Luke 13:10-17 – Healing on the Sabbath

Jesus Healing the Bent-Over Woman by Glenda Skinner-Noble

On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God.

Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”

The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. (New International Version)

The way in which we interpret events says a lot about who we are and what we need. The story sounds different, depending upon which person(s) are viewing it….

The Crippled Woman

She had gotten used to looking at people out of the corner of her eye, by looking up and sideways.

After eighteen years, she could hardly remember any other way of seeing the world. On this particular Sabbath, there was a special excitement at the synagogue, where she regularly went to worship. A Galilean preacher and prophet, Jesus of Nazareth, had arrived in town and would be teaching there.

She and the others in town had heard reports about Jesus–how he talked about God’s reign arriving soon and how he healed sick people. She was not sure how many of the rumors to believe, but she was trying not to get her hopes up. Her life already had too many disappointments to count.

When she entered the synagogue, the place was abuzz. As Jesus began to teach, however, the room was hushed. Moments later, his words turned from teaching to invitation. He had caught her eye–no mean feat, given that he had to lean over and incline his head to do so. “Come here,” he said to her. She slowly made her way to the front of the assembly.

Jesus and the Bent-Over Woman by Marg Mowczko

What happened next amazed the whole congregation. “Woman, you are set free from your ailment.” When this man, Jesus, spoke those words and put his hands on her broken, bent body, she felt power surge through her. Without hesitation, she straightened her once crooked back. She stood tall and praised her God . . .

The Synagogue Leader

He has come to the synagogue every Saturday. Each Sabbath day the synagogue leader stands and faithfully reads the Torah. On this particular Sabbath, a Galilean preacher is coming. Some say his is a prophet, even Messiah. The leader has seen his share of would-be messiahs come and go, claiming to speak for God. He doubts anything will come of this. Just another man.

But what is this? A synagogue full of people! And just as the leader thought this may just be good for the people, getting them to pay attention to the law and the prophets, this preacher calls a woman forward, and of all things, heals her!? This is not good. This is not how things are to be done!

In the Torah, the seventh day was set aside by God for Israel’s rest. Work is prohibited. Non-life-threatening illnesses and conditions can be treated on the other six days. The synagogue leader is not opposed to healing. In fact, he welcomes it. But at an appropriate time, on the right day. He says to himself, “This all must be done decently and in order. Who does Jesus think he is? We cannot have such insubordination amongst the people, and in the synagogue, of all places!”

And so, the synagogue leader is beside himself with both anger and fear that the Law will not be properly upheld, and that God will be displeased and take away their place of worship.

Jesus

Jesus comes, looking forward to being with the people in the synagogue on the Sabbath. He understands that since the Sabbath law commemorates and celebrates Israel’s liberation, it ought to be a day for enacting — not inhibiting — the present-day liberation of Israelites. Yes, it is a good day for a healing. Every day is a good day for healing.

As Jesus enters the synagogue, it is full of people, charged with the atmosphere of anticipation. During the service, Jesus sees a woman. Although he rightly discerns that the synagogue leader and some of the congregants will not be happy about this, he calls her forward, intent on freeing her from her satanic bondage. And also knowing that placing his hands upon this woman will appear scandalous, he does it anyway.

Sure enough, the synagogue leader is livid. The leader feels the need to correct Jesus. Yet, Jesus unmoved by this, calmly retorts, without budging an inch, that given the custom of providing water for thirsty livestock on the Sabbath, it is surely appropriate to heal a long-suffering Israelite on the Sabbath.

In none of this does Jesus abolish the Sabbath commandment. Rather he follows it faithfully. Jesus enters an ongoing Jewish debate about how to interpret the Sabbath law, locating himself at the less stringent end of the opinion spectrum.

Jesus is determined to uphold the spirit of the Law, to practice compassion, to do what leads to human betterment. He is doing God’s will. He is allowing the Sabbath to serve this old woman, rather than letting the woman serve the Sabbath as a bent over crippled person.

