Tag: christian life

A Divine Perspective of Time (2 Peter 3:8-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise, we are looking forward to a new heaven and a new earth, where righteousness dwells. (New International Version)

We are invited, through today’s New Testament lesson, to see the moving of history as God sees it.

The Apostle Peter addressed two questions and concerns the people had about the Lord’s coming:

  1. Will this coming be worth the wait?
  2. What should I be doing in the meantime, now, while I wait?

The Christians, for whom Peter wrote his letter, were impatient. They saw time from a mere human perspective. The believers needed a bigger and fuller understanding of God’s purposes. We must come to grips with the reality that God’s timing is different than ours.

There are two words for “time” in the New Testament: chronos and kairos. 

Chronos is where we get our English word “chronological.” This is time measured by the clock. It’s the way much of our lives are governed.

Kairos is seasonal time. It’s not determined by the clock but is event oriented. 

God is not time-oriented in the same sense that we are. The Lord is not ruled and controlled by the clock but is above all time. God is event-oriented, which is why the Lord’s understanding of time is that a thousand years are like a day, and a day like a thousand years.

In other words, God measures time differently than most Westerners do. When the Bible says Christ is coming soon, it means there are no events left in the course of history except the Day of the Lord, the return of Jesus, to judge the living and the dead.

I admit to being a clock-oriented guy. I also confess that my wife and girls are not. They are much more event oriented than me. So, I suppose when it comes to time, they are the godly ones. After all, the seasons will continue to come and go but a clock will eventually die when its “time is up.”

I cannot begin to count how many hours of my life have been spent waiting on my wife and girls. I used to get frustrated and impatient because I thought they should be clock-oriented, like me.

Yet, over the years, I have learned to accept this reality. Now I take the time of waiting and read. I have read a lot of books over the years through my waiting. I used to want to time travel because of wasted time, but that is all in the past now.

A clock-oriented guy like me needs to grasp that God has all the time in the world. God serves no clock. Clocks are merely playthings for the Lord.

When God wants a hot time, he just puts a clock in the oven. I, however, tend to get antsy, impatient, and frustrated, believing that God must operate on my time schedule. Yet, what seems to me is divine tardiness, is really something else.

God seems slow in keeping divine promises. But the truth is, the Lord takes all the time in the world because of divine mercy. While I am beating my chest trying to get everyone on my time deadlines, God beats up the clock, just to kill time.

In the face of so much that is not right with the world, we might wonder why God is not just stepping in and taking care of all the evil and unjust situations on this earth.

But what we view as a lack of mercy is, in fact, sheer grace on God’s part – patiently waiting for all kinds of people to confess their guilt and shame and come to Jesus. God is waiting for that lost soul to make their way to forgiveness. You cannot bear your secrets with a clock around because time will tell.

Whereas I tend to think I am waiting on God, God is waiting for me, too.

What should I be doing in the meantime while I wait? We ought to be living holy and godly lives as we look forward to Christ’s coming and speed its coming. Yes, God is the One who is waiting on us. Do you know the time of the Second Coming? No, me neither; we have not met yet.

The holiness and peace of God’s people will influence the timing of the Christ’s return. When God upends our current situations, it’s time to get a new set of circumstances. Since God is an event-oriented God, the Lord has all the time in the world to wait on us to be the kind of people we need to be.

The fact that we are two-thousand years removed from the first Advent of Christ probably does not speak very well to the church in general. It will do no good to sit on our watches so that we can be on time. God is still waiting for a lot of folks to come to repentance, as well as the church to take up her mandate of making disciples.

God is gracious and does not bully us or strike us with lightning when we disobey. Rather, God is patient, wanting us to approach and receive mercy. The Lord is waiting for us to avail ourselves of divine help to live holy and godly lives.

Holiness simply means to be separated from evil and connected to God. Godliness means to live a worshipful and spiritually disciplined life.  Our Lord’s patience means deliverance from all that detaches us from Jesus so that we might rightly attach ourselves to him.

