This is what the Almighty Lord showed me: a basket of ripe summer fruit.
He asked, “What do you see, Amos?”
“A basket of ripe summer fruit,” I answered.
Then the Lord said to me, “My people Israel are now ripe. I will no longer overlook what they have done. On that day, the songs of the temple will become loud cries,” declares the Almighty Lord. “There will be dead bodies scattered everywhere. Hush!”
Listen to this, those who trample on the needy and ruin those who are oppressed in the world. You say to yourselves, “When will the New Moon Festival be over so that we can sell more grain? When will the day of rest—a holy day, be over so that we can sell more wheat? We can shrink the size of the bushel baskets, increase the cost, and cheat with dishonest scales. We can buy the poor with money and the needy for a pair of sandals. We can sell the husks mixed in with the wheat.”
The Lord has sworn an oath by Jacob’s pride: “I will never forget anything that they have done.” (God’s Word Translation)
I’ve been in the church most of my life. I have listened to thousands of sermons, as well as preaching thousands of them myself. I can count on both hands how many times I’ve heard a sermon from one of the twelve minor prophets in the Bible. Although I personally have preached on them more times than that, it still pales in comparison with how many sermons I’ve preached from the New Testament gospels or epistles.
This, I believe, is an indictment on us, especially those with privilege and power. If you add the major prophets, we have sixteen books contained in Holy Scripture calling out powerful and influential people’s oppression of others. To overlook such a girth of text is to stick our fingers in our ears and refuse to listen to God.
Those with power, position, and privilege must continually be vigilant to use such influence for the benefit of all persons – not just themselves or people just like them. The books of the prophets make it quite plain that God cares about justice. God will uphold the needy. The Lord will stand with the oppressed. If we fail to share a divine sense of justice and injustice, there will be hell to pay.
“Extreme poverty anywhere is a threat to human security everywhere.”
Kofi Annan
God is longsuffering. The Lord patiently awaits us to pay attention. Yet, eventually, that patience will run its course. A prophet will be sent to voice God’s concerns. Like a basket of ripe fruit now finally ready to be eaten, so God’s justice is ripe and ready for action.
The prophet Amos delivered a scathing message to the ancient Israelites about their total disregard for the poor and needy in the land. The people in positions of authority and power only looked on the less fortunate as commodities – as pawns to be taken advantage of for the rich merchants.
Because the wealthy never took the time to listen to the poor, God would not listen to them. Judgment was coming, and it would not go so well for the power brokers of society who only thought of their business and squeezing others for more money.
The bald fact of the matter is that few people rush to have poor folk as their friends. Those in poverty are often overlooked and disregarded. Either they are ignored altogether or are given hand-outs and services without ever having any significant human contact. Even when there is help, it comes from a distance.
In other words, those in authority rarely take the time to listen and get to know the real face of poverty. If there isn’t a photo opportunity, then encounters with the poor are not likely to happen with politicians, or anyone else. After all, so many are busy making money, checking stock portfolios, and considering how to get bigger market shares….
Oh, my, perhaps we have an answer as to why there is no revival in the land. God shows such solidarity with the poor that to ignore them is to ignore him. No matter our financial picture and outlook, every one of us can grace the poor with the gift of time and listening. For in doing so we might just be listening to the voice of God.
Gracious God, you are found everywhere – both the halls of power, and the back alleys of slums. As I seek you more and more, may I see the face of Jesus in everyone I encounter, whether rich or poor so that I can share the gift of life with them all. Amen.
Stained glass window at the Annunciation Melkite Church in Roslindale, Massachusetts
Christ the King Sunday is intended to help us see the cosmic reality that Jesus reigns over all creation as the only rightful Sovereign of the universe. This Sunday always comes just before Advent so that we remember to anticipate both a baby and a king.
