Luke 9:1-6 – On Power, Authority, and Mission

Jesus and the Disciples by Rudolph Bostic (1941-2021)

Jesus called the Twelve together and he gave them power and authority over all demons and to heal sicknesses. He sent them out to proclaim God’s kingdom and to heal the sick. He told them, “Take nothing for the journey—no walking stick, no bag, no bread, no money, not even an extra shirt. Whatever house you enter, remain there until you leave that place. Wherever they don’t welcome you, as you leave that city, shake the dust off your feet as a witness against them.” They departed and went through the villages proclaiming the good news and healing people everywhere. (Common English Bible)

You have likely heard the old nineteenth century adage from a member of the British Parliament, Lord Acton: “Power tends to corrupt, and absolute power corrupts absolutely.” The rest of the quote, which we seldom hear is this: “Great men are almost always bad men, even when they exercise influence and not authority.”

It’s almost as if Jesus knew this well before Lord Acton uttered it nearly two millennia later. Jesus Christ, in a truly wise and generous display of leadership, shared his power and authority with others. Rather than hoarding power and using authority to gain more authority, the Lord Jesus, rightful Ruler of the universe, delegated power and enabled those who ministered with him to share in carrying out his mission.

The only real Christian ministry is a bestowed ministry, granted to us by the delegation of Jesus. What this means for us, practically, is that believers minister as servants of God and stewards of the power and authority given to us. Grasping this basic accountability helps us to truly serve others with sensitivity and care – knowing we must give an account for the privilege of ministering in Christ’s name.

“There is no stronger test of a person’s character than power and authority, exciting as they do every passion, and discovering every latent vice.”

Plutarch (46-119, C.E.)

This has tremendous implications for us in all areas of life. Within the family, this means that parental authority can and ought to be delegated in wise increments, over time, as children grow and mature. The concept that a dad should be some sort of supreme leader who barks orders and demands fealty from mom and the kids is downright misguided, not to mention incredibly weird.

It also means that in the church and in faith communities, the wise use of power and authority will seek to identify and mentor younger disciples who will be given appropriate authority for expected ministry. Church leadership will listen to and equip those who have passions for particular service with the requisite authority to engage in effective ministry.

At the workplace, this involves forsaking a top-down approach of authority in favor of distributing power equitably amongst the workers with the greatest responsibilities.

In the political arena, this means Christians won’t tie their hopes in gaining power but rather in giving it away. They will seek equity and the common good of all citizens. And if that means deferring to a voice which isn’t being heard, then that is precisely what we do. Perhaps we see so little civility and concern for the other because Christians are much too enamored with dramatic miracles fueled by power.

Mosaic in the Papal Basilica, Rome, of Jesus and Disciples

Let’s not lose sight of the reality that healing sicknesses and suppressing the demonic is solely derived from Christ’s own authority, not ours. To press this reality home, Jesus instructed his disciples to take nothing with them. No staff, bread, bag, or money. Live among the locals, with them, on their turf and with their activities. Use the power and authority given to improve their lives and in so doing, lead them to greater spiritual truths.

If they don’t accept this gracious ministry, move on. No arm-twisting. No manipulation. No guilt-tripping. And definitely no using your given authority for grandstanding. A simple warning with shaking the dust off the feet is sufficient.

Every detail of the mission Christ gave to the disciples was a lesson in sheer and total dependence on God. Humble ministry and modest lifestyle will set the best table for a proper focus on benevolent and compassionate ministry. Just as increased knowledge ought to be used to love better and show us how much we actually don’t know, so increased authority ought to be used to serve others better and show us how much power we don’t have so that we might continually seek after the God who possesses all power and authority.

The good news is that God’s infinite and supreme power is given and focused in the person of Jesus Christ, who in turn, graciously bestows the authority to his followers so that they may proclaim forgiveness and new life. It’s a big message requiring large authority. And Jesus freely gives it:

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:18-20, NRSV)

It’s enough to make old Lord Acton smile in his grave.

