Luke 17:11-19 – Give Thanks

Ten Lepers Healed by American artist Brian Kershisnik

Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!”

When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.

One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.

Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.” (NIV)

Today’s Gospel story is both joyous and sad. The healing of ten lepers is astonishing and elicits thanks – yet from only one. Perhaps this is because they stood at a distance. After all, it is connection which causes gratitude to arise within us. So, maybe we ought to consider what the nature of our connections are, especially on this Thanksgiving Day. 

Food, football, and family have become the annual trifecta of the American Thanksgiving Day. I confess that I liberally indulge in all three. I am not here to bash on the fact that Thanksgiving has become almost a day of secular worship around an unholy trinity. That is because I believe underneath all the gravy, naps at halftime, and the occasional obnoxious relative that we know why we are celebrating the day: To give thanks for our abundant blessings. It seems even those who do not readily acknowledge the Divine intuitively know there is a power and source of blessing well beyond themselves which makes all good things occur.

Celebrations are a spiritual activity. God invented parties. When Israel was preparing for a new national life in the Promised Land, God told them to celebrate the Feast of Harvest with the first fruits of the crops (Exodus 23:16).  The Levitical law prescribed how to go about giving thanksgiving offerings. Gratitude was commanded, expected, and was an important dimension of Old Testament worship:

Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise! (Psalm 95:2, NRSV)

Be thankful and praise the Lord as you enter his temple. The Lord is good! His love and faithfulness will last forever. (Psalm 100:4-5, CEV)

Give thanks to the Lord, for he is good! His faithful love endures forever. (Psalm 118:1, NLT)

It ought to have been reflexive for all ten lepers healed by Jesus to offer thanksgiving. A Samaritan, considered by many of the time as the lowliest of the low, a “half-breed,” was the lone person who came and fell at Christ’s feet with intense gratitude.  While the other nine went about their lives free from disease and glad for it, only one guy took the time to thank Jesus. 

Indeed, sometimes we must be reminded to give thanks and show gratitude for the ways God has provided for us. It is often the homeless, the sick, the lowly, and the outsiders who lead the way and demonstrate for us what genuine thanksgiving looks like.

The people of God are to always remember what they possess in Christ:

So, live in Christ Jesus the Lord in the same way as you received him. Be rooted and built up in him, be established in faith, and overflow with thanksgiving just as you were taught. (Colossians 2:6-7, CEB)

Never stop praying. Be ready for anything by praying and being thankful. (Colossians 4:2, ERV)

Everything God made is good, and nothing should be refused if it is accepted with thanks. (1 Timothy 4:4, NCV)

God and giving thanks are to go together like mashed potatoes and gravy. Since God created everything, and since Jesus has brought healing to us through the cross, every juicy morsel of goodness we have is to be received with the full cognizance that God is behind it all.

Our lives need to be punctuated with times of celebration, praise, giving thanks, and even (virtual) blowout parties. Otherwise, we become dull, boring, lifeless, and bereft of Christ’s lifeblood coursing through our spiritual veins. Conversely, a joyous and raucous group of healed believers chatting incessantly with thanksgiving of God’s goodness are winsome and peculiar (in a good way and not in the strange way of your weird uncle who wants the turkey neck to gnaw on).

It seems to me that Christians really ought to be at the forefront of having maximum fun because they have been forgiven; know the presence of God; are provided for; are confident in the fact they are protected; and, experience the power of the Spirit and the shepherding ministry of Jesus.

Yes, eat to your heart’s content and have a belly full of cornbread stuffing. But remember to give thanks – out loud and with others – for the God who stands behind every good gift of creation.  Let thanksgiving (not complaint) shape you and I. Be the person who comes back to Jesus and offers praise, worship, and gratitude – and see how such gratefulness can change the world.

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up ourselves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

John 5:19-40 – The Centrality of Christ

The Risen Lord by Chinese artist He Qi

Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. Moreover, the Father judges no one, but has entrusted all judgment to the Son, that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to judge because he is the Son of Man.

“Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

“If I testify about myself, my testimony is not true. There is another who testifies in my favor, and I know that his testimony about me is true.

“You have sent to John and he has testified to the truth. Not that I accept human testimony; but I mention it that you may be saved. John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

“I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent. You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life. (NIV)

There are many things in this world of great importance: how we govern ourselves as a free people; addressing issues of poverty, disease, education, taxes, healthcare, racism, and international relations; building local community relationships; supporting small business; working to make a decent contributive living; being a responsible citizen; and, loving our families and faith communities. It is my unshakable conviction that all these issues need more than mental and physical attention; they need our spiritual resources. People need the Lord.

