“The Kingdom Comes” by Bangladeshi artist Nikhil Halder, 1978
Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
In your struggle against sin, you have not yet resisted to the point of shedding your blood. And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
“My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.”
Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us, and we respected them for it. How much more should we submit to the Father of spirits and live! They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
Therefore, strengthen your feeble arms and weak knees. “Make level paths for your feet,” so that the lame may not be disabled, but rather healed. (New International Version)
Missed expectations often result in discouragement, even depression.
If we expect God to continually bless us with unending positive circumstances, we will, sooner or later, be confused and/or frustrated when life goes sideways.
The ancient Jewish Christians, for whom today’s New Testament lesson was addressed, faced opposition. Not only did they encounter the hardship of being Jews living in a Gentile world, but they also had to experience the difficulty of being Christians in a Jewish community.
Its one thing to put up with adversity for a few days or weeks. It is quite another thing altogether to deal with hard circumstances day after day, week after week, month after month, even year after year.
Where is God in all this negativity? When are the earthly blessings going to come? What the heck is going on here? Why are my prayers bouncing off the church ceiling?
Over time, the believers began to lose their joy. They started getting discouraged. The Jewish Christians, after beginning well in their faith, gradually slid into misinterpreting their circumstances as God being mean to them. Things got so bad, they even entertained the notion of returning to Judaism and leaving Christianity behind.
Their faith was shrinking.
However, their plight was very much seen by God. In fact, God was the One orchestrating the situations, as difficult as they were.
It is not our lack of resources, the disrespect, or the difficult people around us who are the problem. The issue is our interpretation of those events and persons.
The author of Hebrews invited the struggling believers to take a different interpretation of their hardship: They were experiencing divine discipline.
We are all responsible for our own children. As parents, we discipline them (ideally) for their own good. We know it will hurt temporarily. Yet, in the long run, the discipline will work out.
In fact, we understand this with all kinds of things. Everyday, people submit themselves to getting cut open, poked, prodded, and tested by doctors, surgeons, and healthcare workers because we know there needs to be temporary pain for permanent healing to occur.
It is the rare child who grows up without any discipline and becomes a productive citizen of society. It is the exceptional person who knows nothing of medical interventions for health and healing. And so, it is extremely unlikely that a Christian will experience holiness, righteousness, and live wisely in the world apart from some gut-wrenching, heart-breaking, and mind-bending circumstances for which they neither saw coming, nor ever asked for.
So, when the divine baseball bat whacks us upside the head, how will we interpret it?
Discipline is education by correction. God is the Father, treating us as family, as children who need to learn the ways of grace. God is the Divine Coach, exhorting us to work, run the laps, put in the reps, and reach beyond what we think we can do – knowing all along what our true capabilities are.
Godliness comes through discipline, training, and plain old fashioned hard work. Unless there is the suffering which comes through trials to our faith, Christianity is only a theory.
Before I suffered, I took the wrong way, but now I do what you say. You are good and you do good. Teach me your statutes! The arrogant cover me with their lies, but I guard your precepts with all my heart. Their hearts are unfeeling, like blubber, but I rejoice in your Instruction. My suffering was good for me, because through it I learned your statutes. (Psalm 119:67-71, CEB)
The appropriate response to difficult and adverse circumstances is to view them as God’s gracious guidance and correction. Rightly interpreting our life events gives us renewed resolve for the Christian marathon.
Endurance and perseverance are needed. Keeping good running form, consistent spiritual exercise, and maintaining liturgical rhythms, all help us face the adversity with energy, focus, and strength.
Christianity isn’t a matter of doing more. It is a way of life – a continuous evaluation of beliefs and thinking, addressing the shadows of the heart, and listening to the compassion deep in our gut.
Don’t give up. Keep going.
Be safe. Be strong. Be smart. Be spiritual. We are all in this together.
Thanks be to you, Lord Jesus Christ, for all the benefits which you have given us; for all the pain and insults you have borne for us. O most merciful redeemer, friend and brother, may we know you more clearly, love you more dearly, and follow you more nearly day by day. Amen.
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?
If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.
Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. (New International Version)
Being an Outsider
It’s awkward feeling like an outsider. As a young pastor in Michigan, I once went to make a hospital call on one of my parishioners. He was having a procedure done at Ford Hospital in Detroit. I had never been there before. I parked my car and walked into the hospital, just like I had done at several hospitals before.
Yet, there was something different that I couldn’t quite put my finger on. Then, I realized, I didn’t see any other Caucasian people. Every person I encountered was African-American.
Up to that point in my life, I was never a minority in any situation. Although everyone in the hospital was polite and respectful, it was still weird for me. I distinctly remember thinking to myself in the midst of that experience, “Huh, so that’s what it feels like for my African-American friends!”
Imagine being a visitor to a church worship service. You are just a normal person trying to make ends meet, without much money or resources, and only a few clothes with none of them being very dressy. You have never been to this church before. You pull up in a fifteen year old car that has a few rattles to it and park. “Wow, that building is big! I don’t know anybody here, except Mary.”
Mary isn’t here today. You gin-up the courage to get out of the car and walk into the building. “Where do I go? Will anybody notice me? How am I supposed to act? Where do I sit?” All the things we take for granted are at the forefront of your mind.
Favoritism is Insider Judgment
Not everyone thinks or lives the same – and that is the point the Apostle James is trying to get across to us. If we are only attentive, aware, and care about people who look like us, think like us, and live like us, then we are playing favorites. And God calls that being judgmental.
The word “favoritism” comes from an idiom literally meaning, “lifting up the face.” That is, taking something merely at face value. To make a biased judgment based on only surface impressions is not good. It is not the way of Jesus, who associated with people of dubious morality and came into close contact with ostracized persons, like lepers. Discrimination based on limited understanding is soundly condemned in Scripture.
Those who show favoritism aren’t good.
Proverbs 28:21, CEB
Be fair, no matter who is on trial—don’t favor either the poor or the rich. (Leviticus 19:15, CEV)
Times change; God’s heart doesn’t. The Lord cares for all kinds of people, not just insiders. Peter had to get that into his head and heart concerning Gentiles, whom he considered inferior. He took for granted they were to always be outsiders. It took a series of visions from God for Peter to get this testimony into his life:
“Now I understand that God doesn’t play favorites. Rather, whoever respects God and does what is right is acceptable to him in any nation.” (Acts 10:34-35, GW)
A poor woman once wanted to join a church. She went to the pastor, and he told her to pray about becoming a member. The pastor did not see the woman for months and then one day met her on the street. He asked her if she had been praying and what she had decided about joining the church. She said, “I did what you asked me to do, and one day while I was praying, the Lord said to me, ‘Don’t worry about getting into that church – I’ve been trying to get into it myself for the last twenty years!’”
The church the Apostle James addressed had the mistaken notion certain persons were better than others because of their ability to financially contribute and wield influence. Put yourselves in the shoes of those ancient church folks.
These are refugees trying to make it in a strange country. It was tempting and easy to suck-up to the rich persons who came to their meetings. They needed some stable donors, and not some poor people who were going to drain their already short resources. Showing preferential treatment to the wealthy only made sense to them.
Favoritism is a Heart Problem
For the Apostle James, showing favoritism reflected a terrible malady of the heart: a divided loyalty between God and the world. When things got rocky, the church turned to money and those with it, instead of coming to the Lord and seeking God’s unlimited resources. Inattention to the poor and needy might make good business sense but will result in spiritual death when Jesus comes back to judge the living and the dead.
Far too many Christians believe poor people are poor because they are lazy and don’t want to work. There are certainly lazy people in this world, and maybe we are some of them – too spiritually lazy to take the time and effort to get to know persons in poverty and those very different from ourselves.
In the third century, a church deacon named Lawrence was in charge of the church’s treasury (benevolence fund) in Rome. One day the prefect (mayor) of the city asked Lawrence to gather up and give him “the wealth of the church.” Lawrence sent back a message: “I will bring forth all the precious things that belong to Christ, if only you will give me a little time to gather everything together.” The prefect agreed, as he dreamed of what he could do with the money, gold, and silver.
