Tag: brokenness

Life by Death

On By Tim EhrhardtIn Christian Spirituality BlogLeave a comment
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A lot of people don’t like change. That is likely an understatement. Change means adjusting to a different reality and adjusting is not something we prefer doing. Many folks would much rather keep things the way they are. Routine, consistency, predictable outcomes—these are things we rely on for a sense of safety and stability in our lives.

Even good change is difficult, if for no other reason than what it takes to get there. Becoming debt-free, getting in shape, or starting a new job are all good changes to make, but to making them can take a lot of determination and effort on our part. In many cases, to change something about ourselves, we must be willing to admit what we are doing is not working and try something different.

God’s love in Jesus Christ changes everything. The kind of change Jesus talked about and died for was not making a few alterations to our lives or re-arranging some of our schedule. For Jesus, change is neither about exerting more effort nor adding things to an already full to-do list.

The change Jesus embraces is a complete transformation from the inside-out. For that to happen, to have a new life, the old life must die. What’s more, Jesus does not want us half dead because then we are only spiritual zombies, not really living the life God intended for us. No, if there is to be a resurrection and new life, there must be a death (John 12:20-33). There are three ways people need to die to live the life that God desires….

1.We need to die to our plans.

Jesus had a crowd of people following him wherever he went. He was interesting and compelling, even magnetic. Christ taught like no other person before him and healed all kinds of people. In the first century, Jesus became the latest fad.  With his fame, there were people who looked to Jesus to further their own agenda and their plans about how things should go.

Earlier in chapter twelve of John’s Gospel, the Apostle recorded a contrast between two people: Mary and Judas. Mary is a picture of dying to her own plans of how things should go. Mary took some expensive perfume, the kind that could have set her up for some needed financial security and poured it all on Jesus’ feet. Then, she humbly wiped it on him with her hair. It is a picture of giving herself completely and wholly to Jesus, no matter the cost, with no strings attached and no other agenda other than total devotion.

Judas, on the other hand, piously objected to Mary’s act of worship. We might hear him rationally pushback on what Mary was doing, saying to his fellow disciple, “My friends, this is a lot of money – money that could be used for the poor instead of needlessly wasting it. A little perfume is fine, but to use the whole bottle is over the top – it isn’t fiscally responsible!” Judas had a secret agenda. He was not thinking of giving himself completely to Jesus, but of how he could use the cash for himself and his own purposes. 

Judas is the picture of a spiritual zombie – half dead, walking around saying all kinds of spiritual things, but only devoted to Jesus and God’s kingdom when it agreed with him. Judas had his own ideas of how the kingdom operation ought to go. When he became convinced Jesus was not going to operate according to his agenda and plans, Judas betrayed him.

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

galatians 2:20, niv

In John 12:20-22, we have some Greeks (Gentiles) who want to see Jesus. They are interested in him. Unlike Judas and Mary, we are not told why they wanted to meet with him. But the fact that Jesus does not jump on the chance to interact with them probably says something about their motives. 

It is the nature of many people to want to observe whatever big thing is going on. They want to be in the know and talk about the latest happenings. Whenever we see “the crowd” in the Gospels, it is typically a negative connotation, a statement of by-standers, just looking on. 

Much of Christ’s ministry was to teach, heal, cajole, and do whatever he could to press the crowd, the by-standers, into not just following him as a novelty. Jesus wanted them to really follow him by dying to themselves and adopting a new life in the kingdom of God.

When I was a senior in high school the Pope came to Iowa, of all places! Never had that happened. 350,000 people came to see him. It was on a Friday, and we got two days off from school, mainly because trying to get around those two days was nearly impossible. Literally, everything shut down for the event. There were so many people that John Paul II got dropped in on one of Jimmy Carter’s presidential helicopters. 

I lived exactly thirteen miles from where the Pope spoke and had mass with the Catholic faithful. Protestants and Jews flocked to see him, as well. No car was allowed within a five-mile radius of the Pope. People had to park miles away and get shuttled-in. I knew several people from my small town that walked the thirteen miles one way just to see John Paul II. It was exciting and incredible, and is still talked about today in Iowa, forty years later.