Eternal God, you call us to live with faith in a world filled with so many challenges. Help us remember our mandate and our mission to use our given authority properly, lovingly, and confidently with obedience to our Lord.

Teach us by your Word, through our brothers and sisters in Christ, and in our prayers to learn and understand what you would have us to be and to do, so that we may fulfil our calling as Christ’s Body here on earth.

Draw your church together into one great company of disciples, together following our Lord Jesus Christ into every walk of life, together serving him in his mission to the world, and together witnessing to his love, in the strength of your Holy Spirit. Amen.

Luke 11:29-32 – Going Against the Crowd

As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here. The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here. (New International Version)

Just when we think we might have a handle on Jesus as the meek and gentle Savior we get a picture of Jesus behaving badly. When the crowds begin increasing we might expect Jesus to be pleased. After all, we might reason, Jesus can reach more people, have a wider influence, and greater impact with a crowd. It’s good for kingdom business. 

But Jesus isn’t down for all the people following him around. He opens his mouth and tells them they are an evil generation. 

“The crowds” continually get a bad rap throughout the New Testament Gospels. That’s because Jesus isn’t much of a crowd kind of guy. Although he loved people deeply, the Lord Jesus typically had some hard words for the masses.

“It’s better to walk alone than with a crowd going in the wrong direction.” 

Mahatma Gandhi

Maybe it would help if we used the word “mob.” This is likely the more nuanced understanding of “crowds.” It’s the herd mentality which tends to rub Jesus the wrong way, that is, doing something without understanding why you’re doing it, just because other people are doing it. A mob of people acting in concert never ends well, which is why Christ confronts the crowd.

Jesus chided the people who were looking for a cool miracle, a clear sign of his power, and nice clean lines of spiritual authority. Christ didn’t give it to them. Instead, Jesus let the mob know they have ample opportunity to accept him – yet they aren’t doing a dang thing to move in that direction.

Sometimes, we might so desperately want to make Jesus as Joe Cool so that others will follow him. If only Jesus will heal this person in a big audacious miraculous way, we wrongheadedly think, lots of people will believe. 

Or, if only Jesus will compassionately and powerfully perform some grand universal sign that nobody can miss, we believe, the world will have to take notice and put their trust in God. 

However, that’s not how Jesus rolls. Christ simply pointed people back to characters in the Old Testament. Jesus insists that if people won’t take notice of what they already have, they are not going to be swayed with a shiny new miraculous sign from heaven.

Jesus defies any stereotype we might try and corral him with. And that’s as it ought to be – since Jesus is the rightful and sovereign King. 

So, this is why we need a steady daily stream of God’s Word to help ground us into the ways of Jesus. The more we allow the Scriptures to shape our spirituality, the more our lives will be formed into the likeness of Jesus. 

Spiritual growth and maturity is a process. It is often slow. There are not a lot of bells and whistles to it. On most days, there is not a lot of drama – just the pedantic plodding of a faithful believer trying to make sense of living the Christian life. 

And those are the people I think Jesus most likes to hang-out with.

“A man who wants to lead the orchestra must turn his back on the crowd.” 

Max Lucado

The popular thing isn’t always the right or best thing. Rather than being a lemming which ends up running off a cliff, we have other options, especially when it comes to thinking spiritually and theologically about things:

  1. Stop and think. It’s easy to go through a typical day on autopilot and do things out of habit. The best way to avoid this is to consciously stop and think about why you’re doing something or holding tightly to a particular belief. Does what I’m doing jive with the words and ways of Jesus? Why am I believing or living in this way? What is my purpose?
  2. Take the necessary time to make sound decisions. Avoid copying other people and taking shortcuts. Instead, pray, consult, collaborate, seek wisdom, and make a deliberate and well-thought decision based in the ethics of God’s kingdom. Am I doing my due diligence with properly searching the Scriptures and praying before I act? Have I interacted with some trusted and sage people?
  3. Be willing to stand out from the crowd. If what you believe and the way you need to live your life makes you stick out, well then, it makes you stick out. Giving up your power by letting others make decisions for you isn’t going to end well. To be a faithful followers of Jesus, we will likely have to go against some social norms and stand out as individual believers.

