Ephesians 6:10-18 – Spiritual Warfare

Temptation in the Wilderness by Briton Riviere 1912
Temptation in the Wilderness by British artist Briton Rivière, 1912

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. Be alert and always keep on praying for all the Lord’s people. (NIV)

Today’s New Testament lesson has some densely packed verses concerning spiritual warfare. There are three major imperatives or commands for every believer and every church:

  1. Be strong in the Lord because we are in an invisible war.
  2. Put on the whole armor of God and prepare for spiritual battle.
  3. Take up your spiritual weapons and fight.

We are to be vigilant since Satan and his wicked spirits are highly organized for evil with devious schemes and stratagems designed to blunt our spiritual growth.  We are to put on the necessary armor of truth, righteousness, and peace to defend ourselves against the inevitable attacks.  We are to use our spiritual weapons of faith, salvation, and the word of God to advance against the darkness.

To do just that, the following is a focused and thoroughly Christian prayer I have used for many years both for myself and with others. I suggest praying it out loud in its entirety each day for the next two weeks to push back the dark forces:

Heavenly Father, I bow in worship and praise before You.  I cover myself with the blood of the Lord Jesus Christ as my protection.  I surrender myself completely in every area of my life to You.  I take a stand against all the work of Satan that would hinder me in my prayer life.  I address myself only to the True and Living God and refuse any involvement of Satan in my prayer.

Satan, I command you, in the Name of the Lord Jesus Christ, to leave my presence with all your demons.  I bring the blood of the Lord Jesus Christ between us. 

Heavenly Father, I worship You and give You praise.  I recognize that You are worthy to receive all glory and honor and praise.  I renew my allegiance to You and pray that the Holy Spirit would enable me in this time of prayer.  I am thankful, Heavenly Father, that You have loved me from eternity past and that You sent the Lord Jesus Christ into the world to die as my substitute.  I am thankful that the Lord Jesus Christ came as my representative and that through Him You have completely forgiven me; You have adopted me into Your family; You have assumed all responsibility for me; You have given me eternal life; You have given me the perfect righteousness of the Lord Jesus Christ so that I am now justified.  I am thankful that in Christ You have made me complete, and that You have offered Yourself to me to be my daily help and strength. 

Heavenly Father open my eyes that I might see how great You are and how complete Your provision is for this day.  I am thankful that the victory the Lord Jesus Christ won for me on the cross and in His resurrection has been given to me and that I am seated with the Lord Jesus Christ in heaven.  I take my place with Him and recognize by faith that all wicked spirits and Satan himself are under my feet.  I declare that Satan and his demons are subject to me in the name of the Lord Jesus Christ. 

I am thankful for the armor You have provided.  I now put on the belt of truth, the breastplate of righteousness, the sandals of peace and the helmet of salvation.  I lift the shield of faith against all the fiery arrows of the enemy; and I take in my hand the sword of the Spirit, the Word of God.  I choose to use Your Word against all the forces of evil in my life.  I put on this armor and live and pray in complete dependence upon You, Holy Spirit. 

I am grateful, Heavenly Father, the Lord Jesus Christ disarmed all power and authorities, triumphing over them by the cross.  I claim all victory for my life today.  I reject all the insinuations, accusations, and temptations of Satan.  I affirm that the Word of God is true, and I choose to live today in the light of God’s Word.  Heavenly Father, I choose to live in obedience to You and in fellowship with You.  Open my eyes and show me the areas of my life that do not please You.  Work in me to cleanse me from all ground that would give Satan a foothold against me.  I do in every way stand into all that it means to be Your adopted child and I welcome all the ministry of the Holy Spirit in my life today. 

warfare praying

By faith and in dependence upon You I put off the old person and stand into all the victory of the crucifixion where the Lord Jesus Christ provided cleansing from the sinful nature.  I put on the new person and stand into all the victory of the resurrection and the provision He has made for me to live above sin. 