Not everyone there that day in Iowa was a faithful Christ follower. Most people do not remember much about what John Paul II said, other than affirming the work of farmers as a needed vocation. Jesus was not at all interested in being a king in the conventional sense. He did not seek popularity or work to consolidate power through sheer force of will or personality. Instead, he died. And he calls us to die, as well – to die to our plans and to our perceived need to be in the know and hob-nob with a celebrity.

2. We must die to self.

This was the message of Jesus. There is no wiggle room to it. There are no walking dead zombies. Jesus responded to the request of the Greeks to see him by not even dealing with it but going on about what people really need to do: die to self.

To make his message clear and understandable, Jesus used the illustration of a seed that must die before it bears fruit.  Seeds wait to germinate until three needs are met: proper amounts of water, warm temperature, and good soil. During its early stages of growth, the seedling relies upon the food supplies stored within the seed until it is large enough for its own leaves to begin making food through photosynthesis. The seedling’s roots push down into the soil to anchor the new plant and to absorb water and minerals from the soil. And its stem with new leaves pushes up toward the light.

This is exactly the kind of process Jesus said needs to happen with people in the kingdom of God. People must never settle for remaining as seeds because that is not what we are designed for. Jesus wants us to be transformed, to experience new life, and to bear righteous fruit. To follow Jesus means to die being a seed and growing into a fruit bearing plant with more seeds to have the whole process occur again.

Jesus said that the person who “hates” their life will gain eternal life. That is, the person who is willing to give up everything to follow Jesus will find true life in Christ. The one who serves Jesus will follow him. Hate is simply a biblical term that means we make the choice to avoid one path in favor of another.

When living in West Michigan, my family enjoyed summers on the beaches of Lake Michigan. My girls loved being there on hot summer days. The beaches are actual sand, not with any gravel or dirt. I would tell my girls to follow me and walk in my footprints. I told them that not only because it would be easier for them to walk, but so they would not stray from me.

Lent is a season designed for us to remember Jesus, to remember we belong to God, and to repent of anything that keeps us away from the Lord.  This brings us to the third way we need to die….

3. We are to die to the world.

Now is the time for judgment on the world. The prince of this world is driven out. The death of Jesus means we can now die to the world. “World” is not the people of this world, in the sense of John 3:16 that God loves the world. This is “world” as the unjust systems that operate within it. Christ achieved victory over this world. He died so that we no longer need to be locked into the oppressive ways of bondage and evil.

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever.

1 John 2:15-17, NLT

Jesus lived in a vastly different manner than people expected. He was quite counter-cultural. Christ rarely submitted to the usual way of doing things. Jesus did not operate like a worldly king. He did not teach like a worldly instructor. He died not only to redeem individuals but also to redeem entire systems and transform them into instruments of godliness. 

God cares about systemic evil, about ways of operating which keep people in bondage. Jesus cares about politics, economics, and social structures. He cares about governments and municipalities. The Lord cares about school systems and family systems and, yes, even church systems. Jesus died so that we can die to the world’s broken systems. God desires all our institutional ways of operation come under the lordship of Jesus Christ.

It will not do to only focus on private spirituality because Jesus wants to redeem the entire planet, systems included. Jesus is the Judge, and he is currently about the business by means of the Holy Spirit of making all things new. Eventually, the new creation will completely take over when Jesus returns. Now, in the present time, we have this crazy mixture of good and evil everywhere we go. Christians are to follow Jesus personally and privately, as well as corporately and publicly.

For example, the “factory system” is an actual phrase. The factory system is designed to mass produce products with the greatest efficiency possible. And it works. However, in the process, people become extensions of the machines they operate. With efficiency and production as the highest priorities, people can be replaced like cogs in the machine. 

