Acts 1:1-11 – Ascension of the Lord

In my first book I told you, Theophilus, about everything Jesus began to do and teach until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God.

Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. John baptized with water, but in just a few days you will be baptized with the Holy Spirit.”

So, when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”

He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” (New Living Translation)

“At his Ascension, our Lord entered Heaven, and he keeps the door open for humanity to enter.”

Oswald Chambers

Jesus was taken up to heaven in what Christians celebrate as the “Ascension of the Lord.” This is a hugely important event for followers of Jesus.

The Ascension means that Christ is now presently sitting at God’s right hand, offering continual prayers on our behalf to the Father. We have an advocate, a champion, who has gone before us and secured deliverance from sin, death, and hell.

On top of it all, Christ’s ascension means that Jesus is the universal ruler; he commands a kingdom that will never end. Yes, the Ascension of the Lord is a big deal.

So, why does a day set aside on the Christian Calendar celebrating the Lord’s mighty and redemptive ascension over all creation garner such scant attention from many churches?

Maybe the church has A.D.D. (Ascension Deficit Disorder).

Our clue to the inability to focus on such a grand redemptive event is the disciples’ response when Jesus ascended.

The picture St. Luke paints for us in the account of our Lord’s ascension, is a group of guys looking up into the sky slack-jawed and shoulders hunched.

It took a couple of angels to come along and ask them what in the world they were doing just standing there. Now is not the time to stand and gawk at the clouds, the angels insisted. Jesus will come back when he comes back. You aren’t going to know when. So, now is the time to get busy with what Jesus just told you to do two minutes ago: Tell everyone about me.

Christ’s ascension to heaven is a deeply theological event. It’s freighted with major implications for our prayer lives. And it means Christ is the King to whom we must obey.

Jesus is coming again. In the meantime, there’s to be no cloud-gawking. Instead, there is to be a well-developed and well-cultivated connection with Jesus which proclaims the good news that Christ died, rose from death, and ascended to heaven for mine and your forgiveness of sins and a new clean slate on life.

Trying to peer into the future about how the end of history will shake-out is, frankly, not the job we are called to do. Believers in Jesus aren’t supposed to stand and gawk at the clouds waiting for the Lord’s return, as if we are in some earthly holding tank until heaven. 

Rather, we are to bear witness about the person and work of Jesus. The Ascension of the Lord means we are God’s people blessed with deliverance from the realm of sin, and the hope of Christ’s coming again. The Church everywhere recognizes together the rule and reign of the Lord Jesus.

The world, as we know it, shall eventually come to an end. Until that time, Christians since the time of the ascension have been proclaiming Christ crucified, died, risen, ascended, and coming again.

This is a day of joy and celebration for us. Jesus is our ascended and glorified king! The fate of the earth is with the benevolent and mighty Ruler of all. Jesus is Lord, and no other human leader is. Thank you, Jesus.

The great Reformed Confession, the Heidelberg Catechism, question and answer 49, states:

Q: How does Christ’s ascension to heaven benefit us?

A: First, he is our advocate

            in heaven

            in the presence of his Father.

Second, we have our own flesh in heaven

            as a sure pledge that Christ our head

            will also take us, his members,

            up to himself.

Third, he sends his Spirit to us on earth

            as a corresponding pledge.

            By the Spirit’s power

                        we seek not earthly things

                        but the things above, where Christ is,

                                    sitting at God’s right hand.

Amen.

Acts 1:1-11 – Ascension of the Lord

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So, when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted-up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” (New Revised Standard Version)

“When you went to bed last night Jesus was at work subduing his enemies. While you slept he was continuing to rule over the world. He was still at it when you woke up this morning and even now as you read this. That is the outrageous claim of the ascension.”

Tim Chester

Jesus was taken up to heaven in what Christians celebrate as the “Ascension of the Lord.”  It is hugely important for followers of Jesus. The ascension means that Christ is now presently sitting at God’s right hand offering continual prayers on our behalf to the Father. We have an advocate, a champion who has gone before us and secured deliverance from sin, death, and hell. This is no small thing. On top of it all, Christ’s ascension means that Jesus is the universal ruler; he commands a kingdom which will never end. Yes, the ascension of the Lord is a big deal.

So, why does a day set aside on the Christian Calendar celebrating the Lord’s mighty and redemptive ascension over all creation garner scant attention from many churches? Maybe the church has A.D.D. (Ascension Deficit Disorder). Perhaps our clue to the inability to focus on such a grand event is the disciples’ response when Jesus ascended.