Seasons, years, centuries, and even millennia come and go. People are born, live, and die. Generations exist and then are no more. Civilizations rise and fall. Yet, through it all and above it all is Jesus.

Christ is alive, and he continually brings life from dust, beauty from ashes, and everlasting meaning from apparent meaninglessness.

Today, Christ is still on the throne of all creation. 

Human elections and institutions only have authority as given by Jesus, the Ruler of all. Presently, Jesus remains attentive to people, even interceding for us at the right hand of his Father in heaven.  At this very moment, God’s Holy Spirit roams the earth and continues to apply all the redemptive consequences of Christ’s cross mysteriously and graciously to the lives of millions. 

Sometimes we need to do the occasional spiritual fact check, to remember what is really of ultimate significance in this old broken world.  If people need the Lord, then it only makes sense to live in ways that foster connection with Jesus. 

So, this morning I did what I do every morning: I began the day with Scripture reading, prayer, reflection, and gratitude – all done with the realization that Christ’s authority is real and pervasive, and his reign is supreme.

No matter the Christian tradition, Jesus Christ is the exalted and glorified Son of God, the Sovereign authority over every dominion. Jesus is God. God the Father works through God the Son. The works of Jesus bear testimony to the cosmic reality that he is Lord of all. And, if that were not enough, Jesus shares his divine power with us, his people.

In the face of the greatness and majesty of the Lord Jesus, the only valid and appropriate response is sheer submission to Christ’s authority.  Just as Jesus listened to the Father and obeyed the Father’s will, so we need to listen to Jesus and carry out his will.  Just as Jesus enjoyed his relationship with the Father, so we are to bask in our wonderful relationship with Jesus. 

Since Jesus submitted to death on a cross and rose from the dead through God’s power, we now have access to that power by God’s grace through faith in Christ.

We need not bend to any other master other than King Jesus, the rightful ruler of the universe.  Let us put away all other “gods” in which we depend for solace and help.  Jesus is the pioneer of our salvation who guides us with grace into God’s will for us. Thanks be to God!

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

Revelation 19:1-9 – “Hallelujah!”

Adoration of the Lamb by Renaissance artist Jan van Eyck, 1432

After this I heard what sounded like the roar of a great multitude in heaven shouting:

“Hallelujah!
Salvation and glory and power belong to our God,
    for true and just are his judgments.
He has condemned the great prostitute
    who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”

And again, they shouted:

“Hallelujah!
The smoke from her goes up for ever and ever.”

The twenty-four elders and the four living creatures fell and worshiped God, who was seated on the throne. And they cried:

“Amen, Hallelujah!”

Then a voice came from the throne, saying:

“Praise our God,
    all you his servants,
you who fear him,
    both great and small!”

Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:

“Hallelujah!
    For our Lord God Almighty reigns.
Let us rejoice and be glad
    and give him glory!
For the wedding of the Lamb has come,
    and his bride has made herself ready.
Fine linen, bright and clean,
    was given her to wear.”

(Fine linen stands for the righteous acts of God’s holy people.)

Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.” (NIV)

Things will not always be this way. There is coming a time when pandemics and poverty will end. In the age to come there will be no more grief, tears, oppression, hardship, and suffering. The day will arrive when, together with all saints past and present, and along with the angelic host, we will collectively shout, “Hallelujah!”

Time is simply the relationship between events. When all events are ended, there will be no more time – only unending eternity in the presence of God. For the Christian, this is our hope and ultimate salvation. Our deliverance from sin, death, and hell will be complete.

So, we wait and watch, preparing ourselves for the consummation of God’s kingdom. Meanwhile, we are truly in an awkward time between the two advents of Christ. It is the already/not yet time. We are already saved, yet not fully; we are holy, yet not completely; we have our adoption papers as children of God, yet still wait for our celebration feast with Christ.

Second Coming by English painter Kevin Derek Moore

There are few times more awkward, agonizing, joyful, and hopeful than a marriage engagement. Its as if two people are inextricably connected but not yet completely together. I still remember the downright weird feeling of the six months between my engagement to my heart’s love and standing at the altar marrying my bride.

Those months included every emotion imaginable, from exuberant happiness to terrible impatience, along with hopeful anticipation and sheer nervousness. It was a time, for me, of unique joy and unwanted suffering. Since I was separated by two-thousand miles from my beloved for most of our engagement, it was an unparalleled longing for the marriage to occur.