Today I put off the old nature with its selfishness and I put on the new nature with its love.  I put off the old nature with its fear and I put on the new nature with its courage.  I put off the old nature with all its deceitful lusts and I put on the new nature with its righteousness, purity, and honesty. 

In every way I stand into the victory of Christ’s ascension and glorification, in which everything was made subject to Him.  I claim my place in Christ as victorious with Him over all the enemies of my soul.  Holy Spirit, I pray that you would fill me.  Come into my life, break down every idol and cast out every enemy of my soul. 

I am thankful, Heavenly Father, for the expression of Your will for my daily life as You have shown me in Your Word.  I, therefore, claim all the will of God for my life today.  I am thankful that You have blessed me with every spiritual blessing in Christ.  I am thankful that You have given me new life into a living hope by the resurrection of Jesus from the dead.  I am thankful that You have made provision for me so that today I can live filled in the Holy Spirit with love, joy, peace, patience, kindness, goodness, gentleness, and self-control.  I recognize and affirm that this is Your will for me and so I reject and resist all the attempts of Satan and his demons to rob me of the will of God.  I refuse today to believe my feelings of worthlessness and I hold up the shield of faith against all the accusations, distortions, and insinuations that Satan would put into my mind.  I claim the will of God for my life today. 

In the Name of the Lord Jesus Christ I completely surrender myself to You, Heavenly Father, as a living sacrifice.  I choose not to be conformed to this world.  I choose to be transformed by the renewing of my mind.  I pray that You would show me Your will and help me to walk in Your ways today. 

I am thankful, Heavenly Father, the weapons we fight with are not the weapons of the world, but have divine power to demolish strongholds, arguments, and every pretension that sets itself up against the knowledge of God.  I take captive every thought to make it obedient to Christ.  Therefore, in my own life today I tear down the strongholds of Satan and smash the plans of Satan that have been formed against me.  I demolish the strongholds of Satan against my mind, and I surrender my mind to You, Holy Spirit.  I affirm, Heavenly Father, that You have not given me a spirit of fear but a spirit of power, love, and self-discipline.  I break and smash the strongholds of Satan formed against my emotions today.  I give my will to You.  I choose to make right decisions of faith.  I smash the strongholds of Satan formed against my body today.  I give my body to You and recognize that I am Your temple.  I rejoice in Your mercy and grace. 

Heavenly Father, I pray now and through this day that You would strengthen and enlighten me.  Show me the ways Satan is hindering, tempting, lying, and distorting the truth in my life.  Help me to be the kind of person who pleases You.  Help me to be aggressive in prayer and faith.  Help me to think rightly, and actively practice Your Word.  Help me to give You Your rightful place in my life. 

I cover myself with the blood of the Lord Jesus Christ and pray that You, Holy Spirit, would bring all the work of Christ’s crucifixion, resurrection, ascension, and all Your work of Pentecost into my life today.  I deliberately surrender myself to You, God.  I refuse to be discouraged.  You are the God of all hope.  You have proven Your power by resurrecting Jesus from the dead, so I claim this victory over all satanic forces in my life.  I pray in the Name and through the blood of the Lord Jesus Christ with thanksgiving.  Amen. 

Soli Deo Gloria

Acts 7:44-53 – God is God, and I Am Not

throne of heaven

The tent of testimony was with our ancestors in the wilderness. Moses built it just as he had been instructed by the one who spoke to him and according to the pattern he had seen. In time, when they had received the tent, our ancestors carried it with them when, under Joshua’s leadership, they took possession of the land from the nations whom God expelled. This tent remained in the land until the time of David. God approved of David, who asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for God. However, the Most High does not live in houses built by human hands. As the prophet says,

Heaven is my throne,
and the earth is my footstool.
‘What kind of house will you build for me,’ says the Lord,
‘or where is my resting place?
Didn’t I make all these things with my own hand?’

