Tag: ask seek knock

Luke 11:1-13 – Ask. Seek. Knock.

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,
hallowed be your name,
your kingdom come.
Give us each day our daily bread.
Forgive us our sins,
    for we also forgive everyone who sins against us.
And lead us not into temptation.’”

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.

“So, I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” (New International Version)

Jesus, in his teaching ministry on earth, often used the “lesser-to-greater” argument in getting his point across. And that is precisely what he was doing with his disciples in today’s Gospel lesson, instructing them about the nature and motivation of prayer.

The lesser-to-greater argument implies a comparison of values. It’s grounded on a common sense and logical convention that if this lesser thing is true, then, of course, how much more is this greater thing!

If something less likely to happen is true, then something more likely to happen will probably be true as well. The technical phrase for this is the a fortiori argument. It’s a Latin term meaning, “for a still stronger reason.”

So, then, Jesus wanted his followers to understand that prayer has value because God is a loving Father, not a begrudging friend. Whereas the friend in the story was badgered just so the person could get some real necessities, God needs no badgering to generously give good gifts that may or may not be considered as necessities by us.

Prayer has veracity and potency because of whom those prayers are directed to.

In the ancient world, it was common understanding that you needed to get the local gods attention if you wanted something. Which is why, for example, in the prophet Elijah’s showdown with the prophets of Baal, that Baal’s worshipers were yelling, gesticulating, and even cutting themselves for hours. They fully expected to put a lot of work into getting Baal’s attention, to convince him of intervening in their ancient version of a wild West shootout. (1 Kings 18:16-29)

In contrast to the four-hundred prophets of Baal, a single prophet of the Lord utters one simple prayer, then fire comes rushing down from heaven. (1 Kings 18:30-39) Much like the person who badgered the friend for bread, the prophets pestered Baal for hours.

It all comes down to who really cares. The friend? Not enough to jump out of bed right away and meet a need. Baal? Not so much. God? Now we’re talking.

We typically don’t ask, seek, or knock, if we believe we won’t get a response – or if it will take a lot of energy, time, and effort we don’t have.

Yet, if we are confident of being with care, then we are likely to have a habit of asking, seeking, and knocking.

If a friend begrudgingly gives to you because of persistent knocking, how much more will God graciously, generously, and with gaiety give you goodness when you ask? Because God is good, God gives good gifts. The largess of the Lord is willing and ready to dispense grace from an infinite storehouse of mercy.

This is why Jesus encouraged people to not pray like those who don’t know God, babbling on because they think they’ll be heard because of the sheer volume of words. (Matthew 6:7-8)

There are two misconceptions of prayer which existed in Christ’s day, and today. They come from non-Christian sources:

  1. There must be a lot of prayer before prayer “works.” Although I believe repetition is important for forming good habits, praying the same prayers over and over again so as to be heard betrays an ignorance of God, not to mention an actual lack of faith. Many ancient religions were based in learning how to manipulate the spiritual forces out there to get what we need. It’s kind of like a divine version of hustling for love in all the wrong places. Christians need to know they don’t need to have thousands of people praying in order to get God’s attention to answer prayer.
  2. I must convince God of the need to answer my prayer. God is not a reluctant listener. The reason the Lord already knows what we need before we ask is because God has been paying close attention to us well before we got around to asking, seeking, and knocking on the divine door. God’s ear is already inclined to hear us – expectantly awaiting our petitions. This is a tremendously freeing idea, that I can come to God openly and honestly, without wondering if I am heard, or not.

We might too often neglect to ask, seek, and knock because we rely on our own determination, abilities, education, or observations. Life can be hard. So, we keep on asking, seeking, and knocking.

No one enters God’s realm because of sheer determination. God’s kingdom is only accessed through humble prayer. God is the One with the supernatural resources to help us live the Christian life.

And God is pleased to provide what we need to live that life. God delights in hearing our asking’s, responding to our seeking’s, and answering our knocking’s. With God, there is no daydreaming while we ask, no avoiding us when we seek, and no pulling the shades on the windows as the door is being knocked.