Christ as Lord of all exposes three problems humanity faces:
Building our own petty kingdoms and setting ourselves up as masters over our own small worlds. People who have been hurt (all of us) often attempt to seize power for themselves in order to avoid ever being hurt again, or in the belief that wielding power could have prevented others from being hurt. The classic villains of movies and literature are ones who seek to destroy the earth so that they rebuild it in their own idea of how the world should operate. It is protection of self and loved ones from pain. The irony is that much hurt is inflicted to alleviate such pain.
Bowing to other kings besides King Jesus. When we are distressed, we might rely on alternative authorities to address our hard circumstances. We might expect other people to give us only what Jesus can. Instead of repentance and faith in Christ, we may run to the politicians or pastors we have set up in his place to cope with whatever is going on in our lives.
Lacking awareness of the power we possess as subjects of King Jesus. Christians possess authority in Jesus Christ. As believers in Jesus, we reign with him and can exercise authority over every dominion that exists, especially the dominion of darkness.
The Apostle Paul’s letter to the Ephesian believers provides God’s design for the church. It is a plan for believers in Jesus to know their spiritual blessings and exercise the power they have as Christians united to Christ. God wants us to understand this power and authority, and to actively use it. We will know King Jesus better by availing ourselves of his authority given to us as believers. (Ephesians 1:15-23)
We have a clear understanding from Ephesians of how to pray: To know Jesus better. There is probably no higher prayer. Paul prayed that believers in Jesus would know the hope to which we have been called and the incomparably great power accessible to us.
The word for “power” in the New Testament (Greek dunamis, pronounced “doon-a-miss”) is where we get our English word “dynamite.” When I was a kid, we had a neighbor who had a fondness for playing with dynamite, especially when he drank too much. Even though he lived a mile down the road, when he blew up a tree stump or anything else on his property, it would shake our house and feel like the windows were going to break. One stick of dynamite is nothing compared to God’s power, an incredible might without equal.
This divine power is for us who believe in Jesus the King. It is the same power used to raise Jesus from the dead and which exalted Christ as Lord of the universe. The rule and reign of Jesus is far above any other existing authority – including powers and authorities of the dark domain.
When it comes to dealing with the powers of darkness, we have the authority of Jesus Christ. We have a vital and inseparable union with Jesus Christ, because of his resurrection and exaltation. Jesus redeemed us and we belong to him. We are adopted children of God. Since all earthly and spiritual powers are subject to Christ, they are also subject to us. The imagery of Jesus as Head, and believers in Jesus as the Body of Christ means we have an inseparable union together. Since we are united with Christ, we share his authority over all spiritual powers.
It is one thing to know this information; it is quite another thing to use it. God wants us to experience Christ’s power through exercising our authority as believers. We are to pray in a way which links faith and knowledge together in a confident use of spiritual authority. We have unimaginable rights as blood-bought children of God.
The 118 feet high Christ the King statue in Świebodzin, Poland
Tackling the forces of darkness needs to be a communal activity; going it alone is dangerous. So, let us pray the following prayer together, united in Christ and with one another in spiritual bond a million times stronger than superglue. This is a prayer that boldly exercises authority in Jesus Christ. So, let us come confidently before the throne of God’s grace.
God Almighty, we bow in worship and praise before You. We thank you that the Lord Jesus Christ is King over all creation, and that he is the rightful Sovereign of the universe. We thank you that because of this truth, we have power together with Jesus. Since Jesus is King, we surrender ourselves completely in every area of our lives to You. Since Christ’s authority extends over every dominion, including the dominion of darkness, we now take a stand against all the work of Satan that would hinder us now in prayer. We address ourselves only to the True and Living God and refuse any involvement of Satan in our prayers.
Therefore, Satan, we command you, in the Name of the Lord Jesus Christ, to leave our presence with all your demons. We bring the blood of Jesus Christ between us.
Sovereign God, we recognize You are worthy to receive all glory, honor, and praise. We renew our allegiance to You and ask that the Holy Spirit will enable us to pray. We are thankful, Lord God, that You have loved us from eternity past and that You sent the Lord Jesus Christ into the world to die as our substitute. We are thankful that Christ has completely forgiven us; You have adopted us into Your family; You have given us eternal life; You have offered Yourself to us to be our daily help and strength.
