Tag: christian life

Joshua 4:1-24 – Remembrance

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

When the entire nation had finished crossing over the Jordan, the Lord said to Joshua, “Pick twelve men from the people, one man per tribe. Command them, ‘Pick up twelve stones from right here in the middle of the Jordan, where the feet of the priests had been firmly planted. Bring them across with you and put them down in the camp where you are staying tonight.’”

Joshua called for the twelve men he had appointed from the Israelites, one man per tribe. Joshua said to them, “Cross over into the middle of the Jordan, up to the Lord your God’s chest. Each of you, lift a stone on his shoulder to match the number of the tribes of the Israelites. This will be a symbol among you. In the future your children may ask, ‘What do these stones mean to you?’ Then you will tell them that the water of the Jordan was cut off before the Lord’s covenant chest. When it crossed over the Jordan, the water of the Jordan was cut off. These stones will be an enduring memorial for the Israelites.”

The Israelites did exactly what Joshua ordered. They lifted twelve stones from the middle of the Jordan, matching the number of the tribes of the Israelites, exactly as the Lord had said to Joshua. They brought them over to the camp and put them down there. Joshua also set up twelve stones in the middle of the Jordan where the feet of the priests had stood while carrying the covenant chest. They are still there today.

Meanwhile, the priests carrying the chest were standing in the middle of the Jordan. They stood there until every command that the Lord had ordered Joshua to tell the people had been carried out. This was exactly what Moses had commanded Joshua. The people crossed over quickly. As soon as all the people had finished crossing, the Lord’s chest crossed over. The priests then moved to the front of the people. The people of Reuben, the people of Gad, and half the tribe of Manasseh crossed over, organized for war ahead of the Israelites, exactly as Moses had told them. Approximately forty thousand armed for war crossed over in the Lord’s presence to the plains of Jericho, ready for battle. The Lord made Joshua great in the opinion of all Israel on that day. So, they revered him in the same way that they had revered Moses during all his life.

The Lord said to Joshua, “Command the priests carrying the chest containing the testimony to come up out of the Jordan.”

So, Joshua commanded the priests, “Come up from the Jordan.” The priests carrying the Lord’s covenant chest came up from the middle of the Jordan, and the soles of their feet touched dry ground. At that moment, the water of the Jordan started flowing again. It ran as before, completely over its banks. The people came up out of the Jordan on the tenth day of the first month. They camped at Gilgal on the east border of Jericho.

Joshua set up at Gilgal those twelve stones they had taken from the Jordan. He said to the Israelites, “In the future your children will ask their parents, ‘What about these stones?’ Then you will let your children know: ‘Israel crossed over the Jordan here on dry ground.’ This was because the Lord your God dried up the water of the Jordan before you until you crossed over. This was exactly what the Lord your God did to the Reed Sea. He dried it up before us until we crossed over. This happened so that all the earth’s peoples might know that the Lord’s power is great and that you may always revere the Lord your God.” (CEB)

I like coffee. I like coffee mugs. I like buying a coffee mug from places I visit. Although it drives my wife nuts, the mugs serve as a continual reminder of a certain place or event I have experienced. As we journey with the Israelites in the Old Testament book of Joshua, we experience with them the significant places and events of their taking the Promised Land. God did a miraculous work by causing the Jordan River to congeal so that the Israelites could cross over on dry ground in entering the land.  Once they were across on the other side, God instructed them to take twelve stones, one for each tribe, and pile them up together.

Crossing Over the Jordan River by Yoram Raanan

The purpose of the heap of twelve stones is made clear in the story and had a twofold purpose: to educate future generations inside Israel that God kept the promise to bring them into a land of abundance; and, to educate those outside Israel that God is mighty.

It is important to be tethered to the past and aware of why and how we are here. Yet, there are many families and faith communities in which the children know little about how God worked in previous generations. So, having tangible reminders of God’s past actions serves everyone to remember, and especially enables children to know the past actions of God. Just as people ask me about why I have certain coffee mugs, so having reminders of God’s grace in prominent visible places serves to aid kids and others to ask why those mementos are there.

It is good to have reminders of faith and the faithful people who influenced us around our homes, places of work, and communities so that others may know the redemptive acts of God, that the Lord keeps promises. And it is a whole lot more important than a coffee mug.