In love, God looks forward to our asking, seeking, and knocking.

Repetition is important – not vain repetition which believes that the more prayer is repeated, the greater possibility of the answer we want – but a routine lifestyle of persistently and consistently praying.

Ask

You want something you don’t have, and you will do anything to get it. You will even kill! But you still cannot get what you want, and you won’t get it by fighting and arguing. You should pray for it. Yet even when you do pray, your prayers are not answered, because you pray just for selfish reasons. (James 4:2-3, CEV)

The Apostle James, learning from his brother, Jesus, gets behind the asking to the heart of why we ask and why we do not ask. This, in no way, is to discourage us from asking or to be doubtful whether God cares about our asking, or not. James also said:

Anyone who needs wisdom should ask God, whose very nature is to give to everyone without a second thought, without keeping score. Wisdom will certainly be given to those who ask. Whoever asks shouldn’t hesitate. They should ask in faith, without doubting. (James 1:5-6, CEB)

Seek

If you seek the Lord your God, you will find him if you seek him with all your heart and with all your soul. (Deuteronomy 4:29, NIV)

Seek the Lord while he may be found, call upon him while he is near. (Isaiah 55:6, NRSV)

Prayer is much like a wrestling match. It requires a great deal of effort. In fact, every good thing in life demands blood, sweat, and tears. We are to keep on seeking, to continue searching and looking for God amid our life circumstances. The Lord will be found.

Knock

God has said:

“When you pray, I will answer you. When you call to me, I will respond.” (Isaiah 58:9, GNT)

Prayer isn’t all continual searching and diligently seeking. Sometimes, there is an immediate answer to our knocking on heaven’s door.

God has also said:

“I will answer their prayers before they finish praying.” (Isaiah 65:24, CEV)

It is to God’s glory whether our prayers are answered quickly, or not. It is to our glory that we exercise our ability to enter God’s throne room and ask, seek, and knock. We have the assurance that whatever the answer is from God, it will always be a merciful response.

For God mercifully gives us what we ask for, and also mercifully does not give us what we ask for.

We do not know what tomorrow may hold for us. All we know for certain is that we are known by a God who hears when we ask, is worth seeking, and answers when we knock.

May you be encouraged to pray, to truly connect with God, because the Lord is available without appointment, and is waiting for us to ask with bended ear.

Eternal God, by whose power we are created and by whose love we are redeemed: Guide and strengthen us by your Spirit so that we may give ourselves to your service and live today and every day in love to one another and to you, through Jesus Christ our Lord, in the strength of the Holy Spirit. Amen.

Psalm 77:1-2, 11-20 – I and Thou

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

I pray to you, Lord God,
    and I beg you to listen.
In days filled with trouble,
    I search for you.
And at night I tirelessly
lift my hands in prayer,
    refusing comfort…

Our Lord, I will remember
the things you have done,
    your miracles of long ago.
I will think about each one
    of your mighty deeds.
Everything you do is right,
and no other god
    compares with you.
You alone work miracles,
and you have let nations
    see your mighty power.
With your own arm you rescued
your people, the descendants
    of Jacob and Joseph.

The ocean looked at you, God,
and it trembled deep down
    with fear.
Water flowed from the clouds.
    Thunder was heard above
as your arrows of lightning
    flashed about.
Your thunder roared
    like chariot wheels.
The world was made bright
by lightning,
    and all the earth trembled.

You walked through the water
    of the mighty sea,
but your footprints
    were never seen.
You guided your people
    like a flock of sheep,
and you chose Moses and Aaron
    to be their leaders. (Contemporary English Version)

“A person becomes whole not in virtue of a relation to oneself only, but rather in virtue of an authentic relation to another.”

Martin Buber

We all have experienced what it means to be in distress. Whether it is physical pain, financial stress, mental agony, spiritual duress, or emotional overwhelm, the feeling of being distressed is inevitably a part of the human condition.

