Hold It Loosely (Exodus 1:1-7)

When Jacob went to Egypt, his son Joseph was already there. So Jacob took his eleven other sons and their families. They were: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, and Asher. Altogether, Jacob had 70 children, grandchildren, and great-grandchildren who went with him.

After Joseph, his brothers, and everyone else in that generation had died, the people of Israel became so numerous that the whole region of Goshen was full of them. (Contemporary English Version)

Exodus is the second book of the Bible, and the second of five books known as the “Pentateuch” by Christians, and the “Torah” by Jews. The first book, Genesis, ended with the story of Joseph – who was one of the 12 patriarchs. God established a covenant with Abraham, the father of Judaism, and promised him land and descendants – even though he did not have a son. God miraculously gave Abraham and Sarah a biological son, Isaac, who grew up to be the father of Jacob, or Israel, Joseph’s father.

The stories in Genesis surrounding Abraham, Isaac, Jacob, and Joseph were filled with wonderings of whether God’s promise would ever survive, or not. Yet, it did. Joseph, in the ultimate reversal of fortunes, went from the lowest person in Egypt to it’s highest official. Through Joseph, the brothers and their families ended up relocating to Egypt because of a severe famine.

Present-day land of Goshen, Egypt

As time moved on, Joseph, his brothers, and all that generation died. In contrast to the extended family of Jacob, 70 of them, who initially went to Egypt, the opening of of Exodus relays an exponential growth in numbers of Israelites.

God was faithfully and tirelessly preserving the covenant and the promise for Israel. When the people went to Egypt, God assured them they need not be afraid. The Lord will make them a great nation, will be with them, and shall lead them back out again. (Genesis 46:1-4)

The opening of Exodus not only connects us with events in the latter part of Genesis, but also hearkens back to it’s very beginning, when God spoke to the first human couple. The Lord gave them a five-fold blessing, consisting of commands to 1) be fruitful 2) multiply 3) fill the earth 4) subdue it, and 5) have dominion over it. (Genesis 1:28)

Following the Flood, God blessed Noah, repeating the commands to be fruitful, multiply, and fill the earth (Genesis 9:1). Later, God spoke to Abraham, promisingto make him fruitful (Genesis 17:5-9). Moving into Exodus, we see a fulfillment of the commands and the promise taking shape, stating that the descendants of Israel were fruitful and multiplying, so that the land was filled with them.

It was this very blessing of progeny, and the fertile increase of descendants, which sets up the entire book of Exodus. The great and growing numbers of Israelites became a source of concern and fear amongst the Egyptians. It wasn’t long before the Jews were seen as another source of slave labor.

Sometimes, we must bear in mind and remember that great blessing also has an underbelly of great blight. Only God and relationships last forever; everything else is temporary, including our earthly blessings.

Therefore, it is wise to hold all things loosely, with open hands, and not with clenched fists that believes possessing things in this moment will be permanent. The following are some things to remember:

Remember who is in control

When things are going well, it may create the illusion that I am in charge of the blessing. But, in reality, it was given to you, and it can be taken away, as well.

The only thing you can control are your thoughts, feelings, emotions, choices, actions and the story you are telling yourself about what happened in the past, is happening now, and will happen tomorrow.

We all have our personal invisible backpacks to carry. That backpack is ours, and nobody else’s. Others have their own burdens to carry, which are individual to them. They aren’t yours to carry. Their stories aren’t yours to tell.

God is the Sovereign of the universe, and controls all things. That is God’s burden to carry. Not yours. Carrying the world on your shoulders isn’t your job. So, hold loosely whatever happens on this earth, whether for good or ill. 

Remember that life is both planning and improvisation

We have an agenda, make our plans, and put things in place. Yet, in the execution of doing it, we have to move with whatever circumstances and conditions arise – with whatever life throws our way – and then adjust our expectations.

Remember it’s both in planning and in improvising. The Israelites laid plans to go to Egypt, went there, and then had to deal with changing conditions once they were there. All planning and no improvising is unrealistic; and all improvisation with no plan is flying by the seat of your pants and living in a dream world which doesn’t exist.

What’s more, it might be your plan, or your group’s plan, but it’s not everybody’s plan. They have the freedom to say, “No thank you.” So, be careful to not marry yourself to a particular outcome. Release the urge to cling or obsess about certain expectations. Hold your plans loosely, and plan to improvise.

Remember to cooperate with God

In reality, there is a divine/human cooperative which exists on the earth. Ideally, we are to work together, me doing my part, and God handling the rest. And the both of us constantly must be in dialogue with each other.