“You stubborn people! In your thoughts and hearing, you are like those who have had no part in God’s covenant! You continuously set yourself against the Holy Spirit, just like your ancestors did. Was there a single prophet your ancestors did not harass? They even killed those who predicted the coming of the righteous one, and you have betrayed and murdered him! You received the Law given by angels, but you haven’t kept it.” (CEB)

In the doldrums of summer’s heat and humidity and the uncertainties of what is to come in the autumn season, it is a good time to remind ourselves of where we are in the Christian Year. When a long and difficult season comes upon us, whether in secular or sacred time, it may be far too easy to lose sight of what is important.  We have come through Advent, Christmas, Epiphany, Lent, and Easter, as well as Pentecost.  With the giving of the Spirit, we have entered Ordinary Time.  A healthy way of remembering this period in time is that, in this longest season of the Church Calendar, it is the ordinary vocation of each Christian and every Church to grow in Christ and share the good news of Jesus with the world.

Yet, we forget. The vicissitudes of this life and a penchant for hand wringing can easily take our eyes off our calling from the sovereign God.  Like the ancient Israelites for whom Stephen railed against in our New Testament lesson for today, we might become stubborn, hard-headed, and inflexible. We get lost in doing things our own way to the neglect of what God wants. When that happens, there is damage to God’s people, God’s name, and God’s law. Rather than tongues being used for praising the Lord and encouraging others, God’s prophets who are calling us to holiness are verbally decapitated. Ironically, those who speak and act in the name of the Lord are resisting him.

Every time individuals and groups of people believe they have piously figured everything out, they will soon find themselves fighting against God. The Lord of All has not called us to figure out every mystery and nail down each uncertainty. Those who claim to have done it are living in a delusional world. Perhaps they will eventually discover how large and immense God really is – much bigger than our puny thoughts and misguided practices.

Village Church

How then shall we live? What are we to do?  Let go of our illusions of power and privilege. Submit afresh to the Lord for whom we must bow in all things. If we can do that, then we are well on our way to seeing the only true God in all his immensity. Humble ourselves under the mighty hand of God and set aside self-righteous pride so that he may exalt and honor us at the appropriate time of his choosing, not ours (1 Peter 5:6). Take up our holy calling as Christ’s ambassadors, having become new people and knowing the reconciling power of the cross, through the proper spiritual tools of faith, hope, and love (2 Corinthians 5:17-21; 1 Corinthians 13).

The following practices can help us become more spiritually flexible and open to the Spirit’s work:

  • Stretch your faith muscle. Physical muscles which get little to no use will atrophy – which is why people who are confined to bed or with limitations need physical therapists to help work the muscles. Spiritually, if we are rarely or never in positions which work our faith muscle, then that faith will diminish and eventually atrophy. Faith is not static, but dynamic. It needs to be worked.
  • Breathe deeply. Proper breathing is essential in using our bodies. The same is true spiritually. Fear, worry, and anxiety cause us to have shallow breathing and unable to think straight. When we are amped-up about something, focus on doing some breath prayers, i.e. breathing in saying, “More of you,” and breathing out saying, “Less of me.”
  • Avoid extreme positions. A hyper-extended muscle will tear and cause a lot of damage. An acceptance of limitations and an awareness of our body’s true capacity prevents us from trying to do something our body simply cannot do. Our faith will not support extreme positions which alienate people and put God to the test.
  • Move more. Getting in bodily shape does not have to be dramatic and involve triathlons (but, hey, if you can work your way up to it, more power to you!). Most of us simply need to get out of our chairs and move a bit more and we would be a lot healthier. Faith is mostly lived in the mundane daily decisions of life. Consistently taking small steps of faith each day will go a long way toward our spiritual health and vitality – not to mention helping us see a big God at work.
  • Listen, do not ignore. It is always best to listen to your body— only push it as far as it can handle, even if it is little by little. Many people would be better served if they would just listen to their gut and the spirit God put within them – rather than pushing themselves and others beyond what they can handle. Behind the attempt at doing too much is typically an issue of wanting the kind of control God possesses.

