Less Is More (Luke 17:5-10)

The apostles said to the Lord, “Increase our faith!”

He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? So, you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’” (New International Version)

You and I do not need control. Authority and power belong to God. And we are not God.

You and I need faith. And, since we belong to God, who is the ultimate authority and controls all things, we already have it.

You already have what you need: Jesus. There is no need to hustle and cajole for something you do not need.

Jesus tells his disciples two parables designed to reorient their thinking and their lives around God, and not around the typical worldly tools of power and authority.

We find self-control something very hard. We’d rather have plain old control.

In the 1990s, The Department of Transportation set aside $200 million dollars for research and testing of an automated Highway System. The plan was that this system would relieve traffic problems by placing all cars that entered the highway on “super cruise control,” allowing them to move in unison as they traveled in heavily congested cities.  

Such travel would be made possible by using special magnets embedded in the asphalt every four feet, which would transfer signals between the vehicles and a main computer system.  

Steering, acceleration and braking would be controlled by sensors, computer navigation systems and cameras along the side of the road. Control would be returned to drivers as they exited the highway.  According to the technology manager of the project, “The only thing we can’t do yet is get people to comfortably trust the system. It’s not a technology issue.”

The grace of God in Jesus Christ is our fail-safe system designed to put us in “super cruise control” when dealing with circumstances and relating to people. There is just one difficulty with the system: Getting people to comfortably trust it.

The real problem is that we prefer to retain control of life’s steering wheel, even though it is this tendency that drives us to discontentment and endless relational conflict. Rather than insisting on doing life our way, we need Jesus to take the wheel.

And the irony to all this is that we already have what we so desperately seek.

Just a little bit of Jesus makes a large impact on the world.

            Our Lord’s entire kingdom movement looked as insignificant as a mustard seed. Christ’s little band of disciples were, at best, a motley crew of very human characters who vacillated between faith and doubt; they spent as much time arguing amongst themselves as they did engaging in ministry. Yet, it was these same people who ended up turning the world upside-down.

            The insignificant and small looking mustard seed eventually becomes a world-sheltering tree. In the same way, a barbaric, bloody, seemingly insignificant cross became the means of changing the world.

            We, even though imperfect and small, can become, with Jesus in us, a healing force for the world. Little is much when God is in it. Although Gideon believed he needed to be in charge of a large army to defeat Israel’s enemies, God whittled his soldiers down to just 300, against a force described as an army with men as many as the sand on the seashore. Victory was no problem. Gideon already had what he needed: God. (Judges 7:1-25)

Never underestimate the potency of our little bit of ministry with Jesus animating it. Our…

Kind words spoken in the name of Jesus…

Hidden prayers uttered silently behind closed doors…

Secret giving in which the right hand doesn’t know what the left is doing…

Gentleness in the face of violence…

Humility in the midst of pride…

Mercy given instead of judgment…

Peacemaking wherever frustration exists…

These and so much more, when energized by Jesus, becomes a mighty force for good and change in this old fallen world.

Yet so many Christians think they need all kinds of power, authority, and control – then mountains can be moved, trees uprooted, and things can happen.

With this misguided notion, we too easily succumb to the temptations of winning success, spinning a superior self-image, and pinning down power to get what we want and need.

However, we already have what we need, Jesus, and we do not need what he has – power and authority; we just need him.

The Lord Jesus has shown us the way in this. In Christ’s incarnation, he emptied himself and became like one of us – eschewing the typical power dynamics of the world. At the beginning of his ministry, Jesus spends 40 days in the desert fasting – making himself empty.

And at the end of that time, the devil came to Christ and tempted him in the very same ways we are tempted (Matthew 4:1-11):

Satan: “You need to be successful.”

Jesus: “Nope, don’t need that.”

Satan: “Well, you definitely need to be on the right religious track.”

Jesus: “Get out of my face. I don’t need to play that game.”

Satan: “It’s simple. You can do your Father’s will with the tools of power I have.”

Jesus: “I’m not going there. I don’t need your sort of help.”

In submitting to his Father’s plan and will, Jesus showed us the way to live as his followers.

We, too, have to stare the same three temptations in the eye: the belief that I need to be successful, to be right, and to have everything under control.

The truth, however, is just the opposite. In actuality, we need to be poor in spirit, powerless,  and humble – not full of strength and control.

Jesus said, “My grace is sufficient for you, for my power is made perfect in weakness.” And Paul responded, “Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” (2 Corinthians 12:9-10, NIV)

In reality, we need to be open and vulnerable – not spinning a self-image which projects strength, authority, and power.

 In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross! (Philippians 2:5-8, NIV)

We need to be meek and gentle – just like our Lord – not puffing our chests out with a show of strength and authority.

Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest.Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30, NIV)

Less is truly more. Only those who have nothing to prove and nothing to protect can receive Christ. And Jesus himself will lead us on this path of self-emptying.

We already have Jesus. Therefore, we already have everything we need. Even a smidgeon of Christ is more than enough for us. What we may think we need – to win at success, to spin a narrative of rightness, and to pin down control through power and authority – amounts to nothing in the kingdom of God.

Instead, what we really need is to walk in the way of Jesus – to be weak through self-emptying, to leak out our pride and embrace humility and vulnerability, and to be meek by having a gentle spirit.

Being a servant is a good thing. And being a servant of the Lord Jesus Christ – the author and perfecter of our faith – is the only vocation we need. With Jesus, less is more.

Almighty and everlasting God, we are far too often influenced by what others think of us. We pretend to be in control, with it, in charge, and strong. Prevent us from trying to attract attention. Don’t let us gloat over praise on one hand or be discouraged by criticism on the other. Nor let us waste time weaving imaginary situations in which the most heroic, put together, and powerful person present is me. Rather, show us how to be humble of heart, just like your Son, our Lord, Jesus Christ, who with you and the Holy Spirit are one God, now and forever. Amen.

A Warning about Wealth (James 5:1-6)

Pay attention, you wealthy people! Weep and moan over the miseries coming upon you. Your riches have rotted. Moths have destroyed your clothes. Your gold and silver have rusted, and their rust will be evidence against you. It will eat your flesh like fire. Consider the treasure you have hoarded in the last days. 

Listen! Hear the cries of the wages of your field hands. These are the wages you stole from those who harvested your fields. The cries of the harvesters have reached the ears of the Lord of heavenly forces. You have lived a self-satisfying life on this earth, a life of luxury. You have stuffed your hearts in preparation for the day of slaughter. You have condemned and murdered the righteous one, who doesn’t oppose you. (Common English Bible)

Everyone’s station in life has its own particular temptations.

In the church for which the Apostle James wrote his letter, the rich had completely succumbed to the temptation of using their wealth to build more wealth on the backs of the poor. And the Apostle called them out on it.

Just because you nor I might not be rich in assets and wealth, doesn’t mean today’s New Testament lesson has nothing to do with us. We all inhabit some position of influence or authority, as well as own something, even if it is not much. So, how we use what has been given to us by God is of utmost importance for everyone.

The poor are tempted to envy the rich. And the rich are tempted to trust in their money, resources, and business acumen with no thought to God. Both rich and poor can identify so closely with their respective situations that their primary identity is defined by wealth, or the lack thereof.

Hoarding Wealth

It’s not unusual for a person who appears middle or lower class to have hundreds of thousands of dollars stashed away. I have met more than a few of them in my life. Some people die millionaires, having been penny pinchers their entire lives.

Stockpiling wealth, whether hiding it or flaunting it, without the intention of using it for godly purposes, is tragic. No one is blessed by it. Money is temporary; but relationships are permanent. A wise Christian focuses on storing heavenly treasure and taking an eternal view of their resources.

Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse! —stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being. (Matthew 6:19-21, MSG)

Fraudulent Wealth

A person can become addicted to wealth. People can also desire to be wealthy to the degree that they use illegal and dishonest ways of obtaining it and holding on to it.

Withholding wages from workers is a crime, both legally and biblically. In the ancient world, and still in many places around the globe today, workers are paid daily, at the end of the workday. To not receive their pay means their families will go hungry that night.

Don’t take advantage of poor or needy workers, whether they are fellow Israelites or immigrants who live in your land or your cities. Pay them their salary the same day, before the sun sets, because they are poor, and their very life depends on that pay, and so they don’t cry out against you to the Lord. That would make you guilty. (Deuteronomy 24:14-15, CEB)

Self-Indulgent Wealth

The person who lives completely for self is only building wealth in vain, like a hog being fattened for the slaughter. Daydreaming and fantasizing about possessing money for personal indulgence, at the expense of others, will not end well.

Jesus said, “Be careful and guard against all kinds of greed. People do not get life from the many things they own.”

Then Jesus used this story: “There was a rich man who had some land. His land grew a very good crop of food. He thought to himself, ‘What will I do? I have no place to keep all my crops.’

“Then he said, ‘I know what I will do. I will tear down my barns and build bigger barns! I will put all my wheat and good things together in my new barns. Then I can say to myself, I have many good things stored. I have saved enough for many years. Rest, eat, drink, and enjoy life!’

