James 4:8-17 – Make Wise Spiritual Resolutions

Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.

Brothers and sisters do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them. (New International Version)

Resolve to Come Near to God

God is longingly looking out the window watching and waiting for us to come home (Luke 15:11-32). And when we are seen, God will run and come near to us.

We can come to God morning, noon, and night; when things are good and when they are bad. God gives generously to all without finding fault if we will but come near. (James 1:5)

When my oldest daughter was a small child, her bike was stolen. When she discovered it was gone, we sat down together in the backyard and came to God and prayed. I barely finished praying, we both looked up, and a police cruiser pulled up in the alley behind our house. The officer rolled down his window and said, “Hey, are you missing a bike?” 

We hopped in the back of the cruiser and the officer took us to a place where someone had ditched the bike. It was a tremendous lesson to both my daughter and I that when we come to God, God comes to us. I realize life doesn’t always work that way, yet we can be assured God listens, hears, and will respond.

Resolve to Wash Your Hands

We cannot approach God with blood on our hands. We need to come squarely facing our guilt and shame. God wants us to admit our guilt, confess it as such, receive forgiveness, and deal with matters of restitution, reconciliation, or making amends.

Look at what this very experience of godly sadness has produced in you: such enthusiasm, what a desire to clear yourselves of blame, such indignation, what fear, what purpose, such concern, what justice! (2 Corinthians 7:11, CEB)

Resolve to Purify Your Heart

Whereas the previous resolution was more external, this one addresses the inner person, the heart. Not only do our actions need to be cleaned up through washing our hands (repentance) our attitudes need cleansing, as well. 

Our hearts cannot be devoted to two masters. Double-minded persons need to become single-minded with pure, not mixed, motives.

“The man who tries to walk two roads will split his pants.”

African Proverb

Resolve to Grieve

God blesses those people who grieve. They will find comfort! (Matthew 5:4, CEV)

Any significant change or loss creates grief. And it is necessary to grieve. Grief is not an event but a process. Everyone’s grief is intensely personal and has its own timetable. It is not crazy, selfish, or unspiritual to grieve.  In fact, it is biblical.

The only way to get on the other side of grief is by telling your story. Sharing with each other, giving testimony to God’s grace, and expressing emotion is important. There cannot be healing apart from grief and lament.

Resolve to Mourn

Mourning is the emotional response to how terrible our fallen world is and can be, and how much we really need God.  It is to see that sin in all of its foulness and degradation is horrible and destroys everything it touches.

People who do not or cannot mourn are hard-hearted. They need deep spiritual transformation. By his wounds we are healed.

Resolve to Wail

We are actually commanded to cry – more than cry – to wail.  Whereas mourning might be more private and personal, wailing is more public.

I believe one of the greatest tragedies in today’s modern church is that Christians can become so focused on victory that they end up crying alone. Nobody should ever have to cry by themselves. Weep with those who weep. If there ever was an appropriate place for crying, it should be amongst likeminded brothers and sisters.

Resolve to Change

In the face of immense human need in this world, there must be change. We cannot turn the clock back to a more bygone idyllic era. We are here, now, together on spaceship Earth. We must come to grips with the kind of change needed to live above petty human degradation.

I once had a discussion with a young woman about heaven and hell. When we first started conversing, she expressed the desire to be in the place that had the better party going on. By the time we finished talking, she was grieving, mourning, and crying. I never knew what became of her – I even forget her name now. But once she got just a glimpse of sin’s gravity, it completely undid her.

Resolve to Be Humble

Humility is the path to intimacy with God and one another. The paradox is that through grieving, mourning, and wailing we become joyful and experience God. Through suffering there is glory. Being last makes us first.  Entering through the narrow gate brings us into the broad open space of eternal life.

Resolve to Not Slander One Another

To slander means to “speak against” or “speak down” to someone. Slander always contains false information based on bogus observations and misinterpretations. To intentionally tear-down another person either to their face or to other people is slander.

People sometimes believe they have a right to speak against another person. That really says more about the slanderer than the slandered. Slander is a spirit of retaliation and revenge. It is being self-righteous and acting as the judge.

Resolve to Not Be Judgmental

A critical and condemning spirit breaks the biblical law of love and declares itself the authority. It wrongheadedly believes it knows best for everyone.

When we put our focus on others and do not deal with our own critical spirit, we play God. That is not our job. 

Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Do all that you can to live in peace with everyone. Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say,

“I will take revenge;
    I will pay them back,”
    says the Lord.

Instead,

“If your enemies are hungry, feed them.
    If they are thirsty, give them something to drink.
In doing this, you will heap
    burning coals of shame on their heads.”