To do the will of God, we must have a growing awareness and knowledge of a huge unlimited God and a small limited self. This will take loosening up on the stubbornness and opening to greater flexibility. In doing so, we bless both God and the world, while discovering our true calling. And, we might just discover the largeness of grace operating in our lives.

Holy God, heaven is your throne and the earth your footstool.  You cannot be kept within any one church or any single place.  You are much too big for that!  Forgive me for my small thoughts of you and my weak faith.  I humble myself before you so that you can live in and through me for the sake of Jesus.  Amen.

Matthew 12:15-21 – The Servant of the Lord

Jesus the Liberator
Jesus the Liberator by Argentine artist Adolfo Perez Esquivel

Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. He warned them not to tell others about him. This was to fulfill what was spoken through the prophet Isaiah:

“Here is my servant whom I have chosen,
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
He will not quarrel or cry out;
no one will hear his voice in the streets.
A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
    In his name the nations will put their hope.” (NIV)

It is important to say the words, “I love you.” It is also significant how we say it. If our tone of voice is monotone and our affect flat, then the incongruent words of love will go unrequited. If, however, our tone is soothing and excited and our face beaming as if starstruck, then the love expressed will likely be received and stick.

Christians have a message of love to the world; it is a message of Jesus Christ and his love for humanity. Both the content of our message and the way we communicate it are vitally significant. For if the words we speak are grotesquely mismatched with our tone of voice and affect, then love is not what we convey. Yet, if we have been profoundly and meaningfully touched by the love of God in Christ, then that love cannot be constrained and will find a way to express itself with appropriate mannerisms.

Both the message of Jesus, and the way he proclaimed it, testified that he was, indeed, the promised Savior and the rightful King for God’s world.

The message of Jesus was to proclaim justice to the nations. The disciple Matthew used a quote from the prophet Isaiah to explain the reason why Jesus withdrew, and told people not to make him known.  This was a curious act for a Messiah, to say the least.  After all, we might believe Jesus should loudly proclaim who he is and what he is doing. Human ingenuity might say he should be advancing, not retreating – getting his name out with some notoriety in a slick marketing message so people will come running into the kingdom of God!

Nope, Jesus goes a different direction. Matthew quoted the prophet Isaiah to make it clear who Jesus is and what he is all about. Jesus is God’s servant. Jesus is God’s beloved Son with whom he is well-pleased. The Holy Spirit came on him in his baptism. Jesus became a teacher of justice to the nations, that is, to all kinds of people – even the ones we do not like.

I personally find it strange that there are folks who seem to think justice is something which is not part of the Gospel, as if it were nice, but optional.  However much they believe it is important to engage in some sort of social justice toward the downtrodden, some believers want to put it on a secondary shelf that bends to the primary initiative of speaking, as if we could or should separate the message from the messenger. However, we can no more divide the good news of forgiveness in Christ from social justice any more than can neatly separate the cross and resurrection. It is all redeeming work, and it all goes together.

Matthew’s Gospel of Jesus Christ emphasizes the kingdom of God. The Sovereign of the universe desires all things and all people to be redeemed and come under the Lordship of Christ with the practice of justice as central to making redemption a reality for humanity.

“And what does the LORD require of you?  To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8, NIV)

Mercy and justice go together like corn on the cob and butter, and like pork ribs with barbeque sauce (okay, so I’m from Iowa).  Mercy is God’s unconditional grace and compassion.  Justice is treating all people with equality without favoritism. Biblical justice is not primarily punishment for wrongdoing; it is to give people their rights – and this concept is overwhelmingly taught in the Scriptures, over 200 times in the Old Testament alone. Christ’s back to the Bible movement rightly emphasized justice.