“But God said to that man, ‘Foolish man! Tonight, you will die. So, what about the things you prepared for yourself? Who will get those things now?’ (Luke 12:15-20, ERV)

Murderous Wealth

Whenever the rich and powerful are bent on accumulating and hoarding wealth, they step all over workers to get what they want. And the poor laborers possess neither the ability nor the authority to handle the injustice. They are helpless.

By withholding wages and resources, or purposefully paying a non-living wage, the neglect puts people in poverty. Then, the poor struggle to survive. They may starve, even die, through no fault of their own. And the ones who put them in such a position will have to answer to a higher authority – God. (1 Kings 21)

Stewarding Wealth

The Lord gives us money, resources, even wealth, for us to enjoy and give to others. We are stewards, accountable for the time, assets, and relationships, given us by God in this life. So, then, we must emulate godly models of asset allocation and thoughtful stewardship.

Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 

Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. (1 Timothy 6:17-19)

May we all use whatever resources, gifts, abilities, and time we have to bless others and contribute to the common good of all persons. Amen.

How, Then, Shall We Live? (Luke 16:19-31)

The Rich Man and the Poor Man by Laura Jeanne Grimes, 2005

“There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

 “The time came when the beggar died, and the angels carried him to Abraham’s side. The rich man also died and was buried.In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So, he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here, and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

 “He answered, ‘Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

 “‘No, Father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’” (New International Version)

Many people look for a miracle at some point in life, especially for family. Whenever we see relatives walking far from God or siblings living without much thought to the words and ways of Jesus, it can be disconcerting. We may reason that if they could just experience or see some great miracle, then they will surely believe and embrace Jesus as Savior and Lord. 

Yet, Christ’s parable to us of the rich man and Lazarus graphically depicts an important message: God has already revealed divinity to humanity through Moses and the Prophets (the Old Testament). 

If people are not convinced by what already exists and what has existed for a long time, they likely will not respond when the miraculous slaps them in the face.

Maybe we too often look for the dramatic because the mundane typically rules the day. Perhaps what we are really looking for is already present in God’s revelation to us. It could be that the greatest task we have is not to beg for a miracle (even though there is nothing wrong with that!) but first to be quiet and listen to the Spirit of God speak through the Word of God so that our prayers to God arise in God’s way and God’s time.

Today’s Gospel story gets at the heart of where we immediately and reflexively turn when in dire straits. There is nothing wrong with turning to others, consulting trusted resources, or even Google. Yet, Holy Scripture is timeless. It contains everything we need for life and godliness in this present age. And I believe it has the answers to life’s most pressing questions.

Everyone has their trusted sources, as well as sources we don’t trust. If a person has a pattern of not consulting or investigating Holy Scripture, then it doesn’t matter who encourages them, even if it is a trusted person who shows up from the grave, to look into the Bible’s contents and believe it’s message.

If we look closely at the story, we are told the poor man’s name: Lazarus. And we are not told the rich man’s name. You see, the poor man, Lazarus, had his name written in the Book of Life. The rich man’s name cannot be spoken because it is not found there.

There are two choices in life, two opposing paths we can take. One is to choose pleasure and overlook the great needs of the earth. Like old Jacob Marley in the Christmas Carol, it is to forge a chain, link by link, day after day, which will eventually leave one in bondage and regret.

The other choice is hope. To look ahead by faith and see the eternal things which are coming, then shaping our existence to act in sync with permanent values, is to choose life. Although this may bring deprivation, even suffering, in this present existence, the decision to forego temporary pleasure for eternal glory shall be rewarded. It is to live for future prosperity through present affliction.

So, how shall we then live?

  • Will we anchor our souls in the good bosom of bettering our fellow humanity?
  • Is there an acknowledgment that the measure we give to others shall eventually be given to us?
  • Do we seek to hold faith with a neighbor in their poverty?
  • Are we trusting so much in our five senses – sight, smell, taste, hearing, touch – that we either cannot or will not trust in the sixth sense of the spirit which tells us to believe Moses and the prophets?

Christ has risen. Christ is coming again. If we align our lives with spiritual truth, we shall find our names written in the Book of Life. Let us actively look for Lazarus in our lives, so that we don’t carelessly step over him day after day while selfishly indulging in the good things of this life.

Mighty God, you have done miraculous things. Help me see what you have already done and teach me to listen so that your revelation becomes alive to me. Holy Spirit, impress the redemptive event of Christ’s resurrection on the hearts of all who do not know you so that they might know your amazing grace. Amen.

Welcome Humility (Luke 9:43b-48)

While everyone was amazed at all that he was doing, he said to his disciples,“Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.” But they did not understand this saying; its meaning remained concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.

