A King Is Anointed (1 Samuel 10:1-8)

Samuel anoints Saul as king, by Unknown artist

Then Samuel took a flask of olive oil and poured it on Saul’s head and kissed him, saying, “Has not the Lord anointed you ruler over his inheritance? When you leave me today, you will meet two men near Rachel’s tomb, at Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you set out to look for have been found. And now your father has stopped thinking about them and is worried about you. He is asking, “What shall I do about my son?”’

“Then you will go on from there until you reach the great tree of Tabor. Three men going up to worship God at Bethel will meet you there. One will be carrying three young goats, another three loaves of bread, and another a skin of wine. They will greet you and offer you two loaves of bread, which you will accept from them.

“After that you will go to Gibeah of God, where there is a Philistine outpost. As you approach the town, you will meet a procession of prophets coming down from the high place with lyres, timbrels, pipes and harps being played before them, and they will be prophesying. The Spirit of the Lord will come powerfully upon you, and you will prophesy with them; and you will be changed into a different person. Once these signs are fulfilled, do whatever your hand finds to do, for God is with you.

“Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings and fellowship offerings, but you must wait seven days until I come to you and tell you what you are to do.” (New International Version)

Events were in motion. The priest and prophet Samuel was quite aware of the happenings. But the would-be king Saul was not at all savvy to what was transpiring.

While out and about engaging in his regular circuit ministry as judge in Israel, Samuel presided over the sanctuary feast. Saul was the unbeknown guest of honor. He had been picked out and placed at the head of the table. Only Samuel knew what was going on.

Without calling any attention to it, God was at work behind the scenes. The Israelites had petitioned for a king. They were of an attitude that we might imagine them being a bunch of malcontent children who complained to God saying, “All the other nations have a king. Why don’t we? We need a king, too! Give us a king! We want a king!” Who knows but that there maybe was a bit of stomping the foot along with the demand.

Sometimes what we think we want is not what we need.

Despite the people’s frame of mind and heart, and refusal of Samuel’s warning to them, the Lord decided to grant them a king. And Saul was the one chosen by God.

The actual anointing of the king, and setting him apart for that service, happened in private between Samuel and Saul. The priest poured oil on the head of Saul – which was a symbolic way of installation, as well as a sign of God’s blessing on him for a special position of leadership. This is why kings were often referred to as “the Lord’s anointed.”

Samuel anointed Saul as king. Art by Sefira Lightstone

As contemporary readers of the Bible, and separated by thousands of years of ancient Israelite culture, we may fail to grasp how radical this event is in Jewish history. Israel went centuries without any king at all; and now, at this point with Samuel and Saul, they have their first one.

This was a moment that changed everything for Israel. Even though Saul becoming king in Israel, this would likely not be identified by anybody as a seminal event in the Bible. Yet, just because it originally came without any glitz or ornate ceremony, the establishment of a kingship was a watershed moment, nonetheless.

But that’s typically how many things in life shake-out. People pray in the privacy of a secret prayer closet, or decide to step out with obedient faith for a seemingly insignificant place in time. There are no paparazzi or reporters, no large crowds or anyone really paying attention.

We choose to do something in the obscurity of our mundane daily lives. But the Lord is directing us, moving us toward something we could never imagine was going to happen. Big consequences can come about through the smallest acts of humility and quiet obedience.

Hopefully, we are more like this, than like the people who whined and clamored for a king.

Saul was anointed king. The people needed to know it. And Saul needed to be prepared for being a new sort of leader. Israel had to realize that God was setting up the kingship; it wasn’t just a thing Samuel came up with.

Therefore, three signs were given for Saul to expect. Each sign became progressively bigger so that the public could see and know that Saul is the person for whom God anointed.

Up to this point, Saul was really nothing more than another person in Israel. He never went to King’s College and learned how to be royal, simply because there was no such thing. But that was no problem for God. The Lord has the power and authority to turn anyone into a different person – including a king who can lead the people.

The only thing Saul had to do is listen to Samuel and obey the Lord. That’s it. Nothing more. Samuel would keep doing what he’s always been doing; and God will do what God has always done. Saul only needed to hear and do.

However, we can anticipate what happens whenever we humans are left to do nothing but listen and obey; we far too often hear and get anxious. And in our anxiety, we think we heard something different than what we really heard.

Things get complicated pretty fast when anxiety gets in the mix. Yet, to listen and obey is really quite simple, at its core.