Walk into many American factories and you will see sagging morale and deep animosities between workers and management because the system itself is inherently flawed. Simply implementing some safety protocols and giving a few raises are merely zombie tactics. The system still needs redemption.

When we take seriously the call to follow Christ, we see that the world and its systems are fundamentally broken and in need of redemption. Jesus has deposed the ruler of this world, Satan, through crucifixion and resurrection. We need to die to this world and to systemic evil.

Conclusion

We all become frustrated and discouraged at times, either with ourselves and/or with the world’s evil that exists around us, making our lives hard and even unbearable. Jesus knows how you feel. His soul was troubled with all the sin of the world. And he faced agony beyond anything we will ever know by allowing himself to die. The kind of death Jesus died was awful. It was that way because that is how horrible sin and sinful systems are.

Today Jesus is calling us to die – die to our plans of how we think things should go; die to ourselves by following in his footsteps; and die to participating in the sinful structures and systems of this evil world. We are to live differently. We are to live new lives – which means not simply tweaking some things but completely re-orienting our lives to serve the Lord.

Jesus is drawing us to himself. He is making himself known. Let us not treat Jesus as a novelty, but as the rightful Ruler of the universe by dying to our plans, ourselves, and the world.

John 12:1-11 – Broken and Poured Out

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. So, the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him. (NIV)

Jack Klugman as Quincy, M.E. (1976-1983)

When I was a kid there was a show on TV called “Quincy.” Quincy was a coroner. Every episode was him performing an autopsy on someone who appeared to have a rather normal death. But Quincy always found something suspicious and spent his time prying into people’s lives to confirm his investigation. His boss and the police chief would chide and warn him saying, “Leave it alone, Quincy.” Quincy’s typical response was: “But I can’t leave it alone. There’s more here than what meets the eye!”

Indeed, the Apostle John was the Quincy of his ancient generation. In his gospel there is always more going on than what meets the eye. There are double-meanings, sometimes even triple-meanings to the events unfolding.  There are deeply symbolic encounters, as well as tangible events serving as almost metaphors pointing to the spiritual.

Mary, a woman with a sordid background, had her life transformed through meeting Jesus.

Near the end of Christ’s life, as he was about to enter Jerusalem and be arrested, tried, tortured, and killed, Mary sensed what was happening. In fact, she was aware of what was happening when others did not. Mary’s own brokenness cracked open to her the true reality of life.

The surface event itself is a touching and tender moment in history. This woman, whom everyone knew as a damaged person, took a high-end perfume, and broke the entire thing open. She then proceeded to anoint Christ’s feet with it. You can imagine the aroma filling the house with an expensive perfume for all to smell.  Giving what she had to Jesus, Mary demonstrated the path of true discipleship.

But there’s more here than what meets the eye. Let’s observe some of John’s expert autopsy work:

  • The broken jar of perfume shows us the brokenness of Mary and our need to be broken. (Matthew 5:3-4)
  • Mary used an extraordinary amount of perfume, picturing her overflowing love for Jesus. (John 20:1-18)
  • Mary applied the perfume to Jesus with her hair; hair is culturally symbolic for submission and respect. (1 Corinthians 11:14)
  • The perfume directs us to the death of Jesus. (John 19:38-42)
  • The perfume highlights for us the aroma of Christ to the world. (2 Corinthians 2:15-17)
  • There is more to Judas than his words about perfume; he is not actually concerned for the poor. (Matthew 26:15)
  • Judas and Mary serve as spiritual contrasts: Mary opens herself to the sweet aroma of Christ; Judas just plain stinks.
  • The perfume presents a powerful picture of the upcoming death of Christ, for those with eyes to see; he was broken and poured out for our salvation. (Luke 23:26-27:12)

Christianity was never meant to be a surface religion which merely runs skin deep. The follower of Christ is meant for deep personal transformation, inside and out, so that there is genuine healing, spiritual health, and authentic concern for the poor and needy. 

Keeping up appearances is what the Judas’s of this world do. But the Mary’s among us dramatically point others to Jesus with their tears, humility, openness, and love.