For three days, Lawrence walked through all the alleys and squares of Rome and gathered the church’s real treasure—the poor, the disabled, the blind, the homeless, and the lepers. The people he gathered included a man with two eyeless sockets, a disabled man with a broken knee, a one-legged man, a person with one leg shorter than the other, and others with grave infirmities.
Lawrence wrote down their names and lined them up at the entrance to the church at his appointment with the prefect. “These are the treasures of the Church of Christ!” Lawrence declared, as he presented the ragged crowd to the astonished prefect. “Their bodies may not be beautiful, but within these vessels of clay they bear all the treasures of divine grace.”
The ground is level at the foot of the cross. Jesus was not an upwardly mobile and tech-savvy Jew; he was a king who chose to serve and get into the lives of the poor, the pitiful, the wretched and the marginal folks of society – just as he did with the rich and influential.
Growing up, I had a dog named “Sam.” Sam loved being on the farm. One time he tussled with a skunk. I could barely get close enough to him to clean him up because he stunk so badly. Favoritism stinks, and God has a hard time getting close to us when we show partiality to others. And he is going to clean us up when he smells the stench of discrimination on us.
Showing favoritism to some over others is evidence that the dog is running away from the bath of grace. To develop relationships and interact with people the way God wants us to, we must be free from prejudice.
Three Reasons Why Favoritism Stinks
1. A theological reason: Jesus doesn’t show favoritism to the rich.
“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.” (Luke 4:18, NIV)
In the Old Testament, God said:
There will always be poor people in the land, so I command you to give freely to your neighbors and to the poor and needy in your land. (Deuteronomy 15:11, NCV)
God is looking for humble persons, giving grace to people who cannot offer something in return. It is easy to be merciful to people who will turn around later and scratch our backs. It is altogether a different thing to give without any expectations of response.
2. A logical reason: Favoritism comes from a materialistic heart.
Money does change us. Research by the University of Minnesota’s Carlson School of Management found that even the mere suggestion of getting more money makes people less friendly, less sensitive to others, and more likely to support statements like “some groups of people are simply inferior to others.”
Another series of studies from the University of California at Berkley concluded that wealthier people tend to be less compassionate towards others in a bad situation than people from lower-class backgrounds.
Some people are willing to put up with being treated unfairly, just so they can be the recipients of a rich person’s wealth and position. Favoritism ignores the sin in others in order to gain something from them. That is stinking thinking.
3. A biblical reason: Favoritism is a violation of God’s law.
The entire law is summed up in two commands: Love God. Love neighbor. Favoritism is a violation of loving our neighbor. Therefore, to discriminate on any basis is to disobey God.
Who is my neighbor? The parable of the Good Samaritan tells us that any needy human being we encounter – no matter their social or economic status, their ethnicity, race, gender, religion, or anything identifying them as different – is to be helped when we have the opportunity to do so.
Ernest Gordon was a P.O.W. who wrote a book about his experiences in a Japanese concentration camp in 1942. The Japanese were ruthless and horribly treated their prisoners. With barely any food to survive, the law of the jungle ruled amongst the prisoners. But a Christian prisoner operated with a different set of rules. He continually shared his food with other prisoners to the point where he actually starved to death because of it.
The other prisoners could not understand why this guy would do such a thing, until they found a Bible in his few belongings. One by one the prisoners read his Bible and found in it the principle of love and not showing favoritism. Eventually, the entire camp changed and came to know Christ because of one man’s humble spirit to be generous with what he had.
Speak and Act with Mercy
Words are important, and are to be full of grace, seasoned with salt. An active faith without merciful words is not really faith at all – it is an excuse to keep a galloping tongue going. Showing mercy, instead of favoritism, is the way love expresses itself.
The stench of showing favoritism goes away with a cleansing bath of God’s mercy in Jesus Christ. God is the expert in:
Turning people from only associating with those they are comfortable with, to lovingly reaching out to people very different from themselves.
Changing people from the stinking thinking about what they can continually obtain and consume, to people who are loving and generous with their words and their physical resources.
Putting to death a proud spirit that looks to get ahead and accomplish an agenda by any means possible, to giving new life through humble repentance.