That is likely how believers have felt throughout the ages as they anticipate the second coming of Christ. In a period of hardship and even persecution, Christians long for their Savior – to be with Jesus forever and be shed of the world, the flesh, and the devil.

In this present age, we have received the Holy Spirit as a sort of engagement ring, a continual sign and presence to help us until the marriage happens with Christ as groom and the Church as bride. Since we have not yet experienced this, it is difficult for us to anticipate just how incredible and inconceivable the coming age will be.

Yet, the Christian intuitively knows, by means of the Spirit, that the upcoming marriage supper will be a heavenly paradise – and so we long for it, especially in these days of uncertainty and difficulty.

Presently, the great harlot attempts to seduce the believers, if that were possible, away from Christ. However, along with all God’s holy angels, we will join in the heavenly chorus which continually sings, “Hallelujah!” to Father, Son, and Spirit.

The book of Revelation describes the end of history for the purpose of encouraging the saints of God in the present. God will once and for all destroy evil and faithful believers will be united with Christ forever in glory.

So, as we draw near to a close of this Christian Year with its anticipation of the new, beginning with Advent, we are mindful of both advents, both comings of Jesus. As we remember the first, we anticipate and gaze longingly for the second. Holding them both together, the past and the future, guides us in the present because Jesus Christ bookends our lives with the mercy of the cross and the grace of his coming again.

Even so, come, Lord Jesus. Amen.

2 Timothy 2:8-13 – The Hound of Heaven

Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. Therefore, I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

Here is a trustworthy saying:

If we died with him,
    we will also live with him;
if we endure,
    we will also reign with him.
If we disown him,
    he will also disown us;
if we are faithless,
    he remains faithful,
    for he cannot disown himself. (NIV)

C.S. Lewis once described God as the Hound of Heaven.  By that phrase he meant that God doggedly pursued him and would not let go.  Lewis came into Christian faith, in his own words, “kicking and screaming” as God’s faithful pursuit won out in his life. 

The Apostle Paul reminded his young protégé Timothy of some basic theology to keep him on track and encouraged in a tough ministry.  Paul gave Timothy a trustworthy saying that he could easily remember and say to himself day after day, especially when the going got tough: 

If we died with Christ,
    we will live with him.
If we don’t give up,
    we will rule with him.
If we deny
    that we know him,
he will deny
    that he knows us.
If we are not faithful,
    he will still be faithful.
Christ cannot deny
    who he is. (CEV)

The beauty, wonder, and distinction of God is his amazing grace. There is no ambiguity with God. The Lord is not fickle but loves and holds tight even when we are unlovely and practice avoidance. When God pursues, God finds; when God holds on, there is no letting go.

This trustworthy saying of Scripture is a good, short, solid expression of theological truth to memorize, meditate upon, and say to ourselves repeatedly.  We belong to Jesus Christ.  God is with us.  The Hound of Heaven will always sniff us out and bring us to himself.

Lewis likely got his phrase “Hound of Heaven” from an English poem of the same name by Francis Thompson (1859-1907). Thompson was a tortured soul who flirted in and out of depression, opium addiction, and suicidal thoughts for much of his adult life. Yet, he understood, perhaps better than most, that a loving God never stops pursuing a wayward heart. The poem’s beginning and end says this:

I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him, down the labyrinthine ways
Of my own mind; and in the mist of tears
I hid from Him, and under running laughter….

How hast thou merited—
Of all man’s clotted clay the dingiest clot?
Alas, thou knowest not
How little worthy of any love thou art!
Whom wilt thou find to love ignoble thee,
Save Me, save only Me?
All which I took from thee I did but take,
Not for thy harms,
But just that thou might’st seek it in My arms.
All which thy child’s mistake
Fancies as lost, I have stored for thee at home:
Rise, clasp My hand, and come.
Halts by me that footfall:
Is my gloom, after all,
Shade of His hand, outstretched caressingly?
Ah, fondest, blindest, weakest,
I am He Whom thou seekest!
Thou dravest love from thee, who dravest Me.

Theology is not an impersonal affair. Personal religion still exists. The individual’s wax and wane between faith and faithlessness shall never negate divine grace. The Lord of the universe loves you. There is a deep Divine desire to shower grace upon you, to shelter and protect you. There is no need to run. Yet, if you do, God remains steadfast in his dogged pursuit. The hunt will continue….

Thank you, O God, for your great faithfulness, even to me.  I believe. Help me in my unbelief! I give unceasing praise and undying devotion to you for your grace of being the One who never lets up, through Jesus Christ my Lord.  Amen.