When we align with this truth, and participate with God and integrate this cooperative into daily life, then we begin to relax, breathe, move with confidence, and speak with purpose. Head, heart, and gut are no longer disparate parts within me, but work together in a harmonious sync with the Lord.

If this is a challenge for you, set aside some time and be in nature. Look around you and observe all the life thriving right in front of you. Connecting with what is alive connects us to the universal Love which exists everywhere. And that Love can help us and heal us – if we will but let it.

I can hold things loosely because I know the internal pressure of “getting it right” isn’t mine to carry. I can cooperate with God, relax, do my best, and trust.

Blessings are wonderful and abound everywhere. Yet, adversity, acrimony, and even abuse still lurk about in this old fallen world. So, may you learn to hold all things loosely, and live as you know you can, and ought. Amen.

The Vision of Jesus (Luke 10:21-24)

Cristo de la Concordia (Christ of Peace) in Cochabamba, Bolivia

At that time Jesus was filled with joy by the Holy Spirit and said, “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. Yes, Father, this was how you were pleased to have it happen.

“My Father has given me all things. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

Then Jesus turned to the disciples and said to them privately, “How fortunate you are to see the things you see! I tell you that many prophets and kings wanted to see what you see, but they could not, and to hear what you hear, but they did not.” (Good News Translation)

A healthy view of Holy Scripture is to see it as an unfolding drama of redemption. Ever since the fall of humanity, God has been on a rescue mission to reclaim, redeem, and restore people. This human project has obviously taken several millennia; and, it still has not reached its fulfillment.

The Christian tradition understands that the climax of victory and final restoration to our true state as humans will occur when Christ returns. By warning us that divine mysteries are hidden to some, and revealed to others, is Christ’s way of cautioning us toward triumphalism and self-congratulation.

Redemption is a reality; and, it’s also not a reality. It is both. Redemption is here; and it’s also coming. We are delivered from sin, death, and hell – and we still labor against the evil machinations of systemic world problems, our own sinful nature, and a demonic realm which is looking for every opportunity to exploit sin’s residue upon the earth.

This all means, on a practical level, that the good old days for some were the bad old days for others. History is always written by the winners and those in power. The hidden voices are typically squelched.

The vision of Jesus is that all kinds of people, not just a certain segment of winners, should enjoy God’s favor.

There were ancient people who longed for spiritual and physical freedom. They looked forward into history and had the hope of Messiah and God’s promises being fulfilled. History is still unfolding. There are people who yet remain locked in personal bondage; large swaths of humanity still experience oppression and a longing to enjoy the blessings which others possess and take for granted.

It is vital that we hold together both the blessings of realized freedom, along with the limits of others’ freedom. This realization helps us continue to actively work for all people, and keep praying that God’s kingdom come, and God’s will be done, here on earth, as it is always done in heaven.

I lift a voice from history which exemplifies the struggle of the black experience in the United States. The following is a small portion from a speech by the ex-slave Frederick Douglass, orated on July 4, 1852, nine years before civil war, with President Millard Fillmore and many congressional politicians in attendance:

“The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced. What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloodier than are the people of these United States, at this very hour.”

Frederick Douglass

Because history is forever unfolding, freedom and blessing develop over time and come more powerfully to some than others. True spiritual discernment, with the awareness to labor on behalf of the common good, does not ultimately come through astute observation and superior intellect; it comes by divine revelation.

God both conceals and reveals according to divine purposes and not human agendas.

Christian spirituality cannot be reduced to praying a sinner’s prayer, and then maintaining a holding pattern on earth until heaven. Rather, Jesus remains present in this world through the person of the Holy Spirit, and is continually interceding on behalf of those who need freedom and blessing.

As Christ’s Body, Christians are to be the hands and feet of Jesus, animated by the Spirit to bring God’s ethical and benevolent regime to those who need it most. If we are blessed, we are to pass blessing onto others without prejudice. For the kingdom of God belongs to the poor in spirit.

Dear God, Creator of the universe and all that inhabit it, we come as your Church, and as individuals, in humble submission to your word and your way.

God, you are the Alpha and Omega, The Almighty Judge and The Forgiver of All Sins, so we come with humility and contrition on behalf of generations past, present and those yet unborn. We ask that you forgive us and create in us a new spirit.

Bind our hearts and send forth the healing power that you and you alone can give to us and this sin-sick world. Bring us into reconciliation with one another and restore us to your righteous and holy path. Amen.