Astounding God, you sometimes shake us out our pre-conceived notions about you and invite us to see Jesus from a different viewpoint. Help me to see Jesus so that I might more fully embrace him and walk in his ways and in the strength of the Spirit. Amen.

John 16:25-33 – I Have Overcome the World

“Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God. I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

“Do you now believe?” Jesus replied. “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (New International Version)

Imagine you are with Jesus in the Upper Room celebrating Passover. And your Lord tells you he is leaving – going back to the Father. After three years of hard and incredible ministry, there is palpable grief in the room. It’s as if you got sucker-punched. You want this time with Jesus to never end….

Jesus Christ, Son of God, Son of Man, Savior of the world, does not forget you. The Lord is concerned and careful to provide wonderful words of assurance: Father God loves you. I give you my peace. I have overcome the world.

Whenever we encounter trouble; in those times when grief seems to be swallowing us whole; and when all is dark and we cannot see our hand in front of our face – it is in these moments the Lord comes alongside us and communicates a loving divine presence which grants us the peace of settled rest, even if and especially when our troubling situations do not change.

If you have had a life largely free of struggle, the privilege of knowing where your next meal is coming from, and the assurance of having your most basic needs met, then understand many people throughout the world know nothing of this experience.

However, this doesn’t necessarily mean those needy persons are unhappy, discontent, or bitter. Love and peace are neither bound nor limited by adverse circumstances. In fact, we know love and peace in a much deeper way whenever we have been hated and in conflict. That’s because love thrives and flourishes in an environment of hate; and peace takes root more surely where there is disharmony and misunderstanding.

If everything always goes our way, how then would we know the Lord’s great grace to us? How would we ever know God as Provider unless we were in want? How would we know Christ as the Healer unless we were broken? How could we ever know resurrection unless there was a crucifixion?

Jesus specializes in the improbable and the impossible, in landing on the Island of Misfit Toys and airlifting the discarded to be a gift to the world. You see, this is precisely how we overcome the world: We love and serve, just as our Lord did. Since he overcame, we walk in his footsteps.

The acquisition and presence of peace is anything but passive. Peace has been achieved through a bloody cross and settles within the spirit through an active pursuit of harmony, wholeness, integrity, and love.

Now that we have been put right with God through faith, we have peace with God through our Lord Jesus Christ. He has brought us by faith into this experience of God’s grace, in which we now live. And so, we boast of the hope we have of sharing God’s glory! We also boast of our troubles, because we know that trouble produces endurance, endurance brings God’s approval, and his approval creates hope. (Romans 5:1-4, GNT)

For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual upbuilding. (Romans 14:17-19, NRSV)

God’s peace and love is free, but it is not cheap. It is obtained smack in the middle of worldly troubles.

May the peace of God be with you, my friends.

Almighty and everlasting God, you are the fountain of all peace, spiritual and temporal. We humbly pray, in your great goodness grant us that peace which the world cannot give, that we may ever live in your fear, obedient to your commandments, to the end that you may deliver us from all our enemies, through your dear Son, Jesus Christ, our Lord. Amen.

John 13:1-17 – Stinky Feet Love

Jesus washing the feet of the disciples, by Leszek Forczek

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason, he said, “Not all of you are clean.”

After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So, if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. (New Revised Standard Version)

One of the reasons I like Jesus so much is that he loves me as I am, and not as I should be. Jesus loves me even with my dirty stinky feet, my herky-jerky commitment to him, and my pre-meditated sin. Jesus loved even Judas and washed his feet. Jesus serves people because they need his love, and not so that they will love him back.