Whenever things get crazy and complicated for you, I wonder if its really more complicated in your head or your heart than it really is. Perhaps it might be a lot simpler and calmer if you and I just did what we need to do, when we need to do it, without overthinking things.

Part of the reason the new kingship changed everything so much, is that after Saul became king, things got complicated pretty fast. And I think you know why…

O God, the source of all health, well-being, and peace: So fill my heart with faith in your love and trust in your divine will, that with calm expectancy I may make room for your power to possess me, and gracefully accept your leading in my life. Amen.

Learning to Trust (Psalm 4)

Answer me when I cry out, my righteous God!
    Set me free from my troubles!
        Have mercy on me!
        Listen to my prayer!

How long, you people,
    will my reputation be insulted?
How long will you continue
    to love what is worthless
    and go after lies?
Know this: the Lord takes
    personal care of the faithful.
The Lord will hear me
    when I cry out to him.
So be afraid, and don’t sin!
    Think hard about it in your bed
    and weep over it!
Bring righteous offerings,
    and trust the Lord!

Many people say,
    “We can’t find goodness anywhere.
    The light of your face has left us, Lord!”
But you have filled my heart with more joy
    than when their wheat and wine are everywhere!
I will lie down and fall asleep in peace
    because you alone, Lord, let me live in safety. (Common English Bible)

The psalmist, David, was a man after God’s own heart. But that did not mean that he was inoculated from trouble and hardship.

David had a lot of adversity and much difficulty throughout his life. So, it only made sense to him to cry out to the Lord for deliverance and help. God had helped David in the past, and David was confident that the Lord would help him yet again.

We all find ourselves in a tight spot, between a rock and hard place, at times. It’s what we do when we are in that position that is critical. David had a history of looking to God, seeking God’s grace, and soliciting answers to prayer.

David, the psalmist, was a real victim of slander and lies. More than once in his life, he had people out to get him, to actually take his life. Whatever your understanding of stress is, it doesn’t get much more stressful than someone hunting you down like an animal to literally kill you. I’m sure that many times David wondered how long this surreal madness was going to go on.

Whenever we are especially stressed, it can be hard to even breathe. If we aren’t mindful of ourselves, we will take lots of short staccato breaths that only feed anxious signals to the brain. It leaves us in a perpetual state of hypervigilance, almost unable to pray and have thoughts of God.

But we absolutely need to take deep breaths and trust in God’s sustaining presence. We’ll never get to sleep, nor stay at rest, without a sense of the divine presence.

Insomnia happens for a lot of reasons. Many people have diagnosed sleep disorders that are very real medical conditions. Others can’t get a good night’s rest because of poor sleep hygiene by not planning for adequate sleep, drinking too much caffeine during the day, inattention to a healthy diet, or a host of other habits. Some have issues of chronic pain which can make it difficult to sleep well.

And then there are yet others who suffer from racing thoughts, anxiety, and depression. The stress of their waking life is so significant that several hours of deep sleep seems only like some pipe dream. It’s impossible to sleep when the weight of the day is pressing on you. Finding a sense of calm before bed isn’t easy—especially when you can’t unplug from the demands of your day.

I am wondering if many of us will even allow ourselves to unplug and establish some quiet wind-down time. Reading a real book – not one on a backlit tablet device – or talking with a friend or family member are simple ways of easing our anxiety and letting rest come.

The psalmist, David, had a regular practice of meditating on Scripture, recalling the events of God, and expressing gratitude and praise for answered prayer. Each of us has a built-in spiritual rhythm just like we have a circadian rhythm. Always trying to buck those God-given rhythms will inevitably result in being “off,” at the least, and experiencing debilitating depression, at the worst.

Yet, when we learn to move with the unforced rhythms of grace, there is a groove we slip into which serves us well. In other words, what I am trying to say, is that by allowing ourselves to be human, we can discover health.

David neither had delusions, nor illusions, about his enemies, friends, others, and himself. He didn’t try to be somebody he was not. Instead, David had firm and confident convictions about God and the place of prayer.

By taking in a steady diet of David’s psalms, we can learn to hold together both faith and doubt, confidence and confusion, perseverance and perplexity, in ways which strengthens our faith.

Everyone of us who desire God must learn to trust; and it’s in the school of hard knocks where our faith is developed in order to sustain us for a lifetime of service and resilience.

There will always be those who believe ill of us through slander, lies, or outright oppression. In such times, let’s cry out to God for both peace and guidance; and ask the Lord for help in learning to breathe, lie down, and get some rest.