Spiritual Dementia (Deuteronomy 30:1-9)

Now, once all these things happen to you, the blessing and the curse that I’m setting before you, you must call them to mind as you sit among the various nations where the Lord your God has driven you; and you must return to the Lord your God, obeying his voice, in line with all that I’m commanding you right now—you and your children—with all your mind and with all your being. 

Then the Lord your God will restore you as you were before and will have compassion on you, gathering you up from all the peoples where the Lord your God scattered you. Even if he has driven you to the far end of heaven, the Lord your God will gather you up from there; he will take you back from there. 

The Lord your God will bring you home to the land that your ancestors possessed; you will possess it again. And he will do good things for you and multiply you—making you more numerous even than your ancestors!

Then the Lord your God will circumcise your hearts and the hearts of your descendants so that you love the Lord your God with all your mind and with all your being in order that you may live. 

The Lord your God will put all these curses on your enemies and on those who hate you and chase you. But you will change and obey the Lord’s voice and do all his commandments that I’m commanding you right now. 

The Lord your God will help you succeed in everything you do—in your own fertility, your livestock’s offspring, and your land’s produce—everything will be great! Because the Lord will once again enjoy doing good things for you just as he enjoyed doing them for your ancestors. (Common English Bible)

The mind is a vast, glorious, and (un)explored territory. Although there is much we know about it, there’s even more we don’t know about the human mind.

The mind can be both a blessing and a curse. Anyone with depression, anxiety, or other mental disorders and diseases can tell you that, especially family members who have loved ones with dementia.

Dementia is a general term for a decline in mental ability severe enough to interfere with daily life. Professionally, I visit patients with dementia nearly every day. Personally, I watched my own mother’s faculties slowly erode and decline in the last few years of her life. In her final months, my Mom rarely remembered my name, only knew me once in a while, and never recalled the conversation we had thirty seconds ago. It was difficult to watch, this woman who once cared for me, needing to be cared for.

The biblical book of Deuteronomy is the retelling of Israel’s story as they were about to enter the Promised Land. It’s a book completely dedicated to memory care. If the people were to forget who they are, they would not know what they’re supposed to be doing. The Israelites strayed from the blessings into the curses of God’s covenant life because their collective mind slowly slipped into spiritual dementia.

The mind’s need to remember is not a new issue; it’s endemic to the human condition. The constant refrain of the author of Deuteronomy is to recall and to remember where the people came from, where they are going, and why. 

Moses reiterated the covenant and the law for the people before they entered the land. It was a fresh re-hashing, nothing really new, of what God had already communicated to them. God’s people were to remember that they were once slaves in Egypt and that God had delivered to be a people for his name. They were not to forget that they had provoked the Lord in the desert – with the result of an entire generation of people being lost because they had neglected and forgotten what God told them.

Memory issues continue into the Gospels. Jesus miraculously fed a great crowd of people not once, but twice. The second time, he called his disciples to remember what had happened the first time in order to understand the second. 

In the New Testament Epistles, Paul kept reminding the Jews in the churches that they should remember the ancient covenant, and called the Gentiles to remember that they were once estranged from that very same covenant. Both Jew and Gentile together needed to collectively remember the death of Christ that united them into a new covenant community. Like them, we are to “Remember Jesus Christ, raised from the dead, descended from David.” (2 Timothy 2:8)

Like the ancient Israelites, Christians are to remember who they are and what they are about: blood-bought people of God, belonging to Christ, and given a mission to make disciples and participate with God in the redemption of all creation through remembering the poor, seeking justice, and being peacemakers in the church and the world. 

Think about where you have fallen from, and then turn back and do as you did at first. (Revelation 2:5, CEV)

There’s a difference between the disease of dementia and the church’s spiritual dementia. Folks inflicted with dementia will not recover but only worsen, whereas the church can recover its collective memory by listening again to the ancient Word of God and being constantly refreshed with the promises and covenant of God.

  • Why do you and the church exist? 
  • How do God’s words inform and influence your identity? 
  • Does the mission and practice of your church intentionally remember the risen and ascended Christ? 
  • Are disciples being formed around collective remembering of God’s covenant and promises? 
  • Are ministries, spiritual practices, and policies being established based on Christ and his commission, or on something else? 

Let’s continually work through answers to those questions so that we are not cursed but blessed, and continually built up in the faith.

May the Lord bless you and keep you.
May the Lord show you his kindness
    and have mercy on you.
May the Lord watch over you
    and give you peace. Amen.