The People

They come, as they do each Sabbath, to gather and listen to Torah read, to pray to God, and to strengthen one another in their common faith. Yes, the synagogue leader can be a bit tedious. The synagogue service can be a bit boring. But he is a good man doing good work.

Today, however, is different. Jesus, the one they have heard so much about, is there. And what a synagogue service it is! Jesus teaches us, and with authority! But, to our astonishment, he calls one of our women forward. And he touches her! Then heals her! This is the woman who has been tortured with such crippling pain and bent over all the time!

Oh, my, the synagogue leader is upset! We are so full of joy for our healed sister, yet also confused. This is a good thing that Jesus did – God’s kingdom breaking into this world. Yet, here is the synagogue leader and Jesus debating Torah. Does freedom from Satan only come on six days, not seven? Surely, God is especially honored on such a holy day as the Sabbath to do such important work. But work, it is. And Jesus did it. Is this really a good thing, or not?

Syrian Church depiction of Jesus and the crippled woman, 6th century

Conclusion

This is a story about the role and function of our religious traditions, our claims about what could and should be practiced, when and where it ought to take place, and who is allowed within the walls of our faith communities. Special religious practices may become hindrances to including folks. We must be diligent to recognize what theological ideas we hold dear that disallow full participation from others.

Jesus was no Sabbath breaker. He operated well within Jewish tradition of the day. At the same time Christ is also not one to allow the tradition to exclude people from access to the community and the potential for their healing. Even though the synagogue leader and some others disagreed, many in the crowd agreed.

Today’s story is about the community and addresses questions such as, “What kind of community do we want to be?” “Do our religious traditions help us to become that kind of community or do they hinder it?” “If we want to be a healing community, how can we make that happen?”

O God the Father, whose will for us and for all your people is health and salvation, O God the Son, who came that we might have life and have it in abundance, O God the Holy Spirit, whose indwelling makes our bodies the temples of your presence, have mercy on us.

O Triune God, we pray you to hear us, and that you will grant your grace to all who stand in need of healing of both of body and spirit, and lead them to look with confidence in you;

That you will grant patience and perseverance to all who are disabled by injury or illness, and increase their courage;

That you will grant peace to all who are troubled by confusion or pain, and set their minds at rest;

That you will grant relief from suffering to all sick children, and give them a sure sense of your tender love and care;

That you will grant rest to all whose increasing years bring weariness, distress, or loneliness, and give them the abiding comfort of your presence;

That you will grant confidence to all about to undergo surgery or difficult procedures, and keep them free from fear;

That you will grant purpose to the church as it seeks to carry on Christ’s ministry of healing to suffering humanity, and keep it always true to the gospel of Christ;

That you will grant skill and compassion to doctors, nurses, technicians, aides, and all who are called to practice medical arts, and make strong their dedication to help others;

That you will grant to all people the peace of quiet sleep and the joy of resting in your everlasting arms, that we may rejoice in your care while we are on earth, and in the world to come, have eternal life.

O God, who in Jesus Christ called us out of darkness into your marvelous light; enable us always to declare your wonderful deeds, thank you for your steadfast love, and praise your with heart, soul, mind, and strength, now and forever. Amen.

Luke 6:1-5 – Lord of the Sabbath

On August 20, 2022July 18, 2022 By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” Then Jesus said to them, “The Son of Man is Lord of the Sabbath.” (New International Version)

We Christians tend to be rather hard on the Pharisees. Yet, most of them, much like us, were just trying to uphold their understanding of God’s commands. They wanted to do God’s will. And so did Jesus.

The problem in the New Testament Gospels is that Jesus and some of the Pharisees (not all of them, e.g., Nicodemus) were at loggerheads about how to view and interpret the Law. Jesus wanted them to see the purpose of the law, the heart and spirit of the law, and who was the lord of the law. For Jesus, many of the Pharisees were spiritually blind. They either would not or could not discern who Jesus was and what he was all about.