In our social landscape of fragmented human ecology, our first step toward wholeness and integrity begins with a posture of giving everything we have – body, soul, and spirit – to the Lord Jesus. Methinks Quincy was on to something.

Loving Lord Jesus, my Savior, and my friend, you have gone before us and pioneered deliverance from an empty way of life and into a life of grace and gratitude. May I and all your followers emulate the path of Mary and realize the true freedom which comes from emptying oneself out for you. Amen.

Matthew 26:6-13 – More Than Meets the Eye

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Quincy
Jack Klugman as “Quincy, M.E.” (1976-1983)

While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”

Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. The poor you will always have with you, but you will not always have me. When she poured this perfume on my body, she did it to prepare me for burial. Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” (NIV)

When I was a teenager there was a show on TV called “Quincy.”  Quincy was a coroner.  Every episode was him performing an autopsy on someone who appeared to have a rather normal death.  But Quincy always found something suspicious and spent his time prying into people’s lives to confirm his investigation.  His boss and the police chief would chide and warn him saying, “Leave it alone, Quincy.”  Quincy’s typical response was: “But I can’t leave it alone.  There’s more here than what meets the eye!”

Indeed, there is more going on in today’s Gospel lesson than what meets the eye. The Apostle John identifies the woman as Mary (John 12:1-11), a woman with a sordid background who had her life transformed through meeting Jesus.  Now, near the end of Christ’s life as he was about to enter Jerusalem and be arrested, tried, tortured, and killed, this woman, Mary, is aware of what is happening when others are not.  Her own brokenness cracked open to her the true reality of life.

The surface event itself is a touching and tender moment in history.  This woman, whom everyone knew was a damaged person, took a high-end perfume and broke the entire thing open. She then proceeded to anoint Christ’s feet with it.  You can imagine the aroma which filled the entire house with expensive perfume for all to smell.  Giving what she had to Jesus, Mary demonstrated the path of true discipleship.

Yet, that is not all, because there is more here than what meets the eye:

  • The broken jar of perfume shows us the brokenness of the woman and our need to be broken (Matthew 5:3-4).
  • The woman used an extraordinary and extravagant amount of perfume, picturing her overflowing love for Jesus (John 20:1-18).
  • The woman poured the perfume on the head of Jesus, and she herself used her hair as the application (according to John); hair is a rich cultural symbol for submission and respect (1 Corinthians 11:14).
  • The perfume directs us to the death of Jesus (John 19:38-42).
  • The perfume highlights for us the aroma of Christ to the world (2 Corinthians 2:15-17).
  • There is more to the disciples’ response than mere words about perfume; the Apostle John specifically names Judas as questioning this action – the one who is not actually concerned for the poor (Matthew 26:15).
  • The woman and the disciples, or Judas and Mary, serve as spiritual contrasts: Mary opens herself to the sweet aroma of Christ; Judas plain stinks.
  • The perfume presents a powerful picture of the upcoming death of Christ, for those with eyes to see; he was broken and poured out for our salvation (Luke 23:26-27:12).

Christianity was never meant to be a surface religion which only runs skin deep.  The follower of Christ is meant to be profoundly transformed, inside and out, so that there is genuine healing, spiritual health, and authentic concern for the poor and needy.  Keeping up appearances is what the Judas’s of this world do.  But the Mary’s among us dramatically point us to Jesus with their tears, their humility, their openness, and their love.

In this contemporary environment of fragmented human ecology, our first step toward wholeness and integrity begins with a posture of giving everything we have – body, soul, and spirit – to the Lord Jesus.  Methinks Quincy was on to something.

Loving Lord Jesus, my Savior, and my friend, you have gone before us and pioneered deliverance from an empty way of life and into a life of grace and gratitude.  May I and all your followers, emulate the path of the woman Mary and realize the true freedom which comes from emptying oneself out for you.  Amen.