The picture St. Luke paints for us in the account of our Lord’s ascension is a group of guys looking up into the sky slack-jawed and shoulders hunched. It took a couple of angels to come along and ask them what in the world they were doing just standing there. Now is not the time to stand and gawk at the clouds, the angels insisted. Jesus will come back when he comes back. You aren’t going to know when. So, now is the time to get busy with what Jesus just told you to do two minutes ago: Tell everyone about me.

“At His Ascension our Lord entered Heaven, and He keeps the door open for humanity to enter.”

Oswald Chambers

Christ’s ascension to heaven is a deeply theological event. It’s freighted with major implications for our prayer lives. And it means Christ is the King to whom we must obey. Jesus is coming again. In the meantime, there’s to be no cloud-gawking. Instead, there is to be a well-developed and well-cultivated connection with Jesus which proclaims the good news that Christ died, rose from death, and ascended to heaven for mine and your forgiveness of sins and a new clean slate on life.

Developing extensive prophecy charts and trying to peer into the future about how the end of history will shake-out is, frankly, not the job we are called to do. Believers in Jesus aren’t supposed to stand and gawk at the clouds waiting for the Lord’s return, as if we are in some earthly holding tank until heaven. 

Rather, we are to bear witness about the person and work of Jesus. The Ascension of the Lord means we are God’s people blessed with deliverance from the realm of sin, and the hope of Christ’s coming again. The Church everywhere recognizes together the rule and reign of the Lord Jesus.

“The miracle of Christ’s ascension to heaven is not in the lifting off from earth to another realm. It is in the reality that though being far away, the Lord is actually near.”

Mit Tdrahrhe

The world as we know it shall eventually come to an end. Until that time, Christians since the time of the ascension have been proclaiming Christ crucified, died, risen, ascended, and coming again. This is a day of joy and celebration for us. Jesus is our ascended and glorified king! The fate of the earth is with the benevolent and mighty Ruler of all. Jesus is Lord, and no other human leader is. Thank you, Jesus.

The great Reformed Confession, the Heidelberg Catechism, question and answer 49, states:

Q: How does Christ’s ascension to heaven benefit us?

A: First, he is our advocate

            in heaven

            in the presence of his Father.

Second, we have our own flesh in heaven

            as a sure pledge that Christ our head

            will also take us, his members,

            up to himself.

Third, he sends his Spirit to us on earth

            as a corresponding pledge.

            By the Spirit’s power

                        we seek not earthly things

                        but the things above, where Christ is,

                                    sitting at God’s right hand.

Amen.

Acts 1:9-16 – What Christ’s Ascension Means for Us

Welcome, friends! Simply click the video below as we observe this Ascension Sunday.

You may also view this on TimEhrhardtYouTube

Click the following two links by Maranatha! Music as we worship our ascended Lord.

All Hail the Power of Jesus’ Name

He Is Exalted

May the abundance of God bless you, the strength of Christ keep you, and the Spirit of glory shine upon you today and forever. Amen.

What Christ’s Ascension Means for Us

Christ the King
Christ the King statue in Świebodzin, Poland

It has been two-millennia since Jesus Christ ascended to heaven. Since then, a lot has changed. On the other hand, we are still in the same situation as the early church: Jesus is still up there, and we are still down here. What that means for us is this: Because we still await Christ’s return, the original call and practice of the church is still in effect.

As far as experiences go, it would be hard to top being one of the original disciples and see Jesus ascend into heaven (Acts 1:1-11). Christ was crucified, dead, and buried; he rose from the grave. For forty days Jesus appeared on and off to his disciples. Then the day came when he ascended to heaven, in full view for all the disciples to see. All those powerful experiences of being with the risen Lord and seeing him ascend into the clouds! Now what? How do you top that?

In the spiritual life, we move back and forth between moments of genuine inspiration and the sheer routine of our daily mundane lives. Both uplifting mountain-top experiences and the hard slog of walking through the valley are important. The trick is to channel the energy from one into the other. We need to work out rhythms of grace that connect expectant prayer with the action of being witnesses.

Prayer and witness – both are necessary for the church; and, are closely tied to the risen and ascended Christ.  The ascension of our Lord Jesus means Christ is exalted above everything.  His glorification translates into our sharing with him in his glory.  The ascension means Jesus is in charge. By his authority he has made us prayerful witnesses and given us the means of carrying-out that job.

Jesus and the disciples, even after our Lord’s forty days with them after the resurrection, were not on the same page. The disciples were anticipating a restoration of David’s kingdom. Their vision for the future was a great apocalypse in which Jesus, as the ultimate mixed martial arts champion, would beat up all their enemies. Then, set up a political kingdom just like King David of old.