Questions abound whenever we are in throes of distress: What do I do? How do I cope? From where does my help come? Is there hope? Will this ever go away? Why is this happening?

We don’t know what the psalmist’s distress was, but he was in trouble up to his eyeballs and as anxious as can be. His feeling of being trapped and caught between a rock and hard place was palpable. So, he looked for deliverance.

In 1937, the Jewish philosopher, Martin Buber wrote an insightful book entitled “I and Thou.” Buber postulated how people exist in the world and how they actualize that existence. We engage the world through both monologue and dialogue. For Buber, “all real living is meeting.” In other words, to exist, to live, is to encounter another and relate to a “Thou.” We only have meaning in relationships. We only have our being in God.

The psalmist acknowledges there is a “Thou” besides his distressed “I” – that this Thou will hear, make a difference, and open a way of deliverance. There are four actions the psalmist decides to do in his distress, actions which put him in a vital dialogue with the divine “Thou.”

I pray

Prayer, at its heart, is a dialogue with God. From the place of our spiritual poverty and bankruptcy, we beg; and God gives us the kingdom. To be a spiritual beggar, pleading for our needs to be met, knowing we have no way to repay, is a posture which God delights in.

Great blessings belong to those who know they are spiritually in need. God’s kingdom belongs to them. (Matthew 5:3, ERV)

You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule. (Matthew 5:3, MSG)

I Search

In the I and Thou relationship, the search works both ways.

You have searched me, Lord,
    and you know me.
You know when I sit and when I rise;
    you perceive my thoughts from afar.
You discern my going out and my lying down;
    you are familiar with all my ways….

Search me, God, and know my heart;
    test me and know my anxious thoughts.
See if there is any offensive way in me,
    and lead me in the way everlasting. (Psalm 139:1-2, 23-24, NIV)

Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. (Matthew 7:7-8, NRSV)

I Remember

The psalmist intentionally sought to recall the mighty works of God, especially in delivering the people from slavery and bringing them to the Promised Land. In our forgetfulness, we get lost in our troubles and our perspective becomes skewed. We cannot see beyond the end of our nose. Remembering, however, grants us a fuller picture of what is happening in light of the past. It brings us out of the lonely “I” and into the relationship of “I and Thou.”

Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 

Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 

So do not throw away your confidence; it will be richly rewarded.

You need to persevere so that when you have done the will of God, you will receive what he has promised. (Hebrews 10:32-36, NIV)

I Meditate

Pondering and thinking upon God’s deeds enables praise to arise from us. It fosters the I and Thou relationship, bolstering and buoying our faith through life-events which produce our distress.

I lie awake thinking of you,
    meditating on you through the night.
Because you are my helper,
    I sing for joy in the shadow of your wings. (Psalm 63:6-7, NLT)

Thou Art Worthy

The psalm ends with no resolution to the personal distress of the psalmist.

Whether there is a happy ending, or not, isn’t the point. It’s the process, the journey of moving through our troubles and discovering lessons from both the presence and the absence of God, which makes all the difference. We learn to pray, search, remember, and meditate because of and despite our troubles. We learn to relate to God and proclaim that Thou art worthy.

Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created. (Revelation 4:11, KJV)

Amen.

2 Chronicles 15:1-15 – Revive Us Again

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

The Spirit of God came on Azariah son of Oded. He went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The Lord is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. For a long time, Israel was without the true God, without a priest to teach and without the law. 

But in their distress they turned to the Lord, the God of Israel, and sought him, and he was found by them. In those days it was not safe to travel about, for all the inhabitants of the lands were in great turmoil. One nation was being crushed by another and one city by another, because God was troubling them with every kind of distress. But as for you, be strong and do not give up, for your work will be rewarded.”

When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage. He removed the detestable idols from the whole land of Judah and Benjamin and from the towns he had captured in the hills of Ephraim. He repaired the altar of the Lord that was in front of the portico of the Lord’s temple.