Don’t let evil conquer you but conquer evil by doing good (Romans 12:17-21, NLT)

Resolve to Have God in Your Plans

Some folks plan and map out their lives without a consideration of what God wants. They hold back on God, only giving partial effort and resources. And this can happen to any of us. We may not all have money and power, but we all have time, and how we use our time says a lot about our faith.

Jesus said we cannot serve both God and money (Matthew 6:24). In God’s economy, money is a tool to be used to meet needs and bless others. However, many persons tend to make audacious plans with money by accumulating debt and presuming they can pay it off; encouraging their kids to get high paying jobs as their highest objective; and, relying on the market economy to provide for them in the end. 

Money and making plans are good. Yet, the almighty dollar is not to be the motivating factor in our lives, and God needs to be squarely in the middle of all that we do.

So, resolve to embrace the virtue of humility – considering both others and God in making plans and decisions. For if we fail to do what we know we ought, our guilt will eventually catch up to us. Better to rely on God’s grace and make necessary changes.

Holy One, you are eternal, ever-present, and boundless in love. Yet there are times when we fail to recognize you in our daily lives. Sometimes shame clenches our hearts, and we hide our true feelings. Sometimes fear makes us small, and we miss the chance to speak from our strength. Sometimes doubt invades our hopefulness, and we degrade our own wisdom. In the daily round from sunrise to sunset, remind us again of your holy presence hovering near us and in us. Free us from shame and self-doubt. Help us to see you in the moment-by-moment possibilities to live honestly and to act courageously, through Jesus Christ our Lord. Amen.

James 3:13-4:3, 7-8a – A Spiritual Diagnosis and Treatment Plan

Byzantine icon of the Apostle James, the brother of Jesus

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice.

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures….

Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.

The Apostle James wrote to a church facing all kinds of challenging adversity in their daily lives. Some of the believers responded wisely to their troublesome circumstances. Yet others dealt with their trials and tribulations by being troublesome people themselves. 

It was this breakdown in the church fellowship which spurred James to write his letter. The surface problem was infighting. But James wanted to get down to the root issues below the surface. Like a doctor understanding the pathology of the body, James diagnosed the real problems, and gave a clear treatment plan on how to proceed together in the Christian life. 

His prescription for spiritual health in the Body of Christ was not medication but a lifestyle change. Today’s New Testament lesson answers three diagnostic questions which ailed this ancient church.

First diagnostic question:  Who is wise and understanding among you?

Wise persons live a good life, demonstrated by their humble actions. They have trained themselves in the ways of God through the Scriptures.

Wisdom in the Bible is much like driving a car. You try to keep your eyes on the road and drive defensively while often making quick decisions on the road. You don’t fret about why there is a tight curve or an upcoming stop sign. You don’t try and determine the philosophy behind the mechanics of a stop light. You just try to do what needs to be done on the road to get where you need to go. And as you drive you respond to the road conditions and pay attention to the other drivers. 

Wisdom in the Christian life is more than knowledge; it is also being attentive to the other people around us as we seek to live for God. We respond to every adverse road condition that comes along with a mind dependent on God and a humble heart willing to be directed and re-directed by God’s Holy Spirit.

The unwise person sits and harbors selfish resentment in his heart when he has to wait ten minutes on a train to slowly rumble by on the tracks. The same person then desires to take off like a bat out of hell, freely expressing his road rage at another slow driver in his way.

In his lack of wisdom, the person justifies himself as wise because he believes his destination warrants his way of driving. He has convinced himself that he must drive the way he does. And if pulled over by a police officer, he deludes himself in thinking the officer has a problem for standing in the way of him getting where he wants to go.

Conversely, wise people are characterized by a different set of motivations and practices:

  • Humility and attentive consideration of another’s need.
  • Moral purity and being set apart for Christian service.
  • Peace and harmony, championing the common good of all. 
  • Empathy and an understanding spirit that does not retreat into judgmental criticism or attacking others – putting themselves in another’s shoes and to first understand before trying to be understood. 
  • Submissive to the truth with a teachable spirit and deliberately implement necessary changes to their lives. 
  • Merciful, seeking compassion in action. 
  • Impartial, steady and consistent, with a predictable godly character. Adverse road conditions and selfish drivers do not throw them off. 
  • Sincere, genuine, and vulnerable with a willingness to face their own dark shadows and have no ulterior motives.

God cares as much about why we do what we do and how we go about it, as he does the actual action and its end result. God desires true wisdom, not false wisdom. In diagnosing false wisdom, there is jealous bitter envy and plain old selfishness. The source of the problem is the devil. And if the problem goes unchecked and no lifestyle changes are made, the body will breakdown into disorder and evil destructive behavior.