Let’s make it our goal to give grace, to be like Jesus. Amen.
Leaving that place, Jesus withdrew to the region of Tyre and Sidon. A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”
Jesus did not answer a word. So, his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
He answered, “I was sent only to the lost sheep of Israel.”
The woman came and knelt before him. “Lord, help me!” she said.
He replied, “It is not right to take the children’s bread and toss it to the dogs.”
“Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel. (New International Version)
Not much happens until something becomes urgent.
A doctor, a financial planner, or a preacher can tell us something until they are blue in the face, but it usually doesn’t mean much without a sense of urgency that a change must occur – that the way things are isn’t going to cut it any longer.
We can say eating healthy is of value, yet unless there is a sense of urgency to it, it is difficult to do. Someone can proclaim that retirement savings is important, yet unless there is a sense of desperate action, it likely won’t happen.
Christians say prayer is important, lost people matter to God, and ministry to youth is the hope of the world. Yet without a sense of urgency, there is procrastination and talking, resulting in zero change.
It’s the difference between law and gospel, or between duty and grace. The law and duty are important elements of the Christian life. The law shows us our sin and gives us direction how to live. However, law and duty can only take us so far – it cannot effect real and lasting change. Only the gospel of grace can do that.
Law and duty alone won’t do it. And when we figure out it doesn’t work, we try and hide our struggle by keeping up the appearance of being a good Christian. Then, we boil down the rules of the Christian life to merely being nice and attending church (law). Our deep hurts and damaged emotions are handled by burying them in layers of law in order to protect ourselves from any more disappointment.
Nothing could be further from today’s Gospel lesson. We have a Gentile Canaanite woman, who is as far from God as one can get in the ancient world. She is neither concerned about appearances nor hiding to mask her pain. The woman cares about her daughter’s terrible suffering from demonization. She recognizes Jesus as the Promised One and seeks him out.
Only grace, not law-keeping, will save, deliver, or heal anyone.
Grace is bestowed to the humble who recognize the great urgency of needing Jesus – in God’s good timing, not ours. Faith is exemplified by a willingness to beg. It’s demonstrated with dogged persistence in the face of the slimmest of odds.
The Canaanite woman screams for help.
Her daughter is suffering. The region of Tyre and Sidon is demon territory – the home region of the Old Testament character, Jezebel – a place far from the covenant people of Israel’s ways.
The woman has no leverage, no ground of appeal, and no spiritual pedigree. There is no way to approach Jesus by any other means than crying out to him with her deeply felt need. In her sense of urgency, noise and humility is all she has.
Jesus is silent.
Have you ever felt like God is silent, as though your prayers were doing nothing but bouncing off the ceiling?
God is often silent. Yet, let’s not misinterpret this lack of response as thinking God didn’t hear, or doesn’t care, or something is wrong with me. Silence from God is just that – agonizing divine silence….
A superficial reading of the story may lead us to believe Jesus is aloof, or elitist, that maybe he isn’t interested in certain people. It seems to me, a better way of interpreting the silence is through the lens of our patience and perseverance, a sort of faith testing.
There is some mystery to this story we may never fully grasp. However, the story lets us know Jesus is not a coin machine where we can slip in a dollar and get immediate change. Jesus is a person, not a mechanism to figure out, to get what we want from him. This is not the way of grace.
The disciples want Jesus speaking to get rid of the screaming obnoxious woman.
“Holy cow, Jesus, just give her what she wants so she’ll go away!” They wanted a healing, but it wasn’t out of a sense of compassion or grace. “After all, we’ve got important Jesus-work to do here, and we don’t need this woman upsetting the peace, rocking the boat, challenging the status quo, making waves, and ruining our sanctified party.”
The disciples labeled the woman as loud and undeserving. Frankly, they may have been right. But they were operating out of law, not grace.
Jesus and the Canaanite woman, from Saint Germain-l’Auxerrois church in Paris, France
Sometimes the most compassionate thing we can do is not give everybody what they want, right away.