As our trust develops, we may even find the grace and courage to confront our oppressors, so that they can seek their own peace with God.

May Christ be with you, and within you;
May Christ go before you, and linger behind you;
May Christ be on your right, and on your left;
May Christ hover above you, and bring support beneath you;
May the Lord Jesus Christ completely and thoroughly surround you, now and forever. Amen.

Trust vs. Anxiety (Isaiah 30:15-18)

The holy Lord God of Israel
    had told all of you,
“I will keep you safe
if you turn back to me
    and calm down.
I will make you strong
    if you quietly trust me.”

Then you stubbornly said,
“No! We will safely escape
    on speedy horses.”

But those who chase you
    will be even faster.
As few as five of them,
or even one, will be enough
    to chase a thousand of you.
Finally, all that will be left
    will be a few survivors
as lonely as a flag pole
    on a barren hill.

The Lord God is waiting
to show how kind he is
    and to have pity on you.
The Lord always does right;
he blesses those who trust him. (Contemporary English Version)

God’s plan for our lives calls for times of retreat and renewal, of quiet patience and perseverance, for restraint and waiting.

Ancient Judah was experiencing one of their many periods of rebellion toward God’s commands. One of the things that happens – whether in ancient times or today – is that whenever we go off the road of God’s ways, our lives become characterized by a grand self-help program.

Those in the Judean royal court could not wait on God. They had to do something about Assyria. The Assyrian Empire was waning, and Judah wanted to take advantage of it, seeing an opportunity for some relative autonomy.

So, many of the activists in the royal court rushed to Egypt for help – not at all considering to turn toward God and wait on the Lord. God blesses those who trust and wait on divine promises and initiative. But, in their anxiety, the people of Judah would not exercise faith and patience.

As a result, the enemy would overtake them. The people’s refusal to take the quiet course would not end well for them.

On many days, as I attend to the hospitals for which I work, I visit many hurting people, including patients, their families, and teammates. In my time there, I deal with a vast array of emotional problems, spiritual struggles, and mental disorders. One of things I have discovered through this work is that people’s internal issues absolutely need to be expressed, out loud, to someone who cares and knows what to do with those expressions.

And this is not only a modern problem; the need to deal with our internal stuff has been there throughout all of human history. Every culture and society who does not attend well to personal and communal spiritual health is literally killing their bodies – because body and soul are inextricably connected in a union as one.

It continually amazes me that people who think nothing of going to a medical doctor, an emergency room, or having a surgery, would never think of getting help when their minds are mixed up, emotions are frayed, and spirits are downcast.

Stubbornly holding onto self-help to handle a spiritual crisis, refusing help from others, and ignoring God, is just as sure to kill you as believing that chest pains, shortness of breath, and inability to walk across the room will simply get better on its own.

Conversely, isolating oneself and calling it “waiting on God” and remaining passive – when the Lord has clearly told us to be active – will accomplish the same ends as the committed self-help person. Faith and action are not mutually exclusive terms. It takes some wisdom to know when to retreat, pray, and be patient; and when to take initiatives of faith, and trust God to work through action.

Rebellion gets us nowhere. It’s what puts us in the awkwardness of making bad decisions and discernments. The Lord had told the people of Judah to stay put and not rely on Egypt to help them. There were clear instructions through the prophets about what to do. But the people were too anxious, too impatient, wondering too much about whether God would show up or not.

The Spirit God gave us does not make us afraid. His Spirit is a source of power and love and self-control.

2 Timothy 1:7, ERV

No matter where we have been or what we have done, the Lord is continually waiting on us – and will consistently respond with grace and mercy to our petitions and overtures to live for God. It’s never too late to flee to God in quiet trust.

Running to God is not escaping our problems. Rather, the Lord enables us to face both our outward situations, as well as our inward thinking and feeling. It’s easy to engage in busywork and keep active when we are anxious; yet it is very difficult to sit still before God and be alone. Silence and solitude put us face to face with ourselves. And doing that is what many people would rather avoid.

“I’ll do it myself!” is the cry of many a person who is mentally, emotionally, and spiritually overwhelmed. That approach, however, is a highway to the grave. And, in fact, it is a stubborn rebellion that puts a stiff arm to God.