In diagnosing true wisdom, there is evidence of good deeds done from a good heart devoted to God. The source of the good actions is humility. This results in the good spiritual health of righteousness (right relationships with both God and others) and peace (harmonious relations with both God and others).

Second diagnostic question:  What causes fights and quarrels among you?

After examination, the problem comes from certain desires that act like a disease.  The presenting symptoms are verbal battles and animosities. The cause is “desire” or “pleasure” (Greek: ἡδονῶν) from which we get our English word “hedonism.” 

Hedonism is the belief and practice that pleasure is the chief good in life. It is a consuming passion to satisfy personal wants, and the willingness to do whatever it takes to obtain those wants. The cause of all the in-fighting was hedonism. Certain people wanted what they wanted, and they would do whatever it took to get it.

Hedonism twists our perspective. It skews our judgment. Hedonism calls 911 from the drive through at McDonalds when they run out of chicken nuggets (true story!). Hedonism is a cancer in the Body of Christ. It makes small things big and big things small. Hedonistic desires will do anything it takes to gain satisfaction. A passage in the Screwtape Letters by C.S. Lewis has the Senior Devil giving his understudy, Wormwood, some advice: 

“Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy’s [God’s] ground.  I know we have won many a soul through pleasure.  All the same, it is God’s invention, not ours.  He made the desires; all our research so far has not enabled us to produce one.  All we can do is to encourage the humans to take the pleasures which our Enemy has produced and get them to go after them in ways in which He has forbidden.  An ever increasing craving for an ever diminishing pleasure is the formula.”

C.S. Lewis, Screwtape Letters

There is an alternative to the no-holds-bar pursuit of hedonism: You do not have because you do not ask God…. And even then, if still holding onto the hedonistic stance through prayer, there will be no answer because of asking with wrong motives. 

Prayer as a cloak for seeking hedonistic pleasure is nothing but spiritual adultery; it is talking to God with a spiritual mistress on the side to meet the needs that God does not seem to care about.

Third diagnostic question:  What does God want?

God wants prayer from a humble heart that seeks to engage the real enemy. Our fight is with our own pride, not with each other. If we have good and godly desires for prayer but find that we do not seek God as we ought; and come to the Scriptures discovering there is a sickness in our soul; then, the prescription is humble submission to God, resistance to evil ways, and drawing near to God.

God wants people to turn from the pride of radical independence and clandestine desires to openly and humbly seeking divine help.

The Apostle James was not trying to be a killjoy when he said to grieve, mourn, and wail; and to change your joy to gloom. He was speaking directly toward the propensity for people to slide into hedonistic attitudes and practices. He was directly accessing the Beatitudes of our Lord Jesus.  Blessed are the poor in spirit for theirs is the kingdom of God.  Blessed are those who mourn for they shall be comforted. 

In other words, true joy and happiness comes through humility. When we realize our great need for God and humbly approach as a spiritual beggar, cut to the heart over our own hedonistic pleasure-seeking, as well as all the filth existing around us, then we discover the prayer that God longs to hear.

God’s prescription for us is:

  • Learn and rely on divine promises in daily life.
  • Do the work of peacemaking and expect a harvest of righteousness.
  • Be humble and let grace and lift us up.
  • Put significant effort into resisting the devil so that he will flee from us.
  • Draw near to God; God will come near to you.

So, let us maintain our therapy appointments for developing humility. Let us admit our wrongs and ask for forgiveness. Let go of bitter envy and selfish ambition. Obey the Scriptures. Bank on God’s promises. For in doing so, we will discover the life that is truly life.

O Lamb of God, by both your example and teaching you instructed us to be meek and humble. Give us grace so that in every thought, word, and deed, we will imitate your meekness and humility. Put to death in us all pride. Keep us from falling prey to the many temptations in our path. Teach us your ways and show us how to clothe ourselves in godly humility. Thank you for your Word and help us to see the beautiful truth about humility. Do the good work of making us more and more like your Son, our Lord, Jesus Christ. Amen.

James 3:1-12 – Taming the Tongue

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and saltwater flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. (New International Version)

Words and speech are the most powerful tools we have in the Christian life. And the tongue is the means of forming the words and using the speech God gives us.

The problem is, we may too often underestimate the importance and the great power of the tongue to effect both good and evil. We might not believe that our particular words carry much weight.

Yet, in reality, our words are very powerful.  In fact, what we say with our tongues is either the vehicle of praise to God, or the ruin of another person. We must measure our words because the tongue is a beast to control and tame. 