Robby Robins was an Air Force pilot during the first Iraq war. After his 300th mission, he was given permission to immediately pull his crew together and fly his plane home. They flew across the ocean to Massachusetts and then had a long drive to western Pennsylvania. They drove all night, and when his buddies dropped him off at his driveway just after sun-up, there was a big banner across the garage—”Welcome Home!”  How did his wife know? No one had called her, and the crew themselves had not expected to leave so quickly.

Robins relates, “When I walked into the house, my wife came running down the hall—she looked terrific—hair fixed, make-up on, and a crisp yellow dress. ‘How did you know?’ I asked.  ‘I didn’t,’ she answered through tears of joy. ‘Once I knew the war was over, I knew you’d be home one of these days. I knew you would try to surprise me, so I was ready every day.'”

In the history of redemption, the war has been won. There is only one event left on God’s calendar: The return of Jesus.

When a clock stops ticking, it just hangs around. That’s not what the Lord wants.

Throwing the watch across the room will not make time fly; Jesus will come when he comes. Meanwhile, our focus is on living holy and godly lives as we wait….

Even so, come Lord Jesus.

How To Handle Trouble (Psalm 94)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

Lord, you are a God who punishes;
    reveal your anger!
You are the judge of us all;
    rise and give the proud what they deserve!
How much longer will the wicked be glad?
    How much longer, Lord?
How much longer will criminals be proud
    and boast about their crimes?

They crush your people, Lord;
    they oppress those who belong to you.
They kill widows and orphans,
    and murder the strangers who live in our land.
They say, “The Lord does not see us;
    the God of Israel does not notice.”

My people, how can you be such stupid fools?
    When will you ever learn?
God made our ears—can’t he hear?
    He made our eyes—can’t he see?
He scolds the nations—won’t he punish them?
    He is the teacher of us all—hasn’t he any knowledge?
The Lord knows what we think;
    he knows how senseless our reasoning is.

Lord, how happy are those you instruct,
    the ones to whom you teach your law!
You give them rest from days of trouble
    until a pit is dug to trap the wicked.
The Lord will not abandon his people;
    he will not desert those who belong to him.
Justice will again be found in the courts,
    and all righteous people will support it.

Who stood up for me against the wicked?
    Who took my side against the evildoers?
If the Lord had not helped me,
    I would have gone quickly to the land of silence.
I said, “I am falling”;
    but your constant love, O Lord, held me up.
Whenever I am anxious and worried,
    you comfort me and make me glad.

You have nothing to do with corrupt judges,
    who make injustice legal,
    who plot against good people
    and sentence the innocent to death.
But the Lord defends me;
    my God protects me.
He will punish them for their wickedness
    and destroy them for their sins;
    the Lord our God will destroy them. (Good News Translation)

Courageous, brave, bold, and strong – it seems most people do not characterize themselves this way, especially when they are in the throes of overwhelming circumstances.

Whenever one feels crushed under the weight of adverse situations caused by evil, it can be hard for them to see their resilience and strength.

I suppose it makes sense as to why we lose sight of this, because we can all readily recall times and events in which we wilted with fear; did not speak up; or were not assertive.

The many conversations we have in our heads for which will never take place, are testament to our supposed withdrawal in the face of adversity. We have far too many discussions with ourselves of how something should have gone; and too many brave retorts for someone whom we really have no intention of saying those words toward.

If this all sounds like the convoluted musings of a wimpy kid, that’s not far off the mark. When we get bullied, even as adults, it can be easy to wilt, or to take it, or to simply find a way to avoid the bully. With some folks, we even create elaborate internal reasons why it’s our fault someone is upset with us. In such times, bravery and courage seem a long way from our true selves.

Faced with a daunting task or an ornery person at work, home, or school, we may wonder if we really have the internal stuff to deal with it. We feel that maybe someone else would be better suited to handle the trouble. 

