Ephesians 2:1-7 – Raised with Christ

Ascension

You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (NRSV)

In the wake of recognizing and remembering Ascension Day, Christ’s ascension to heaven, we must linger a bit with the implications of that great redemptive event for us. Today’s New Testament lesson from the letter to the Ephesians is a wondrous place to do some holy loitering.

The Apostle Paul wrote to the Ephesian church and gave them a theological explanation of their true position as Christians. They were once located in the realm darkness, the place of disobedience and selfishness. Now, however, as believers in Jesus Christ, they have been relocated to the realm of light, the place of love and kindness. This major relocation project is the direct effort of God’s merciful initiative. Jesus descended in his incarnation and lived at the garbage dump with us. Christ’s life and death delivered us from that putrid existence. Jesus ascended to heaven. He did not leave us in the dump.

The rich theology which Paul expresses to the Ephesians is so robust that he makes up new words just to try and communicate it. Through God’s gracious action he “made us alive together with Christ,” “raised us up with him,” and “seated us with him in the heavenly places.” Paul took words and smashed them together to create new compound words to try and communicate the amazing reality of the Christian’s position in Jesus Christ. In English, we need to use several words to translate Paul’s original compound words.

Paul used new words because he was expressing a new reality. Ascension is more than Christ’s own – he, spiritually, takes us with him. We belong with him. Our union, our intimacy, with Jesus is so vitally connected that what happens with Jesus happens with us. With Jesus as the Head of the Church, and we as the Body of Christ, there is absolutely no separation between the two.

The implications of this understanding are tectonic:

  • Since God’s action was done out of love, our spiritual DNA has love written all over it. We no longer feel as if we must manipulate, cajole, or twist arms to be noticed and have our needs met.
  • Since God is rich in mercy, we have a new place to live – with Christ – and no longer hang out in the shame lounge drinking cheap wine and smoking nasty cigars.
  • Since God has given us new life in Christ, we are aware of our position and now can deliberately choose to participate with him in a mind-blowing, gut-busting, heart-exploding divine/human adventure beyond what we could ever have imagined. We no longer are in the position to create selfish agendas and ignore the common good of all humanity.
  • Since God has picked us up, cleaned us up, and sat us down next to Jesus, we have a front row seat to the triune God showing kindness to us and so many others. We no longer have a truncated worldview which sees only pain and heartbreak.
  • Since God has orchestrated deliverance from the old life; since Christ has achieved that deliverance for us; and, since the Spirit has awakened us – we now have a new life thoroughly imbibed with the medicine of faith, the healing power of hope, and the elixir of love. With grace binding our lives together with God, no more judging, blaming, shaming, nor hating need occur anymore.
  • Since we belong to God, we enjoy all the love of the Father, the mercy of the Son, and the vigor of the Holy Spirit. We have risen above all the terrible muck of sin and given a new place to live. Since Jesus ascended, we ascend with him. Praise be to God!

As people, we live into who we believe we are. We are the precious children of God, redeemed and adopted into a divine family. May we live up to our position in Jesus Christ.

Almighty and merciful God, in your goodness keep me, I pray, from returning to the pig pen of an old life. May I be ready in both body and soul to freely choose things which belong to your purposes of love; through Jesus Christ my Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Acts 1:1-11 – Ascension of the Lord

Ethiopian Ascension
Ethiopian Orthodox depiction of Christ’s ascension.

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginninguntil the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” 

So, when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was liftedup, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” (NRSV) 

Jesus was taken up to heaven in what Christians celebrate as the “Ascension of the Lord.”  It is hugely important for followers of Jesus because it means that Christ is now presently sitting at God’s right hand offering continual prayers on our behalf to the Father. We have an advocate, a champion who has gone before us and secured deliverance from sin, death, and hell. This is no small thing. On top of it all, Christ’s ascension means that Jesus is the universal ruler; he commands a kingdom which will never end. Yes, it is a big deal. 

So, why does a day set aside on the Christian Calendar celebrating the Lord’s mighty and redemptive ascension over all creation garner such little attention from many churches?  Perhaps the clue is the disciples’ response when Jesus ascended. The picture that Luke paints for us in the account of our Lord’s ascension is a group of guys looking up into the sky slack-jawed and shoulders hunched.  It took a couple of angels to come along and ask them what in the world they were doing just standing there. Now is not the time to stand and gawk at the clouds, the angels insisted. Jesus will come back when he comes back. You aren’t going to know when.  So, now is the time to get busy with what Jesus just told you two minutes ago to do:  Tell everyone about me. 

The Ascension of the Lord is a deeply theological event; it is freighted with major implications for our prayer lives; and, it means that Christ is the King to whom we must obey. And he is coming again. In the meantime, there is to be no cloud-gawking. Instead, there is to be a well-developed and well-cultivated connection with Jesus which proclaims good news that Christ died, rose from death, and ascended to heaven for mine and your forgiveness of sins and a new clean slate on life. 

Believers in Jesus are not to be found standing and gawking at the clouds waiting for the Lord’s return, as if we are in some earthly holding tank until heaven.  Rather, we are to bear witness about the person and work of Jesus. The Ascension of the Lord means we are God’s people blessed with deliverance from the realm of sin, and the hope of Christ’s coming again. The Church everywhere recognizes together the rule and reign of the Lord Jesus. 

The world as we know it shall eventually come to an end. Until that time, Christians since the time of the ascension have been proclaiming Christ crucified, died, risen, ascended, and coming again. This is a day of joy and celebration for us. Jesus is our ascended and glorified king! The fate of the earth is with the benevolent and mighty Ruler of all. Jesus is Lord, and no other human leader is. Thank you, Jesus. 

The Reformed Confession, the Heidelberg Catechism, question and answer 49, states: 

Q: How does Christ’s ascension to heaven benefit us? 

A: First, he is our advocate in heaven in the presence of his Father. 

Second, we have our own flesh in heaven as a sure pledge that Christ our head will also take us, his members, up to himself. 

Third, he sends his Spirit to us on earth as a corresponding pledge. By the Spirit’s power we seek not earthly things but the things above, where Christ is, sitting at God’s right hand. Amen.  

Click Ancient of Days sung by Ron Kenoly for an oldie but goody on this Ascension Day.

Acts 1:1-11

            Today is the recognition and celebration of the Ascension of our Lord.  Each year the Church Calendar marks the fortieth day after Easter when Jesus ascended to heaven in full view of the disciples’ wide eyes.  Unlike Christmas and Easter, the Ascension is quite often overlooked by the church.  Yet, it has profound theological significance and is a redemptive event as much as any in the life of Christ.
 
            The Ascension of our Lord means that Jesus is indeed King over all creation, exalted above the earth and its inhabitants.  Since Jesus is ascended, glorified, and exalted, Christians have the confident hope that he will return and that they will experience bodily resurrection along with him.  During the interim, our Lord is busy interceding for us at the right hand of the Father, attentive to our prayers and our earthly situation.  We are neither alone, nor without help.
 
            Christ’s Ascension also means that Pentecost is right around the corner, when the power of our risen Lord will come upon every believer for service and living the Christian life.    The appropriate response to this special day is to rejoice and to submit; we can celebrate the reality that King Jesus is Lord of all, and we can humbly give our hearts to Christ’s gracious and benevolent rule in our lives.  So, we continue to pray that God’s kingdom will come and his will be done here and now because Jesus Christ has ascended to heaven.
            King Jesus, I recognize and celebrate your powerful and merciful rule over your creation.  Help me to so know your gracious leadership that in everything I say and do Jesus is exalted and glorified.  Thank you for this great grace to me in making it possible to participate with you in your kingdom.  Amen.