Almighty God, we praise and magnify your holy Name for all your servants who have finished their course in faith and patience. May we remember them and their service well. We humbly pray that, at the day of resurrection, we and all who are members of the mystical body of your Son may be set on his right hand, and hear his most joyful voice: “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” Grant this, O merciful Father, for the sake of Jesus Christ, our only Mediator and Advocate. Amen

Joshua 2:1-14 – The Faith of Rahab

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So, they went and entered the house of a prostitute named Rahab and stayed there.

The king of Jericho was told, “Look, some of the Israelites have come here tonight to spy out the land.” So, the king of Jericho sent this message to Rahab: “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”

But the woman had taken the two men and hidden them. She said, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, they left. I don’t know which way they went. Go after them quickly. You may catch up with them.” (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.) 7 So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut.

Before the spies lay down for the night, she went up on the roof and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below.

“Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them—and that you will save us from death.”

“Our lives for your lives!” the men assured her. “If you don’t tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land.” (NIV)

I personally know of many persons who struggle with the notion that persons of ill repute can exhibit any kind of faith. *Sigh* Methinks such persons ought to reread their Bibles with more acumen, for “sinners” of all kinds fill the pages of Holy Scripture.

In our Old Testament lesson for today, Rahab the prostitute not only displays faith; she displays the kind of belief that lands her in the great hall of faith in the New Testament:

Rahab, the prostitute, welcomed the Israelite spies like friends. And because of her faith, she was not killed with the ones who refused to obey. (Hebrews 11:31, ERV)

Rahab evidenced a confident and unwavering belief that God existed and would surely overtake her city of Jericho with a profession of faith which rivals any life-long pious believer:

“I know that the Lord has given you the land, and that dread of you has fallen on us, and that all the inhabitants of the land melt in fear before you.” (Joshua 1:9, NRSV)

Rahab’s bold assertion of faith is both sincere and linked to God’s promise that the Israelites would take the land. Rahab is Exhibit A of the kind of person that inherits the kingdom of God. Rahab’s faith, not her works or reputation, is what spared her life and spared her from judgment.

Please ponder and consider that truth for a bit. Sit with it if you must. Rahab was not judged by God or the spies. In far too many quarters of the Christian world, judgment instead of mercy is levied to persons like Rahab. If there is anyone who should have a non-judgmental presence toward “sinners” it is Christians. And, if there is any institution which ought to consistently, both personally and through policy, display unflagging grace and forsake judgment, it is the Church.

Yet, unfortunately, as many have experienced, the Church has often fallen short of the glory of God’s grace in Christ by condemning people of ill repute. *Sigh* Perhaps we all need to rethink what faith truly is: not a checklist of doctrinal beliefs to sign-off on but a confident and bold action based solidly in the promises of God.

Knowing what those promises are, and living our lives appropriately in consideration of them, is the kind of faith that pleases God. Those who attempt to be judge, jury, and executioner need not apply as followers of God.

Genuine righteousness is never earned; it is given by the compassionate grace of God. So, let us lay hold of God’s promise of grace and mercy with gusto! Let the gracious God, who is full of steadfast love, effect the way we live our lives. Let us believe with a bold biblical belief that God always does what has been decreed and proclaimed.

Lord God Almighty, I may have not always lived my life well, yet I trust you today that you can and will deliver me from all my troubles because you are with me.  May your Holy Spirit give me the gift of faith to believe in such a way that forever impacts how I live my life.  Amen.

Joshua 1:1-11 – On Meditation and Courage

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Day and night, think about it.

After the death of Moses, the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide: “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. I will give you every place where you set your foot, as I promised Moses. Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.

“Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”

So, Joshua ordered the officers of the people: “Go through the camp and tell the people, ‘Get your provisions ready. Three days from now you will cross the Jordan here to go in and take possession of the land the Lord your God is giving you for your own.’” (NIV)

The ancient Israelites were delivered from Egyptian bondage, wandered through the desert for forty years, and, after the death of their leader Moses, were poised to enter the land promised to them. It was going to be no cakewalk. There were pagan peoples entrenched in the land and it would be a huge accomplishment to conquer their territory. Joshua, the young aide-de-camp of Moses, now leader of the people, would be the one to go before them in battle. As you might understand, Joshua was likely nervous, perhaps even downright scared. 