So, when we refer to spiritual blindness, let’s have a bit of humility about it. Although for the Apostle Paul, a dramatic event happened in which the scales of blindness (both physically and spiritually) fell from his eyes, most folks have a gradual ability to see, an awakening which requires a process of time and growing awareness. This was true of Christ’s original disciples. They believed, yet their faith was an extended process over three years. It wasn’t until after Christ’s resurrection and Pentecost that their faith became complete.

Christ and the Pharisees by Belgian artist Anthony van Dyck (1599-1641)

Jesus didn’t like it that those who should know better, those persons for whom the light of God’s truth ought to be clear and present, were in darkness. When leaders are blind, then we have the blind leading the blind, and nobody finds the door of God’s kingdom.

Many of the Pharisees in the New Testament, most of the heretics in the early church, and some of the spiritual phonies of today are actually not charlatans, that is, they are not deliberately trying to deceive or lead others astray; they are not trying to keep people out of God’s kingdom – they think they are doing the right thing when they are actually leading others astray.

One of the eye-opening realities I discovered, when I first began studying church history, is that the early heresies condemned at the church councils were doctrines promoted and put forth by men who were not evil bad people – they were just sincerely misguided. They thought they were helping the church better understand the nature of God and Christ, when in fact they were promoting unhealthy doctrine – unintentionally closing the door of God’s kingdom to some people.

And later when I worked on my master’s thesis in nineteenth century American religious history, I read hundreds of sermons from southern preachers before the American Civil War. I learned that they had a biblical defense for the institution of black chattel slavery. Many of them were pastors of large churches and led many people to Christ, that is, white people. They were slamming the door of God’s kingdom in the faces of African-Americans, and teaching others to do the same.

We can unwittingly slam the door of God’s kingdom in the faces of people when we say God’s grace is for all and then turn around and avoid particular people; or whenever we have explicit written statements or rules that exclude people from serving or being served; or when we bind people to human traditions and practices instead of Holy Scripture.

The seven deadly words of the Church, believing it is doing the Lord’s will, is, “We’ve-never-done-it-that-way-before… We cannot have somebody out in the field picking heads of grain and rubbing them in their hands. That’s reaping; it’s work; and you can’t do that on the Sabbath.”

Never mind that there are people trying to eat or attempting to enter the kingdom of God. So, we lose sight that the Law was meant to benefit people, to help them thrive and flourish, to lead them into the grace and knowledge of God. The Law gets turned on its head by becoming a heavy burden to carry instead of an easy yolk which brings freedom.

No matter the issue, the last word to everything is grace, God’s grace in Jesus Christ.

Just as the priest in David’s day was gracious in giving him and his men the consecrated bread meant only for the priests, so Jesus was gracious in giving himself, the Bread of Life, for the benefit of the whole world.

For the Christian, the Law points to Christ, who is the Law’s fulfillment. Now, we carry one another’s burdens, and in doing so, we fulfill the Law of Christ.

O God the Holy Spirit, Sanctifier of the faithful: Make us holy through your abiding divine presence. Enlighten the minds of your people more and more with the light of the everlasting Gospel. Bring erring souls to the knowledge of our Savior Jesus Christ; and those who are walking in the way of life, keep them steadfast in faith to the end.

Give patience to the sick and afflicted and renew them in body and soul. Guard those who are strong and prosperous from forgetting you. Increase in us your many gifts of grace and make us all fruitful in good works. This we ask, O blessed Spirit, whom with the Father and the Son we worship and glorify, one God, world without end. Amen.

Acts 17:1-9 – Beware of Jealousy

On August 19, 2022July 15, 2022 By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so, they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason and the others post bond and let them go. (New International Version)

Inevitably, whenever someone makes a splash and does something which receives a great deal of attention and/or kudos, there’s somebody else grumping in the background with jealousy.

A jealous person is a dangerous person. They seek to topple the object of their jealousy so that attention can be diverted on them.

It is an insidious game which the jealous play. Often, gaslighting is their major tool of choice – to spin circumstances in such a way that others will accept the jealous person’s view of events.