I read about a man who lives in Paris. His wife has Alzheimer’s. He was an important businessman, and his life was filled with busyness. Yet, he said when his wife fell sick, “I just couldn’t put her into an institution, so I kept her. I fed her. I bathed her. Through the experience of serving my wife every day, I have changed. I have become more human. The other night, in the middle of the night, my wife woke me up. She came out of the fog for a moment, and she said, ‘Darling, I just want to say thank you for all you are doing for me.’ Then she fell back into the fog. I wept for hours to know this grace.”

Sometimes Christ calls me to love people who either cannot or will not love me in return. They live in the fog of some sort of disability, depression, poverty, or common spiritual blindness. As I serve them, I may only receive brief glimpses of gratitude. Just as Jesus loves me within my own spiritual confusion, so I desire to continue loving others as they walk through whatever fog they are in.

Lord willing, my life will be useful through my words and my witness. If God desires, my life will bear fruit through my prayers, my service, and my love. Yet, the usefulness of my life is God’s concern, not mine; it would be indecent of me to worry about that. I simply desire follow my Lord’s example.

Neither many Christians nor churches wash feet anymore. So, the following is today’s Gospel lesson put in a slightly different context:

It was just before the biggest and most important feast of the year, Passover. Jesus knew that it was finally the time for him to face the cross and die for the world’s sins. Having spent the past three years loving his followers, he now wanted to leave them with a clear demonstration of his love that they would never forget.

The evening meal was being served, and the devil had already gotten a hold of Judas Iscariot to betray Jesus to those who wanted him dead and gone. But it was all according to plan. Jesus knew that his heavenly Father had given him all authority because he was his Son, and he was ready to do what needed to be done to secure salvation and return to his rightful place at his Father’s right hand.  So, Jesus got up from the meal, rolled up his sleeves, put an apron on, and ran a sink full of hot water.  Jesus told the servants to take the night off, and he began taking the dishes from the dinner table and started washing them, taking care to do all that waiters and dishwashers would do.

When Jesus came to take care of Simon Peter’s dishes and serve him dessert and coffee, Peter said to him, “Lord, are you going to serve me?” Jesus replied, “I know you do not understand why I am doing this since it seems like something that is beneath me to do, but later you will look back on this night and understand completely what I am doing.”

“No,” said Peter, “this is not right – you are the Master, and this is not what a well-respected rabbi does – you are only disrespecting yourself and making us all look foolish. You are not going to take my dishes and wash them.”

Jesus answered, “Unless I wash these dishes and serve you, you are not going to be able to follow me anymore and you will have no part of what I am doing in this world.”

“Well, then, Lord,” Simon Peter replied, “if that is the way it really is, then don’t just wash the dishes – come on over to my place and clean out the fridge and scrub the kitchen floor!”

Jesus answered, “A person who has had a decent meal needs only to wash the dishes so that he can enjoy the freedom of hospitable relationships with me and those around him.  And all of you here have had a decent meal, though not every one of you.”  For Jesus knew that Judas was only picking at his food in anticipation of betraying him.

When Jesus was all done washing the dishes and serving his disciples, he took his apron off, rolled his sleeves back down, and returned to the table.  He looked them all squarely in the eye and said, “Do you understand what I just did for you?  You call me ‘Teacher’ and ‘Master,’ and rightly so, for that is exactly what I am.  So, now that I, your Master, and your Teacher have washed your dishes, you also should wash one another’s dishes.  I have set you an example that you should do as I have done for you.  I am telling you the plain truth that no follower is greater than the one he follows, nor is a preacher greater than the one he preaches about.  Now that you know that it is your task in this life to provide humble loving service, you will have God’s stamp of approval on your life if you quit thinking about how to possess and use power for your own purposes and start thinking about how to use the authority I am giving you to love other people into the kingdom of God.

Loving Lord Jesus, how shocking it was for your disciples to be served by you in such a humble manner.  But I cannot be spiritually cleansed unless I allow you to love me in an almost embarrassing fashion.  Help me not to be so proud that I neither refuse your humble loving service toward me, nor neglect to offer that same kind of service to others.  May love be the word, the idea, and the action that governs my every motivation and movement in your most gracious Name, I pray.  Amen.