So, the Lord came to Joshua and told him to be strong and courageous, to not be afraid to claim the good promise of the land. The path to success for Joshua, as well as all of God’s people, would not be by the physical sword but by the sword of the Lord, the Word of God. The Lord was plainspoken about the need to intimately know the Law given to the people and to continually meditate upon it. Being careful to do everything written within it, Joshua would find both the courage and the wisdom to lead the people to victory.

It remains true for all God’s people that faithful knowledge, sage wisdom, and careful adherence to Holy Scripture comes through meditation upon its contents. There is a great need amongst believers to continually ruminate on God’s Word. We may sometimes wonder how to address and deal with certain situations and problems that seem as large as taking the Promised Land. The place to begin is by going to the Word of God – not so much in an anxious, hasty, or impatient question-and-answer sort of way which looks for a quick response; but instead, in a slow, deliberate, contemplative way. 

Lasting and genuine spirituality, as well as a sense of settled success, comes not only through acknowledging the Bible is God’s Holy Word; it develops through meditating upon it consistently and continually.

Scripture memorization is a discipline worth pursuing. Having large chunks of Scripture within our minds and hearts helps us to home in on relevant and helpful verses, narratives, and messages when facing challenging situations and adverse circumstances. 

What is more, when engaged in tedious work, we can engage our minds in the practice of contemplation on those verses we have committed to memory. Meditation on God’s Word is a necessary practice if we want to have success in living the Christian life.

Courage and meditation are a package deal. Bravery and contemplation are meant to be wed together. One rarely comes without the other. Which means the realization of our good dreams for self and world need the practice of Scripture meditation.

God Almighty, my delight is in your law, and on it I meditate day and night (Psalm 1:2).

O how I love your law! It is my meditation, my food and drink, all day, every day (Psalm 119:97).

I will meditate on your precepts and honor your ways in all I do and say (Psalm 119:15).

I am determined to lift my hands to your commandments, which I love; and I will meditate on your statutes (Psalm 119:48).

I look forward to the wee hours of the night because it provides me the space and the quiet to meditate on your word (Psalm 119:148).

In fact, I meditate on all your doings through both day and night; I ponder and consider the works of your hands (Psalm 143:5).

I pray through Jesus Christ your Son, my Lord, who with you and the Holy Spirit reign forever. Amen.

Matthew 19:16-22 – An Intervention by Jesus

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Armenian Orthodox depiction of Jesus and the rich young man.

Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

“Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

“Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,’ and ‘love your neighbor as yourself.’”

“All these I have kept,” the young man said. “What do I still lack?”

Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”

When the young man heard this, he went away sad, because he had great wealth. (NIV)

Sin is addictive. Since we are all sinners, we are therefore all addicts. We do not all struggle with the same sin but we all have some besetting sin(s) we must be weaned off of, whether it is what we typically think of as addiction (alcohol, substance abuse, smoking, pornography, gambling) or things we don’t readily notice as addictive (gossip, food, shopping, social media, Netflix). The most pervasive and addictive sin found in Holy Scripture is the addiction to wealth and money.

It would be easy to think of others rather than we ourselves when it comes to the topic of money. “I don’t have as much money as…” or, “So and so really has a problem with this…” perhaps betrays our own denial of having an inordinate concern with wealth. The truth be told, it is likely that all of us are in some sort of denial about how much we really trust in paychecks, bank accounts, and stuff. Even people who truly have little money and few resources can compulsively think about wealth and wish for riches to an unhealthy degree, as if possessing more is the thing that will make them happy.

Persons in denial rarely realize how much they are hurting others, themselves, and God. In fact, the consistent witness of the early church fathers is that the sheer accumulation of stuff is the same as stealing from the poor. The great preacher from antiquity, St. John Chrysostom, plainly declared:

“Not to share our own wealth with the poor is theft from the poor and deprivation of their means of life; we do not possess our own wealth, but theirs.”

Sometimes, because of denial, people need an intervention – to be jolted back to their senses. Intervention is a gift.  Someone cares enough to intervene. Yet, interventions do not always work. The person may walk away and refuse to see themselves as they are.

Jesus performed an intervention with a rich young man (literally, a twenty-something). The man was addicted to wealth and money, but he failed to see it. In fact, he thought of himself as godly and spiritual. It is a sad story because the man walked away untransformed by his encounter with Jesus and did not follow him.