There is a difference between persuasion and gaslighting

Paul sought to persuade people that Jesus is the Messiah by understanding his audience, connecting their spiritual values with his, demonstrating competence and compassion, being clear and concise, and exemplifying a genuine spirit of integrity. Paul painted a compelling picture which was winsome and benefited the people.

Whereas his fellow Jews observed Paul’s success at persuasion and chose to gaslight the crowd by telling outright lies, playing on people’s fears, questioning motives, creating doubt, and withholding information. It is an emotionally abusive form of speaking which paints an awful picture of what will happen if the other person (Paul) has his way.

Paul had the people’s (and God’s) best interests at heart…

…the other Jews were looking out for themselves and had their own interests in mind.

Jealous persons often try to use gaslighting techniques to get their way. It’s what Satan tried to do with God, more than once.

We live in an age of envy

Jealousy is rife in our world, especially in the envy-laced West. Westerners have job-envy, food-envy, body-envy, house-envy, and a hundred other jealousies, mostly fueled by capitalist marketers who are, either knowingly or unknowingly, economic gaslighters – picturing for us a world of things we supposedly need.

And social media ups the ante by allowing millions of people to put forth a reality of themselves to others which isn’t real, at all – which ends up fomenting jealousy in others who believe they deserve this picture, as well.

If this all sounds weird and convoluted, well, it is. But that’s what jealousy does. It twists things to such a degree that we don’t even know what’s real anymore.

Jealousy survives and thrives through comparison – looking at another and deciding I need what they have. Then, unfortunately, the next logical step, for many, is to knock that other person down a few pegs so that I can get some of that attention and receive some of that stuff.

Jealousy and envy can take a very dark turn, at any time

Going beyond disparaging a person, there can be a malicious and underhanded bent to destroy what someone else has. Not just wanting it for yourself but wanting other people not to have it. This is a deep-seated resentment which breathes hatred and destruction. It’s the kind of jealousy the Jews had for Paul.

We all get jealous, at times; it’s part of the human condition. So, here’s a healthy way of dealing with it, instead of going dark and vengeful: Just as our hunger tells us we need to eat, the feeling of jealousy, if we will listen to it in the right way, can show us what is missing from our lives that really matters to us.

Acknowledging and naming the jealousy for what it is, then opens us to determine what my real need is, which perhaps, might not be getting met. We all have legitimate needs for love, belonging, and purpose. It’s just that we sometimes seek to meet those needs in illegitimate ways – like envy.

In a society where expressing needs may be looked upon as selfish or weak, many people opt to hustle for those needs through convincing a bunch of rabblerousers that another should get beat up and disparaged.

Let’s not do that… Let’s not start a riot.

It’s both okay and vital that we learn to ask for what we need and want – because the alternative isn’t going to end well.

Lord Jesus, fill us, your people, with charity, compassion, faith, gentleness, hope, humility, joy, kindness, light, love, mercy, modesty, patience, peace, purity, security, tranquility, trust, truth, understanding, and wisdom. Help us to walk in light and in truth, illuminated by the Holy Spirit so that together we may praise, honor, and glorify Our Father today and throughout all time. Amen.

Hebrews 12:3-17 – Don’t Let Bitterness Take Over

On August 18, 2022July 15, 2022 By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

Think about Jesus, who endured opposition from sinners, so that you don’t become tired and give up.

You struggle against sin, but your struggles haven’t killed you. You have forgotten the encouraging words that God speaks to you as his children:

“My child, pay attention when the Lord disciplines you.
Don’t give up when he corrects you.
The Lord disciplines everyone he loves.
He severely disciplines everyone he accepts as his child.”

Endure your discipline. God corrects you as a father corrects his children. All children are disciplined by their fathers. If you aren’t disciplined like the other children, you aren’t part of the family. On earth we have fathers who disciplined us, and we respect them. Shouldn’t we place ourselves under the authority of God, the father of spirits, so that we will live? For a short time, our fathers disciplined us as they thought best.