An argument arose among them concerning which one of them was the greatest. But Jesus, aware of their inner thoughts, took a little child and put it by his side and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, for the least among all of you is the greatest.” (New Revised Standard Version)

Pride and Humility

Whenever we are not focused on what is most important, we then tend to focus on trivial matters which help no one. Another way of putting this: Getting stuck in pride makes us concerned for our position, whereas being humble creates opportunities to serve our fellow humanity.

“It was pride that changed angels into devils; it is humility that makes people as angels.”

St. Augustine

The ultimate humility was the cross of Christ. Jesus submitted himself to death, even death on a cross. He emptied himself, taking the posture of a servant. (Philippians 2:7-8) Jesus Christ did not come to be served but to serve; and to give his life as a ransom for many. (Mark 10:45)

God’s benevolent, gracious, and ethical realm is accessed and rests upon humility.

Wherever there are humble hearts, there is change, transformation, and new life. Where there is the presence of pride, there you will find posturing, positioning, and peacocking – nothing changes.

Humility enables a person to see beyond the end of their nose. A humble posture allows an individual to observe the wounds and pains of those with little power and low societal status. A preoccupation with being great and believing we are indispensable is to amble down a blind path.

Children and Humility

In the ancient world, children were on the lowest rung of society’s ladder. They were mostly looked upon as potential adults – little people who would someday contribute to the welfare of the family business and the community.

Until they became adults, kids were expected to begin learning their future trade with full submission and obedience. They had no power or leverage over others.

So, when Jesus told his disciples to take the lowly position of a child, he was not talking about innocence or cuteness. Christ meant for his followers to divest themselves of prideful positioning for greatness and to instead embrace the helplessness and vulnerability of children.

For Jesus, a child was closer to God’s rule and reign because they existed in truly humble circumstances; whereas an adult had too much concern with looking good and seeking every advantage possible.

The Upside-Down of Humility

Life is more upside-down than we sometimes realize. Adults have more to learn from kids than kids do from adults. To listen to a child is about as near to hearing the voice of God as you will get.

Let us consider how pride and humility work out in our daily lives. For example, when down and hurting, maybe you have had the experience of another person trying to one-up your pain, as if what they experienced was worse than you. In their pride, they ignore that pain is personal, as if it’s a one-size-fits-all. 

Invalidating a person’s state of being or feelings does no one any good.  It happens because of pride and a lack of humility.

“All streams flow to the ocean because it is lower than they are. Humility gives it its power.”

Lao Tzu

Imagine going to see a doctor who turns out to be arrogant in his approach. He fails to really listen to you. He just gives a quick exam and offers his diagnosis with a regimen of more pills to take. You are left sitting there while he is off to another patient, colonizing another person’s mind and emotions with his expertise.

I am not giving doctors a hard knock. I work in a hospital and have great respect for medical professionals who provide wise care plans. Yet, it is likely that you, like me, have had that occasional experience of the doctor full of themselves with all the right answers on your pain and situation.

You may have also had the unfortunate experience of having a pastor, therapist, or counselor assess your situation with little information and even smaller compassion.  Like writing a script for pills, they give you a few Bible verses and tell you to quit sinning and live obediently.

The Good Life and Humility

If pride and arrogance are the original sin, then the remedy to that malady is humility.

No matter who we are – whether doctors, pastors, laypersons, patients, or whomever – we are meant and designed by our Creator God to live a humble life. That means we are to both give and receive humility-based care.

Humility is the cornerstone to every good thing in this life.  Jesus said:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3, NIV)

The door of God’s kingdom swings-open on the hinges of humility.

The Apostle Paul, seeking to follow the Lord Jesus in his teaching and humility said:

“Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience.” (Colossians 3:12, NLT)

Basic human interactions with one another are to be grounded in humility. The old prophet made his expectations clear:

“He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8, NRSV)

Life is truly life when it is humility-based.

Care and Humility

Caring for another person is not a simple linear matter of offering opinions or expertise; it is believing that the one needing care is the expert on herself. The caregiver has as much to learn from the care-seeker.

The beauty of humility-based care is that two people discover together how to grow, thrive, and flourish in a situation where it is not currently happening.

Breakthroughs occur in the soil of humility when the care-seeker comes out of the darkness and into the light through mutual discovery and insight.

We live with the confidence of the Psalmist:

“God leads humble people to do what is right and teaches them the way.” (Psalm 25:9, GW)

In the end, God saves and heals, not you or me. That God chooses to use us to bring care to others ought to elicit the utmost of humility within us.

Welcome humility into your life and you will find a truly abundant life.

Lord God, let me have too deep a sense of humor to be proud.

Let me know my absurdity before I act absurdly.

Let me realize that when I am humble, I am most human, most truthful, and most worthy of your serious consideration.

Amen.