Yet, what if I told you that you are, indeed, brave, strong, and confident?

What if I insisted that courage resides within you, even if you yourself cannot see it right now?

And, what if I told you that bravery isn’t something you must go on a quest to find, but that it’s been in you all along? 

If you are already enough, then you only need to be aware of it, acknowledge it, and let it out.

You intuitively know I’m on to something here. After all, the most common exhortation and assurance in the entirety of Holy Scripture is to not be afraid because God is with us:

So do not fear, for I am with you;
    do not be dismayed, for I am your God.
I will strengthen you and help you;
    I will uphold you with my righteous right hand. (Isaiah 41:10, NIV)

God has said, “Never will I leave you; never will I forsake you.” So, we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” (Hebrews 13:5-6, NIV)

In the great litany of fear, we face every day, spiritual confidence and personal bravery is not so much commanded by God, as it is a calling forth of something which is already within you.

Now, before you go thinking I’m some looney-tune, hear me out. From the beginning of the world, in God’s creative activity, the Lord did it all by calling forth creation from within himself. What I mean is this: God did not simply command everything into being; instead, he said, “Let there be…”  God let out what was already there in God’s very Being. It was almost as if God belched-out from the great depth of his Being and let out all this wondrous creation.

Concerning our fear and bravery, God does not so much command us to be courageous but wants us to draw from the great reservoir within. The Lord has already created us strong, as creatures in the divine image. We just need to get in touch with what is already there. 

“Do not let your hearts be troubled,” said Jesus to his disciples, because he knew his followers had it in them to walk in his way without fear. (John 14:6, NRSV)

“Let not your heart faint, and be not fearful,” said God to the prophet Jeremiah, in the face of a terrible destruction that was about to unfold against Jerusalem, because the Lord knew that Jeremiah could face what was going to happen. (Jeremiah 51:46, ESV)

Christians can act with boldness because Jesus is the pioneer of our salvation. He is the One which enables us to draw from the deep well of courage:

So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testing we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. (Hebrews 4:14-16, NLT)

I insist that you are brave, you are strong, and you are good. Those are not words meant to make you believe something which may or may not be true, as if I were trying to convince you to take some panacea to feel better.  No, I say it because it is true. 

You really can face the immense mountain in front of you and climb it. You can surmount the adversity you are in the middle of – not because of some words I say, but because you were created for courage.

So, how do you let out the bravery and let the boldness shine? 

You already know the answers to your own questions. You have all the knowledge you need to face your problems. So, the real question is:

Will you let your bravery come out to play, or will you keep it hidden beneath layers of insecurity?

It’s a whole lot easier to let me tell you what to do than to draw from what you already know, deep down, how to handle that troublesome something. 

I’m not going to give you a simple three-step process out of fear and into courage. That’s because you already have been endowed with the process. 

This certainly isn’t a sexy way to end a blog post, but it just might be the most effective and lasting.

The Parables of the Lost Sheep and the Lost Coin (Luke 15:1-10)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year CLeave a comment
By Sieger Koder (1925-2015)

Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.“

Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” (New International Version)

Lost people matter to God… a lot. They matter so much to the Lord that one lost soul who is found is the grounds for a big celestial party. 

Note a simple observation of today’s Gospel lesson: If there is rejoicing in the presence of angels over one sinner who repents, then it is God who is doing the rejoicing. The Lord is absolutely giddy with joy over a lost person being found.

Jesus told two short stories, each teaching the same thing, so that we will be absolutely sure to get it: A loving God has unbounded joy over lost people being found. These parables of Jesus give us a glimpse of God’s own heart. The Lord would do anything to find a lost person, to restore and reconcile that person to right relationships. 

The Lost Sheep by Jorge Cocco Santángelo

God would go dumpster diving and wade through stinky nasty garbage to find just one lost valuable person.

Restoring lost people is such a high priority to God that the Father sent the Son to this earth. Jesus paid the ultimate price of a cruel death on a cross to reconcile a broken lost relationship between people and God.