However, Jesus had a different agenda. Instead of creating an immediate utopia where the disciples would be in charge and in control, Jesus bluntly told them that knowing God’s timetable is not in their pay grade. The disciples were commissioned for a job, which did not include gawking at the sky and figuring-out when to expect the end of the world.

Jesus de Greatest
“Jesus de Greatest” statue in Nigeria

Although we understandably and deservedly want peace and justice now, Jesus avoided handing out prophecy charts detailing when that would happen. He essentially said to quit thinking about that stuff; it is really none of our business. Instead, our business is being witnesses of Jesus. The angels came along immediately after Jesus ascended and said to the disciples to stop standing there slack jawed. Jesus is coming back and, meanwhile, there is a job to do – to be witnesses of Christ’s redemptive events.  And, the strength of that witness will come from the Holy Spirit. So, hang tight in prayer.

I will share with you my understanding of what it means to be a “witness.” I was once called to an emergent situation with an actively dying patient. The patient’s spouse and parents were present. In the space of two hours I watched them in the throes of grief.  And I provided all the spiritual support I could.  The situation had similarities to many emergencies I have attended, with one exception: I noticed that I was different. I did not “do” or “say” a lot. Mostly, I was present. I remember the feeling, at one point, of helplessness. In some ways I was. I certainly could not fix a thing. Yet, I saw my role in a new way this time around.

I distinctly remember the sense of bearing witness.  There was an entire world outside the patient room that knew nothing of this family’s intense grief. But I knew. I watched the whole thing. I was present for all the struggles of the medical team, the tears of the husband, the grief of a Dad, the angry questions of a mother toward a God that she didn’t know how to approach – who seemed aloof and capricious.  I was there for it all. And I still carry those folks and their story in my heart. That was enough.

Yes, it was enough. This was the first time I ever said that after such a situation. I had this very settled sense that the role of bearing witness to the events in front of me, being a witness, was a blessed and sacred responsibility. Billions of people on planet earth did not know the grief of these people.  I did. I was there.  There is something both mystical and necessary about this understanding of being a witness with active prayerful observation.

I wonder if that is how the disciples felt after Christ’s ascension. Perhaps my experience is what Jesus meant when he said, “You shall be my witnesses” (Acts 1:8). Maybe it is serving in the special role of observing the suffering of Christ, his resurrection of the dead, and the ongoing work of the Spirit.

God is, I believe, the ultimate witness. When no one else sees, God sees. Where there is grief, he is present.  Wherever pain, hurt, and brokenness exists, God is there bearing witness to it all. Sometimes he is gracious to invite me into the scene to witness it along with him. Jesus is our Immanuel – God with us. And that is enough for me.

In the book of Acts, praying and witnessing was a consistent pattern that the early church practiced. They prayed about whom to choose as leaders and bore witness to the Spirit setting individuals apart for the work of gospel proclamation and service to the church. They prayed for the Holy Spirit to come on people and bore witness to miraculous signs of the Spirit’s work. They prayed for the courage to preach and heal and bore witness to the saving work of God.

As the book of Acts unfolds, we see Peter imprisoned for being a witness. The church went to prayer.  Peter was released, and when he showed up at the prayer meeting the believers at first did not believe it was him.  Even with their little faith they were able to witness God answer their prayers (Acts 12:1-18). It was at a prayer meeting where Paul and Barnabas were set apart by the Spirit to bear witness in other locations (Acts 13:1-3). While traveling from city to city, Paul constantly devoted himself to prayer and listened to the Spirit (Acts 16:1-35). People came to Christ because of prayerfully listening to the Spirit and the obedient action that followed by Peter, Paul, and the other believers giving witness to how the risen Christ saved their lives.

This was all possible because of the risen and ascended Christ. There is not one square inch of all this earth that Jesus is not Lord. This means we can be alive with devotion to prayer and to being witnesses in this world for Jesus. Just as a cup of coffee needs a warm-up, so our prayers need to be refreshed so that God’s purposes will be accomplished.  And his purposes are that all of creation comes, in a real and practical way, under Christ’s lordship.

As God does his gracious work of gathering people into his kingdom, we have the wondrous privilege of bearing witness to his merciful and transforming power. The psalmist actively observed God’s activity in the world, and gave this witness:

God is setting the lonely in families;
leading out prisoners with singing….

When you, God, went out before your people,
when you marched through the wilderness,
the earth shook, the heavens poured down rain,
before God, the One of Sinai,
before God, the God of Israel.
You gave abundant showers, O God;
you refreshed your weary inheritance.
Your people settled in it,
and from your bounty, God, you provided for the poor. (Psalm 68:6-10)

What does the ascension of Jesus Christ mean for us today? That we belong to God and have the wondrous privilege of prayer and witness in a world that so desperately needs to connect with their spirituality.