God loves and defends the weak, the poor, and the powerless:

He gives justice to the oppressed
and food to the hungry.
The Lord frees the prisoners.
The Lord opens the eyes of the blind.
The Lord lifts up those who are weighed down.
The Lord loves the godly.
The Lord protects the foreigners among us.
He cares for the orphans and widows,
but he frustrates the plans of the wicked. (Psalm 146:7-9, NLT)

We, as God’s people, are to share his passion for justice:

Speak out on behalf of the voiceless,
and for the rights of all who are vulnerable. (Proverbs 31:8, CEB)

“Cursed is anyone who obstructs the legal rights of immigrants, orphans, or widows.”  All the people will reply: “We agree!” (Deuteronomy 27:19, CEB)

Since believers are justified by faith in Christ, we must in both word and deed bring justice to our communities by advocating for the least, the lost, the last, and anyone else without social or economic power in this world.

If we have a voice, we must use it both for ourselves and for those who have no voice.  The voice of justice is the voice of action.  To be concerned for the justice of God is to actively work for the kingdom of God to enter every inch of this world, and every nook and cranny of our homes, neighborhoods, and schools.

The Christian life is much more than avoiding sin; it is about actively pursuing God’s will through words and acts of justice on behalf of the needy.  Jesus came to this earth to proclaim justice, and, as his followers, he expects us to do it, too. For this to happen we must overcome our own prejudices toward anybody unlike us so that we will stand with the weak, the poor, the oppressed, the lowly, and the hurting among us.

The probing question for all of us is: Am I able to see the image of God in someone different from me?

Jesus did. The quote referencing that Jesus “will not quarrel or cry out; no one will hear his voice” is referring to the way of Christ – gentle, humble, and meek.  Jesus did not look for dramatic confrontations with others but instead went quietly about his Father’s business.  Jesus was not bullhorn guy, who loudly proclaimed his message on the street corner.  He interacted with and ministered to the lowliest people of society who had no power and nothing to give in return. Jesus did everything to connect with them and not avoid them.

Along the Jordan River in Israel, reeds grew by the millions in Jesus’ day.  They were of little value because there were so many.  Reeds were used to make baskets, pens, flutes, and a variety of other things.  A perfect reed is fragile, and a bruised one is useless.  When the text says that God’s servant will not break a bruised reed, it means that he will treat the weak with sensitivity.  A smoldering wick is also not worth much; if it is damaged, we would just get another one.  A contemporary example might be a paper clip; it is not worth much to us, and a damaged one we would just discard and get another.  The point is that Jesus handles hurting people with care. Society’s poor, disadvantaged, and struggling will not be callously overlooked and tossed aside by Jesus.

Jesus Christ discovered his own island of misfit toys and demonstrated to the world that they were a needed part of society. Small wonder, then, that droves of the lowliest people throughout history have come to Jesus, placing their hope in him.

“For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are – yet was without sin.  Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” (Hebrews 4:15-16, NIV)

My hope is in the name of Lord who made heaven and earth. May you also find Christ as your anchor and hope in the world.

Holy Father, you have given all peoples one common origin. It is your will that they be gathered as one family in yourself. Fill the hearts of humanity with the fire of your love and the desire to ensure justice for all. Through sharing your goodness, may we secure equality for all our brothers and sisters throughout the world. May there be an end to division, hatred, and war. May there be a dawning of a truly human society built on love and peace. We ask this in the name of Jesus, our Lord. Amen.

Revelation 14:12-20 – Enduring to the End

Judgment Day by William de Kooning 1946
Judgment Day by William de Kooning, 1946

Here is a call for the endurance of the saints, those who keep the commandments of God and hold fast to the faith of Jesus.

And I heard a voice from heaven saying, “Write this: Blessed are the dead who from now on die in the Lord.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds follow them.”

Then I looked, and there was a white cloud, and seated on the cloud was one like the Son of Man, with a golden crown on his head, and a sharp sickle in his hand! Another angel came out of the temple, calling with a loud voice to the one who sat on the cloud, “Use your sickle and reap, for the hour to reap has come, because the harvest of the earth is fully ripe.” So, the one who sat on the cloud swung his sickle over the earth, and the earth was reaped.