I have not always been a devoted follower of Christ. I still remember what it felt like to be separated from God and estranged from the Church – it was lonely and awful, like being in a deep black hole with no way of getting out and no one around to help. 

But God mercifully sent people into my life to share good news with me and help me out of my prodigal way of life. I once was lost. But now I am found. When I turned from my path of destruction and embraced Jesus Christ, there was a big party in heaven.

God gathering wayward and lost persons is a gracious activity, seemingly free from criticism. But there was. The rightful Judge of the universe got judged by a group of spiritual simpletons. And because there were complaints leveled at Jesus for purposely going after the lost, it therefore needs to be asked: 

Where do we locate ourselves in these parables? 

The two stories were downright offensive to many of Christ’s original hearers. Those upset with Jesus were so inwardly focused that they believed ministry ought to revolve around them and their needs.

And, what’s more, the religious leaders were offended because they thought all the fuss about sinners would only highlight their sin. In other words, there ought to be no party and no rejoicing for people who have lived an ethically and morally dubious life.

Preaching grace is always offensive to people who work for their salvation. It is scandalous to such persons to hear that Jesus did not come to call the righteous, but sinners to repentance. 

If we hear Christ’s parables and the concern for lost sinners who don’t know Jesus and say, “Well, all this talk about outreach is well and good, but what about us?  What about me? After all, I never went down a path of immorality or hurt anyone. I’m a good person. Where’s my party?” Then, we must locate ourselves as the lost persons in need of being found by God’s grace.

Consider for a moment the worst sinner you can think of – a person for whom you would label as being akin to the devil…. Now picture that person being found by God and becoming a follower of Christ….

Would you attend the party to celebrate that person’s repentance, reconciliation, and recovery? 

If any of us feels justified in our hate, then we are the lost one in need of turning from our sin.

In leaving the ninety-nine sheep in the flock and going after the one sheep, God gave preferential attention to the lost….

Can you live with that? 

These parables of Jesus have significant meaning for church programs, budgets, and committees. By most estimations, only one-in-five lost people in America even knows one Christian. Statistics like that are what keep me up at night; it deeply saddens me. It drives me to prayer.

God’s unconditional mercy and amazing grace is what makes all the difference. 

If we lose the sense of awe and appreciation for what God has done for us in Christ, then there will be no outreach. Finding lost people is not dependent on completing a class on evangelism or getting training in how to answer every question.

Outreach is fueled by passion and desire. Healthy Christians reproduce themselves. I assume you didn’t take a class on how to procreate – you just had the desire and the willingness; and then, you celebrated nine-months later, the birth of new life.

New life always needs to be celebrated because that’s what God does. Yet, the party cannot commence until the lost are found….

O God – blessed Father, Son, and Spirit – sanctify all believers everywhere with your abiding presence. Enlighten the minds of your people more and more with the light of the Gospel. Bring lost people to the knowledge of our Savior Jesus Christ; and those who are walking in the way of life, keep steadfast to the end. Guard those who are strong and prosperous from forgetting you and straying from the flock. Increase in us your grace and love so that we may participate with you in finding the lost. Amen.

John 10:11-21 – The “Good” Shepherd

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Jesus, the Good Shepherd, by P. Solomon Raj (1921-2019)

“I am the good shepherd. The good shepherd lays down his life for the sheep. When the hired hand sees the wolf coming, he leaves the sheep and runs away. That’s because he isn’t the shepherd; the sheep aren’t really his. So, the wolf attacks the sheep and scatters them. He’s only a hired hand and the sheep don’t matter to him.

“I am the good shepherd. I know my own sheep and they know me, just as the Father knows me and I know the Father. I give up my life for the sheep. I have other sheep that don’t belong to this sheep pen. I must lead them too. They will listen to my voice and there will be one flock, with one shepherd.