How To Live Well (Psalm 112:1-9)

By Stushie Art

Praise the Lord!
    Those who honor the Lord,
    who adore God’s commandments, are truly happy!
Their descendants will be strong throughout the land.
    The offspring of those who do right will be blessed;
    wealth and riches will be in their houses.
    Their righteousness stands forever.
They shine in the dark for others who do right.
    They are merciful, compassionate, and righteous.
Those who lend generously are good people—
    as are those who conduct their affairs with justice.
Yes, these sorts of people will never be shaken;
    the righteous will be remembered forever!
They won’t be frightened at bad news.
    Their hearts are steady, trusting in the Lord.
Their hearts are firm; they aren’t afraid.
    In the end, they will witness their enemies’ defeat.
They give freely to those in need.
    Their righteousness stands forever.
    Their strength increases gloriously. (Common English Bible)

To live well is to obey well. Well, that’s a thought! And a deep subject it is.

It’s a matter of whether we’ll take our cues for living from S. Hiney Wells or his brother, Russ T. Wells.

S. Hiney tells us this:

“Listen, my friends, the Lord’s commands are not made for drudgery. They’re how to be happy in this here life. Obeying what God says leads to blessings of family, security, contentment, and peace. God’s never failed to keep bacon in my frying pan, folks to help me out in a pinch, and a heap of hope for when I’m lower than a snake’s belly in a wagon rut.”

Russ T. tells us:

“Well, the world ain’t shiny at all. It’s all dark and covered in rust so thick you’d think nuthin’ good’s been used fer a coon’s age.”

S. Hiney responds: “Well, Russ T., there’s certainly a powerful lot of darkness everywhere; but that don’t mean there’s no light! Even a few little lightnin’ bugs helps us to see where we are in the night.”

Russ T. retorts: “Well, S. Hiney, them little bugs don’t help none when I’m brinin’ away in pickle barrel so full of vinegar that I don’t know whether I’m in the field or the henhouse.”

S. Hiney: “Well, now, fortunately we’ve got more than a few matches in our pockets. God’s own light shines so bright that it lights up the whole earth, a world-illuminating light that keeps every old fox away from the barn.”


Russ T.: “Well, that’d be mighty nice. But if that light’s so all-powerful, I ought to be able to see my hand in front of my face! All’s I see is a bunch o’ nasty weasels lurkin’ about, givin’ me a headache bigger than the Ozark Mountain Daredevils singin’ and playin’ on my tin roof while I’m tryin’ to sleep.”

S. Hiney: “Well, Russ T., I see it every time I lend money without any expectation of interest or return. I see it in my neighbor’s generous hand and sharing her prize winnin’ tomatoes and blue ribbon apple pies. And I mostly saw it with our dear mama’s teaching to “give until it’s gone, boys, not until it hurts,” rest her soul.

Russ T.: “I obeyed mama, bless her heart; she was one of the good ones. And I certainly didn’t wanna be on her bad side!”

S. Hiney: “Me, too. Her words of affirmation felt a lot better than those times when I was disobedient and found a willow switch on my behind! So, Russ T., were you happy listening to mama and doing what she said?”

Russ T.: “Well, now, I reckon I was. Things was a lot simpler and a lot less complicated when I listened to her. Whenever I didn’t, I felt like I was a polecat in the chicken house, like I didn’t much belong.”

S. Hiney: “My heart’s calculatin’ that your true love, the Lord God, is presently waitin’ on you to shake all that rust off so that he can give you a good shine on that soul of yours. But yer goin’ to have to listen, to obey what you hear, brother.”

Maybe because we tend to be all or nothing people, we often get hung up on either being perfect or being a failure. In reality, we are neither. We’re just simple folk trying to do our best in loving and serving the Lord with an obedient heart.

Christianity takes its cues in reading the psalms from Christ’s illumination. Jesus embodied the ideals of humanity, having neither material wealth nor actual physical descendants; yet he distributed gifts more generously than anyone ever did; and he has more spiritual progeny than anybody else.

Following in the way of Christ, we live in such a way that it is possible to be:

  • Poor and rich
  • Compassionate and competent
  • Gentle and shrewd
  • Gracious and tough
  • Giving and receiving
  • Faithful and doubting
  • Light and dark
  • Happy and sad
  • Vulnerable and powerful
  • Confident and scared
  • Brave and hesitant
  • Generous and just
  • Consistent and unpredictable
  • Mindful and forgetful
  • Weak and strong
  • Loving and questioning
  • Open to change and immovable

Living well means obeying well enough to see the best in others, seek the common good of everyone, and be resilient to deal with our personal foibles and the unforeseen pitfalls we sometimes experience.

What will you do when you’re in a pickle?

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.