The tongue is so powerful that it determines the direction of a person’s life.

The horse is a strong animal, and the strength of a horse must be respected at all times. Yet, a small woman, even a young girl who knows what she is doing with a bridle and a bit, can make a horse do whatever she wants. Ships can be massive and carry thousands of people and huge amounts of cargo. Yet, it is controlled and directed by the rudder – a very small piece of the ship.  In our own day, we know the devastating power of a very small handgun trigger which can literally snuff out a life in an instant.

Likewise, the tongue is quite small among the parts of the body. Yet, it sets the course of a person’s life and has the power to determine its destiny.  A rider who does not know how to handle a horse is in trouble.  An undisciplined pilot of a ship is in danger of shipwreck.  A gun owner loose with gun safety is a danger to others. And the loose, unbridled, untrained and undisciplined tongue is on a one way course to destruction.

The tongue is so powerful that it can destroy another person.

Like fire, the tongue has an awesome potential for harm. The great Chicago fire of 1871, one of the costliest disasters of the nineteenth-century, killed three hundred people and destroyed seventeen-thousand buildings.  All the destruction was started by Mrs. O’Leary’s cow kicking over a lantern in a barn. 

The Yellowstone National Park fire of 1988 burned for several months and completely destroyed nearly 800,000 acres of the park.  At the peak of the fire there were 9,000 firefighters battling the blaze. All the devastation was caused by one quick flash of lightning.

The largest fire in American history occurred in 1871 and began in northern Wisconsin. The fire created its own wind system and turned into a tornado, moving into the Upper Peninsula of Michigan. By the time it was over, 3.7 million acres were scorched with 2,500 people left dead. All the destruction was likely caused by a small meteorite.

Whenever we underestimate the power of our speech and allow a stray word to fly off the tongue, the spark has the potential to start a huge conflagration of evil. A firestorm of destruction can be set off with just a few uncontrolled words. 

Through gossip (saying something behind somebody’s back that you would not say to their face), flattery (saying something to someone’s face that you would not say behind their back), negative criticism, sarcastic humor, boasting, and a host of evil words, the tongue has the immense power to destroy life.  It is speech fueled and spread by Hell itself.

The tongue is so powerful that it cannot be tamed.

Animals can be tamed, even crocodiles.  I once took my oldest daughter to the circus, when she was a small girl, and watched as a guy had a trained crocodile open its mouth and stuck his head inside the crazy reptile! 

Yet, no one can tame the tongue. It is like a tarantula, biting its victim with paralyzing venom so that the arachnid can eat its prey alive. The untamed and uncontrolled tongue is like a poisonous spider which spreads its verbal venom, paralyzing other people and sucking the life out of them.

The Apostle James paints a hopeless picture because he wants to drive us to the grace of God for help. We cannot tame the tongue – but God can. When we begin to see the true nature of our speech, it reveals something of ourselves.

The tongue is so powerful that it exposes the duplicity of the heart.

Whatever comes out of our mouths reveals what is on the inside of our lives. If we can grasp the truth of this, I believe it could transform the way people talk to one another. Even more metaphors to communicate the point….

Salt water and fresh water cannot both come from the same spring. A fig tree cannot bear olives, and a grapevine is not going to produce figs. And whatever comes out of the mouth reveals the source. Evil words come from an evil source; good words come from a good source. 

A pattern of negative condescending speech is drawing from a well, pumping up words from the depths of Hell. Conversely, a continuous stream of helpful words that encourage and build up others, draws its nourishment from God’s Word.

Conclusion

The following are four ways to help bring the tongue under control:

  • Train your tongue for good. Speech is a skill to be developed. When starting an exercise regimen, we are deliberately training our bodies for health. When dieting, we are saying “yes” to certain foods, and “no” to others. The tongue needs to be trained to express gratitude, good news, and grace. And one of the best ways to do it is through speaking Scripture out loud in a daily regular regimen. Consider going on a fast from talking and seek only to be silent and listen for a specified amount of time.

Do not waste time arguing over godless ideas and old wives’ tales. Instead, train yourself to be godly. “Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come.” (1 Timothy 4:7-8, NLT)

Solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil. (Hebrews 5:14, NRSV)

  • Read a chapter of Proverbs each day for a month. There are thirty one chapters in Proverbs, one for each day of the month. Pay attention to the power of words. Notice the difference between the speech of a wise person and the words of a fool – and take to heart the consequences of both approaches. 