I’m not saying that opening-up is easy; I am stating that it is necessary to our spiritual and emotional health. It might be helpful to begin communicating with some vulnerability and authenticity to God. The following are some appropriate ways that might help:

  1. Be congruent between the outer self and inner self. Make sure your outside affect and behavior is congruent with your inside feelings and thoughts. If you are discouraged on the inside, but wear a smile and pretend to be spiritually with it, you’re not fooling God. You cannot receive grace apart from humble authenticity.
  2. Focus on feelings. You won’t get struck by lightning if you express your anger, or other emotions, to God. Be aware of how you are feeling. In fact, ask the Lord to help you understand your feelings. Share them openly as much as you can.
  3. Change questions into statements. Sometimes, when we have an attitude or a feeling, we’re afraid to say it and be open. So instead, we ask a question. Try changing questions such as “Do you love me?” into “I love you.” And, “Do you want me to do this?” to “I want to do your will.”
  4. Speak in the first person. Begin sentences with “I” instead of “you,” For example, ” I am happy that you are with me,” instead of asking, “Are you there?”
  5. Say out loud what you really want and need. It’s okay to do that. This is when it is appropriate to ask questions. The Lord’s ear is ready to listen.

Patient and confident trust in God is always a better option than anxious and nervous striving by yourself.

O God, the source of all health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully accept your healing; through Jesus Christ our Lord. Amen.

Shining the Light On Our Fears (Mark 9:2-8)

Six days later Jesus took Peter, James, and John, and brought them to the top of a very high mountain where they were alone. He was transformed in front of them, and his clothes were amazingly bright, brighter than if they had been bleached white. Elijah and Moses appeared and were talking with Jesus. 

Peter reacted to all of this by saying to Jesus, “Rabbi, it’s good that we’re here. Let’s make three shrines—one for you, one for Moses, and one for Elijah.” He said this because he didn’t know how to respond, for the three of them were terrified.

Then a cloud overshadowed them, and a voice spoke from the cloud, “This is my Son, whom I dearly love. Listen to him!” Suddenly, looking around, they no longer saw anyone with them except Jesus. (Common English Bible)

The transfiguration of Christ was a glorious experience on the mountain for those closest to Jesus. Yet, we are told that Peter, James, and John – the inner circle of Christ’s disciples – were terribly frightened.

Peter, always the extrovert of the group, and forever their mouthpiece, nervously babbled-on without making any sense because he was so nervous and afraid.

Have you ever wondered why Jesus would take three of his disciples with him to experience such an incredible vision? Why did Jesus show these men something so otherworldly that they nearly soiled themselves? 

I will tell you why I think Jesus put his close disciples in such a glorious, yet frightening, position as this:

Because the only way to see Jesus as our only hope, we must face our fears, insecurities, and anxieties, squarely, without hiding from them.

Jesus did not relieve their anxiety. He let his disciples feel the full impact of their fear. The glory of Christ shone show brightly that Peter, James, and John could not hide from what was happening to them, and could not avoid what was in their minds and hearts. 

Only through shining the light on the shadowy place of our fears and insecurities will we ever be able to accept that we need a savior. And that savior is Jesus, the light of the world, the Lord over fear, anxiety, and discouragement.

The invitation which Christ extends to us is to move further into our fears, face those fears, and sit awhile with our fears, so that we can see how desperately we need the Savior Jesus. 

No one seeks a savior when they don’t even believe they need deliverance from anything. “I’m just fine, thank you very much!” says the independently self-sufficient person among us. To seek salvation, for such a person, is an intensely personal affair; they will look within, not without. It will take quite the desperate situation for them to consult someone who knows the ways of the soul.

But the one who sees what is truly inside of them, and is aware of their fear of connection; the scary prospect of confrontation; the anxiety of what will happen; or, the discouragement of failure; this is the one who is then able to hear the voice of God, and listen to Jesus give the answer to our most pressing life issues, worries, and concerns.

Jesus Christ wants to change us from the inside-out. He helps us by showing us not to avoid the fears which cause us to be beside ourselves, but instead, to face those fears and confront the anxieties within. 

The bright light of God’s presence enables us to see very clearly all that is within us. And Christ’s intimate relationship with us assures us that change is possible. Then, the Holy Spirit comes and empowers us for transformation, so that we may shine, along with Jesus, and let the light help others, as well.

You and I are never alone; we always have the glorious presence of Christ with us as we walk through dark valleys and ascend high mountains. 

It is the wonderful existence and omnipresence of God, in Christ, through the Spirit, which makes all the difference. We were created for connection with the divine, not for separation and loneliness in our fears.

Glorious Christ, you love me with a grace and mercy which always has my best interests in mind. Help me through my most pressing fears and failures so that I might see your glory, hear your voice, and know your constant presence. Amen.