Glorious God open our eyes so that we will see how great You are and how complete Your provision is for today. We are thankful the victory Jesus Christ won for us on the cross and in His resurrection has been given to us and that we are seated with the Lord Jesus in heaven. We take our place with Him and recognize by faith that all wicked spirits and Satan himself are under our feet. We declare that Satan and his demons are subject to us in the name of the Lord Jesus Christ.
We are thankful for the spiritual armor You have provided. We put on the belt of truth, the breastplate of righteousness, the sandals of peace and the helmet of salvation. We lift the shield of faith against all the fiery arrows of the enemy; and we take in our hands the sword of the Spirit, the Word of God. We choose to use Your Word against all the forces of evil in our lives. We live and pray in complete dependence upon You, Holy Spirit.
We are grateful the Lord Jesus Christ disarmed all power and authorities, triumphing over them by the cross. We claim all victory for our lives today. We reject all the insinuations, accusations, and temptations of Satan. We affirm that the Word of God is true, and we choose to live today in the light of God’s Word. Almighty God, we choose to live in obedience to You and in fellowship with You. Open our eyes and show us the areas of our lives that do not please You. Cleanse us from anything that would give Satan a foothold against us. We stand into all that it means to be Your adopted children and we welcome all the ministry of the Holy Spirit in our lives today.
By faith and in complete dependence upon You we now put off the old sinful person and stand into all the victory of the crucifixion where the Lord Jesus Christ provided cleansing from the sinful nature. We put on the new person and stand into all the victory of the resurrection and the provision Christ has made for us to live above sin.
Today we put off the old sinful nature with its selfishness and put on the new nature with its love. We put off the old nature with its fear and put on the new nature with its courage. We put off the old nature with its deceitful lusts and put on the new nature with its righteousness, purity, and honesty.
In every way we stand into the victory of Jesus Christ’s ascension and glorification, in which everything was made subject to Him. We claim our place in Christ as victorious with Him over all the enemies of our souls. Holy Spirit, we pray that you would fill us with the righteousness of Christ. Break down every idol and cast out every enemy of our souls.
We are thankful, mighty God, that You have blessed us with every spiritual blessing in Christ. We are grateful You have given us new life into a living hope by the resurrection of Jesus from the dead. We are thankful You have made provision for us so that today we can live filled in the Holy Spirit with love, joy, peace, patience, kindness, goodness, gentleness, and self-control. We recognize and affirm that this is Your will for us and so we reject and resist all the attempts of Satan and his demons to rob us of God’s will.
We are thankful, Blessed Holy Trinity, that our spiritual weapons have divine power to demolish demonic strongholds, arguments, and every pretention that sets itself up against the knowledge of God. We take captive every thought to make it obedient to Christ. Therefore, we tear down the strongholds of Satan and smash the plans of Satan that have been formed against us. We affirm You have not given us a spirit of fear but a spirit of power, love, and self-discipline. We choose to make right decisions of faith.
Powerful God, show us the ways Satan is hindering, tempting, lying, and distorting the truth in our lives. Help us to be aggressive in prayer and faith. Help us to think rightly, and actively practice Your Word. Help us to give You Your rightful place in our lives. We now cover ourselves with the blood of the Lord Jesus Christ and pray that You, Holy Spirit, would bring all the work of Christ’s crucifixion, resurrection, ascension, and all Your work of Pentecost into our lives today. We deliberately surrender ourselves to King Jesus. We refuse to be discouraged because You are the God of all hope. You have proven Your power by resurrecting Jesus from the dead, so we claim this victory over all satanic forces in our lives, our families, our neighborhoods, our workplaces, and our faith communities. We pray in the Name and through the blood of the Lord Jesus Christ with thanksgiving. Amen.
They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”
Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. John’s baptism—was it from heaven, or of human origin? Tell me!”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)
So, they answered Jesus, “We don’t know.”