Jesus did not come to this earth to ensure everybody gets their way and stays happy so that no one is upset. In fact, Christ did quite the opposite. Jesus sought to do his father’s will by establishing the kingdom of God on this earth – teaching values that weren’t part of the religious culture, telling the most “godly” people of the time they were a brood of vipers, and generally offending a lot of people who claimed to know God.
Jesus cared enough about the woman to not immediately give her what she wanted. She had to go hard after Jesus, to keep going after him, to exercise her faith muscle.
Jesus doesn’t give the disciples what they want, either.
Two different petitions were given to Jesus, and his response doesn’t really address either one of those asking’s. He just says he was sent to the lost sheep of Israel. Yet the woman responds as if she doesn’t even hear what Jesus just said.
The chosen nation of Israel was meant by God to be a missionary people. All nations on earth are blessed through Abraham, through the Jewish people. It has always been God’s design to have the Gentiles come to faith, and the way that was to happen was through Israel being a great missionary people proclaiming God and being a light to the nations.
I tell you that Christ became a servant of the Jews to show that God has done what he promised their great ancestors. Christ also did this so that the non-Jewish people could praise God for the mercy he gives to them. The Scriptures say,
“So, I will give thanks to you among the people of other nations; I will sing praise to your name.” (Romans 15:8-9, ERV)
And that is exactly what happened. I am a Gentile Christian today because a small group of Jewish persons took the gospel of grace given them by Jesus and fulfilled their role as a missionary people.
The woman worships and tries Jesus again.
Jesus never said “no” to the woman. This was the basis for her asking again. She reasons much like an infatuated teenager who asks the girl of his affections, “so, what kind of chance do I have going out with you?” The girl responds to the teenage boy, “a million to one.” And the boy responds to her, “so, what you’re saying to me is that there’s a chance!”
Slim as the woman’s chances seem, she saw an opening where others might not. This is precisely the nature of true faith – it sees possibilities where none seem to exist.
This is raw, real, and persistent faith. If we don’t resonate with this kind of faith and persistence, there is not a sufficient level of urgency in our lives. The bald fact is: If we don’t pray, it’s because there is no desperation. We are still more fixed on law than gospel. Duty only goes so far.
Jesus still doesn’t answer the woman’s request, but gives her a metaphor about dogs, instead.
Jesus is restating what he said about the Jews: Salvation is through the Jews, not around them. We cannot ignore or get rid of the Old Testament because the gospel comes through it.
The woman still doesn’t give up but works with the metaphor.
She doesn’t argue with Jesus about being a dog; doesn’t insist she ought to be an exception; doesn’t say she has a right to be like the Jews; and doesn’t claim Jesus is being unfair or uncaring.
The woman simply accepts Christ’s words. Then, replies that even as a dog she would be allowed to receive a few crumbs from the table of the children. She might be a dog, but she’s still in the house, even if it’s under the highchair. The woman is looking for mercy as expectantly as my own dog looks at me with those sad brown eyes while I’m eating.
Jesus honors her faith.
Why? Because she humbly looked for grace. We need not write an essay to God about why our requests should be answered, as if Jesus needs convincing. We just need to seek the mercy of God.
Faith, coupled with urgency, doggedly persists. It believes Jesus will deliver. Great faith overcomes discouragement, despite the odds. It doesn’t listen to naysayers who want us to shut up and quit bothering them. Urgent prayers are an unabashed begging before Jesus because only he can help. Begging isn’t sexy. It isn’t comfortable. But it’s needed.
So, pray. Pray like it’s the only thing that will make a difference. Pray with a sense of urgency.
Song of Songs by German illustrator Egon Tschirch, 1923
Beloved
I was asleep, but my heart was awake. It is the voice of my beloved who knocks: “Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night.” I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them? My beloved thrust his hand in through the latch opening. My heart pounded for him. I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock. I opened to my beloved; but my beloved left, and had gone away. My heart went out when he spoke. I looked for him, but I didn’t find him. I called him, but he didn’t answer. The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me.
I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love.
Friends
How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us?
Beloved
My beloved is white and ruddy. The best among ten thousand. His head is like the purest gold. His hair is bushy, black as a raven. His eyes are like doves beside the water brooks, washed with milk, mounted like jewels. His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh. His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires. His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars. His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem.