“This is why the Father loves me: I give up my life so that I can take it up again. No one takes it from me, but I give it up because I want to. I have the right to give it up, and I have the right to take it up again. I received this commandment from my Father.”

There was another division among the Jews because of Jesus’ words. Many of them said, “He has a demon and has lost his mind. Why listen to him?” Others said, “These aren’t the words of someone who has a demon. Can a demon heal the eyes of people who are blind?” (Common English Bible)

Many people in today’s urban and suburban world are completely unfamiliar with sheep and shepherds. So, when it comes to picturing Jesus as the good shepherd, idyllic scenes might come to mind, full of green meadows and pastoral landscapes, where there is perfect peace and rest, at all times.

Having been raised in rural Midwest America, I can confidently say there is little romanticism to the life of shepherds and sheep. Sheep eat a lot. They’ll eat just about anything that’s growing out of the ground. Think about how you would feel if you ate copious amounts of plants…. Lots of gas, trips to the bathroom, and stink.

That’s how it is with sheep. They continually poop and the smell is downright awful. A lot of a shepherd’s daily work is helping sheep deal with all the gas inside them. Sheep are easily prone to bloating from excess gas. This isn’t just an uncomfortable situation for a sheep; it’s an emergency life-and-death scenario. The shepherd must continually be vigilant to the sheep and take care of such circumstances immediately and carefully.

Taking care of sheep is dangerous, difficult, and tedious work. Historically, shepherds were rough characters, constantly on the move to find lush pastures for the flock’s voracious appetite. They had to deal with both animal and human predators looking for an easy meal. Being mostly outdoors, even at night, led to their reputation as drinkers – keeping up a consistent nip of spirits to remain warm. And, of course, they smelled bad.

So, when Jesus described himself as the “good shepherd,” this was anything but a pleasing picture for people in the ancient world. The closest equivalents to our modern day might be for Jesus to say, “I am the good migrant worker,” or the “good carny” (carnival employee).

Anyone or any profession in which we might deem a person in that line of work as of dubious character – that is precisely how a shepherd, and their work, were viewed by ancient people. It’s often the low-wage workers of society who get down and dirty. Because of their work, they get a suspicious and contemptuous reputation. Remarkably, Jesus unabashedly aligned himself with such people.

And yet, it is the discounted professions and the dismissed people from which we must pay attention; God is probably at work in their midst.

The despised Samaritan gained the label of “good” by Jesus for giving himself fully to save a stranger. Jesus puts the same adjective in front of shepherd. Whereas no one in polite society would use “good” for shepherd, Jesus labels himself as the Good Shepherd who lays down his life for the sheep.

Jesus, this incredible figure who puts good and shepherd together, also goes out of his way to bring other sheep into his fold. Since Christ identifies himself as a stinky lowly shepherd, he has no problem connecting with everyone. After all, when one is already low, there’s no looking down on another.

People everywhere, no matter their station in life, can hear the voice of Jesus speaking to them when they, too, are low enough to be able to listen.

The Good Shepherd by He Qi

Jesus, the Good Shepherd, is also the sacrificial lamb. In laying down his life he takes it up again (John 10:17). And when we participate in that dying and rising, when we eat the bread and drink the cup of salvation, we know he abides in us(1 John 3:24). Remaining in Christ with our Good Shepherd means, we, too, lay down our lives:

This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves.

If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

My dear children, let’s not just talk about love; let’s practice real love. This is the only way we’ll know we’re living truly, living in God’s reality. (1 John 3:16-18, MSG)

Community is messy. People are stinky. Stepping into another’s life is rarely picturesque or idyllic. Yet, it’s at the same time elegant and aromatic. For we discover that our old ideas of beauty are obsolete. We gain a new spiritual sense which is redolent with the fragrance of Christ.

O God, Shepherd of all your people, deliver us from all troubles, worries and cares that assail us so that we may always do what is pleasing in your sight, and remain safe in the care of our Good Shepherd, Jesus Christ our Lord. Amen.