Jeremiah 26:1-9, 12-15 – How to Use Our Voice

The Prophet Jeremiah by Marc Chagall (1887-1985)

Early in the reign of Jehoiakim son of Josiah king of Judah, this word came from the Lord: “This is what the Lord says: Stand in the courtyard of the Lord’s house and speak to all the people of the towns of Judah who come to worship in the house of the Lord. Tell them everything I command you; do not omit a word. Perhaps they will listen, and each will turn from their evil ways. Then I will relent and not inflict on them the disaster I was planning because of the evil they have done. Say to them, ‘This is what the Lord says: If you do not listen to me and follow my law, which I have set before you, and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened), then I will make this house like Shiloh and this city a curse among all the nations of the earth.’”

The priests, the prophets and all the people heard Jeremiah speak these words in the house of the Lord. But as soon as Jeremiah finished telling all the people everything the Lord had commanded him to say, the priests, the prophets and all the people seized him and said, “You must die! Why do you prophesy in the Lord’s name that this house will be like Shiloh and this city will be desolate and deserted?” And all the people crowded around Jeremiah in the house of the Lord….

Then Jeremiah said to all the officials and all the people: “The Lord sent me to prophesy against this house and this city all the things you have heard. Now reform your ways and your actions and obey the Lord your God. Then the Lord will relent and not bring the disaster he has pronounced against you. As for me, I am in your hands; do with me whatever you think is good and right. Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words in your hearing.” (NIV)

Although much attention is given to Christmas Day, the Christian season of Christmas spans twelve days from December 25 through January 5. Celebrating Christmas as a season helps us immerse ourselves in Christ’s incarnation more fully than merely celebrating for one day.

Perhaps today’s Old Testament lesson is a curious choice for a Christmas season Scripture text. Yet, although we hold in one hand the joy and celebration of Christ’s birth, in the other hand we hold the deep sadness of recognizing that not everyone was or is excited about Jesus. For Christ is both the cornerstone of faith and the stone which causes people to stumble and fall. (1 Peter 2:8)

The fact of the matter is that God is not okay with cruel injustice, hollow worship, and an inattention to both the divine and human. Jesus came to make things right. But not everyone wants that. Systemic evil persists because there are always people who benefit from how power and resources are structured – and they care little about how it impacts those on the underbelly of their control.

Therefore, just as important it is to recognize the inbreaking of God into this world and celebrate the incarnation of Christ, it is equally necessary to acknowledge that the world is broken and that we must speak truth to power. This is no easy task because rarely are things simply black and white, all good or all bad.

Jeremiah by Marc Chagall, 1956

In Jeremiah’s day, it was not that his opponents were pure evil with no acknowledgment of God. Rather, the problem was that the power brokers in Judah tried to keep a strict separation of religion from everything else. In other words, they were perfectly fine with God, that is, if the Lord would stay in the temple where he belonged. But Jeremiah would have none of it. Keeping Yahweh out of matters of social justice, geopolitics, and institutional governance led to great humanitarian problems. Jeremiah became God’s voice to a generation of people who ignored the divine in everything but religious ritual.

Bifurcating worship and work disconnect daily life from divine resources. Without God infused in all of life, a lack of grace fills the empty places. What is more, the sovereign Lord of all can neither be silenced nor dismissed; God will find a way to accomplish peace and justice for the common good of everyone, and not just the few.

The heart of Jeremiah’s message was for king and people to be obedient in all of life, to recenter themselves around God’s law – not just the religious bits but the social ones, as well. Jeremiah did not proclaim something new. He was just calling the powers that be to Torah observance.

The true needs and interests of our communities can never be addressed and lifted-up in the narrow self-serving interests of persons in power who turn a blind eye to anyone unlike them. The needs and interests of our world lie in becoming who we were designed from the beginning to be: A people belonging to God, tapping into the deep reservoir of spirituality inside us.

For the Christian, we are to acknowledge the baby born as a king and follow in the way of grace and truth. There is to be no division between sacred and secular because Jesus is Lord of all. We are to continually use our voice for both praise and prophecy, for shouting celebration to God and speaking truth to power.

Holy God, Sovereign of all, we give you praise for sending your Son, our Savior, Jesus as a baby, a human just like us. Keep us grounded in humility, sensitive to sin, attentive to that which is just and right, merciful in all things, pure in worship, and peace-loving through Christ our Lord in the strength of your Spirit. Amen.

John 1:1-14 – Christmas Day

The Word was first,
the Word present to God,
    God present to the Word.
The Word was God,
    in readiness for God from day one.

Everything was created through him;
    nothing—not one thing!—
    came into being without him.
What came into existence was Life,
    and the Life was Light to live by.
The Life-Light blazed out of the darkness;
    the darkness couldn’t put it out.

There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.