Friends
Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you?
Beloved
My beloved has gone down to his garden, to the beds of spices, to pasture his flock in the gardens, and to gather lilies. I am my beloved’s, and my beloved is mine. He browses among the lilies. (World English Bible)
God is love. God rejoices over you.
There is a reason why so many people in this cruel and calloused world are unloving and unkind: They are unaware that God loves them.
If we neither believe nor know God’s infinite love for us, then our words and our actions will reflect more of hate than love. God really truly does love you and me. This is crucial. Do not forget this. Believe it. Live it. Enjoy it. Know it. Tell it to yourself until you are thoroughly bathed in it, because it is more wonderful than any ‘70’s sappy love song could ever describe it.
I believe the small book of Solomon’s Song of Songs too often gets a weird hermeneutical spin of literalism from modern-minded simpletons. For nearly all of history, this poetic ode to love was understood as an allegory of divine love for humanity – and the believer’s reciprocal response.
When the beautiful text of Scripture says I am my beloved’s and my beloved is mine, and that his desire is for me, it is a wonderful way of communicating that God’s love for us is not abstract, distant, or detached. (Song of Songs 6:3, 7:10)
The truth is: We belong to God. The Lord’s desire is for you and me. God has an intense and overpowering longing for you. Let the deep desire of God for you shape and form your thoughts so that fear is replaced with faith; loneliness with enjoyment; the fickle nature of others with satisfaction; praying as duty with praying because I want to be with the God who loves me so much.
Oh, how we need a vision of God singing over us with joy! Yes, God loves you that much! Grab a hold of what the prophet says:
The Lord will take delight in you with gladness. With his love, he will calm all your fears. He will rejoice over you with joyful songs.
Zephaniah 3:17, NLT
Even the most unlovely of people are made lovely through God’s persistent and pursuing love for them. You are being wholly seen every single day by the infinite gaze and eternal compassion of God, who watches our every step with delight.
Christianity does not “happen” simply by knowing some beliefs about God, as if it is a mere contractual signing-off on a doctrinal statement. Rather, Christianity “happens” when individuals experience the white hot burning love of God in Jesus Christ.
Jesus came not only for those who skip church and only occasionally read their Bibles. Christ came also for the hard-hearted prick, the immoral adulterer, the strung-out addict, the terrorist, the murderer, and for all those caught in bad choices and failed relationships.
“I have not come to call respectable people, but outcasts.” (Matthew 9:13, GNT)
“Go out and train everyone you meet, far and near, in this way of life.” (Matthew 28:19, MSG)
“You will be witnesses for me.” (Acts 1:8, GNT)
“Love each other in the same way that I have loved you.” (John 13:34, GW)
All Christ’s words and actions are because of the Lord’s intense desire to love the world, and to love it through the divine beloved people of God.
God’s love is never based on our performance, or how good we look to others; it is never conditioned by our moods. The love of God only looks longingly at you and me with the potential of what we can become in Christ and cares for us as we are. It is a world-altering revolutionary thought that God loves me as I am and not as I should be.
God loves me as I am, and not as I should be.
God has shown us how much he loves us—it was while we were still sinners that Christ died for us! (Romans 5:8, GNT)
Despite the erosion of church attendance, the majority of people still believe God exists. Conversely, however, many people do not believe God really loves them. We are in a crisis of love. People need to know the God who is pure Love.
Christianity never begins with what we do for God to make ourselves lovely. Christianity always starts with what God has done for us, the great and wonderful love that exists for us in Christ Jesus.
It wasn’t so long ago that we ourselves were stupid and stubborn, easy marks for sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! You can count on this. (Titus 3:3-8, MSG)
All the wrong turns in the past, the mistakes and the moral lapses, everything that is ugly or painful, all melts in the light of God’s acceptance and love for us.
If the consuming passion of Christ’s followers is not showing God’s love, then we have lost both our mission and our first love of Jesus. Perhaps we must let time evaporate, as we bow at the foot of the cross, and experientially know the great love of God in Christ for us and for the world.
Rev. Tim Ehrhardt 