Jesus said, “Neither will I tell you by what authority I am doing these things.” (NIV)
Because Christ is Lord, we might overlook that Jesus, in his earthly ministry, was an outsider. Although a teacher, a rabbi, Jesus was neither a priest nor a member of any Jewish religious sect. He walked around as if he owned the place (which he did) and this gave no end of consternation from the established status quo religious leadership.
Jesus made significant inroads into people’s lives, especially with outsiders like himself, and this created anger and jealousy with many of the religious ruling class. Since Jesus was not a card-carrying member, the leaders wanted to hear from him why he kept acting confidently and deliberately on their religious turf, as if he had authority to do so.
The established authorities are depicted in today’s Gospel lesson as a craven bunch who did not want to alienate the crowds yet were eager to get the upstart Jesus out the way. This appears to be an age-old situation of leaders putting their fingers to the wind to go with whatever will keep them popular and in power. Since Jesus consistently refused to play such games, the authorities believed he needed to go. They, however, had no intention of risking an outright confrontation and showing their shadow motives.
Jesus clearly connected himself with John the Baptist, both coming from the same authority. John was yet another figure for whom the established leaders could not control. We ought never to underestimate that threats to status quo leadership who have no inkling of being public servants when true moral authority comes along. The lack of conformity from both John and Jesus would cost them their very lives.
Speaking truth to power while not becoming defensive is a tricky art. Yet, Jesus did it. Continual challenges to his authority left him unfazed as to his mission and purpose on this earth. Christ was assertive without becoming despotic; forward without taking the bait of useless arguments; confident with no hint of arrogance.
For me, the contrast between Jesus and the religious authorities is trenchant. The confident, wise, and calm authority of Christ is in direct opposition to the fear, anxiety, and worry of the ruling leaders. Whereas they kept anxiously ruminating about what to do about this threat to their established authority, Jesus exhibited a non-anxious presence which maintained a steadfast focus on God’s righteous, holy, and benevolent rule and reign.
Sometimes, continual fear is a clue that one is so worried about losing the person, place, or position they possess that the divine gets pushed aside.
Questioning Christ’s credentials was the giveaway that the existing religious authorities were concerned about their power and privilege, and not the people. The wise person will see such queries for what they are.
Wherever we observe those who refuse to share power, have a xenophobic bent toward outsiders, and will seem to do just about anything to maintain the status quo, there we will find the abuse of authority. Conversely, where we observe a deep concern for equity, justice, and the common good of all persons, there we see compassionate leadership who will champion ethical leadership and espouse moral authority.
In any democratic society, we must choose our leaders wisely.
Great God of hope, in these times of change and uncertainty, unite your people and guide our leaders with your wisdom. Give us courage to overcome our fears and help us to build a future in which all may prosper and share together through Jesus Christ our Lord in the strength of your Holy Spirit. Amen.
Be a good citizen. All governments are under God. Insofar as there is peace and order, it’s God’s order. So live responsibly as a citizen. If you’re irresponsible to the state, then you’re irresponsible with God, and God will hold you responsible. Duly constituted authorities are only a threat if you’re trying to get by with something. Decent citizens should have nothing to fear.
Do you want to be on good terms with the government? Be a responsible citizen and you’ll get on just fine, the government working to your advantage. But if you’re breaking the rules right and left, watch out. The police aren’t there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That’s why you must live responsibly—not just to avoid punishment but also because it’s the right way to live.
That’s also why you pay taxes—so that an orderly way of life can be maintained. Fulfill your obligations as a citizen. Pay your taxes, pay your bills, respect your leaders. (MSG)
Back in the day (way back!) when I was in elementary school every student received a grade on their report card for “citizenship.” Even further back, my Dad’s report cards had grades for “deportment.” Both citizenship and deportment were words used by the public-school system to gauge how well individual students conducted themselves with the teacher’s authority, behaved with fellow students, and handled the responsibilities of their studies. It was a grade given for the overall obedience and submission of students with their duties and obligations, or the lack thereof.