Then he assembled all Judah and Benjamin and the people from Ephraim, Manasseh and Simeon who had settled among them, for large numbers had come over to him from Israel when they saw that the Lord his God was with him.

They assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign. At that time, they sacrificed to the Lord seven hundred head of cattle and seven thousand sheep and goats from the plunder they had brought back. They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul. All who would not seek the Lord, the God of Israel, were to be put to death, whether small or great, man or woman. They took an oath to the Lord with loud acclamation, with shouting and with trumpets and horns. All Judah rejoiced about the oath because they had sworn it wholeheartedly. They sought God eagerly, and he was found by them. So, the Lord gave them rest on every side. (New International Version)

God’s people had drifted. Times of seeking the Lord became few and far between – until it rarely happened, at all. They were spiritually dry with seemingly no hope. How did they get to the point of being so far from God that they needed a spiritual revival?

After God brought Israel out of hundreds of years of slavery in Egypt, they were led to the Promised Land with Moses as leader. Moses died, and his young protégé Joshua took over and led Israel in her military campaigns to take the land that God had promised them. 

God kept the divine promises. However, although Israel had geographically taken the land, they did not completely dislodge all the peoples living there, as God had told them to do. God’s people only partially obeyed. They were content to be in the land without dealing with all the remaining people.

Israel and Judah’s relationship to the land also serves as a metaphor for the church and her faith. Israel saw the land as a possession, as something to have, rather than as something to be used and developed for the glory of God. 

If and when God’s people, in any age, look upon their faith as merely a possession, instead of a dynamic relationship between themselves and the Lord, then the beginnings of spiritual rigor mortis begin to settle in. 

We get a haunting narrative in the book of Judges, after the people took the land, and Joshua died: 

“After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel… They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They aroused the Lord’s anger.” (Judges 2:10-12)

The land became something not to lose, instead of something God wanted to use to grow them into faithful people.

The day God’s people took the land was the day they rejoiced in victory, and also the day their faith began to die. The Old Testament is a long drawn out story of a disobedient and obstinate people who continually forsake their God and live like the nations for whom they did not overcome. 

The Lord, ever the longsuffering and patient God, went century after century sending prophets to call them back to a living faith. Yet, with each passing year, they’d die a little bit more.

The promise, however, was always there: Seek God, and you will find him. Whenever the people were reminded of that reality and took it to heart by going after the Lord, there was revival in the land.

Restore us, Lord God Almighty;
    make your face shine on us,
    that we may be saved.

Psalm 80:19, NIV

God’s people, in every age, must look upon faith as a wonderful opportunity to spiritually engage the world – to explore all the dimensions of knowing God. That requires putting unhealthy stuff aside and taking up healthy practices. The word for that action is “repentance.” And the result is revival, or new life.

For the Christian, if the goal is to just keep some semblance of looking like a real follower of Jesus, then there is probably some inner distress which no one sees. If we become more afraid of making mistakes than we are of missing God-given opportunities, then the time is ripe for a revival. 

God does not send us to safe places to do easy things; the Lord sends prophets to remind us of our true calling, to revive us again.

The need for resurrection presupposes that there is death. Praying for revival, renewal, and reawakening means that something needs life. With God, nothing is impossible – even the deadest and driest of people and situations.

God specializes in both giving and restoring life. The Lord does more than help; God finds us and changes us. reanimates us from spiritual rigor mortis to lively resurrection through breathing on us. Jesus came to his disciples after the resurrection and said:

“Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. ” (John 20:21-22, NIV)

Faith is more than a possession; it is also a gift to be used to glorify God in loving one another and loving the world as Jesus did.

You live where you live because God wants you to bring life to your neighborhood. 

Who will pray for your neighbors, if not you? 

Who will be concerned for our communities, if not us? 

You work at your workplace because God wants to bring life to it.

Who will make a difference at your workplace, if not you? 

You are in your family, your school, or your church because God wants to bring life to all those spaces and places.

Who will bring a vigorous spiritual life everywhere they are, if not you? 