You will say the wrong thing
    if you talk too much—
    so be sensible and watch
    what you say. (Proverbs 10:19, CEV)

Careless words stab like a sword,
    but wise words bring healing. (Proverbs 12:18, NCV)

  • Build friendships with people who are positive and encouraging. If a negative person keeps being negative, even after you have warned them more than once about it, you likely need a new relationship. 

Warn a quarrelsome person once or twice, but then be done with him. It’s obvious that such a person is out of line, rebellious against God. By persisting in divisiveness, he cuts himself off.  (Titus 3:10-11, MSG)

  • Listen and learn before speaking. A judgmental spirit often comes from misinterpreting another person’s words and/or actions. We can too often jump to conclusions about something or someone with only partial information and without the whole story.

Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end. (1 Corinthians 13:4-7, MSG)

Right and Just God, teach us to speak wisely. Let us avoid useless thoughts and useless conversations. Help us to speak often of you. Grant that our words may never hurt others but always bring comfort to those in sorrow, and guidance to those in need. Take our tongues and make them yours. Take our minds and make them instruments of your goodness and a channel of truth. May you help us to use both words and silence in redemptive ways, through Jesus Christ our Redeemer. Amen.

Hebrews 11:17-22 – Faith Forward

Sacrifice of Abraham by He Qi

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.” Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

By faith Isaac blessed Jacob and Esau in regard to their future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones. (New International Version)

Life requires faith.

To keep going, to endure and persevere, demands sustained faith over the course of a lifetime.

Faith is confidence in what we hope for and assurance about what we do not see. (Hebrews 11:1)

The biblical character, Abraham, let faith shape his actions. He obeyed God’s call on his life and left his home country to go somewhere he knew nothing about. And he did it with no GPS and no AAA tour books.

Even thought Abraham had a good life in his home city of Ur, he left, believing there was something better ahead.

After reaching the land which God led them to, Abraham, age 100 and his wife, Sarah, age 90, became parents. It happened because of faith. The two of them believed God’s promise of a child, even though it was biologically impossible.

Abraham kept his faith over the long haul of his life. He did it by looking ahead to the eternal city. Because Abraham had looked ahead on this earth and stepped out in faith, he was able to clearly discern that all his faith eggs were not in the earthly basket.

Against all odds, Abraham was convinced God was good for his promises and knew what he was doing.

Trust in the Lord with all your heart,
And lean not on your own understanding;
In all your ways acknowledge Him,
And He shall direct your paths.

Proverbs 3:5-6, NKJV

Isaac was the miracle child, the promised son born to Abraham and Sarah in their old age. One day, God came along and gave Abraham a very strange command: Take your son, the child of the promise, and go to the mountain and sacrifice him there. (Genesis 22:1-19)

“Huh? What the @#$&*!!” we might say. But it only seems perplexing and weird to us. Abraham listened and obeyed. He simply went about the business of saddling up the donkey, chopping some wood for the sacrifice, and took his only son with him on the journey to the mountain – with no questions or talk back to God.

While you and I might try and figure out if we really heard God or not, Abraham had a history of faith with God. He knew God’s voice as well as he knew his own. Abraham was well down the road of relationship with the God he served.

Today’s New Testament lesson gives us an insight into Abraham’s thought process, a line of thinking consistent with a person who has a regular habit of talking with God. Abraham was willing to follow through with sacrificing his beloved son because he was sure that God could raise people to life. Abraham believed death would not have the last word.

Abraham did not try and figure out God’s mind. He didn’t get into a debate with God about the contradiction of ethics he was being asked to do. He just obeyed. Abraham reasoned that it didn’t matter if Isaac were killed because God could raise him from death. This, of course, is not what happened. It was all a test of faith. Abraham knew beyond a shadow of a doubt that God is the Lord who provides.

You and I rarely know why we are facing the unwanted circumstances we are enduring. We don’t always know what in the world God is thinking. Yet, like Abraham, if we have a spiritual history of walking with God and hearing the Lord’s voice, we don’t hesitate to respond. We are convinced God will provide.

Obedience for the follower of Christ is not a burden but a privilege, even when we are being tested beyond our seeming emotional ability to do it.

Grant, O God, that we may never lose our way through self-will, and so end up in the far countries of the soul. May we never abandon the struggle, but endure to the end, and so be saved. May we never drop out of the race but press forward to the goal of our high calling. May we never choose the cheap and temporary path but let go of all but you. May we never take the easy way and never forget that sweat is the price of all things, and that without the cross, there cannot be the crown.

So, keep us and strengthen us by your grace so that no disobedience, weakness, or failure may stop us from entering into the blessedness which awaits those who are faithful in all the changes and chances of life, through Jesus Christ our Lord. Amen