The Life-Light was the real thing:
    Every person entering Life
    he brings into Light.
He was in the world,
    the world was there through him,
    and yet the world didn’t even notice.
He came to his own people,
    but they didn’t want him.
But whoever did want him,
    who believed he was who he claimed
    and would do what he said,
He made to be their true selves,
    their child-of-God selves.
These are the God-begotten,
    not blood-begotten,
    not flesh-begotten,
    not sex-begotten.

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (MSG)

Merry Christmas! Glory to God in the highest, and on earth peace, goodwill toward humanity! Today we celebrate the mystery of the incarnation – the unfathomable miracle of God becoming human – all for us and for our salvation.

The beginning of the Apostle John’s Gospel is an astounding passage of Scripture. These are verses to slowly and worshipfully read through because it is a theologically rich, lovingly beautiful, and missionally sensitive piece of Holy Scripture. 

The high and holy God has chosen to come and reveal true divinity to us in the person of Jesus. We know God through Christ. We learn what God is like through Jesus. God graciously condescended to us, bent down to communicate in ways we can understand and discern, through the Lord Jesus. 

The God which Christians worship and serve is an over-the-top gracious and generous God. This is a God who has gone to incredible lengths in restoring lost humanity. Since God has bridged the great chasm between heaven and earth, we have hope, joy, peace, and faith. With God in the neighborhood, divine love becomes our motivation to reach out in compassionate service. People matter to God. We matter so much that God cared enough to be born.

This Tiny Baby by Madeleine L’Engle

Whoever is the baby?

Nothing but a little lamb

who says God is and that I am.

Who is this tiny baby?

Just an infant, meek and mild,

just a feeble, mortal child.

Who is this tiny baby?

The Lord strong and mighty

even the Lord mighty in battle.

The king of glory is coming,

who is the Lord of Hosts.

This is the tiny baby!

Christmas Eve – All I Want for Christmas is Faith

Luke 1:26-38 tells us what led to the observance of Christmas Eve, the holy night for Christians everywhere. Nothing is outside the power of God to accomplish the impossible. Click the videos below and we will remember and observe the coming of the Christ child…

Josh Groban – O Holy Night
Silent Night – Concordia Christmas Concerts, 2016

May the joy of the angels, the eagerness of the shepherds, the perseverance of the Magi, the obedience of Joseph and Mary, and the peace of the Christ child be yours this Christmas. And the blessing of God almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you always.  Amen.  

Hebrews 8:1-13 – Deliverance through a Manger

God Is With Us, by Malaysian artist Hanna Varghese, 2006

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.

Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. Therefore, Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” But in fact, the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said:

“The days are coming, declares the Lord,
    when I will make a new covenant
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
This is the covenant I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.
I will be their God,
    and they will be my people.
No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,
    from the least of them to the greatest.
For I will forgive their wickedness
    and will remember their sins no more.”

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear. (NIV)

Our wait is nearly over. Christmas Day is almost here. The Messiah is coming. I genuinely believe that Jesus is the mid-point of history; everything for all time hinges upon Christ’s incarnation. The most cataclysmic event in the history of the world is a birth. The hopes of humanity are focused, of all things, in a stinky old feeding trough for animals – a manger.

Yes, Christians put a lot of focus on the cross and resurrection. Yet, the incarnation was the signature event of God’s breaking into this world. The inconceivable was conceived. God became human. Nothing would ever be the same again….

Nativity by African artist Joseph Mulamba-Mandangi, 2001

Jesus is our great high priest, the nexus between heaven and earth. All else are only mere shadows of the real Savior. Christ is the hinge upon which our own personal lives turn. The old system of law fades and gives way to the person for whom it all pointed. For the law, as important as it was, has never been able to save. In Christ there is a new covenant established by grace, taking care of the sin issue once for all.

Through the Christ child, all other means of deliverance have become obsolete. No matter how much he washed his hands, Pilate could not wash away his guilt. Despite all our efforts to hide or undo our shame, it will not go away. It is through Jesus that all guilt and shame have been banished. Human iniquity is taken away. All that we have done and left undone is forgiven – our sin is purged forever.

A new age has dawned. A new era has been inaugurated. The miracle of the Nativity explodes with continuing effect throughout history. Its continuing effects can still be felt, two-thousand years later. Nothing will ever undo the power of love and grace which was unleashed in the little town of Bethlehem.

Here is a clear and confident declaration to any and all in despondency or despair, no matter the reasons why: We may feel crushed, dejected, confused, or broken because of this past year’s events; but our salvation depends not on our mood or the constant changing of circumstances. Christ has offered himself once for all. The work is finished. Our faithful high priest is even now interceding for you and me in heaven.

Our faith is grounded not in our pedigree, our position, or our ability to produce but forever in what Christ has done in becoming human on our behalf. See the manger where he lies. Know that salvation is before us. Believe the promise of God.

May this eternal truth be always on our hearts:
That the God who breathed this world into being
Placed stars into the heavens
And designed a butterfly’s wing
Is the God who entrusted his life
to the care of ordinary people
became vulnerable that we might know
how strong is the power of Love
A mystery so deep it is impossible to grasp
A mystery so beautiful it is impossible to ignore.