We are to seek the Lord. It isn’t a game of hide-and-seek. It is an act of faith, believing that God can and will be found by those who seek after him. And wherever God is found, there you will find abundant life.

Perhaps, just maybe, what is needed is some heartfelt, sustained, and focused prayer to God.

Ask and it will be given to you.

Seek and you will find.

Knock and the door will be opened to you. 

For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. (Matthew 7:7-8)

Revive us again, fill each heart with thy love.
May each soul be rekindled with fire from above.

Hallelujah! Thine the glory, hallelujah! Amen!
Hallelujah! Thine the glory, revive us again. – W.P. Mackay, 1863

2 Chronicles 1:7-13 – Ask for Wisdom

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
“Dream of Solomon” by Luca Giordano, 1693

God appeared to Solomon that night in a dream and said, “Solomon, ask for anything you want, and I will give it to you.”

Solomon answered:

Lord God, you were always loyal to my father David, and now you have made me king of Israel. I am supposed to rule these people, but there are as many of them as there are specks of dust on the ground. So, keep the promise you made to my father and make me wise. Give me the knowledge I’ll need to be the king of this great nation of yours.

God replied:

Solomon, you could have asked me to make you rich or famous or to let you live a long time. Or you could have asked for your enemies to be destroyed. Instead, you asked for wisdom and knowledge to rule my people. So, I will make you wise and intelligent. But I will also make you richer and more famous than any king before or after you.

Solomon then left Gibeon and returned to Jerusalem, the capital city of Israel. (Contemporary English Version)

Maybe it’s just me but I don’t often hear the word “wisdom” used in normal conversation.

I certainly don’t hear wisdom mentioned in talking about politicians, corporate executives, or even church leaders. “Oh, the Congressman is so wise!” “Isn’t that CEO a wonderfully sage person?” “My Pastor is full of wisdom!” You might even be laughing at this point because those kinds of statements just aren’t part of our daily interactions with others. 

We are more likely to say that somebody is full of something else other than wisdom. Yet, all the aforementioned statements could be said about King Solomon. The guy was wise, in fact, the wisest person that ever lived.

“Wise men talk because they have something to say; Fools , because they have to say something.”

Plato (424-348 B.C.E.)

Wisdom is the ability to put truth into practice. It is to see everything and everyone from God’s perspective. Wisdom is to have a solid base of knowledge, along with the skill set to use it for godly and constructive purposes. 

Solomon had a load of it. The really important thing to note from today’s Old Testament lesson is how Solomon obtained such wisdom. It came from God. Solomon asked for it, and he got it.

Anyone who needs wisdom should ask God, whose very nature is to give to everyone without a second thought, without keeping score. Wisdom will certainly be given to those who ask. (James 1:5, CEB)

Maybe the reason why so many people today are not characterized as wise is because they rely on their own ingenuity and hard work. Asking for wisdom may not even on their mind. Their radical independence prevents them from obtaining the wisdom needed.

In a world of dire straits, where significant problems often overshadow effective solutions, wisdom is needed more than ever. So, like Solomon of old, ask for wisdom and knowledge from God. 

We all are in some position of governing or overseeing others, whether it is being a parent, a faith community leader, or in charge of something at work. Everyone needs wisdom. 

Just ask. Be free to seek. Go ahead and knock on the door. Jesus said:

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.” (Matthew 7:7-8, NLT)

For all people everywhere, and in every circumstance, ask God for the ability to know the truth and put it into practice. Wisdom isn’t optional; it’s absolutely necessary to living a good life.

Get wisdom, get understanding;
    do not forget my words or turn away from them.
Do not forsake wisdom, and she will protect you;
    love her, and she will watch over you.
The beginning of wisdom is this: Get wisdom.
    Though it cost all you have, get understanding. (Proverbs 4:5-7, NIV)

Wise God, you know all things and how everything works. Give me wisdom and knowledge so that your purposes and plans might be accomplished in and through me for every situation to the glory of Jesus Christ in the power of your Holy Spirit. Amen.