Today’s New Testament lesson is one of those Scripture texts which has been used and abused throughout history. Since we no longer give grades on citizenship and deportment, a careful consideration of both what this biblical passage is, and is not, must be observed.
What Citizenship is Not: Irresponsible and Disobedient Injustice
Advocating a favored political philosophy or party to the point of avoiding a rival party or power and resisting their government through lack of submission, being uncivil and disrespectful, and stubbornly disobedient is poor deportment and will earn an “F” from God on the report card of life.
Picking-and-choosing which laws I will obey and which ones I will not is extremely far from the biblical teaching given. Rebellion against laws I do not like will only result in getting punished from the principal for being shortsighted and stupid.
On the other hand, blind and unthinking adherence to a government is irresponsible and can be unethical. Unjust leaders and immoral laws which merely champion certain people and not the common good of all need to be dislodged and dismantled. When one simply says, “I’m just doing my job,” or “I don’t want to get in trouble,” in the face of unjust laws and leadership, then we are complicit in the perpetuating of the evil person or system. Blind obedience keeps abusive people in the classroom.
Vigilante-ism is a form of “recess justice.” It is a refusal to accept what is taking place and takes matters into one’s own hands. Just before explaining citizenship, the Apostle Paul said, “Do not take revenge but leave room for God’s wrath,” and, “Do not be overcome by evil but overcome evil with good” (Romans 12:19, 21). There is no place for vigilante justice in the kingdom of God. At its basest form, vigilantes are resisting God’s justice and being extremely impatient with the divine plan.
What Citizenship is: Responsible and Submissive Justice
Submission is a choice. The word “submit” in the New Testament means “to place oneself under authority.” In other words, to submit to another person, group, system, or government is a human volitional choice. Obedience through coercion, as in totalitarian regimes, is not submission – it is oppression.
Good citizenship begins with humble submission to governing authorities who are trying to do their best and have everyone’s best interests at mind with responsible laws which benefit the common good of all. Most parents and school boards would do well to remember that.
Justice is primarily about provision, and not about being punitive. I realize that many, if not most, people use the term justice in the penal sense – wanting convictions and incarcerations when someone has committed a crime against the state and/or humanity. And, although this is a very important work of government, the biblical sense of justice is about provision – giving people their rights to life and liberty and ensuring that we all exist in an equitable form of union together as one people.
When people fall through the cracks of bureaucracy and do not have what they need to survive, let alone thrive, then this is an injustice which needs remedy sooner than later – without putting it off to another election cycle. So, put the spanking paddles of shame away (yes, kids at school got the paddle in my day) and instead find ways to uplift and support one another.
Responsible citizenship involves a proper deportment of volitional submission, careful obedience, proper payment of taxes for the benefit of all, and providing due respect to public servants. Keep in mind that the Apostle Paul originally wrote about how to conduct ourselves with government smack in the middle of a Roman Empire which was often fickle and careless about the rights of Christians, Jews, and others.
We submit not because we must, but because it is the right thing to do. To do otherwise is to not only violate the law but our consciences, as well.
Our consciences also need to be clear and clean about the need for justice in this old fallen world of ours. Christians have a continuing and outstanding debt to love one another. Having justice for some and injustice for others is not going to cut it with a Just God. Our Creator and Sustainer desires that every single individual on planet earth – regardless of race, gender, ethnicity, sexual orientation, class, or any other human contrived social construct – have their needs met without prejudice, favoritism, or cronyism.
God’s original plan for the world includes an egalitarian society, so we must be careful to remember and work toward the ideal, while at the same time dealing graciously and resolutely with the realities of injustice all around us. I wonder what grade Jesus would give us so far this year for our deportment.
Lord Jesus Christ, Son of God, just as you welcome us into your kingdom, help us to love each other deeply,
offer hospitality to one another without grumbling, encourage each to use the gifts we have received to serve others, and submit to the governing authorities with the good citizenship you have provided us so that every one of us will be a faithful steward of God’s grace in its various forms. Amen.
Rev. Tim Ehrhardt 