The Effects of Humanity’s Fall

On By Tim EhrhardtIn Exploring Church Ministry BlogLeave a comment
 
 
            The entire world is profoundly broken.  Everywhere people are ‘messed-up’.  Anywhere one goes, whether it is school, work, home and even church, there is institutional brokenness expressed in systems or organizing structures that contain elements of bondage instead of freedom.  It does not take a Christian to observe and know that things just do not seem right.
 
            The Bible’s description of this reality goes back to the fall of humanity.  Satan, the devil, led the original persons, Adam and Eve, into disobedience of God.  Satan tempted Eve to doubt whether God really had her best interests at mind; to question the truthfulness of God’s Word; and, to wonder about the wisdom of listening to God (Genesis 3:1-5).  Adam just flat out chose to disobey God, and, so, the entire world changed (Genesis 3:16-17). 
 
            Immediately, everything was different in the world and with people.  The choice to disobey God brought feelings of fear and shame; a loss of fellowship with God; hiding from God; a bent to pervert the truth; the propensity for the genders to try and dominate each other; expulsion from the garden; and, physical death (Genesis 3:7-24).  That is quite a list of downright icky stuff.  No wonder the world is messed up.
 
            The fall of humanity still affects us all.  It has brought not only physical death, but spiritual death.  That means we are alienated from God, in rebellion against him, and enslaved to our own passions and desires (Isaiah 1:2-6; Romans 2:14-15; Ephesians 2:1-3).  We are alienated from one another as persons by having continual bents toward discord, suspicion, and jealousy instead of love and trust (Romans 1:29-31; James 3:14-16).  We are even alienated and totally out of touch with ourselves by either loving ourselves as gods or hating ourselves with inordinate emotional masochism (Philippians 2:21; 2 Timothy 3:2-4).  In short, we are selfish people who experience separation from God, others, and self.
 
            If this is the true reality of humanity, then it is depressing, discouraging, and damaging.  Who, then, will rescue us from this death?  Thanks to God who has given us victory through the Lord Jesus Christ (Romans 7:24-25; 1 Corinthians 15:57).  The good news is that through the death and resurrection of Jesus the curse has been reversed.  He has brought us restoration to our original place of fellowship with God.  Jesus is the way, the truth, and the life.  Only through him is there hope for humanity (John 14:6).  Freedom, therefore, involves knowledge, honesty, and sincere decisions of faith and love whereby truth is applied to life.
 
            Jesus offered himself for us so that we might live and no longer be separated from God, others, and self.  He has brought us reconciliation.  In him we have been blessed with every spiritual blessing (2 Corinthians 5:16-19; Ephesians 1:3; 2 Peter 1:3).  Jesus is the rightful ruler of the universe, and is able to make all things work together for good in the life of his people (Philippians 2:9-11; Romans 8:28-29).
 
            The essence, spirit, and purpose of church ministry, therefore, is to come alongside people trapped in their cycles of  brokenness and tell them of the good news of Jesus to deliver from all the crud.  Anything short of this is not really Christian ministry; it is just doing stuff.  The church is, then, to call out sin where it resides in sinful structures and not only within individuals.  But we are to do this with all the graciousness that behooves children of God, and always with the remedy of the cross of Christ.
 

 

            Yes, the world is terribly askew.  But God demonstrated his love for us in that, while we were still sinners, Christ died for us (Romans 5:8).  We need a Savior.  God provided One.  Jesus is the answer.  Are you in touch with the ways you are separated from God, others, and self?  Are you aware of the ways in which your church has an unhealthy separation from the world?  In what ways can you and your church apply the love of God to broken people and systems in your community?  What will it take to reach the un-churched and de-churched in your families and neighborhoods?  
 
            Having the church ask the right questions is the first step toward bringing true Christian ministry to bear upon the great need of the world.  Don’t express your fallen nature by wasting your time debating personal preferences in the church; spend your energies and prayers in reaching people for Jesus.  The fall does not have to define us; we can get back up again because of Jesus Christ.