Then another angel came out of the temple in heaven, and he too had a sharp sickle. Then another angel came out from the altar, the angel who has authority over fire, and he called with a loud voice to him who had the sharp sickle, “Use your sharp sickle and gather the clusters of the vine of the earth, for its grapes are ripe.” So, the angel swung his sickle over the earth and gathered the vintage of the earth, and he threw it into the great wine press of the wrath of God. And the wine press was trodden outside the city, and blood flowed from the wine press, as high as a horse’s bridle, for about two hundred miles. (NRSV)

The Scripture meditations I offer each day are based in the daily readings of the Revised Common Lectionary. The readings are designed to move us through the whole of the Bible in a three year cycle; and, they are arranged so that Thursday, Friday, and Saturday readings anticipate the Sunday scriptures, and the Monday, Tuesday, and Wednesday readings reflect on Sunday’s texts. Today’s New Testament lesson is such a reflection on Sunday’s Gospel reading of Christ’s Parable of the Weeds (Parable of the Wheat and Tares).

Jesus made it clear in the parable that it is not our job to weed out evil. This will be done by the angels at the end of the age. Well, here we are in Revelation with a grim look into the future as to how it all shakes-out. And, as you can readily see, it is not a pretty picture. Those among us who are visual learners and picture the words in their minds, their stomachs might just be turning about now.

The entire book of Revelation was originally meant to encourage believers in Jesus to persevere, endure, and keep going in their commitment to Christ. As they were undergoing difficulty and even persecution for their faith, this apocalyptic vision of the Apostle John was to instill hope that it will not always be this way. There is a time coming soon in which the problem of evil will be taken care of, once for all.  Until that final day of judgment comes, we are to hold fast to our faith and continue to keep the commandments of Christ.

Judgment Day by Aaron Douglas 1939
Judgment Day by Aaron Douglas, 1939

The wrath of God has always been an issue with various people throughout the ages. In contemporary theology, it is common to have groups of folks polarized between either making God out to be constantly angry and looking to zap people, or dismissing God’s wraith altogether as some outdated and antiquated idea. Neither of these approaches will do.

God’s anger and wrath exists, yet it is never divorced from God’s love. Rather than viewing wrath and love as two sides of the same coin, I believe a healthier and more biblical understanding is to discern God’s wrath as an expression of God’s love. I will explain….

When God bends to observe us in the world and sees injustice, war, poverty, oppression, trauma, and abuse from narcissistic people who exalt themselves above others and use them for selfish purposes, I am here to say to that God is not okay with this! Whenever God looks at the world and sees governments, institutions, corporations, and even churches which maintain structures that keep others from becoming all that God intends for them to become, Divine compassion is stirred along with a determination to bring about justice and righteousness.

Only God has the combination of willingness, power, and ability to handle the evil of this world in a way which is both just and loving. I fully realize there are many times when we wonder if God is really watching, or not, and are curious if he is aloof and uncaring to our plight. There is a day when the dramatic will happen, but that day is not today. For now, God is patiently and carefully working his love into the fabric of this world in a way that will not destroy the innocent and compromise the integrity of the righteous.

So, until the time is ripe for God to act in a more decisive manner by equipping angels with scythes and bringing in the final harvest, we experience pain and hurt. We sometimes are misjudged and misunderstood by others. We often get shafted by systems which are supposed to be helping us. We can, however, be assured that God is working behind the scenes, planting seeds of love and grace, and tending to the growth till the time is right to gather the abundant crop. Acting too soon and going off half-cocked without enough information is what we humans tend to do. Not so with God.

So, the fact of the matter is that justice and injustice will co-exist side-by-side for a while. Righteousness and evil will be found together everywhere we go, including our own hearts – holding both our altruistic motives and our evil inclinations.

Sisters and brothers, let us endure, persevere, and be patient. God is good and will not forget your deeds done in faith, your actions inspired by hope, and your work animated by love.

Lord Christ, you came into the world as one of us, and suffered as we do. As I go through the trials of life, help me to realize that you are with me at all times and in all things; that I have no secrets from you; and that your loving grace enfolds me for eternity. In the security of your embrace I pray. Amen.