Because of his riches, the young man did not see himself as hopeless and desperately needing to change, and so, held to his denial.

Today’s Gospel lesson is not merely an ancient story. It is our story, as well. Whereas I would get all excited about being asked a question like, “What good thing must I do to get eternal life?” and launch into proclaiming the good news, Jesus, however, immediately picked up on the attitude and thought behind the question. 

What must I do to get?  It is almost as if the man wants to acquire eternal life like he would acquire wealth.  “I am a successful businessman, and respected citizen,” the young man might have reasoned, “and now I want to be a success with God, as well.” However sincere the question may have been, it is misguided. Eternal life is not spiritual real estate for an upwardly mobile twenty-something to acquire and possess. It seems he believed he could purchase eternal life, as if everyone has their price, even God.

Jesus questioned the question by going after the underlying assumption that the man could do something good to obtain eternal life. He could not because only God is good. So, Jesus changed the action from getting to entering; and changed the language from a market acquisition to entering a journey. In short, Jesus was inviting the man to walk with him.

Eternal life is a journey of faith in the God who is good, and not a transaction to leverage obtaining what I want.

We must be careful to avoid the topic of eternal life as if it were a contractual arrangement, as if getting a person to sign on the dotted line through a “sinner’s prayer” or some other formula will seal the deal. Because life with God is a walk of obedience to divine commands.

The rich guy wanted to know which commands to obey. Jesus then quoted the second table of the Ten Commandments, the ones which focus on human relationships. Jesus wanted him to see that the entrance to God’s kingdom goes through and not around how we treat our fellow human beings.

Simple straightforward observance of commands has its limits; it cannot provide genuine life. The rich man seemed to be looking for some extraordinary command. After all, he could do it, no matter what the price was.  The man, in his materialistic worldview, was confused. “What resources could I possibly lack?” he wondered.  So, Jesus straight up told him: Sell everything. Give to the poor. Then, come, follow me.

The young twenty-something needed to shift how he thought about being godly. Jesus is a person, not a commodity one can simply add to a portfolio.

Jesus mercifully offered the man a new way of being, not doing.

Through the conversational back and forth, Jesus exposed the rich man’s divided loyalties of trying to serve both God and money. He would have to choose between the two. And, I will add, this is our choice, as well. The issue is not whether we are completely devoted to money, or not. The question is: Are we trying to serve God while maintaining a moonlighting job with the world? 

God wants an undivided heart with complete allegiance. Jesus is scouting for the poor in spirit, who recognize their great need for God – spiritual beggars who understand their desperate situation and do not sugar-coat their spiritual state.

Like an alcoholic who needs sobriety, or a sex addict who needs purity, or a workaholic who needs to stop and go home, the rich young man needed to give up his inordinate love for money and possessions. So, Jesus did an intervention. Keep in mind that Jesus did not ask every rich person to do exactly as he called this young man to do, i.e. Zacchaeus to give everything away, or for Peter to sell his fishing business.

We must face our own compulsions, obsessions, and addictions surrounding money and wealth. Perhaps the best way to grow our faith is to tell a trusted person that you compulsively work in order to feel better, or that you are afraid to give because you worry about the future, or that you love to buy things you don’t really need.

I also want to do a check-in with you right now. With your self-awareness regarding money and stuff, do you feel horrible about yourself?  Do you beat yourself up for screwing up and succumbing to the money master? Grace is the final word on everything. God has unlimited patience with us and never tires of inviting us to follow him. Praise the Lord that divine love and acceptance is not based on our screw-ups but on the cross of Christ.

Camels cannot pass through the eye of a needle through dieting, concentrating harder, or getting lucky. Yet, it can happen, not because the camel can squeeze through the narrowness of the needle’s eye but because there is a wideness in God’s mercy.

Grace will pull you through. And unlike the rich young man, once you hear and understand that piece of delightful news, you do not walk away sad. You bound away with eternal joy.

O Lord, giver of life and source of freedom, I know that all I have received is from your hand. You call us to be stewards of your abundance, the caretakers of all you have entrusted to us. Help us to always use your gifts wisely and teach us to share them generously. May our faithful stewardship bear witness to the love of Jesus Christ in our lives. Amen.