fasted and prayed forty days and nights. If ever there was a time when Jesus would be vulnerable to alternative religion, the devil mused, wringing his demonic hands together with wicked delight, it would be out in the desert by himself.
So, Satan tempted Jesus with three whoppers he thought would get to Jesus, for sure. Having tempted Jesus with food and a way to fame, and having failed both times, Satan gave his final temptation, and his best effort at getting Jesus to take a different path.
To us this temptation to bow down and worship Satan seems like a no-brainer. Well, of course, no one would do such a thing as this, especially Jesus. And he did not. But it was still quite tempting, and this why: Jesus knew very well what was ahead of him.
He had just spent forty days in an intense orientation for an upcoming three years of hard ministry with an end that he knew would be characterized by torture and a horrendous death. If there was a way to get around all that pain and suffering, maybe Jesus would take it.
Satan presented to Jesus an alternative way, a different path to achieve his purpose for being on this earth. Jesus could have it all without the three years, without the hard slugging to communicate the kingdom of God has come. Most of all, Jesus could circumvent the cross and establish his rule over all the earth – all pain free! The temptation, yes, was very tempting. Become King Jesus now with no suffering.
This has always been one of our great temptations, as well: Take the easy path. Get what you want, what you deserve, now, with no hardship.
The values of God’s kingdom include trust, patience, and perseverance. Temptation insists we need none of those hard things to be successful.
Satan is the original slickster, marketing his quick and easy wares for people to buy into the notion that life can lived without pain and hardship, and with wild success, right now! The scary thing about it is, Satan can deliver… but it will cost us our very lives. Slavery to sin is the price we pay for hitching our hopes to the quick and easy.
The Christian season of Lent is a time for the slow, patient, deliberate development of the soul in attachment with the Lord Jesus. Engaging in spiritual disciplines is hard. It is difficult to fast and pray. Growing in Christ is slow and takes a great deal of learned perseverance.
Far too many of us are tempted to circumvent the hard work of discipleship and simply have some spiritual professionals distill everything we need into one hour on Sunday morning, or in a nice neat 5-minute devotional.
For yet another easy alternative, it could be that we opt to fabricate our own religious practices and beliefs, picking and choosing what fits our lifestyle, as if convenience and comfort are the summum bonum of life, instead of worship.
Christ was able to face down temptation because the desert strengthened him. Yes, he was vulnerable. But he was not weak. If we want to handle temptation, it will take the hard slog of Lent to help us. It will require the desert to spiritually form us and prepare us for godly ministry that puts the devil in his place.
Lord Jesus, you are the king of all creation. Just as you chose the hard path of God’s kingdom, so help me to persevere with faith and patience. May my life reflect your words and ways, in the power of the Holy Spirit. Amen.