Yet, God disciplines us for our own good so that we can become holy like him. We don’t enjoy being disciplined. It always seems to cause more pain than joy. But later on, those who learn from that discipline have peace that comes from doing what is right.

Strengthen your tired arms and weak knees. Keep walking along straight paths so that your injured leg won’t get worse. Instead, let it heal.

Try to live peacefully with everyone, and try to live holy lives, because if you don’t, you will not see the Lord. Make sure that everyone has kindness from God so that bitterness doesn’t take root and grow up to cause trouble that corrupts many of you.

Make sure that no one commits sexual sin or is as concerned about earthly things as Esau was. He sold his rights as the firstborn son for a single meal. You know that afterwards, when he wanted to receive the blessing that the firstborn son was to receive, he was rejected. Even though he begged and cried for the blessing, he couldn’t do anything to change what had happened. (God’s Word Translation)

Bitterness begins with a seed of resentful anger…

it steadily grows within the soil of antagonism…

then, buds of hostility pop out…

and a devastating crop of corruption, injustice, chaos, and trouble feeds the community with death.

A bitter spirit doesn’t appear overnight.

Something happens, an event for which a person neither wanted nor expected.

And life becomes more difficult and sad.

A change or a loss occurred. It could be anything: a spouse walks out and asks for divorce; a job transfer or termination happens without any warning or discussion; estrangement occurs between friends; the house burns down; a bankruptcy looms in the near future; it’s hard to make ends meet; items are stolen; assault, abuse, and ridicule violate a person, family, or community.

These and a thousand other events happen in this old fallen world. It makes us angry, and rightly so. And yet, if that anger stews within us for too long, and grudges are nursed and coddled, it turns eventually into the bitterness which gives us gangrene of the soul. Then, like a nasty weed, the bitterness spreads and takes over the garden.

Don’t let bitterness take over your garden.

The ancient Hebrew Christians were in danger of losing their resolve and reneging on their commitment to Christ. Their circumstances had been so adverse, for so long, that they just did not have any more fight in them to keep going.

The believers were losing their faith. They began holding onto grudges and letting go of their spiritual commitment; instead of holding fast to perseverance and discarding their resentments toward others, and even God.

Yes, life was a challenge. But, no, it wasn’t because God didn’t love them or was in some way just mean or capricious. The struggling believers were invited to see their adversity as education by correction in the school of hard knocks. It was a class in faith formation, and many of them were failing it.

God loves us enough to not always make everything a bowl of Cap’n Crunch or a plate full of bacon. The Lord is going to dish up some broccoli and brussels sprouts and expects us to eat it – even if we don’t like it or don’t want to. We aren’t going to have a healthy faith apart from it, and God is just being a good Father.

It isn’t what happens to us that matters; it’s how we interpret what happened to us that makes all the difference.

Hard unwanted circumstances will either make us bitter, or better. They will never leave us the same.

The path to perseverance, healthy interpretations, and keeping the seed of bitterness away is through keeping our minds on Jesus and being kind to one another. Antagonism cannot grow in the soil of grace and mercy.

Sometimes we might forget that Jesus didn’t have it so easy on this earth. He faced ridicule, insults, hardship, and was not born with a silver spoon in his mouth. Eventually, he was tortured and killed, having done nothing wrong and everything right. And there was absolutely no bitterness in his heart about any of it.

If that was the path for our Lord, then it is silly to think that, as Christ’s followers, we should avoid suffering and hardship.

So, think about Jesus.

Consider him who endured suffering without resentment.

Don’t give up.

Keep your head and your heart in the game.

Feelings of resentful anger, giving up, and getting back at others only brings self-harm and makes life unnecessarily difficult for everyone. Whenever such feelings arise, it is our inner person’s warning that it is time to retreat with God and get a divine perspective on your situation.

Jesus, you are the Suffering Servant who has gone before us and secured deliverance from sin, death, and hell. In the scope of eternity, it is a small thing for me to live for you and face any kind of ridicule and hardship it might bring to me. I only ask to be in solidarity with you in all things. Amen.

Rev. Tim Ehrhardt

Tag: christian life